zoom revival night 3 Sequence and Timining 8-18-25

a certain subject that I was corrected on today and I'm so thankful that I was. This pertains to the holy festivals, the mikra kodesh, the holy sacred convocations, and so we need to clear something up tonight. All right, so it's real simple. For the last 10 years, 12 years that I've been walking on this journey, I have understood that all of the feast days were mikra kodesh in Hebrew and we know that the root word of mikra, and I hope you're listening, the root word is kara, which means to call, to summon, to proclaim. It is the root of an assembly. So therefore, I have always believed that all seven days, seven feast days, seven annual feasts were solemn assemblies, sacred assemblies, but today as I was reading a response from Elder Jan Meadows about these feast days, she made a statement that shook me to my core and so I began communicating with her and began searching the scriptures myself and to make a long story short, all seven annual festivals are mikra kodesh. They are high sabbaths, no work is allowed, and they are for sacred assembly, but what they are all not for is national gatherings. I'm going to break it down for you tonight. There are only three. This is the doctrinal change that we are now making. Four of the feasts, primarily Passover, Yom Teruah, Yom Kippur, First Fruits, these are not commanded national physical gatherings as I have always thought. Come to find out only three are required for us to leave our homes and drive and pilgrimage. Only three require travel, if you will. Now here's what that means. Yom Teruah that is now coming up, which I was pushing for all these places to have a physical gathering, is no longer, well it was never required. So we're making changes tonight and I'm going to show you where we get it from in the word. There are only three pilgrimage feasts, Unleavened Bread, day one, day seven, Shavuot, the day of Pentecost, and Tabernacles, day one and day eight. Those are the only ones that require us all to get in our cars, leave our homes, and travel great distances. The other four are still sacred assemblies. I don't want to go to the other extreme where you don't understand and they still require an assembly. The difference is this. You do not have to go to the place where Yahweh has placed his name. Jerusalem in the Old Testament. You did not have to travel. You could assemble in your local synagogue. You could assemble in your little town square wherever you live throughout Israel. On Yom Teruah you didn't have to travel to where Yah has placed his name. You could still get together and there's definitely nothing wrong with that. And for all of those that's in your little area. However, the way our ministry is set up, there's hardly no one in our little areas except for headquarters. So, headquarter saints, listen to me. You have a required assembly at headquarters. It's still a mikra kodesh, a call to assemble, because we all live within 20 minutes of our gathering place, okay? So, we will let the saints join in with us virtually all over the nation. Now, I want to break it down for you, and this is not my sermon tonight, but it's imperative that I get this message out. Let's look real quickly at the shalash regalim is what it's called in Hebrew, the pilgrimage feast, the shalash regalim three times a year that all the males are commanded as the heads of the home to appear on leavened bread, shavuot, tabernacles. You can read about that Exodus 23, 14, and 17. That requires three things. It requires a pilgrimage, an offering, and a sacrifice at the pilgrimages, okay? So, a special offering is not required on Yom Teruah. A special offering is not required on Yom Kippur. A special offering is not required for anything but the pilgrimage feast. That's when we bring our best offerings of the year, special offering, but the other four, it's not required. This is things I have learned in the last hour, and that's why I tell everyone we are on a journey, and we are all moving together on that journey. Now, let's talk specifically about the mikra kodesh. What is the name of the pilgrimage feast in Hebrew? Shalash regalim, okay? Now, notice that word regal, regal, royal. Anytime you add im to a word, you make it plural. So, it's literally the gathering of the royal family is literally what that pretty much means, all right? But the mikra kodesh is different, and I truly want to thank Elder Meadows for prodding me to look at that further. Let's look at one of these mikra kodeshes, Leviticus 23 and 3, and this is not tonight's sermon. I don't know how I'm going to get all this out tonight, but I'm going to do my best. Leviticus 23 and 3, I'm going to pull it up on the screen, and we'll read it together so that we can have a good understanding of what YAH requires of us, because I know every one of us want what YAH requires of us. All right, Leviticus 23 and 3, and the people are still coming in. I don't know if you see them in the waiting room. Let's read it, okay. Well, I'm sorry I jumped ahead of myself here. I need all this stuff off of the top of my screen so I can see what I'm doing. There we go. Go, go, go, go. All right, go back. See, this gets on my nerves. Okay, there we go. All