Part Two: THREE MEASURES, the Making of Kingdom Bread 6/20/2026

(200) Part Two: THREE MEASURES, the Making of Kingdom Bread 6/20/2026 - YouTube https://www.youtube.com/watch?v=cwLAaLuFbFs Transcript: (00:01) Ephesians chapter 4 and we're going to read verse 11. I tell you what, let's just pick up at verse 10, I believe. He that descended is the same also that ascended up far above all heavens, that he might fill all things. Now, that scripture never stood out to me until this morning about 9:00. (00:37) I read that scripture and I said, "Huh, this is when Yesua was ascending to the Father." Now, we know there's coming a day when Yesua will step aside and turn the kingdom over to his father. And then we know Yahweh will be all in all. That's in your Bible. I don't have time to teach that today. And but interestingly enough, this is Yesua wanting to be in all things. (01:07) Now, we know until Yahweh is all in all, we are in the church age. We are in the age of the eklesia, the kahal. And in this age, Yesua must find his way into all things. And so the next question is, well, he's a man sitting at the right hand of God. How is that man going to fill all things? The answer is in the next verse. (01:45) And he gave apostles Yes, sir. Yes, sir. Why on his way to heaven did he give the next five gifts? And by the way, these gifts are just as important as the gift of the Holy Ghost. On his way to heaven, he gave the way for him to fill the church. He fills the church through the next five fingers. And brothers and sisters, the way Yesua fills his church with himself is through the fivefold ministry. (02:41) That's how he gets in his own church. It's right there in your Bible. Let's read it again. Maybe this time it'll click. He that descended, that means he went into the grave, okay? Is the same one that has ascended far above the Milky Way. That he might fill all things. Now, how's he going to do it? And he gave apostles, prophets, evangelists, pastors, and teachers for the perfecting, not the saving of sinners. (03:33) If you're in a church that's trying to reach sinners, that means they're not trying to train you. Amen. Oh, that goes against everything I've ever been taught. That's the reason we love staying dumb. We were so busy trying to get folks saved. We wasn't trying to grow up. The purpose of the five-fold ministry has never been to save the lost. (04:01) Sheep beget sheep. Shepherds don't beget sheep. Shepherds don't get people saved. Sheep do. Sheep do. All out on your jobs, all out in your travels, wherever you are, sheep produce sheep. They create the saved, not the five-fold ministry. But because if you ever go to a church and in the pull pit the focus is the lost, that means you going to be lost cuz you so untrained that you will not endure the battle. (04:44) So Yesua has a purpose to perfect every one of you. But there's one problem. He can't get to you. Why? He's interceding at the right hand of the father. Anybody with me now? If his church is going to be perfect, he ain't doing it. Why? He's too busy being the intermediary between you and God. Oh, hallelujah. (05:12) So, if he's going to fill all things, he has to do it through his ministry. And he does it for one purpose. For the perfecting of the saints that already thought they were perfect. Amen. Why do we need to perfect the saints? I'll show you. For the work of the ministry. That's right. It's not the five-fold ministry that does the work of the ministry. It's the ministry that does the work of the ministry. (05:59) The five-fold ministry is training you to visit the sick, lay hands on the sick, to encourage the downtrodden, to counsel those. Oh, brothers and sisters, you have a job. You're called to do the work. I'm called to do the training. And when you get this right, the church will become exactly the way God created it for the edifying of the body of Christ. (06:33) Now, how long are these five gifts supposed to last? Verse 13. until until one message becomes clear throughout remnant Israel, until we all come into the unity of the true original apostolic faith and until you come into a true knowledge of the son of Yahweh, hitherto Two, very few people have a true knowledge, Pastor Gonzalez, of the son of Yahweh. (07:16) And until you come into a mature body, man, and until you come to the measure of the stature of the fullness of Christ, until you look like him, you need the five-fold ministry in your life. Amen. You may be seated this morning. Hallelujah. Now, we've been baking bread since before the OMR count, and we've went through the first three stages of baking bread last two weeks ago. (08:01) I'll try not to recapitulate too much, but we found out the job of the evangelist was to gather in the end time harvest. And we found out that then the wheat had to be threshed by the prophet. And then we went through the winnowing work of the apostle. If you want to know why the bed the bread is not baked in the modern Christian church, it's very simple. Because you've been trying to bake it with only four cooks. (08:37) pastor, evangelist, a teacher, and a prophet. And because you don't have the winnowing ministry, then you cannot get baked bread. You keep getting a church that keeps falling right back where they start. I've been around so many groups of home Bible study people, and they last about six months to a year before the whole thing begins to crumble. And here's why. (09:05) because there is no order. There is no hierarchy. There is no government in those groups of people and therefore they all think that they are equal to one another. I want to say something whether you like it or not. You are not equal to a police officer. Yes, you both got two arms, two legs. You both use the bathroom and you both eat. Y y y y y y