Part 6- The Seven Thunders: Living Eternity Now

Part 6- The Seven Thunders Living Eternity Now Seven Thunders — Revelation 10 Rev. John Shane Vaughn — First Harvest Ministries International ________________ 1 Revelation 10, verse 7 — we are still in the seven thunders; construction continues, that is good, thank thee. 2 And we have been in Revelation 10 for a couple of weeks now; there is just so much to take apart in this chapter. 3 Verse 7 — but in the days of the voice of the seventh angel, when he will begin to sound, the great secret of Yahweh will be finished, that he hath declared to his servants, the prophets. 4 So what doth that tell thee? Only the prophets know the secret — complete message — only the complete message; nobody else knoweth it; Satan doth not know it. 5 That is right — nobody knoweth it; there is a secret that God hath, and thou art part of that collective secret — amen. 6 Thou mayest be seated this morning — hallelujah; the mystery of God will be finished; we have been talking about the seven trumpets and the mystery of God for several weeks now. 7 Now let us pick up at verse number eight — Revelation 10 and verse 8. 8 And the voice which I heard from heaven spake unto me again and said, go and take that little book which is open in the hand of the angel. 9 One thing I noticed here — the message is open; it is not a closed book, but it is only in the hand of the messenger, in the hand of the angel. 10 So I took the little book out of the messenger's hand and I ate it up, and it was in my mouth sweet as honey; and as soon as I had digested it, my belly was bitter — my belly was bitter. 11 I want to bring thee back to that moment when thou first heard the open book during the COVID fiasco in 2020, when thou ran across our videos and thou found us on YouTube and found us on Zoom. 12 Suddenly thou found something that was very sweet to thy mouth — yes, sir; thou heard how we are the manifested sons of God; thou heard how we are going to grow in the fullness of Messiah. 13 Thou heard all these wonderful things; thou heard about us inheriting the kingdom; thou heard about what the millennial reign is going to be like; and then thou heard that thou wast going to wear a crown — come on. 14 Thou heard, Elder Hambridge, that thou wast going to be a co-heir with Messiah, sitting on a throne; thou heard that thou wast going to rule and reign and that thou wast going to bring change to the whole world. 15 Oh, taste and see that Yahweh is good — amen — kill something up here, brother, some bass or something, just take this; it is too bassy up here, something is horrible, just take that completely down, thank thee. 16 And thou heard all of that — thank thee, much better, thank thee — and thou saw that the Lord was good; it was sweet to thy mouth. 17 Until thou begin to digest the message; it taketh about six months to start digesting it. 18 At first, all thou canst do is exchange inbox messages with everybody of, wow, did thou hear that? My God, he did it again, he knocked it out of the ballpark, I have never heard that. 19 And it is just like honey in thy mouth — oh yes. 20 Thou just — dost thou know what happeneth to the dead? Dost thou know all of these things? And all of that sweetness is just dripping off of thy mouth. 21 Thou found out what day the Sabbath day was; thou got on the right calendar; thou art lined up with the feast days; thou art so excited. 22 Thou found out the name until thou found out the other people have got it better than thou didst; thou dost not really know what it is; but anyway, thou found out the name, and all this sweet stuff is just dripping from thy lips. 23 And then after about six months, maybe a year, thou realizest that the word that thou hast received is killing thee. 24 Amen — thou realizest that thou ate a bitter pill; and what at one time thou welcomedst with open arms — I will not lie to thee — there were times I wished to God I never knew about Christmas. 25 Oh, there were times — trust me, there were times I wanted to pack it all up and send it all back; why? It was changing me. 26 There were times I did not want to have to rewrite the songs I sing because they were theologically wrong; I just wanted to sort of pack it all up, send it all back where it came from, because it was requiring more than joining a church for me. 27 It was requiring more than where dost thou go to church? It was requiring more than what is thy denomination and well, I am a member down at so-and-so. 28 It started requiring me to give up my days — yes, sir, yes, sir, amen. 29 It started requiring me to change, and none of us like change; it started requiring me in my prayer to make sure I am praying to the right person; and what used to come so easy for me is now a struggle. 30 And then I found out that Yahweh loveth for us to use his name; and then in other words, my entire paradigm is shifting; I am being required to unlearn everything I was an expert at. 31 I was an expert at having church; I was an expert at music and singing and these things, thou knowest; I was an expert, but I was not. 32 Thou seest, we do not like things that we are not experts at because they make us feel weak, intimidated, and therefore we just would rather not change anything, because what we know we are good at. 33 It is that way in the natural; maybe thou hast got a job and that is what thou art used to; thou art an expert at it; thou art so comfortable in that job that any other job, even if it is better — amen — it is too much for thee to handle. 34 And that is a fact; even if thou might be working at this job as a nurse and thou gettest a call to work right across the street for ten more dollars an hour, but thou just — because thou knowest exactly what thou knowest how to — thou knowest which hallway thou art in — thou art in a comfort zone. 35 And when it cometh to our walk with God, we like new things until we have to learn them, and then we have to change and become them. 36 And Yahweh demands, Sister Kimmy, for us to move from glory to glory to glory, from one comfort level to another comfort level. 37 And I will be honest with thee — in this ministry, he doth not give us much time in between; he doth not know time in between, right? 38 When we get one revelation, we have not had time to percolate on it yet, and suddenly here cometh another hole, and thou art like, hold on now, wait a minute, please, just a moment, thank thee, sir. 39 Why? Because it seemeth like he is in a hurry to get this thing right; it seemeth like he is in a hurry to get this church perfect. 40 And so suddenly we eat that open book; some of thee watching me right now, right now even in region one and beyond, this thing hath begun to get bitter in thy stomach. 41 Thou wilt either digest it or throw it up — be careful — amen; because what God is trying to feed thee will save thy family and thy generation from what is coming upon the world. 42 Do not be weary — thou wilt reap in due season if thou faintest not; we have to be careful not to rejoice over what we have learned while wanting to throw up what is changing us. 43 For example, how many times since thou hast come to this ministry hast thou really wanted to tell somebody off? Oh, it was right on the edge of thy lips; thou was almost in stammering tongues almost. 44 Thou really wanted to tell somebody off; and then thou heard that message in thy mind to pray for all men daily; oh, and suddenly thou couldest not curse what thou hast to bless. 45 My God — thou seest, that is called bitter in thy stomach; it is changing thee. 46 How many of thee wives have went to rebel against thy husband since thou camest to this message? And used to it was easy to do it — anybody? At one time it was easy to get in his face and act like a man. 47 Until thou camest here and we taught thee thy place in the hierarchy of Yahweh; and suddenly thou canst not even be the wife thou used to be. 48 Wow — suddenly thou recognizest who thy head is; suddenly thou realizest that thou dost not want to be equal to thy husband. 