right. Now, this six days shall work be done, but the seventh day is a Sabbath of rest. The weekly Sabbath not only requires rest, but what? A holy convocation. Let's find out what that word convocation means. Mikra, okay. Mikra, I don't know how to make it any plainer. It's an assembly. It's a calling. It's a reading, a calling together, a convocation, a sacred assembly, something called out, a public meeting, a rehearsal, a convocation. So, the weekly Sabbath is a mikra kodesh, and it requires a sacred assembly. Now, let's go down to Leviticus 23-24. Now, this is going to be Yom Teruah, Leviticus 23-24. Let's see what it requires. Leviticus 23-24. Now, notice about this feast. It does not require them to go to Jerusalem. It does not require travel. Speak unto the children of Israel, saying, in the seventh month on the first day of the month, that is Yom Teruah. You shall have a Sabbath. No work. Stop. That's Wednesday. No, that's one day next week. Anyway, it's coming up. And so, you shall have a Sabbath, all right, a memorial, a blowing of trumpets, and a mikra, a holy assembly, but this assembly is different. It is not tied to Jerusalem. It requires no leaving of the house, no pilgrimage. However, I just got through reading the Mishnah on this subject, and in those days, they would gather in their local, either synagogue or gathering, what we would call our headquarters church. In other words, it wasn't going to Jerusalem. Now, in our case, guess what that would equate to? Now, if two of y'all live right next door to each other, like Sister Jan and Sister Erin, they live in the same house, so they can mikra all they want to, okay? And here at headquarters, we're going to, but some of you cannot. So, a virtual gathering would be perfectly in line with an assembly, a gathering, because you don't have anybody to assemble with, and you're not required to travel. So, I hope that makes sense. I hope you understand the difference in those four. It's really not what I want to talk about tonight, but we needed to clarify that. So, here's what I'm going to tell all the elders tonight. I know some of you have planned something for Yom Teruah already at your homes. We're going to tell the national church, there's no burden. If you cannot financially, physically go somewhere because you're saving your money for tabernacles, there's no command for you to do so, okay? So, there is a command for you to rest. There is a command for you to stop work, but there's no command for you to get out and go drive a hundred miles because I want to obey YAH. Well, the burden is just lifted. You don't have to travel on those days. However, we also should not not assemble if that is a possibility for us. So, any questions on that before we get into tonight's message? Anybody confused? Anybody? If you're confused, I was too, but I don't think I am any longer, and amen. One day, we'll all have assemblies in our neighborhoods, and we'll all still be able to have a mikra kodesh that night. Elder Baker said for tabernacles, no ma'am, this does not affect tabernacles at all. We still have to make a pilgrimage to tabernacles. Three times a year, you get in your car, your airplanes, and you make a pilgrimage. The pilgrimage is just as holy as getting there. It truly is. It is part of the obedience, is loading up the car and going together with the national congregation. And yes, tabernacles, Elder Baker said, I thought tabernacles was a week long. It is, absolutely. That is a required pilgrimage. You're supposed to leave your homes for seven days, but there's only a required convocation on the first night and the eighth night. And there's only a required day of no work of any kind on those two days. Now, Elder Baker, I get it. Wonderful. Thank you. Elder Peachy, go right ahead. And by the way, if I'm messing some of your plans up, carry on with what you were doing this year. If people are coming to your house, wonderful, wonderful. But next year, we just will not plan anything official across the ministry. Elder Peachy. Yes. Well, how does that affect the KTC that we have set up? Is that the same thing as- Well, no. I would say for those that live, I'm not going to put a number on it, but if they're not having to spend money to travel, if they're not having to get a hotel room, things of that nature, then I would say, come on to KTC four and have a Mikrok Kodesh. There would be nothing wrong with that at all. It would be beautiful. I think it should be done. But now in your case, you live a good ways from there. So this is a personal thing on that day. But like if we still, for example, even when we had KTC two, there was nobody that lived anywhere near Midland. So still wouldn't be required. But like at Elder Knepper's place, if there's anybody that's not going to cost them $100 to travel, then definitely get on over there and have a wonderful get together. Just no extra burden is the word, Elder Peachy, on the people. No extra burden on the people. Financially. Okay. Thank you. Glad you got that. Anybody else? Amen. Elder Jan, you want to chime in and follow up with anything on that since you were a vital part of helping me to understand that. No, thank you, Pastor. That's a really good clarification. And the whole thing about