y y y y y y y y y y y y y y y'all are just the same, but you're nothing alike. (09:38) And if a police officer, by the way, one pulled me over in Alabama in our motor home and I was so nervous because I could barely drive the thing as it was. And the the blue lights come on behind us and come to find out there's this crazy law in Alabama that a motor home cannot ride in the fast lane. Well, I'm just a boogie along in the fast lane. (10:06) Hallelujah. Praise the Lord. We look like the Grisswald family vacation trying to pull over. Oh yes. Oh yes. The police officer had to climb up in the RV cuz we we he just come and and thank God daddy was there cuz daddy looked so innocent. He let us go. Hallelujah. Hallelujah. I said, "Sir, I just bought this yesterday." And he said, "Uh, he told me the law." Now, what if I would have told that man, you you have no you know better than me. (10:42) But no, he walks in a different realm, in a different authority. There's a judge here at the Harrison County Courthouse. Her name is Lisa Devil. I mean, uh, Dodson. Sorry about that. I I apologize, Miss Lisa. She's working on one of my cases. I take that back. Rewind. Praise God. Hallelujah. Now, Lisa Dodson is a woman just like every one of you in this room, but there's a problem. She wears a robe. (11:15) And that's why in days gone by, the ministry wore robes. They did. They were judges in the church. They were called. Now, the Catholics didn't create that. Oh, no. No, no, no, no, no. They used to set the elders of Israel wore robes in the city gates. Okay? So, I'm trying to show you today that the best thing you'll ever find in your life is a true pastor, a true prophet, a true evangelist that will help you become the full stature of Yesua. Now after the winnowing we come to the next stage that we left off two weeks ago. We come now after the winnowing and we come to the roasting. (12:12) Now the apostle comes in and does his work. What is that work? It is to separate fully those that are there for ulterior purposes. The apostle will empty a church so fast. Oh, the apostle will send people packing so quickly. Why? His job is to winnow and separate. That's his job. Now, we've been doing that here for about three or four years now. We've been winnowing. (12:48) And surely I believe now that the apostolic assemblies has come to the point now that everything that could be shaken was shaken. Come on now. Amen. After that process, after that process, then we quit the separation work and we move into the preservation work. That is the job of a pastor. Just because the shaft has been removed does not mean that the kernels left behind are safe. Listen to me. (13:39) When you come under an apostles's ministry, it will separate you. But that does not mean you are safe. The shaft is gone. Yes, we realize that. But the work is not finished. You have been separated. But now you will enter to my pastoral ministry and not apostolic. If you I don't know if you've noticed through this whole lesson that all five of these operate. Amen. (14:09) And there is another ministry called the pastoral ministry. And the job of that ministry is not to separate that is to preserve. Separation apostolic work without a pastor is how the harvest is lost. When Yahweh spoke to me to appoint an assistant pastor here, he's not the pastor. There's a lot of confusion about that. (14:46) I'm still the pastor of this church and I will be probably for a long time. But he is my assistant pastor and because I did that for a purpose because my apostolic calling is out among the nation and the nation of America and that's my apostolic calling. And I know that. I also know that if I keep working in the apostolic work without a pastor here at headquarters to preserve what we have winnowed, we lose the harvest. Amen. (15:25) Amen. A colonel that can survive the prophetic and the apostolic wind will quietly rot in the silo six months later. Why? Because you heard an apostolic message. You came under the fire of it. And here you are. What I'm looking at and on that screen is what's left after the winnowing. But now some of you will rot because you will not come under the pastor. (16:11) Between the winnowing and the milling, the wheat has to go now through the roasting of the fire. Now, this is not, listen, this is not the baking fire. No, no, no. That comes from the Holy Ghost. There is a fire in the five-fold ministry that's not part of the baking. It's part of the preserving. It's called roasting. It's not It's not a hot fire. (16:44) It's not a baking fire. It's pulling the moisture out. It's just a preserving fire. of the colonel because the most damnable thing that will remain in some of us after the apostle will be moisture. And moisture brings mildew. It will rot from the inside out while looking perfectly fine on the outside. Oh, I heard the voice of Elijah and I followed the message. Good. That's great. You've landed in the silo of the apostolic assemblies. You've landed. (17:32) But now, if you do not allow this roasting fire, let me show you the difference in a roasting fire and a baking fire. A roasting fire is a continual heat. It's a continual drying out. It's somebody in your life every single day that is roasting the moisture out of you. They don't allow moisture to sneak into your life. (18:09) The corruption from moisture will spread quickly from kernel to kernel and an entire harvest would be lost without anyone seeing the damage until it's too late. So what do they do? They take the colonels, they pick them up. When the apostles done the pastoral role in my life it would be just another role. They pick up now what after they run everybody off. Hallelujah. (18:38) That's what the apostle does. He runs everybody off. What's left? He takes the