49 Mm-hmm — thou art right; and it is at that point where thou wantest to throw it back up; why? Because it is easier to be wrong than to be right. 50 Because being right requireth thee to digest the word of God; and as this temple of God is being perfected, thou art going to go through that process. 51 Now I am past that process; I have been in this way for fourteen years now, I am way past it; I do not want to throw nothing up. 52 No, I have done — I mean, I am done now; everybody knows I am a kook all over the country, I am done; I am branded, I am one of them; there is no going back for me. 53 Thou understandest? Hallelujah — I am just one of them; hallelujah, there is no more going back for me; they already know that I know what time it is — amen. 54 And so we have to be careful when we feel the death to our self begin to take over — the stripping of our pride, the breaking of our will. 55 For example, many people are already preparing their excuse why they will not be at Passover; oh yeah. 56 They have not minded their husband all year long, but suddenly their husband will not let them come; thou hast not minded him all year. 57 People are already getting their excuses ready of why they cannot be at the Passover of Yahweh when it is commanded to assemble. 58 And it is at those moments when those excuses begin to rise that thy will needeth to die; it is in these moments that thou art changing. 59 And I am going somewhere today — trust me; it is at that moment, Sister Carolyn, when thou art changing. 60 It is at that moment when thou sittest down and thou gettest paid, and thy paycheck is eight hundred dollars for a hard week's work, and thou hast seven hundred and ninety-two dollars in bills, and thou hast eight hundred dollars to work with. 61 And yet Yah said, give him the first part — that is right, amen; who do I disappoint, the light company or the one that made the light? 62 Hallelujah — that is a change that is happening in thee, brothers and sisters; Yahweh will accept thee as thou art, but he will not keep thee as thou art. 63 Thou canst come as thou art, but thou canst not stay as thou art — that is right. 64 When I hear churches preaching, come as thou art — I am like, yes, until thou come, until thou come — that is right. 65 And as soon as thou joinest ranks with the saints of Yahweh, thou art no longer allowed to stay as thou art; thou must transform into something else. 66 And that is what John — he told John; now by the way, John was an apostle; John walked physically with Yeshua, and John of all people should have known this truth. 67 But evidently even the apostle John did not understand all truth; dost thou know thou canst be an apostle and not know all truth? 68 Pastor, I do not believe that — I do not care what thou believest; let me tell thee what the Bible saith. 69 Apostle Peter was an apostle; he was wrong about all kinds of stuff; Peter — Paul said, Peter, sit down and shut up, thou art wrong. 70 He was an apostle; he was so messed up in his doctrines; it proveth one thing to me — a man may not have all truth, but if the hand of God is on his life, do not touch him. 71 Do not touch him, do not touch him — hallelujah; he will get there, he will get there; thy job is to pray him on through — hallelujah, hallelujah. 72 Paul and Peter tied up like cats and dogs; both of them was apostles and one of them was wrong. 73 And then one day when John the apostle met the angel, the angel said, John, I know thou hast been preaching and prophesying, but every bit of it now thou hast got to undo. 74 Come on — what didst thou say? New level; he said, I tell thee what, open thy mouth, John, because everything that hath been coming out of thy mouth will not work no more. 75 Thou art preaching an old message; thou art preaching about Messiah just walking through Galilee; thou art preaching Messiah just crucified; but I want to show thee Messiah exalted and his church coming back. 76 I want to show thee the kingdom, John — hallelujah; he said, so John, sit down, kneel down, and shut up; quit preaching; shut up and learn; I am going to give thee an open book. 77 He said, I am going to put this book right in thy mouth; here is what he did — hand me that one right there. 78 He said, John, thou art an apostle, but I am not impressed; I am an angel — and that name of that is the apostle; is that not something? Thou art an apostle, but I am not impressed, because I am a messenger. 79 Yes, sir — and I have come to get thy apostleship right in order; I came to put something in thy mouth that is not there now — amen. 80 A man that walked with Messiah — amen — little by little. 81 He said, and when I teach thee — see, I do not believe he fed him a book; I believe he did like this and fed him a book; page two, page three, page four — he fed him a message. 82 I believe John sat at the angel's feet, and that was not an angel by the way — that was a messenger. 83 And that messenger said, John, here is the rest of the story that thou didst not know; here is more that even Yeshua Messiah did not teach thee. 84 Because the first time Yeshua came to teach, it was on a childish level; he came to teach in parables; but now John, that thou hast come into the garden behind the lattice, I want to teach thee what I could not teach thee on that level. 85 All that Yeshua taught the apostles was parables and the meaning of the parables — that was it — amen. 86 But John, I am fixing to teach thee what could not be taught to thee because thou wast not ready; open thy mouth. 87 Just like a little eagle — mama is going to feed thee from — see, eagles feed from their mouth — that is right. 88 Open thy mouth, John; the eagle hath landed and here I am to feed thee manna, the showbread of the priesthood; I am here to teach thee. 89 Amen — he said, now, when I first feed it to thee, thou art going to run and shout — oh yeah — thou art going to run around the aisles; thou art going to get so happy, thou art going to tell the whole world. 90 But in just a few days it will start demanding obedience out of thee — that is right, sir — it will start killing thee. 91 Read to me in that verse what happeneth right after that; read to me Revelation 10 and 8; now read to me what he said after he told him it would be bitter to the stomach. 92 Take the little book — he said, take the little book which is open; read — and I went to the messenger and said to him, give me — give me the message. 93 But thou art an apostle; thou walked with Yeshua — I do not care; I want it all; I am poor in spirit; I am the Aon; hallelujah; I am an Abianic; I want it all. 94 Read — read — I took the little book; I ate the message; and it was that sweet. 95 Listen to this carefully — when I see all of thee, thy heads in the book this morning; in Georgia I saw a video of a table covered with these books, and I saw little eaglets gathered around that table, grabbing them books like worms out of an eagle's mouth. 96 Hallelujah — read; and it shall be as sweet as honey in thy mouth; read. 97 And I took the little book out of the messenger's hand and ate it; I read it, I studied it, I digested it, I heard it, I listened to it, I absorbed it. 98 Read — and it was as sweet as honey in my mouth — uh-huh; read. 99 But when I had eaten it, but after I had digested it, after it went to my innards, the inward parts of me — not the mouth, not the taste glands, but that rebellious part of me. 100 That part of me everybody doth not see in secret; that part of me that hideth in the shadows; that part of me that nobody seeth at church; that part of me that nobody knoweth about. 