the Sabbath is it's a time of rest and joy and holiness. And you have to understand, you know, work is different for different people. For example, if you're 20 years old, it's not work for you to walk from the dining room to the kitchen. But if you're 100 years old, rest for you may be staying in bed all day. It's different. And so you have to think of yourself in these situations. And the father is a loving father, and he doesn't want people burdened and overworked because he rested. He wants us to rest. He rested. He stopped everything that he was doing. It's not that he needed rest, but rest is essential. Just physically, we need to rest. So thank you for clarifying that. And I think it makes a big difference because for a lot of people financially, because we are so spread out, it's good to have that clarification. So I appreciate that. Amen. Thank you, Elder Jan. All right. All minds are clear. So Yom Teruah, Yom Kippur does not require you to leave your home at all. But if I lived anywhere near anybody, I would still want to be with them on that day. So it's a personal, it is personal. There's no commandment. Yes, sir. A question about unleavened bread. The first day and the seventh day, you said we have to gather, you know, as a group or with, you know, in Jerusalem symbolically. But, you know, in the past, we've been told to gather the first day. And usually most people can't stay the whole week to come for the seventh day. So how do we deal with that? As the head of the ministry, as YAH's chosen representative, I make an authoritative decision for the saints to assemble together where they, you know, in their areas at their KTCs are together, together locally and still be with the national church. Okay. And that, unfortunately, Dr. DeVette and me and Sister Meadows was talking about this and Aaron a few months ago. Unfortunately, we are a national church. It does place up on us some situations that we just have to seek the mind of Yahweh about and the intent of that law and the intent, because there are times we cannot keep it perfectly. It's just the bottom line. And we have to seek his mind and his intent. And that's my job as the leader of this ministry to seek that mind and then make a binding decision. You know, the priesthood, what you bind on, it's a binding decision after seeking the mind of Yahweh. So I would suggest when we come together for Passover, that first night, of course, we've met that obligation. And then there would be no harm in breaking up into our local regions and meeting on that seventh night and streaming with headquarters, but still the national church being physically together. Thank you, Pastor. Would the same apply to would the same apply to Tabernacles? The eighth day, normally we assemble for the first day, but lots of people cannot stay the whole week. I've always done that. We've always done that up until last year. We would meet the first night. We would come together and many stay as long as you can. And then a lot of us stay all the way through. Those that can't, we implore them when you get home, gather together with your region and still join with headquarters and do the best we can. Elder Meadows, you want to chime in on that, what I just said? No, that's fine. Just gather on that day. And I think we've done that in the past, at least in region, in our region, in Texas, we've done that. We've made that available for people. So I'm going to call all the elders, the elders that do not stay, even if you stay the whole eight days, assign a district minister, somebody to gather the people together on that last great day of the feast. So Dr. DeVette, if Sister Jan and them stays the whole eight days and you do, then tell Sister Rose Palomo, if she doesn't, one of the other district ministers, everybody go to her house, stream with headquarters on that high Sabbath day. And that way we're still physically together. Amen. And that's the best we can do until next year in Jerusalem. Yes. Elder Momodot had her hand raised. Okay. Elder Simmons, it's so good to see you. I think you just clarified, I was going to ask about Passover. Will we still be doing Passover? Oh, yes. But you got to realize Passover for us is technically the first day of Unleavened Bread. So in other words, we catch Passover before the sun sets, remember, on that Tuesday night. But when the sun goes down, we're already gathered on that first day of Unleavened Bread. Okay. Yes, ma'am. So we definitely will keep Passover always. Passover is not a Sabbath. So you can work on Passover. It's just that night is Unleavened Bread, which is the first night. You know, the night we used to go eat pizza. Boy, if you don't believe Yahweh has grace and mercy. Hallelujah. He winks at ignorance until you're not ignorant no more. Amen. All right. Thank you for joining us tonight. Pray that that is cleared up now. So, Lord, look at all the beautiful people here. Sister Christy Engel, so good to have your mother with us tonight. She got baptized in the beautiful name of Yahshua the Messiah. Yesterday, another person has come back to the covenant of the house of Israel. Let's thank Yahweh for this precious woman tonight. Amen. Hallelujah. Welcome to the covenant, sister. Baptized in his beautiful