colonels. You're a colonel, Elder Su, of this ministry. You're a colonel that fell in the silo. Amen. Here you are. Now, now there's another process that's about to begin. It's not the process of the shock and awe of divine apostolic revelation. (19:07) This is important. You'll come through the stages here. Your first stage is, "Oh my God, I've never heard anything like that." That's apostolic winnowing. But then we've got to take those kernels now and we we take you out of the wow of the apostle and we put you in the woe of the pastor. (19:37) We put you in that place where you are continuously burning. They spread it. They take the kernels in that picture and they take a fire and they spread a thin layer over the fire. Now the fire doesn't touch the or you would have popcorn. The fire is not there to pop you. It's to slowly Sabbath after Sabbath. Hallelujah. work day after work day. (20:22) Just enough heat to make sure you don't swim back out in the ocean. Just enough heat to keep all the moisture from coming back in. You are here to dry out. They spread the kernels over a low fire. Not hot enough to cook you. Only the Holy Ghost can do that. But hot enough to draw it to draw the pride out, the rebellion, the moisture, those things that get into the grain. They call this parching. (21:05) The Hebrew calls it kali. Q a l i. Kali. Calli. Calli's like that little roasting fire. In Hebrew, her name is Q A L I. Calli, which means roasting fire. Hallelujah. Let's read the book of Ruth, chapter 2, verse 14. Book of Ruth chapter 2:14. And I'll show you what Boaz gave Ruth when it come to the Kali. (21:45) Ruth 2 and 14. Amen. And Boaz said unto her, "At meal time, come thou hither, and eat of the bread, and dip thy morsel in vinegar." And she sat beside the reapers, and he reached her parched corn, and she did eat, and was sufficed and left. What kind of part? What kind of corn was it? Parched. Parched. That word there is kali. (22:22) You must become parched corn. Roasted grain was the staple of the harvest. Do you know why roasted grain was the staple of the harvest? Because roasted grains can never spoil. If you're under the constant ministry of a pastor, a true pastor, you will never spoil. Ever. Ever. You'll never go back. If you want to know when someone's starting to spoil, I'll show you. (23:03) They start ignoring the phone call from the pastor. Oh yes, they're starting to spoil. You don't want that constant burning around you. But when you find a true man of God, he will keep a little heat on you all the time. Oh, when he preaches, it'll be hot. Oh, it'll draw that moisture out of you. Unfortunately, you've been taught that the pastor is a comforter and chief. (23:42) You've been taught he's a preacher. But really, he's none of those. The best pastors I ever had could not preach their way out of a paper bag. Oh yes. The best pastors I ever had were the most boring preachers. But when I would look in their eyes, that fire would burn in my life. When I would look at their life, that fire would they were my example. They were that burning fire. (24:16) And if I stayed around it, if I would have stayed around some of those pastors, I wouldn't have gone through the things I've been through. Listen, brothers and sisters, you've got to stay around the fire of a pastor in your life. He is the man that Yahweh has assigned. Trust me, he didn't ask for it. Do any of you think I'm trying? Do you not understand? I had a wonderful life before this happened to me. (24:49) I'm not trying. I'm not looking to bring fire in nobody's life. I'd rather be home with Sha on my lap and Karen on my lap. That's where I'd rather be. Amen. This was assigned unto me. This was given to me to be a fire in your life. Hallelujah. Hallelujah. He is the man assigned to draw the hidden moisture out of your life before that moisture turns into corruption. Amen. (25:30) If you have a real pastor, you will never spoil. I'll tell you why. He won't let you. The only way you can spoil is when you kick the pastor out of your life. That's it. If you've determined, I don't want a pastor, then you you have taken away his ability to keep burning in your life. God sent that man in your life to be a constant voice of burning week after week, day after day. Hallelujah. (26:12) I thank God for every pastor that he ever sent into my life. Jeremiah chapter 3 verse 15. This is a prophecy about the end times. Now, I want you to understand, we're living in a day where if you turn on Facebook, everybody's trying to expose the pastors. It's everywhere. It's everywhere. Tear down the pastors. (26:47) Can I ask you a question? Everybody's trying to expose the churches. Let me ask you a question. What would this world do without the church? Why do you want to expose the best thing God ever created? Why do you want to destroy? Well, they got bad sheep. There's bad doctors, but I'm not trying to destroy the medical profession. We need the church. (27:15) We need the true apostolic assembly of Yahweh in the earth. Why are you trying to destroy the last thing left? Why? You need the You need the congregation. And but you need But hold on now. Wait a minute. Some people don't mind the congregation. They don't want the government of the congregation. Oh yes, let's get together. That's no different than an AA meeting. (27:53) Can we just be real, Pastor Gonzalez? If I go to an AA meeting, they do everything we do in church. They testify. My name is Brother So and So, and I thank God I don't drink anymore. Well, that's called testimony service. A church without a government is an AA meeting. Everybody get together. Well, what do you have to say? Well, I I I I don't smoke mollies anymore. Good. Hallelujah. (28:31) Praise God. What do you have to say? Well, I don't beat my