101 Hallelujah, hallelujah — when it got in there, read — my stomach was made bitter; oh, I felt sick — amen. 102 When the word showed me what I was, sir — yes, sir, apostle — amen, amen. 103 When the word showed me how selfish I really am; when the word showed me how in love with myself instead of my neighbor I really am — come on, that is true. 104 When the word showed me how rebellious to authority I really am — amen — when I saw what I did not want to see. 105 That is why people do not like my preaching; everybody else, thou canst just go to little Bible studies and everybody, what doth that mean to thee? What doth that mean to thee? Everybody just sits in a kumbaya group, nobody preaching to them. 106 Apostle — well, how dost thou feel about that? I do not care how thou feelest about it; I am going to tell thee the truth — amen. 107 Thou dost not need a Bible study; thou needest a pastor; thou needest a shepherd; thou needest the five-fold ministry that could not care less if they hurt thy feelings. 108 Why? Because if thou art listening to preaching that is not making thee disgusted with thyself — dost thou know one of the greatest — one of the worst things I hate to hear after a Sabbath service? How good I preached. 109 If I did my job, thou art not trying to look me in the eyes; why? The Holy Ghost exposed something in thee that was ugly, that was not like him. 110 And thou suddenly — it became so bitter that thou almost wishest thou couldst find a way out the door; why? Because this word I preach, it is a killer word; it killeth thee, it destroyeth thee, it defeateth thee, it crucifieth thee. 111 It doth — and that is why John said, as soon as I ate it, it was so good until it started eating me. 112 Thou seest, thou wilt first eat the message, then the message will eat thee — that is right. 113 Read, I must hurry — and he said to me — uh-huh — thou hast to prophesy again. 114 Thou hast got to quit preaching that old message, John — that yes, Jesus loves me, this I know — yes, yes — amen. 115 All John had been preaching was Yeshua died, rose again — yes, sir — he was there when it happened — amen; he was telling everybody. 116 Yes, sir — he said, John, quit prophesying what thou was prophesying; quit preaching what thou was preaching; it is time to preach again; it is time to go preach another message; it is time to go forth and declare a fresh Rhema word from the Lord. 117 Hallelujah — go preach again — hallelujah — I know what that feeleth like; I listen to some of my preaching tapes from twenty years ago and I am like, my God, thank God I had to go preach again. 118 Amen, apostle — hallelujah — amen. 119 Read — thou hast to prophesy again concerning many peoples and nations and tongues and sovereigns. 120 Thou art going to preach another message that will reach every nation, every kindred, and every tongue; John, from this day forward, thy message will not be what thou preachest — it will be what thou livest. 121 Yes, sir — thou wilt become one with the message; yes, sir — thou wilt not preach it with thy mouth anymore; thy life will preach it because thou hast eaten it and it is eating thee. 122 He said, John, the time hath come when the sons of Yahweh will not minister out of their knowledge or what they know or their gifts, but they will minister out of who they are. 123 There is coming a time in this ministry, and I am seeing it happen — every one of thee are turning into prophets; thou art prophesying again. 124 Thou art prophesying again; but this time thy life is prophesying, because there is something in thee that hath changed. 125 The message must become the messenger; the word — watch this — I want to show thee something now; I want to show thee what happened to Yeshua and what is happening to thee. 126 When that angel fed John the word, the book — watch this — the word became flesh; the word became flesh. 127 Hallelujah, hallelujah, hallelujah — remember, beloved, if thy Bible is written on paper, thou dost not have a ministry; it must be written in the depths of thy being. 128 Hallelujah — hast thou ever heard the saying, thou becomest what thou eatest? The word eat is the word becoming flesh; oh, hallelujah, hallelujah, hallelujah. 129 There must come a time when thou hast more than a revelation, and thou hast an identity; thou hearest me? 130 Thou seest these things we wear? This is an outward expression of an inward work; thou understandest? Hallelujah. 131 Watch this — these represent the law of Yahweh; baby, if they are hanging around thy neck but they are not hanging in thy heart, the word hath not become flesh; thou art just wearing a diaper is all thou art wearing. 132 Thou understandest? Thou seest, this is not to make us anything; we only wear it because we have come to know the law internally, and therefore it showeth up externally. 133 Hallelujah — and this is what happeneth even in holiness churches; whenever someone getteth holiness on the inside, a pastor never hath to preach on standards or clothing or dress codes ever. 134 We only have to preach it to those that do not have it on the inside; because when thou gettest it on the inside, it showeth up. 135 Thou seest, if thou art wearing this outside but thou art not wearing it inside, it is religion; it is just like Catholicism. 136 Apostle, can I say something? Yes — when I got the Holy Ghost, I had really long hair and I looked really, really wild and boogery-looking; and that night I went home that very night and Yahweh told me — thou art talking about the flesh, it hath to be in our flesh. 137 And he told me, he saith, if thou ever hast to open thy mouth to preach this message, then thou art not doing thy part; it was going to become a part of me. 138 And I did not know what that meant, but immediately I cut my hair that night, and I shaved my face and I changed and I put on a long sleeve shirt; I wanted to hide all my tattoos; it was inside of me what he gave me; and I wanted to live this and not speak it. 139 Absolutely — amen — hallelujah. 140 Brothers and sisters, it hath got to be inside, it hath got to be inside; thou canst have all the trappings; we can have the ark of the covenant, we can have the altar, we can have the menorah. 141 Those are not to do anything internally; we only have them because something internally happened to us, and we identify with these externally. 142 Hallelujah, hallelujah — thy revelation must become thy identity; this doth not make thee an Israelite; this cometh after thou realizest thou art an Israelite. 143 Amen, amen, hallelujah — the wedding ring followeth the vows — come on now; the ring doth not make thee married — not at all. 144 Thou canst be married; I can take this ring off and be married all day long; I can take this off and be an Israelite all day long; but I put this on because I am married; I put this on because I am an Israelite; thou seest, that is how it worketh. 145 Amen — thou wilt never please God externally, ever, ever; because I know plenty of people that dress with dresses to the floor and their hair is perfect, but internally they are horrible. 146 Thou listenest to me — that will never make thee holy; but at the same time, when thou gettest holy, all of thee will get holy; every ounce of thee. 147 Hallelujah — it will flow out of thee; thou canst not hide it; something will happen on the inside to represent what hath happened on the inside. 148 Hallelujah — I think I got that backwards; something happened on the outside that happened on the inside. 149 Let us read Revelation 10, verses 5 and 6 now. 150 And the messenger whom I saw standing on the sea and on the land lifted up his right hand to the heaven and swore by him who liveth forever and ever, who created the heaven and what is in it, the earth and what is in it and the sea and what is in it, that there shall be no further delay. 151 Now that is a mistranslation — what Bible is that? This is the Scriptures — that is a bad translation; read it. 152 Uh, verse five — yeah; and the messenger which I saw standing upon the sea upon the earth lifted up his hand to heaven and vowed to him who liveth forever and ever, who created heaven and the things that are in it and the earth and the things that are in it and the sea and the things which are in it; and there should be time no longer. 