name. Hallelujah. Amen. Elder Morgan, phenomenal job. Went and baptized her as a priest. And I want to clarify something, if I may. The revelation of the priesthood of all believers is transforming my life, my prayer life, my mind life. I'm beginning to see my entire purpose of being saved completely different. But I want to make this abundantly clear. I've never said I am the priest. We are all the royal priesthood unto Yahweh. Every one of us are the priest. I've never said I'm the voice of Elijah. I have always said we are the voice of Elijah. Because truth. Amen. If you could have heard Alan Morgan Saturday morning, you would have heard the voice of Elijah. Amen. So, just a moment ago, when Elder Jan spoke up and sent me a clarification, that was the voice of Elijah. We are all part of that voice. And so, I want to be careful in the ministry. I never, ever, ever want anybody to get it twisted. I've never, ever thought I am the voice. I am the voice of Elijah. You understand what I'm saying? But so are you, sister Dickman. Anybody that is bringing people back to the covenant, to Abraham, Isaac, and Jacob, is the voice of Elijah. Because that's what that voice is going to do. When you tell someone the truth, you have just become the voice of Elijah. Amen. So, I wanted to clarify that tonight. All right. I'm running out of time. Okay. I said tonight we would start on the keys of the kingdom. Now, what do I mean by keys? A key unlocks your mind. It unlocks your thinking. There are a few things that you learn in this ministry that will unlock a level, a layer for you, which then leads you into what? Another layer. It takes keys to open those layers. And as we're coming into the priesthood mentality, I don't know about you, but I've been in church since I was born. No one's ever taught me about the priesthood. No one. I didn't know that I was a priest under Yahweh. They said I was, but I didn't know what that meant. I didn't know that forgiveness of sin comes through the ongoing ministry of those that have been buried for the dead as they bring people to repentance through water baptism. These things were so far into my mind, but now that the Spirit has unveiled them, there is now a greater Sister Dickman responsibility on all of our shoulders that we didn't have a week ago. Every one of us. I don't know if any of you have felt the burden I'm talking about, but this increased responsibility of prayer, this increased responsibility of bearing the world on our shoulders, if you will, and that is a good thing. But if you're going to walk in that anointing and in that calling, you need to understand 12 pivotal things. And I believe each night in this revival, I'll cover one and let you absorb it the next day. The next night we'll cover another one. And at the end, it'll be a wonderful teaching series we can put into a book for the 12 keys of the kingdom. Now, 12 things that open my understanding to the kingdom mindset. Someone tell me tonight the difference in the kingdom mindset and the church mindset. Tell me, since you've come into the kingdom message, tell me the difference in the church mindset and the kingdom mindset. Anybody. The church is focused on salvation and going to heaven. We are focused on manifesting the kingdom here on earth. Amen. Amen. Now that requires a much closer walk with Yahweh than the church mindset. Okay. So we're coming out of that mindset of just our four no more getting saved, going to heaven, but we're becoming something. And tonight I want to start into what I believe is a basic key that every one of us have to understand. Let's go to the book of Daniel chapter 12 and verse number 10, the book of Daniel 12. And I want to deal with something tonight that you're all going to get as you come into this ministry. Everyone's going to accuse you of thinking you're the only ones that with truth, you're the only ones that know the truth. And they're going to try to make you feel like something's wrong with that. But I want this scripture to become a key. It needs to become a key that opens your kingdom mindset. Elder Morgan, you have that. If not Elder Jan, whoever's got that, Daniel 12 and 10. Someone speak up, chime up. I reckon Elder Jan, Elder King, anybody. Daniel 12 and 10. Yes, ma'am. Okay, here we go. Many shall be purified, made white and refined, but the wicked shall do wickedly, and none of the wicked shall understand, but the wise shall understand. So according to Revelation 12 and 9, the whole world is wicked. And according to that, what Daniel just said, that means the whole world cannot understand. Only the wise understand. Now let's answer the question tonight, who are the wise? To do that, we have to go to a very famous parable, do we not? The five foolish virgins and the five wise. The five wise virgins had a desire within them to keep the Torah. That wisdom is not in your fellow brother and sisters in Christ. Now this is a key I'm giving you tonight. One of the first keys of the kingdom mindset is that you have to understand that it's okay that you understand. It's nothing for you to be accused of being an occult about because you simply understand. You're sitting there listening to people on Facebook. For example, I've been battling the red heifer thing