wife no more. Wonder. Hallelujah. Now, that's nothing but a church service. no government because people do like to get together. They just don't like to get under. Now, for those that say you don't need a pastor, you're going to have to take this up with Yahweh and the prophet Jeremiah. Chapter 31, verse 5, chapter 3, rather, verse 15. (29:06) Amen. and I will give you pastors according to my heart which shall feed you with knowledge and understanding. I will give you pastors. I Yahweh have a gift for you. I will give you pastors. And those pastors will feed you with knowledge and understanding according to my own heart. Not according to the denominational manual, but pastors according to Yahweh's own heart. (29:45) And what is Yahweh's heart? The Torah, the covenant. The pastor applies the heat. Now, I'm not talking about harshness. I'm not talking about cold clinical authoritarianism that drives sheep away with the lash. The heat of a true shepherd is the heat and the warmth of a fireplace. It's that constant place that never changes. Them flames burn in the morning, they burn at night. (30:24) you can gather around the flame of constant covenant care. The fire of the pastor is not burning you. It's warming you. I don't know about you, but when I go to the mountains, I want to stay in a cabin. And there's only one reason. I've got a fireplace at my home. It's electric, but it's fake. I want a real fireplace. (30:54) And I just want to sit around it and roast. Wieners, marshmallows, s'mores. I just want to roast. Yahweh has given you a pastor. But the only way you can roast is if you gather in proximity around the fire that God has put in your life. That's why people run to headquarters. They know there's a fire burning here. (31:29) They know there's love here for the sheep. And we will keep you roasted and warm. Hallelujah. We're not trying to have popcorn. We're trying to have roasted s'mores. Pastoral heat is covenant care. The heart of a true shepherd is the heat of covenant love. You will know that they've given up their life for you. (32:05) You will know it when you find a true pastor. You will know they've given up their life for the sheep. The sheep will be their whole world. I'm already my wife and I told her when we were coming back I said probably in August me and you and mom and dad are going to start an August tour in our motor home and we are going to go all the way to all the sheep that cannot get to us and we're going to go meet them all around the nation and just put a little fire in their life, a little fireplace in their life. (32:54) Oh, I forgot to tell mom and daddy. I'm sorry. Huh? Oh, we getting it fixed. We're going to go to the to Canada to meet Serena Patruniac and those beautiful little girls that's never been able to meet us. We're going to go see Sister Maddie. (33:22) We're going to go all the way across Oregon, the north, down to California, all the way up to and we're just going to see the saints. Why? Because a pastor, which I am, has given up his life for the sheep. Everything I do is for this ministry. Everything. Every decision I make is for this ministry. The pastoral fire in your life is the warmth of his presence. When you find a true pastor, there will be a warmth in his presence. There will be Daddy has that about him. (34:00) You'll find a warmth. Uh it's it's a fireplace. You just want to get close to it. Now, that's why some people mistake that for a cult because you want to get close to the fire. They don't understand it's not a man you're getting close to. It's the roasting of the word that God brings into our life. And without this, Christ cannot get to his church without these fivefold ministries. (34:34) One thing about the pastor, he will walk beside you. He will not stand over you. He will walk beside you. The temperature in his life is steady. Because that relationship between you and him is steady. You will know that hug will always be there for you. Amen. Now, the apostle, he couldn't care less about hugging you. (35:10) He's trying to separate and run everybody off. But the pastor, he'll walk right up beside you and you'll know the warmth of his presence. The apostle, you'll know his teachings. The pastor, you'll know his presence. The pastor will apply steady heat in your life. How will he do it? Number one, through correction. (35:39) He'll tell you, "You shouldn't have done that that way." Yes, sir. Maybe you shouldn't have wore that that tight, sister or brother. Maybe you shouldn't have said it quite like that. And suddenly, Sister Sarah, you'll feel a little moisture leave your life. Why? that steady fire. The last thing you need a pastor for is to agree with you. (36:06) Your husband will do that. You've trained him to do it. Amen. Amen. The husbands, we've been trained to agree, but the pastor, you don't want him agreeing with you. You want him being real with you. You want him to be the eyes that you don't have in your life. You want him to say, "Is there something in there that I could do better?" That's the role of the steady heat in your life and let me make it clear. I am still your pastor and their apostle. (36:55) You understand the difference? Locally, I don't fulfill the role of an apostle. Does that do you understand? Not locally. I hope you I need you to follow me. My teachings, my books, my video, that's apostolic winnowing. But when my feet walk into headquarters, I'm pastor. You understand? I'm here to bring you warmth and to bring you correction and to bring you the love of God through the truth of his word. (37:35) And thank you. Thank you. And that's why I appointed Pastor Neper there in Pennsylvania because the people in Pennsylvania, they don't get to feel the warmth of my presence. Do you understand? or Pastor