153 There we go — time is what we are looking for, not delay; that is a horrible translation; it should be time no more. 154 Now, when is there to be time no more? I will tell thee when — right after the seven thunders; after, watch this, this is important that thou grab this today. 155 After thou hast eaten the message — yes, sir — and it hath become one with thee, at that moment time shall be no more. 156 Now we run into a problem here, a conundrum, because if thou lookest around, the clocks are still ticking; we are told that time shall be no more. 157 But yet in chapter 11, one chapter over, thou hast two witnesses that prophesy one thousand two hundred and sixty days — that is time. 158 They lie in the streets three and a half years — that is time; in chapter 11, the seven trumpets sound — that is time. 159 Chapter 12, the woman is in the wilderness one thousand two hundred and sixty days — that is time; and then for three and a half years the dragon tormenteth her — that is time. 160 In chapter 13, the beast reigneth for forty-two months — that is time; in chapter 14, the harvest of the earth taketh place — that is time. 161 In chapter 15, the seven bowls are poured out — that is time; in chapter 19, the marriage supper of the Lamb — that is time. 162 In chapter 20, Satan is bound a thousand years — that is time; in chapter 20, the saints reign a thousand years — that is time. 163 But I thought time would be no more — we know where we are going, time would be no more; doth anybody see the problem? 164 We are told right after the seven thunders that time would be no more, and yet that is ten more chapters of time after time shall be no more. 165 So when the angel saith time will be no more, there is a revelation here that thou hast got to understand beyond the word time shall be no more. 166 Before we can understand what it meaneth, we have to first talk about what is time; time consisteth of three things — tell me what it is — past, present, and future. 167 That is the triunity of time — past, present, and future; bring me that board and eraser, or give me a clean board there, and bring it up here by me if thou dost not mind. 168 I want to show thee why time will be no more after thou eatest the message and after the message eateth thee; this is very important. 169 There is going to come a time in thy life where time shall be no more; let us see what it meaneth — thank thee. 170 Give me a clean screen on the other side; dost thou have one on the other side? Is there a clean one on the other side? Okay, go ahead. 171 Time is a created thing; it is just like trees and rocks — it is created; thou canst not smell it, touch it, or feel it, but it is there; and I will show thee what it looketh like — thank thee, Elder. 172 Yahweh existeth in a circle; this is called eternity; somebody tell me, sister, where doth this circle start? Doth anybody know? Where doth it end? That is eternity. 173 Now Yahweh created something in the middle of eternity and inserted it into eternity; it is this straight line called time; before time is eternity, after time is eternity. 174 Thou hast to always remember — time is a created thing; it never existed before, nor will it exist after. 175 Now, according to the word of Yahweh, there is only six thousand years of time until we enter back into eternity. 176 Now keep that in thy mind, because in this straight line of time thou hast the past, the present, and the future; all of that is riding on the line of time. 177 Time from here to here — if thou wilt look at this circle, it is a belly; hallelujah; it is a belly; time is a belly; time is the belly of Yahweh; time is a womb. 178 And I do not know if thou knowest why God gave a woman a womb; a womb man — she is a man with a womb, a womb man. 179 And the reason God gave her that womb was to incubate something called time — nine months; in that womb of God, it existeth for two things: growth and development. 180 I do not want thee to look at this now as eternity; I want thee to change it to a woman's womb — it is the same thing. 181 In the beginning of a woman's womb, a seed is planted; it hath that length of time, nine months, to come out — thou followest me? — into another realm. 182 Before the seed was planted here by a man, that person existed in the mind of Yahweh outside of the womb on this side of time — hallelujah. 183 However, for the thought of the father — all of my sons were in my mind before there was ever a womb; oh yes. 184 The first time I started looking at a little floosie walking by, I had a child making in my mind — come on now; y'all wake up over here, thou lookest like a bunch of Baptists. 185 All three of my boys was a temptation before they was a child — hallelujah; they lived in my mind; I thought about what they would look like, how they would be; they all live there until I took my thought and deposited it in time, in a womb. 186 Because my thoughts of what my sons would become would never work without a womb or a thing called time to bring them back into my realm of thought on this side of time. 187 Lord, give people ears to hear — while they were in the mama's womb, they had no ability to become what I had seen them as; they had to go through this to come back into the realm of potential. 188 Thou just saw it, Elder — I was hoping some folks with spiritual minds would grab it. 189 Before creation, no time existed; and at the end of the ages, there will be no more time; it will be swallowed up into eternity. 190 Watch what is going to happen to time — it is ticking right along, six thousand years, and then it is going to be swallowed up — that is right — in eternity. 191 That is why the Bible saith that death is just swallowed up in victory, because death runneth into the resurrection — it just swalloweth it up. 192 Doth anybody follow today? Eventually death hath a deadline and it just runneth into the resurrection and it is just swallowed up with the next realm — hallelujah. 193 Blessed be Yahweh; now thou needest to understand Isaiah 57:15 saith that Yahweh is the one that inhabiteth eternity. 194 Yahweh doth not experience time; I need everyone to listen today; most of thy problems is that thou art looking at thy world in time. 195 Yahweh hath no idea what time is; he created what he doth not understand, what he hath never experienced — time; he doth not need time because he is perfect; he is not subject to time; he created it. 196 But he inhabiteth, according to Isaiah, what was, what is, and what shall be; he inhabiteth eternity, not time. 197 And I will tell thee something else — he doth not come into time because he doth not exist in time; his angels come into time and fight thy battles; he never leaveth the realm of eternity, ever, ever. 198 That is why he sent his son — come on now; doth anybody follow me? Hallelujah. 199 Now, what I want to teach thee today is the difference between eternity and endless time. 200 Most people think that eternal simply meaneth something that never ends, like that circle; but that is a negative definition of eternity — it is just telling us what eternity is not; it is not time. 201 But that is not what eternity meaneth; when thou sayest that eternity is simply the lack of time — great; what thou art telling me is what eternity is not; but thou art not telling me what eternity is. 202 And I dare say very few people know what eternity is; it is not endless time; and thou needest to know the nature of eternity. 203 Not the circle, but the nature of what liveth out here, as it is in heaven; eternity — so shall it be when this thing getteth swallowed back up into eternity, and time shall be no more. 204 Now here is the nature of eternity — not the circle; do not think of the circle; what is the nature of eternity? One word — not unending; no. 205 Unchangeable; the reason that thou dost not live in eternity now is that thou still needest to change. 206 Thank thee, Father, thank thee, Father, thank thee, Father — I do not want to go into eternity so there is no more time; I could not care less about that. 207 I am trying to reach the condition of eternal life, where I have been changed from what I started out as into what swallowed me up. 208 Some of y'all look so bored; thou oughtest to just dismiss thyself because thou art driving me crazy; I am serious. 