Back to search

Part 3 - Tracking the Tribes

FHMI-0946Shane Vaughn2023-05-10Sermon

Tracking the Tribes

  • (primary) Jeremiah 24:1–12Jeremiah 24:1–9 2 Samuel 7:10 Isaiah 62:2 Isaiah 65:15 Hosea 3:4–5 Isaiah 11:11–12
  • (secondary) Genesis 28:10–22
  • (secondary) Revelation 2:17
  • (secondary) Revelation 3:5
  • (secondary) Revelation 3:11–12
  • (secondary) James 1:2
  • (secondary) 1 Corinthians 11:29
  • (secondary) 1 Corinthians 3:16–17
  • (secondary) Ephesians 2:19–22
  • (secondary) Job 1:21
  • (secondary) Luke 6:38
  • (secondary) Jonah 1:17
  • (secondary) Hebrews 11:24–25
  • (secondary) 1 John 4:20
  • (secondary) Hosea 2:1–2
  • (secondary) Malachi 4:5–6
  • (secondary) Isaiah 29:10–12
  • (secondary) Isaiah 42:16–20Isaiah 42:16, 19–20
  • (secondary) Romans 11:7–25Romans 11:7–8, 25
  • (secondary) Genesis 21:12
  • (secondary) Matthew 2:1–12
  • (secondary) Exodus 14

Searchable index text

This text comes from the vector search index, so keyword links can open directly to searchable content.

No exact match for "campaign mobilization" in this transcript. This result may have matched scripture references, topics, or other metadata—check sections above.

Title: Shane & Karen Vaughn Sing "What's That I Hear" by Joan Ewing Summary: Shane and Karen Vaughn perform a spiritual song titled 'What's That I Hear' by Joan Ewing, featuring lyrics about hearing a trumpet sound, feeling God's touch, and experiencing a vision or dream of meeting Jesus. The performance includes audience applause and emphasizes themes of spiritual anticipation and divine presence. Shane & Karen Vaughn Sing "What's That I Hear" by Joan Ewing Shane Vaughn ——— First Harvest Ministries International 1 Hallelujah oh what's that I hear is it a sound of a trumpet oh I feel the touch oh please don't wake me up and I'll see his face oh what's that I hear ah come on [Applause] I'm a much better place and if I am dreaming oh please [Applause] foreign [Applause] [Applause] oh what's that idea is it a sound of a trumpet oh I feel the touch of my God I'm much better if I am dreaming of police I long but in my days in much the same way I'm listening y'all don't have the same holy ghosts oh I feel the touch I am dreaming oh please don't wake me

Summary

Part 3 moves from the Babylonian captivity of Judah into the speaker's proposed migration history of the northern House of Israel. Jeremiah 24 provides the theological foundation: captivity can function as divine correction “for their good,” with the good figs eventually returning to Yahweh wholeheartedly. The lesson then attempts to track the northern tribes geographically. The speaker uses 2 Samuel 7:10 to argue for a future permanent homeland, Isaiah and Hosea to argue that Israel would lose its name and identity, Romans 11 to explain its blindness, and Genesis 21:12 to connect Isaac's name with later ethnic designations. From there he proposes a migration from Assyria through Armenia and Eurasia toward Europe, Britain, and ultimately America. The lesson therefore combines two major themes: spiritual restoration through divine correction and the speaker's historical reconstruction of Israel's migration and identity.

Core doctrine

2 Samuel 7:10 / Isaiah 62:2 / Isaiah 65:15 / Hosea 3:4 - 5 / Isaiah 11:11 - 12 - The speaker teaches that the exiled House of Israel would lose its original national identity, migrate through the nations under other names, eventually be planted in an appointed land, and in the last days begin to rediscover its identity and return to Yahweh

Source document

Original source document

This teaching is shown above as searchable text so readers can jump directly to matched words.

Open source