Morgan's presence or daddy's presence. They read my books and they allow me to widow them, but they need a place to walk into and have a pastor's warmth. (38:06) Amen. Praise the Lord. I know I'm not preaching good today, but I'm just talking to the church. That's all I'm doing. I just want to talk to the church. Pastor Neper, you are there in Pennsylvania to be a fire. The pastor is just an old fireplace is what we are. I reckon you're just a fireplace for those roast those corns to roast. (38:38) Pastor Peachy over in Maryland. be the warmth of the presence that the people need to feel in their daily lives. I know Pastor Peachy sends out a daily text to everyone in his church and I've read them and some of them are a little tough. They're correction. I've read one he he wrote a few days ago and he said, "And that stops today." And I'm like, "Yes, sir. (39:09) " He wasn't talking to me and I said, "Yes, sir." Right? Because one of the way a pastor warms is with correction. Another way is through counseling with you, through accountability, through hospital visits, through funeral visits, through marriage counseling, through tears in the night that the congregation will never know about. The pastor walks with the colonel slowly enough for the moisture to naturally evaporate. (39:48) You got a pastor in your life, here's what will happen to all your moisture. It'll just start naturally evaporating because you're walking with the ministry that God placed in your life. Amen. You cannot rush this stage. You can rush the apostolic work, the prophetic work, and the evangelist. You can rush all of that, but you can't rush the roasting. (40:16) Why? Because hidden bitterness does not come out of you in a single altar call. It comes out in the fire of a pastoral that will look you in the eyes and say there's something you haven't forgiven yet and you say, "Oh, no, no, no. I've forgiven." And he'll look you in the eyes and say, "Okay." And you knew right then you know he's lying. He knows you're lying. (40:48) But it's all right cuz next week when you see him, he's going to say the same thing. There's something you had to let go of. Oh, no. I've let go of everything. Okay, next week there's something you hadn't let go of until eventually you either going to get sick of hearing it and just leave or you're going to say, you know what, there is there is there's a hidden sin in my life. There's this, there's that. (41:15) And as you walk with a true pastor, you start evaporating naturally just by the presence of the ministry that God has placed in your life. An offense that you buried for 20 years does not surface on one altar call. This is why so many believers in our ministry has collapsed. They came under my evangelistic work which was professor Toto. (41:47) They came under my prophetic work which was the booming voice. They came under the apostolic work of my teachings. But it's at the pastoral work where they fall away. Why? They really like that moisture. They collapsed spiritually. Yes, they reached the threshing floor. They got winnowed by the apostolic word. (42:22) But the moisture was still in the kernel. And six months down the road, mildew sets in. They rotted in private. The pastor stands between separation and transformation. He is the preservation. This is why I have labored at First Harvest Ministries for 14 13 years to make sure that you know what a true shepherd truly is. (42:56) Yes, I'm called to be an apostle. I'm called to be a prophet. I'm called as an evangelist. All of it. But I have a pastor's heart for this flock. My job is to draw the moisture so that you can make it as the bread that God is baking. Hallelujah. And finally, we come to the last ministry of them all. Last but not least, it's the grinding. (43:33) Because now the pastor has gotten the moisture out of you. But now the colonel must yield. Watch this. To become one, watch this. This bread will not be made out of individual kernels. It must come into proximity. Now, after the moisture is out, you must truly become one with the body. Grinding is not cruel. Oh, it looks cruel. Look at those two stones. That does look cruel. (44:20) And that's how you're going to feel in this assembly sometime. It's going to feel cruel what's happening to you. Why? Because you have come into a place now where we're we're getting ready now to make the end time kala bread. And that bread not only goes through the roasting, but now you must lose your identity as an individual kernel and pour out of that rock as one body of flower. (45:04) The millstone was a heavy round stone and they would put it on top of another stone. That's a picture of it. Okay. And the wheat that had just gotten roasted by the pastor, where would they pour that wheat? In that hole at the top of that stone. They would take all these individual people that joined the church that the pastors been working with and they will Yes. Say it again. (45:42) Absolutely. And they will then take and pour it in. And what do they do? There's a stick right there. Somebody will take that top stone with that stick and begin to turn it kernel by kernel. Every grain will be crushed into flour. It won't be cracked. Right now, there are some of you going through things in this ministry you would much rather hide out from this congregation. (46:20) Not because you're a bad person. That's just your nature. You're a private person. But you don't understand. You're losing yourself among these people. You're losing yourself. You know, I've heard married couples say something before and I think it's the stupidest thing in the world. I think this is the most stupid statement I've ever heard a wife or a husband say. (46:52) I got married and I just lost my own identity. Don't even know who I am anymore. Thank