Prophetic Targets: The Appointed Times, the Unfinished Harvest, and the Restoration of All Things

FHMI-1400Shane VaughnBook

(primary) Leviticus 23:2
(secondary) Acts 3:19–21
(secondary) Genesis 1:14
(secondary) 2 Peter 3:8
(secondary) Luke 22:15–18
(secondary) 1 Corinthians 15:20–28
(secondary) Colossians 2:16–17
(secondary) Hebrews 4:9
(secondary) Leviticus 16:8–22
(secondary) Zechariah 14:16–19
(secondary) Acts 2:16–21
(secondary) Exodus 12:3
(secondary) John 7:37–39

scapegoat azazel accuser removed restoration of all things passover colossians 2:16 shadow of things to come two resurrections six thousand years and the seventh millennium feasts not nailed to the cross prophetic targets 2035 prophetic threshold are the feasts fulfilled feast of tabernacles feasts of yahweh moedim last great day second resurrection inaugural progressive consummative sabbath day

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Summary This book sets out the doctrine of "prophetic targets": every appointed time of YAHWEH moves through inaugural, progressive and consummative stages, and Christendom's error is mistaking the inaugural target for the final one. Walking through the week of creation (six thousand years plus a seventh-millennium Sabbath) and each moed in order (Passover, Unleavened Bread, the first sheaf, Pentecost, the long summer, Trumpets, Atonement, Tabernacles and the Eighth Day), it argues that Yahshua's first coming struck the spring targets while the autumn targets still lie ahead. It reads Colossians 2 and Hebrews 4 as upholding the Sabbath and feasts, and it ends with Elohim becoming all in all.

Summary

This book sets out the doctrine of "prophetic targets": every appointed time of YAHWEH moves through inaugural, progressive and consummative stages, and Christendom's error is mistaking the inaugural target for the final one. Walking through the week of creation (six thousand years plus a seventh-millennium Sabbath) and each moed in order (Passover, Unleavened Bread, the first sheaf, Pentecost, the long summer, Trumpets, Atonement, Tabernacles and the Eighth Day), it argues that Yahshua's first coming struck the spring targets while the autumn targets still lie ahead. It reads Colossians 2 and Hebrews 4 as upholding the Sabbath and feasts, and it ends with Elohim becoming all in all.

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