209 Some of thee act like — thou just dismiss thyself because thou art bothering me; I am looking for students, not bystanders; just dismiss thyself. 210 I am looking for students that want to hear this message; thou art not here to find a church; thou art here because thou art hungry and thou wantest more than what thou hadst when thou got here. 211 Hallelujah — wake up; I am not up here talking because I have got nothing else to do; if thou art not hungry, baby, somebody is; somebody is. 212 This word ought to excite thee more than life itself — hallelujah; I am not looking for members; I am looking for participators. 213 Hallelujah — people that fall in love with this message — hallelujah. 214 Somebody said, pastor, that is too deep; then that ought to convict thee; why? Because thou oughtest to be that deep. 215 Come on now — thou oughtest to already be picking up what I am putting down before I put it down — hallelujah, glory to God, hallelujah. 216 Anything that is eternal is unchangeable; and now thou knowest why Satan hath to go to hell — he is unchangeable — come on now, come on now, hallelujah. 217 God created time so he did not have to send thee to hell; dost thou understand what I just told thee? 218 He created a process that would protect thee from eternity; yes, sir — Yahweh created time to keep thee out of hell. 219 Why? Because if he would have given thee eternal life at the beginning, he would have had to give thee eternal death; oh, blessed be God; but in his mercy he gave thee time — hallelujah, hallelujah. 220 One of the things that maketh Yahweh amazing is he is immutable, unchangeable; he said, I change — not; that is what eternity is — no change, perfection. 221 That is why the apostle Paul said, now it is time for thee to move on, to move on until perfection getteth swallowed up by perfection. 222 There are some people when this message eateth them up, they will run out of time and get swallowed up by perfection — eternal perfection — hallelujah. 223 Thou needest to quit looking at eternity as a place thou art trying to get to, and rather a condition thou art trying to get in. 224 One day I am going to live in eternity — oh no; thou canst — I said eternity can live in thee right now; dost thou understand what I am telling thee? Hallelujah. 225 He said, John, if thou wilt eat this book, thou wilt run out of time; thou wilt run out of time; thou wilt not need time anymore; thou wilt be swallowed up in eternal condition of perfection before Yahweh. 226 Hallelujah — there hath got to come a time in thy life where thou hast got to quit making the same mistakes over and over; thou needest to run out of time. 227 Thou needest to run out of time; thou needest to get through this battle, run this race, keep the faith, run out of time. 228 Hallelujah — and run into eternity; anything that changeth is not eternal; thou mayest be seated. 229 Because anytime something changeth, it meaneth it is beginning and ending; that which dwelleth in an eternal state knoweth no change. 230 Hallelujah — the Bible telleth us that only Yahweh hath immortality; only Yahweh hath immortality. 231 Now, I realize when thou got saved that thou was told that thou hadst eternal life, but that is not true, ever; do not believe it. 232 Because my friend, if thou art still changing, thou dost not have eternal life; but there is going to come a day when thou wilt be through with thy change and time shall be no more for thee. 233 The lessons will have been learned and the development will have happened in thy life — hallelujah, hallelujah. 234 That is why it is so important — turn with me to the book of First Peter, chapter 1, verse 23. 235 This is why one of the most important doctrines we teach here is that no one is born again; I have a book in the lobby thou needest to pick up — it is called Born Twice — sir. 236 Now somebody said, I am born again — no, thou art not; no, thou art not; if thou thinkest thou art born again, God help us. 237 Because if thou wast, thou wouldest be through with all thy changes; when I hear people saying, I am born again — I am like, God help us; thou art not born again. 238 That word is mistranslated in thy Bible — yes, it is; I will prove it to thee; thou wantest — can I prove it to thee from the book? Not from Shane Vaughn — from the book. 239 First John 3:9 — let us read it; I want to show thee when thou art born of God; read. 240 Whosoever is born of Yahweh doth not commit sin; well, that putteth me out — yes, sir. 241 Whoever is born again doth not commit sin — whoops; there, there it is; I am out, I am out, I am out. 242 Because the birth happeneth here, sir — that is right — not here; this is Mount Calvary — that is right; this is Mount Zion — oh, have mercy, have mercy, have mercy. 243 Have mercy — pastor, I am a born-again Christian; thou hadst better not be or thou wilt not, there is not no hope for thee — woo! 244 Oh, pastor, I am a born-again — hush now; because what thou art saying is thou hast an eternal nature that never changeth now. 245 Oh brothers and sisters, hear me and hear me well — the biggest lie in the Christian church is that I have been born again; no, beloved, I have been begotten again by the blood of Messiah, and I am stuck in a process, my mama's womb called time. 246 However, as I grow in this process, more and more of eternal life — I am running closer to it; dost thou see that? And it is seeping through; thou understandest? 247 I am meeting up with what is seeping through and what is waiting on the other side. 248 Read — for his seed remaineth in him and he cannot sin because he is begotten of Yahweh; but it saith born — that is, listen, listen now — in that case the word born is right; how dost thou know, pastor? I wrote a whole book, go read it. 249 When to put begotten there — begotten and born is the exact same Greek word; amen; it all dependeth on context; ganao is the Greek word, it meaneth either begotten or born. 250 So if thou art translating the Bible and thou seest the word ganao, how dost thou know — then in some places they put begotten; how do they know where to put it? 251 Thou canst not — only the Holy Ghost can teach it to thee. 252 Because here is what Yeshua told Nicodemus; he said, if a man is born again, he cannot inherit the kingdom of God unless he is born again; he said, that which is flesh is flesh, but that which is spirit, eternal, is eternal, and no flesh can inherit the kingdom of God. 253 Nobody in the process of time can inherit the kingdom of God; only those that have come through it and they have been absorbed by the kingdom. 254 Well, Yeshua, how do I know if I have been born again? Yeshua saith, here is the answer — the wind bloweth wherever he wanteth to. 255 That is right, that is right — amen; he said, a man that hath been born again is just like the wind; he is no longer bound by time; he is no longer restricted by doors and walls; he just drifteth in eternity; he goeth wherever he wanteth to go. 256 Amen — he is unchanging, he is eternal; he inheriteth the kingdom of God when he cometh into the eternity of God; and no flesh can do that — that is right. 257 That is why the Bible said in the resurrection that thou wilt no longer be flesh and blood, but thou wilt be a glorified spirit body that is unchanging. 258 Hallelujah — and this is why Christians are so defeated; they think they are born again — that is right, they do; and yet nothing about them looketh born again. 259 They have no power; they cannot walk in holiness because somebody forgot to tell them there is a race to run, there is a battle to fight, there is time to endure before thou art born again. 260 But John, if thou wilt eat this little book that Pastor Vaughn is feeding thee, and if that little book will eat thee, time will be no more; thou understandest? 