God. I thought that's what marriage was for. The two become one. Of course you lost yourself. Of course you you're Look, when I got married, I lost myself cuz I hate luggage. Today we're rushing to get ready for church. My wife's at the iron. I need the ironing board. (47:31) But what do I do? I step away. And then she says, "No, I'll step." We've argued over who was going to step away. So long I ran late for church. I lost myself. married couples there. I really wish to God we would still do like we used to do miserous shang von. Do you know why that was? There was no more pat call. (48:05) There was a feminine John call all thing. When you say I'm miserous, Romano, what you're saying is Sarah died in the covenant of marriage and I am now miserous. I'm We became ground together by this itty bitty thing called life. It ground us up and literally spit us out. Amen. Sir, ma'am, you have no identity in marriage. If you do, you're in the wrong marriage. (48:42) You don't have separate Oh, Lord. Bank. His bank account. Her bank account. Where did that come from? No. No, no, no. If you do, you're not married. You're just shacked up living together until you ground together as one. Hallelujah. In this ministry, we're grinding together. Sister Dorene has been a a it's a it's a miracle. (49:27) When Dorene came here, she was the most secluded, hidden, private person you ever want to meet. And God has delivered her from that. And she's one with this body ground together. Listen, we suffer here together. If you're going through something, you don't have to hide it. We are one body in this building. (50:03) If you're hurting in your body, you don't have to act super spiritual and say, "I'm not hurt." If you're hurt, ask for prayer. Why? We're grinding. We're in the We're right now. First Harvest Ministries. We went through the winnowing in the early part of this ministry. We've been under the pastoral roasting. (50:28) There is a blending together of this ministry that is so beautiful right now. It's happening everywhere. Oh, hallelujah. And I'm telling you, it's the grinding before the bread. This is the work of the rabbi. The teacher, the teacher's work, which I am a teacher, is to grind the wheat. To take the harvest and turn it kernel by kernel into a substance that can be united into one ministry. I want to show you the hardest ministry I have is not apostle. That one's easy. Just make people mad. (51:18) That's easy. I love that part. The pastoring part a little more difficult. The hardest job I have is grinding people together. The hardest job I've had in the last six years of since we started with Toto. The hardest job I've had is to make people want to be around people. That curse of co has come upon the people. And by the way, Anthony Fouch's been found out about. I told you six years ago this day would come. (52:03) The teacher's work is to daily and weekly come before you and grind the wheat. When it's done by Yahweh's pattern, teaching becomes repetitive and thorough. You will know you're hearing the teacher in me when you start hearing the same things over and over. Why? That's the repetitive grinding. When I keep saying that word proximity and you get sick of hearing it, get ready. I'm going to say it again. (52:42) Why? We're grinding you. We're we're we're taking everything and grinding it together. Isaiah 28 and verse 10. I'm coming to a close down the road. Isaiah 28 and10. I see a stop sign way down the road. Let's read Isaiah 28 and10. Amen. For precept must be upon precept, precept upon precept, line upon line, line upon line, here a little and there a little. Watch this. (53:22) Here's how you teach the ministry of the teacher. This is it. Precept. Watch this. Laid on top of another precept. Amen. A little layer laid on top of another layer. Line upon the teacher is constantly starting from the foundation and building up layer by layer, line by line. (53:56) And that's why I've often said, I don't know, maybe I'm wrong. Y'all might think this is crazy. I don't know how anyone is supposed to join this ministry now. I don't know how you catch up. I don't know. I I'm serious now. I mean, where do where do we start you at? Because uh you and we've laid this out line by line, layer by layer. (54:25) We've been building for years. Precept has been up on precept. I mean, we brought you all the way through the Mazeroth, the tabernacle, all the way through the Zedekite calendar. We brought you through the king blind. Why? That's my job as a teacher. All of those things are the teachers. That's not pastoral. That's teaching. Pastoral is warming you and and checking up on you. (54:57) teacher is giving you those precepts upon precept upon precept. That's how you teach. This is why a genuine Hebrew teacher such as a rabbi, they don't consider their job to be like Jesse Duplanis for entertainment. It doesn't move on every week to a new subject. It returns, it revisits, it refineses, and it grinds. The greatest teacher of all is Torah. (55:34) And there's only a few five books. How does five books become the greatest teacher? It's a grinder. Precept. Every time you visit Torah, there's another line up on another line. Amen. Praise the Lord. Now, why do we resist the meal? Which is that? That's the meal. Most believers resist the meal because they still want to preserve their individuality. (56:09) They want revelation from the apostle. and they'll take a little warmth from the pastor, but don't put me in that meal. Don't make me become one with the body. Let me have my own doctrinal belief outside of the pastors. Let me do things my way and I'll come to church with y'all, but I won't blend with you. (56:46) I won't become one with you. The Lord spoke to me today. He said, "It's time to talk to the church