on Facebook all day today, okay? Some of my dearest friends, Pentecostal pastors, they're up proclaiming that the red heifer was killed in Jerusalem. And sure enough, it was. Two days ago, it was done in secret, but they videoed it. And now we have a pure red heifer that's been killed. So now they say Messiah can return. And I'm sitting here listening to some of the smartest people. They're very smart, been in church all their lives. And I'm thinking, do you not understand why they did it in secret? Because the Levitical priesthood, the legitimate authority rejected this red heifer. They, God's designated authority over that system, has not accepted that red heifer. So therefore, guess who did not accept it as a legitimate sacrifice? Yahweh only works in order. So here's my question. How did I understand that? But all these Christian brothers and sisters don't. They are so excited. They think the Lord's fixing it. Right now, it's because somebody illegitimately went and killed a cow. Okay? Now, that's because the wise will understand. What will they understand? How Yahweh works, His structures, His systems, the way He operates. That comes from wisdom. That comes from a knowledge that only Yahweh can give us through the Holy Spirit. Now, what I'm going to share with you tonight in this teaching, in 1 Corinthians 15, 45 through 46, is a foundational principle about the kingdom of God, Yahweh. And we'll read that, and I'll read it because I have it here on my screen. 1 Corinthians 15, 45 through 46. Let's turn there tonight. And so it is written, the first Adam was made a living soul. The last Adam, which is Yahshua, was made a quickening or a living spirit. How be it that was not first, which is spiritual, but that which is natural, and afterward, that which is spiritual. What Paul just gave us is a key to the kingdom way of thinking. Paul just shattered Christianity, and I'm fixing to go through how he did it with this one teaching, where he's teaching you and I how to understand. I want to say to FHMI tonight, one of the greatest blessings we all have here tonight is how much we understand. We're not smarter than anybody, but most of us dumb as a box of rocks when it comes to regular life. I'm so dumb, I couldn't fix a pipe that busted on my sink earlier. My wife, I don't know how to, some of us dumb as a box of rocks. But Sister Jan, there is a spiritual understanding that comes only by the Spirit of Yah. We should never get puffed up that we understand, because the only way we understand is by grace. It's a gift from heaven. Now, let me show you, if I can pull it up on my screen before we proceed tonight, let me see if I can pull up Telegram, because I posted some things last night. And by the way, if we removed you off of the Facebook chat group, please don't be offended. It's not because you've been shunned or put out, but we shut down that Facebook chat group and went to a friendlier chat space, a chat format. So make sure you're on that on Telegram with us, because we don't want to leave anybody out. All right, let's share the screen, and I'm going to show you how, when you come into this, you're going to see on the left sections, and you need to be aware of those sections, okay? Headquarter announcements is right at the top. That is not for chatting, strictly for announcements. That way, if you don't feel like scrolling through a thousand chats, you can go right there and see what headquarters is announcing. The chat group is right there. That's all the chatting. This is where you chat, okay? This is a chat group. The latest sermon uploads and booklets will always be right here, and I'm going to have to cut chatting off in here as well, because this is not for chatting. See, I got to figure out how to turn chats off in there. That's strictly for the latest sermons, the latest booklets, so you can go there and quickly find what you want. Doctrinal discussions, after the class tonight, you want to go there and let's doctrinally discuss these things. That's where we do it. Prayer requests and happy birthdays, but your main chat group is right there, but I want to show you something I posted last night about understanding and why people do not understand, and where, oh, doctrinal discussions, right here. Let me show you the Masoretic text versus the Septuagint. For example, in Genesis 6 and 2, your Bible says the sons of God knew the daughters of men. That's the Masoretic text. That's what it says, but the Septuagint makes it plain, which is much older than the Masoretic text, and you can see it says the angels of God, because there's argument what sons of God mean, but not in the Septuagint. It says the angels of God, so if you're not studying to show yourself approved, you're not going to take the time to see these things, okay? Let me show you another one. Do you remember when I taught you in Creation Time Restored that 120 days was not the number of years that we live, but it was literally the number of mankind, 120 jubilees? Well, I just saw last night that had I gone to the Septuagint, it would have confirmed that. Let's read that. It says here in the Masoretic, my spirit will not abide with man forever, for he is flesh. His days will be 120 years, but the Septuagint, listen