261 Thou understandest? Thou wilt be born again; thou wilt be absorbed by the message of eternity; thou wilt go into perfection. 262 Thou wilt no longer be up one day and down the next like some of thee sitting here today; thy emotions is thy God — grow up. 263 Thou canst go find a sweeter pastor, but thou wilt not find one that will bring thee into perfection; we do not let thee go up and down and all around; we are trying to get somewhere — hallelujah. 264 First Peter 1 and 23 — let us read it; now this word born is in the wrong place; read it with begotten. 265 Being begotten again, not of corruptible seed — now, hold on; now, whenever thou camest to Messiah, how many remembereth that time? Yes, sir. 266 Thou wast begotten with the sperma; that word there is sperma — yes, sir; the word was the sperm that fell in thy mind. 267 How can they hear without a preacher? Come on now — that is right; some preacher dropped some mouth sperm right in thy mind and literally thou wast begotten again right there at the beginning of thy trip to eternity. 268 Hallelujah — thou wast begotten of the sperma of God. 269 Now my question to thee — the Bible said as goeth the natural, the spiritual; why dost thou think — why dost thou think a woman cannot get pregnant and drop a baby that day? 270 God wanted to teach thee this process of being born again; hallelujah; he wanted to teach thee in the womb of a woman what thy journey would look like from the moment thou art begotten by the incorruptible seed. 271 Now hold on a minute — let us talk about that word incorruptible; thy daddy, when he dropped sperm, he laid down a corruptible seed; what doth that mean? A changing seed. 272 The DNA is always breaking off, and there is change — every generation that DNA breaks off and changeth; oh, it is just a corruptible sperm; it is a cor — thou wast born from thy daddy with a changing nature. 273 Unpredictable — happy one minute, mad the next — yes, sir; up in victory, depressed the next — amen; changing nature — yes, sir. 274 I come to preach today, somebody in this room, that changing nature is thy enemy — oh yeah. 275 One day thou art on fire for God — I am not going to miss another Sabbath; thou knowest why thou missest it next time? Because thou art corruptible; thou art changing. 276 Thou art not a fixed star; thou art a fallen star, a wandering star; there is nothing in thee that is incorruptible; thy mind changeth with the wind. 277 Somebody will come gossiping about somebody, and suddenly thou went from this prayer warrior to — are thou serious? Amen. 278 Thou changest with the wind; somebody offereth thee a drink of alcohol — yeah; somebody offereth thee a yeah; thou art just corruptible — yes, sir; thou art changing — yes, sir. 279 But I read a scripture that said one day thou art going to hear a preacher — that is right, the word; it is the only way it happeneth, with the voice — that is right, the mouth of an eagle — amen, hallelujah. 280 And they are going to drop a different kind of seed in thee; it is an unchanging sir — seed — hallelujah, hallelujah. 281 Eternal seed; eternal seed; I have come to preach to thee today that the original seed of God is unchanging. 282 When it beginneth to germinate in thy mind, thou dost not know how to go down anymore; thou dost not know how to backslide anymore; something in thee is unchanging. 283 Hallelujah, glory, glory — thou wast begotten again by what kind of seed? Unchanging, incorruptible, unchanging; and what is eternity? Unchanging. 284 So we could say thou wast begotten with eternity — hallelujah; the eternal Father put an eternal word in a man's mouth, and that man preached the word to thee, and a seed dropped in thy mind — that is called eternity. 285 Hallelujah, hallelujah — it will turn thee from a wandering star to a fixed star — hallelujah, oh my God; it will put thy foot on a rock — hallelujah — amen. 286 What was that eternal seed? Read — but of incorruptible, by the word of Yahweh which liveth and abideth forever; what is that seed? The word; the word; the word. 287 The word did not start in Genesis — no, sir; the word started out here — that is right; the word of God is yea and amen; what doth yea and amen mean? It doth not change. 288 Huh? Huh? Amen — thou rememberest the old-timers said, let thy yea be what? Thy yea — and thy nay be what? Do not change, do not change — amen. 289 That is why the word of God doth not care if it is the twenty-first century or the second century — the truth remaineth, holiness remaineth, the word never changeth. 290 Amen — that is why thou canst build thy house on it — that is right. 291 The seed determineth the nature of what is going to be born; thou droptest a dog seed there — I give thee my word — a puppy is coming out. 292 Thou dropest a little cat right there — a cat is coming out; thou dropest a human right there — a human is coming out; thou dropest eternity right there — eternity is coming out. 293 If thou ever wantest to know why I do not worry about anything, even standing in a court by myself — because I do not live in time; I am living in eternity; the story is already written, it is already done; I am just an actor in it all — hallelujah. 294 If thou puttest an apple seed in the ground, what art thou going to get? If thou puttest an oak seed in the ground, what art thou going to get? If thou puttest Yahweh's seed in thy mind, what art thou going to get? Yahweh's nature — Yahweh's nature. 295 The seed of our father Yahweh is in us; that seed is incorruptible, unchangeable, it is eternal — that is right. 296 We are being birthed into what we were begotten by — yes, sir, yes, sir; do not forget that; thou art being birthed into what thou wast — watch this. 297 Thou seest this pattern? Thou seest this? What I am trying to — whatever begot thee right here, when thou birth over here, thou goest right back into it; the father begat thee right there. 298 When a human father begetteth a son, a human cometh forth, and the son doth not come out barking like a dog; he is talking like a man — yes, sir. 299 Come on now — why? The nature of a human was deposited into that seed at the beginning. 300 Stay with me, I am almost done; when Yahweh begat sons, whatever cometh forth at the end of time — oh, by the way, I am not talking about the end of the six thousand years. 301 For the apostle John, time was no more; he ate the message; he ate the message — dost thou follow me? 302 The angel is not talking to him about the end of time; because if thou wilt read the next chapter, time ticked right along; but not for John. 303 Because he ate the book and the book ate him; it changed him; it brought eternal nature into him; he surrendered to eternity before he ever got into eternity. 304 Hallelujah — it doth not take thee nine months to come into eternity; it doth not take thee nine years; it doth not take thee ninety years. 305 It taketh thee eating the book and the book eating thee — yes, sir; and suddenly when people meet thee, thou mayest be living in a world of time, and that world may be filled with trouble, but for some reason thou art not there. 306 Thou hast been swallowed up — yes, sir. 307 John 1, verses 12 and 13 — John 1, 12 and 13; I am going to try to get through these last few points. 308 But as many as received him — watch here, as many as received him right there, they accepted Messiah as their savior, right there — yes, sir. 309 Read — to them gave he power to become the sons of Yahweh; notice the words carefully; he gave them the seed they needed to become what they were not — that is right, amen, apostle. 310 They were not sons of God when they received him — no, sir; they received power to become sons of God — yes, sir — amen, amen. 311 And what power is that? The word, the message of God — amen; the little book — little book. 312 Read — even to them that believe on his name, which were born — wrong — which were begotten, begotten, not of blood; this time thou wast not begotten by thy daddy. 