and let them know what stage we're in right now." I'm telling you, we're in the roasting and the grinding. The apostolic work has been done pretty much. You want knowledge without transformation. So they reach a point in the grinding process where they say enough. (57:24) We lost some wonderful people. How many of you I'm not going to name How many of you remember when I told you I said they're wonderful people. They had gone as far as they could go. That's as far as they could go. When it comes to that meal, I'm going I'm telling you, I'm hearing from the Lord right now, I know when he speak, when it comes to that meal, that's where every one of you do like this. We don't want in that meal. (57:53) We don't want to become one with everybody. We believe that we are our own island, our own relationship with God. God's not looking for that. He's looking for bread. The apostle Paul said, "We are one bread." I didn't get to preach this at Sakote like I mean at uh Shàuote like I wanted to. The purpose of shàuote is not to get together and have a good day. (58:31) The purpose is to make bread. God's trying to grind you. Some of you, the reason you cannot submit to the work of the ministry, you think you know so much about the Bible already. You listen to me and listen well. God couldn't give two flips how much you know about the Bible if he can't make bread out of you. (59:06) FHMI is turning into two loaves of bread. We're turning into bread. And to do it, we work together. We cry together. We dance together. I've never been to a church except Sister Ruth's where they run together. They dance. Why? We're We're coming out of the meal as one body. I'm trying to close. Hallelujah. Hallelujah. (59:41) The work of the millstone. You can look at it one or two ways. The work of the millstone, which is the teacher. That's my job as a teacher. Every week teaching you line upon line. You know what I'm doing? You've got two ways. You can look at it as destructive or transformative. It's all in your perspective. (1:00:06) You can say you can say the pastor's breaking me down or you can say he's building me up because the taught word will do either one that you choose. It's totally your choice. This ministry is so that's why if I lived within two to three hours of a KTC center, you couldn't keep me away. Oh God, I wouldn't never miss a service. Why? I want to be one with the body. (1:00:44) Well, I don't I don't really like them people. Then you know what? You know what? You're in the wrong ministry. Because around here, we're going to crush you. We're going to crush you until you lose yourself and you become one with the body of Messiah. Oh, hallelujah. Out of the meal, what comes through that little hole right there? I'll tell you. (1:01:15) A shared mind, shared doctrine, shared speech, a shared loaf. Let me prove it to you. Acts chapter 2 verse 42. Let me show you what that meal looks like. Acts 2:42. You know, that's why I bought the land. It was supposed to bring y'all together for something to work on together. Amen. To build, something to come around, have a place to call home for the body. (1:01:53) And by the way, I just got the beautiful plans from our architect for our new bathrooms. Y'all are going to love those. We're getting ready to start building. They're building uh four women's stalls and two men stalls. a mop room, a mop bucket room, and then two nice big showers. And uh it's really, really nice. It's going to be wonderful. But we're not building it under the barn. (1:02:22) I've decided to build a bath house outside of the barn. And we'll build two apartments under the barn. Amen. On both sides. Let's read what happens when you come out of that meal. Acts 2 and 42 read, "And they continued steadfastly." Look at the meal. They continued to pour out steadfastly in the apostles doctrine. They one doctrine. (1:02:49) Amen. Didn't care what they believed individually. Let me Oh, let me now let me speak now. Come on, preach. Let me speak now. I don't care if you flat earth. Come on. round earth, triangle earth. I don't care if you say Yahweh, Yahovah, Yahwh, or Yah whatever. When you come into this body, we are one body under a pastor and an apostle. (1:03:22) We are one. We are one. The only exception to that is if we're teaching something that is contrary to the word of Yahweh, then your first allegiance is to that. But you hear me and hear me well. You better wake. You would have to wake up very early to outstudy this man. (1:03:49) I have studied every subject presented to me night and day without stop. There is nothing I don't take serious. Nothing. nothing. I cannot tell you the days I have studied on how to pronounce the tetra grammaton. I cannot tell you the days I've studied flat earth. I cannot tell you the days I've studied young earth versus old earth. (1:04:20) You would you you would be hardpressed to debate me, my friend, because I've studied it till I can't study no more. And once we make a decision on where we stand as a people, not as you individually, but as a people, let's flow together. Let's flow together. One body, one mind. Hallelujah. And listen now, I'm going to say something because you don't know I know this, but I know how y'all do this. (1:04:55) Quit trying to make a joke out of what you're serious about. When you want to get your little pet doctrine out in the church, it starts off like this. Now, I know that's not what the pastor believe. Then that's enough said. That's enough said. That's enough said. That's it. I know this ain't what the pastor believes. Then what you believe don't matter in the body. (1:05:30) Okay? Not in the body. Oh, I knew I was going to come cook some fire today. Knew I'd get there eventually. It don't matter in the body. Now, when you get