to how it reads, shall not remain with these men forever because they are flesh, but their days shall be, not his days, but do you see it? Their days will be 120 years. Both agree on the 120 years, but the Septuagint makes it clear that this is not his days. The Masoretic says his days, each man, if you will, but their day. In other words, collectively, mankind, their days. So that's why we have to have a good understanding, but let's go to one of my favorite Genesis 1 and 1. In the Masoretic, it says in the beginning, God created the heavens and the earth, but in the Septuagint, it doesn't say that. It says in the beginning, God made the heaven and the earth. Now, pastor, that's the same thing. No, it's not because the word made there is not the word bara, which means created out of nothing, okay? But it's more, it leans more towards it was shaped or put in order. The word made versus the word created. And then verse 2 that I love in the Masoretic text, the earth was formless and without void, but the Septuagint says the earth was invisible and unfinished or furnished, if you will. And so I could go on and on and on because I love to share the Masoretic versus the Septuagint. But the point I'm making, we, and if I'm boring you, I'm so sorry, but I want you to realize that it is your duty to have your understanding opened by studying to show yourself approved unto Yahweh. So Paul just laid down a principle. He is establishing a divine principle, a sequence, and that's what I want to teach you tonight. The first key that you have to get to understand the kingdom is the sequence and the timing of all things. And that is foundational. Now, he gives us the sequence that governs all of Yah's dealing with mankind. First comes the natural and then comes the spiritual. What does that mean? If you want to find truth, you first look at the natural, the parable. Okay? For example, Yahshua, all of his parables were what? Natural. A woman had ten coins. That's natural. But behind the natural, it was never ten coins. It was never a woman. It was the nation of Israel that had ten tribes that were lost, you see? So, but the natural, Yahweh's teaching you a principle in the kingdom. When you see the natural, look beyond it. I wrote a blog today about Donald Trump and Washington, D.C. And I told them, I said, the tents that's being removed, that's the parable. The bulldozers, that's the parable. In the spirit behind it, corruption is being removed. Do you understand? Bulldozer. So as the natural, so your duty as an Israelite will begin to see the natural followed by the spiritual. The Mazaroth, the stars, Aquarius, all that's natural. But it is the indicator of the spirit. Same thing with the feast days, the Mikra Kodesh, the same thing. They're natural. And yet your duty is to not see yourself getting in a car and driving. That's the natural. No, no, no. You're progressing. You see what I'm saying? The natural says you're driving. Oh, I got to get on an airplane. No, no, no. You're going higher. You see? No, no, no. You're going towards the higher things of God on that airplane. That car is in itself a parable. You're loading up everything that's important to you and you're going into the destiny Yahweh has for you. So as you see the natural, you must see the spiritual. And then in verse 46, the apostle Paul talks about how when we die, that what goes in the ground is a natural body. But it matter of fact, let's read that. Let's go back because I want to point this out to you. I want you to see it with your own ears tonight. First Corinthians 15. Let me get back there and let's go to verse 46. The first man is of the earth, earthy. But the second man is Yahshua from heaven. As is the earthy, such are they also that are earthy. And as is the heavenly, so are they which are heavenly. Now, I want you to understand tonight, this is the pattern Yahweh is giving to you so you can understand his word. Look at verse 44. Let's go up to verse 44. Talking about Elder Faulkner, Paul is talking about your physical, natural body right now. He says when you die, it will go in the ground, a natural body. And everything that happened in that natural body was a parable of what was going on in another body, because that body will be raised back up, not another body. You need to realize what's going in the ground is what's coming back up. You're not getting a new body. You're getting a renewed body. And that body will come up with a different DNA structure that no longer requires oxygen. It no longer requires blood. But it's the same body in its perfect condition, without thyroid issues, without overweight. It's in its perfect every cell, everything functioning on divine order, so you are perfectly restored. That is the pattern that you have to see when studying the word of YAH. What dies will come up spiritually. Let's go to Philippians chapter 3. I've got three minutes left. Lord, I don't know where to go tonight. I don't know if I should just wait and pick back up here. Yeah, we'll do that. I'll pick up here tomorrow night. Thank you all. Shalom. I love you. May the peace of Yahweh be with you all tonight. I'll see you tomorrow night, everybody. Shalom, Pastor. Love you. Have a great night. Thank you, Apostle. We love you.