313 Amen — not of blood — no, sir; and neither from the temptation of thy daddy wanting thy mama — right; the will of the flesh — thou seest it right there. 314 Amen — thou was not born or begotten this time; that is right; by lust — nope. 315 Wow, wow — amen; but by eternity, by Yahweh — yes, sir; hallelujah; by the unchanging nature of an unchanging God. 316 Hallelujah — Second Peter 1 and 4. 317 Amen — listen what it saith — whereby are given unto us exceeding great and precious promises, that by these ye might be partakers of the divine nature. 318 Hold on — thou hast been given a promise — yes, sir; that if thou wilt eat the book, then thou wilt partake of the unchangeable nature of eternity — yes, sir. 319 Thou needest to quit thinking of eternity as a place because it is not; it is a condition — that is right, amen, apostle. 320 Hallelujah — condition — hallelujah; thou art not going into eternity — no, sir; eternity is coming into thee. 321 It is waiting for thee right here when time shall be no more for thee — hallelujah; thou dost not have to wait till thou diest to find eternity. 322 Time for thee can be no more the moment thou obeyest this message right now — amen; thou wilt become unchangeable. 323 People will look at thee and the woman that used to be worried about everything, the woman or man that used to live in fear of time and tomorrow — suddenly they have graduated into eternity and there is no tomorrow. 324 There is no yesterday; there is nothing but now faith; nothing but now faith; thou canst not survive with anything less than now faith. 325 Why? Yesterday faith and tomorrow faith will not work; thou hast got to learn to live not by the seeing of the eye or the hearing of the ear, but the knowing of the now. 326 Because if thou art eternal, now never changeth — hallelujah; partakers of the divine nature. 327 Thou dost not need a ticket to heaven — no, sir; thou needest a divine nature — that is it; an eternal nature. 328 Brothers and sisters, because we came from him, we share what he is — yes, sir. 329 Thou knowest, for the past four years I have been fought night and day on Facebook, internet, all over the internet; and I promise thee, people have not understood why God alloweth it; I believe God ordained it. 330 I believe God told Satan, hast thou seen, hast thou considered my servant? Hallelujah; there is an unusual hatred towards me, and I want to tell thee why. 331 Because that hath been my test of eternity — to find out if I would respond as a creature of time or an unchanging nature of forgiveness. 332 There is a reason I never respond — because I forgive; I do not care what thou sayest; those that love me, they know better. 333 Listen to me, children — when thou gettest an eternal mind, listen to me — anyone that truly knoweth thee, it goeth in one ear and out the other; they know better. 334 That is right — nobody can turn them against thee; nobody; if they love thee, nothing they can do; now, if somebody hateth thee, nothing nobody can do to make them un-hate thee. 335 Just come out of that; walk in eternity, which is forgiveness, and thou wilt never be bothered by time. 336 Thou wilt never be bothered by time when thou livest in eternity; pastor, what is eternity? The unchanging nature of God. 337 Yeshua stood in eternity while they were killing him; he was no longer bound by time; time was no more; he was still alive, but time was no more. 338 He said, Father, they do not even know what they are doing; I have got eternal nature that is not affected by this moment. 339 Thou needest to quit being affected by moments when thou livest in eternity; thou mayest wake up in the morning with no money in thy bank, but when thou livest in eternity, here is what happeneth. 340 Suddenly thou lookest back over all the years of thy life where he never let thee go hungry — that is right; and thou lookest in the future where thou knowest he is not going to let thee go hungry; suddenly now doth not matter. 341 Dost thou understand why I do not live in moments? I live in truth — hallelujah; truth is eternal; it is not affected by who attacked thee today; it is not affected by who lied on thee. 342 Because brothers and sisters, as long as time existeth, people will lie on thee; and only those people stuck in time will pay attention to it. 343 How many of thee, even people on Zoom that love to send me little screenshots of stuff — how many have I rebuked and said, do not ever send that to me again, I do not want to see it? 344 I live in another dimension; I know the truth and it setteth me free; I am free because I know the truth. 345 When thou art free, thou art free indeed; thou art not bound by today or tomorrow or yesterday; thou hast come into an unchanging nature. 346 Hallelujah, hallelujah, thank thee Lord — time is no more. 347 I will never forget when they brought Elder Connelly — I must say my grandmother was like this; I thank God she raised me; she was an eternal woman. 348 I have come to tell thee, thou canst live in time and exist in eternity; how dost thou exist in eternity? Thou lettest it exist in thee. 349 Unchangeable nature of the word of God is eternity. 350 My grandmother's husband left her for another woman in the church, and she had ten children, and he was the pastor; and she did not like to talk about it. 351 And I would always be interested in that story, and I would say, Nana, how did thou survive? And she told me story after story. 352 She pastored right there in New Orleans on Orion Avenue; her church had about thirty people in it at that time; it grew much larger. 353 But then when he left, thou canst imagine everybody — whoever stayed fell in love with her more, because but a lot of people left; and she had ten children, no child support back then. 354 And she said, we used to take a can of Vienna sausage; she had ten children; and she said, I took — I believe she said there were three cans of Vienna sausage; and she gave one to each child. 355 And said, we are going to — she was playing with them, quoting Abraham, or whoever it was; she said, we are going to eat these — no, the widow at Zarephath — and we are going to die. 356 In other words, the widow at Zarephath said, here is what we have got left, we are going to eat it and die; so she said, we used to joke like that and say, this is all we have to eat. 357 And her children when they got older, some of them hated their father; and I will never forget my grandmother — if thou ever said one bad word about that man, she would slap thee. 358 Thou knowest why? Here is what she told me, and I will never forget it till the day I die; my uncle, Uncle Bo, Uncle Carol, different ones, they hated the man, and rightly so — he left them. 359 And they would say something; she would say, that is an anointed man of God. 360 She considered her husband that left her with all those children an anointed man of God; thou knowest why? She had a word in her spirit that was bigger than her emotions — it said, touch not mine anointed. 361 She existed in eternity, not time; she transcended her yesterday and her tomorrow and her now, and found eternity. 362 What did she find in eternity? I will never leave thee nor forsake thee — that is what she found. 363 I will never leave thee nor forsake thee; I will be with thee to the end of the world; yeah — I was once young, now I am old, I have never — that was her eternity. 364 Thou knowest why she lived in the prayer room? She had to stay in eternity; or she would have been affected by time — hallelujah. 365 I do not know who I am talking to today, but I am talking to somebody; I have come to tell thee, Sarah, when thou walkest into that courtroom Wednesday, thou walkest in in the future, thou already knowest that God is the God of eternity, not just time. 366 Hallelujah — pastor, I do not know what tomorrow looketh like; I do — he is still in control; I know what tomorrow looketh like — he is still in control; whatever it looketh like — whatever, that is where I live. 367 I am being born again; I said I am being born again — hallelujah; when I become unchangeable. 