home, you, your wife, your child, you're the priest of that home. You believe, y'all can believe monkeys can fly. I don't care. (1:05:56) But when you come in those doors in this body on that land in these zoom meetings, there is one voice that is spoken through this ministry. One. Amen. Now listen, I listen to anybody. You can ask Sarah Shepherd. I listen. If I'm wrong, I'm not that man that says I'm not wrong. But you better be able to convince me because I don't just change because you say I'm wrong. Amen. (1:06:35) Sarah, how many times have I had to change because you showed me where I missed something? Oh, I'm wide open. I'm wide open. But you can believe once I have made my final stand, it didn't come because I didn't study. I promise you, you ask my wife. That's why I'm so fat. I study so much. I never leave the word of Yahweh ever. I never ever and stop studying. That's my life. That is my life. And if it doesn't matter in the grand scheme of things, if it doesn't concern the kingdom, then why don't we take those little individual beliefs, file them away into what I believe, but the pastor don't believe. File them away and join the body. (1:07:31) Amen. walk in unity so that we can build something. If not, here's what's going to happen. Now, those of you that are mad at me, listen. Here's what's going to happen to you. You're going to take your pet doctrine and leave the body with nowhere else to go. But you're going to be holding your pet doctrine. (1:08:02) I mean, you can't go back to Christianity. You can't go back to paganism. So, look, take that little thing, put it in your pocket, file it away, and say, "You know what? We may not see eye to eye on that, but this is my ministry. This is where Yah has put me. We're going to walk together." Amen. Hallelujah. (1:08:30) Now that does not apply. When does that not apply? Number one, if a church is preaching teaching the wrong god, trinity, modalism, you got the wrong god. I'm out of here. You don't know who Yesua is. I'm out of here. Those are foundational doctrines that you can never compromise on. Ever. When it comes to the kingdom of God, there's no compromise. (1:09:02) But when it comes to things that do not affect those things, then we file them away. There's things I believe that I've never taught you cuz you can't handle it. They're filed away. When it comes to that garden of Eden, I believe some strange things. Hallelujah. But I've never taught them to you. You know why? Because at the end of the day, if I can't prove it a thousand%, I'm not going to risk my reputation on it. (1:09:45) Okay? I've got a reputation. And it is if I preach it, you better be prepared to destroy it because it's going to be hard to do. But there's many things I believe I don't teach and that needs to be what you do with your things that that Anyway, I don't know how we got on all that. We're on that grinding. Grinding right now. (1:10:09) We're grinding in the early church. Read what they did. They continued steadfastly in doctrine and what? Fellowship. Let me talk to you about fellowship. When you see Sister Kimmy post in the chat group, we're all going to watch a movie. Get your ticket. That's right. If Pastor Gonzalez says we're going kaying, buy your ticket. (1:10:40) And if you don't have the money to buy it, tell somebody and somebody will buy it for you. fellowship. Quit doing your thing and do our thing. Become one with the body. Amen. Amen, pastor. Thank you, sir. And what else did they continue in? Breaking of bread. And we ain't got no problem with that. Food. Amen. They ate together. (1:11:16) Why do you think every time we get together I make food? I I I spend so much money on food. Why? It's part of the apostles doctrine. Fellowshipping around food is Bible. It's the way the early church showed their love to one another. They cooked and brought food. So for you little sisters that complain when it's your week to cook, you need to obey the scripture and enjoy preparing food for this people. (1:11:55) It's all about that food. You should bring your food with joy feeding Yahweh's people. Amen. And they continued steadfastly in prayer. A praying people are a staying people. My grandmother told me that's what built her church in New Orleans was prayer. The people prayed together. She said, "As long as that church prayed together, it never spoiled. (1:12:30) " Listen. And all that believed were together and had all things common. What does that mean? There was no individuality. They were one body. 1 Corinthians 1:10. As we come to the second stop sign, you know, to me stop signs just means slow down. Hallelujah. Glory. I'm kidding. 1 Corinthians 1:10. Now I beseech you, brethren, by the name of our Lord Yesua, the Messiah, that you shall speak the same thing, and that there be no division among you, but that you be perfectly joined together in the same mind and in the same judgment. (1:13:22) Amen. Read verse 17 of chapter 10. 1 Corinthians 10:17. For we being many are one bread and one body, for we are all partakers of that one bread. We're one bread, and we only become one bread through the five-fold ministry. Now, brothers and sisters, I've brought you through the evangelist that gathered for the fire, the prophet that threshed for the fire, the apostle that winnowed for the fire, the pastor that roasted for the fire, and the teacher that ground for the fire. And that's why brothers and sisters, the Bible tells us that the second coming of the Lord (1:14:14) will not be a flood, but next time he comes with baking fire. It's not his job to gather to winnow. That's our job. He has one job when we're ready at the end of the age to bring the fire that will bake us all and present to him the bread that he has been building. Yahweh bless you. Stand divide.