368 Some of thee watching me on Zoom, thou strugglest with thy emotions; thou art up one day and down the next; one day thou art mad at the world, one day thou art happy. 369 Thou hast got to overcome thy moments — amen; and when thou findest thyself stuck in time, step into eternity. 370 Quote the word of God; declare the unchanging word of Yahweh; and when thou doest, thou wilt destroy time. 371 I want to say this before we go home; I want to help thee with time real quick; I want to help thee understand time. 372 If thou wilt bear with me just another moment or two, I want to teach thee what time is like; read First John 3 and 2 quickly — I started to say, time is running out — hallelujah, hallelujah. 373 First John 3 and 2 — yes. 374 Beloved, now we are the children of Yahweh, but it hath not yet been revealed what we will be; watcheth right here — we are the children of Yahweh because when my father planted the seed, I was a child; but read it. 375 But we are not yet revealed; it is not looking here over here; we have not yet seen what we shall be; but here is what it saith, read. 376 But we will be — but we know that when he is revealed, we will be like him; watch this; here is what we do know — we are going to be unchangeable, just like him. 377 We are going to walk in a faith that the world knoweth absolutely nothing about — amen. 378 I believe — hallelujah, hallelujah; oh, if thou couldest see the good notes I am having to run through here; my my my. 379 Oh, hallelujah — read Philippians 2 and 5. 380 Pastor, how do I know that I am entering into eternity? Philippians 2 and 5 — let this mind be in thee which was also with Yeshua Messiah. 381 That is all it is — the mind; if thou hast that unchanging word of God in thy mind, for thee time is no more; yesterday doth not matter, tomorrow doth not matter, now doth not matter; thou art living in the mind of the eternal spirit of God. 382 Romans 12 and 2 — how doth this transformation from child to son take place? 383 Romans 12 and 2 — and do not be conformed to the pattern of this world but be transformed by the renewing of thy mind, that thou be able to prove that thou art righteous and acceptable and perfect of Yahweh. 384 Hallelujah, hallelujah — I want it so badly to teach thee the difference in eternal life and everlasting today with a Greek word, but we are out of time. 385 But I did not know if I would be able to come back, so I will try to upload these notes; but thou needest to know the difference in eternity and everlasting life — there is a huge difference. 386 Now in closing, I want to teach thee about time; whenever thou thinkest of time, thou thinkest of it like this: thy past, thy present, and thy future. 387 We always think of ourselves moving forward in time, leaving the past behind and traveling towards the future; we sort of think of time as past, thou knowest, going forward. 388 But the truth is that is backwards; time is not past, present, and future; it is future, present, and past; let us think about that. 389 The word today — let us think about that word today; where did it come from? Did it come from the past or did it come from a place called tomorrow? 390 How many of thee remember when today was tomorrow? Today was never yesterday; today was always tomorrow; time passeth through today; today doth not pass through time — it floweth into the past. 391 Last week was once next week; this week used to be next week; this moment we are living in right now, Brother Ryan — at one time this moment was the future. 392 Time floweth forward from the future; it passeth through thy present and it disappeareth into thy past. 393 We do not travel with time; we meet time; we are passengers on a train called time, traveling towards a destination called the future; but that train never moveth. 394 The train sitteth still; it is eternity and time that is moving; we meet time instant by instant. 395 It cometh from eternity and passeth through our present experience; remember — all time cometh from eternity. 396 Yes, sir — eternity is funneled through time and back out of time, and then it maketh a big circle and funneleth back through time. 397 Cometh — why dost thou think everything in the Bible repeateth itself? Watch this, come on now. 398 Eternity funneleth through time and cometh back around; and that is why the Bible saith the thing that hath been in Ecclesiastes 1 and 9 — the thing that hath been will be again. 399 Yes, sir — because the future will soon become the past, and then it will become the future again. 400 That is why when I looked at King Jeroboam, I saw Donald Trump — come on now; because it all floweth from eternity, the mind of God. 401 And every time it maketh a pass through time, it simply getteth a new actor — amen. 402 That is why the story of David and Goliath will always exist, because there will always be a David; there will always be a Goliath. 403 The Bible said, what hath been will be, and that which is done shall be done; there is no new thing under the sun. 404 That is why thou hast experienced déjà vu before, and thou saidst, I have been here before; no, no, no, no, no — thou art a train, thou hast not been anywhere. 405 Eternity floweth through thee again and again and again; because time floweth from eternity, it carrieth patterns. 406 I know y'all are getting sleepy; it carrieth patterns and frequencies; when thou steppest into the spirit, thou art no longer stuck on the train. 407 Thou steppest into the source from which time came from. 408 Brothers and sisters, time is like a river flowing and thou art the rock — amen; if thou standest there on that rock long enough, what looked like a raging wave will soon become a trickle, and then it will become a wave again. 409 And if thou wilt stand on that rock long enough, the next time thou seest that big old wave, thou wilt remember it became a trickle. 410 If thou art standing on the rock of eternity, quit chasing time, quit worrying about time, and stand still and see the goodness of the Lord. 411 Just stand still on the word of God, and thou wilt not be a prisoner — time shall be no more. 412 Hallelujah, hallelujah, hallelujah, hallelujah — canst thou shout hallelujah? 413 We used to sing a song in the church that said, standing on the rock of ages, free from all the storms that rages; why? Because I am standing on the solid rock. 414 If thou hast not heard my message, the Sovereignty of God — that is thy rock; that he is sovereign, that all things are done according to his will, and that nothing taketh him by surprise. 415 And Sister Janice, if it doth not take him by surprise, and thou art living in eternity with him, it should not take thee by surprise. 416 Thou art going to wake up tomorrow — trouble is coming; but if thou wilt stand on the rock, thou wilt know; thou wilt — thou knowest what thou wilt do? 417 Thou wilt remember this happened before, and I know how it ended — hallelujah; it worked out for the good to them that love the Lord and are called according to his purpose. 418 Would thou stand this morning? Hallelujah, hallelujah, hallelujah, hallelujah. 419 Thank thee for bearing with me all that time this morning; praise the name of the Lord; hallelujah, hallelujah, hallelujah, hallelujah; thank thee, Father. 420 Time shall be no more, time shall be no more — hallelujah. 421 Someone right now, time doth not have to be anymore for thee; thou canst step into that unchangeable nature of Almighty Yahweh. 422 Speaking of time — Khamenei, it is official, hath been killed; Ayatollah Khamenei is dead; the snake is dead; to Yahweh be the glory. 423 To Yahweh be the glory — hallelujah, hallelujah; that buyst us about ten years till the next snake cometh up — hallelujah. 424 Congratulations, President Trump; now, thou seest, when thou seest world events like that, thou dost not have to worry; just stand in the spirit. 425 Hallelujah, hallelujah, hallelujah — mama, let us try that old hymn; that old hymn, maybe C or B flat — standing on the rock of ages.