The Parables of Christ Part 1 Matt 13 3 Granite Bay 5 8 26 1

(200) The Parables of Christ Part 1 Matt 13 3 Granite Bay 5 8 26 1 - YouTube https://www.youtube.com/watch?v=iqNxyLdEll0 Transcript: (00:00) Tonight we're going to get started. We've been in a series for 18 weeks that ended last week. So I'm going to take a break before we start the next big series. My next series is on the image of the beast. You don't want to miss that one out of the book of Revelation. That'll be probably a two to uh three or four week series. (00:26) But before we start that, I've been I want to do something tonight that I've been wanting to do for a long long long time, and I've never had time to do it. So, I'm taking a break for the next two to three weeks to teach on the parables of Christ. All the parables of Yesua. I've always wanted to teach them, but we've just been so busy for five years on everything else, we've never gotten around to it. (00:54) It's going to be something very shocking for you tonight because if you grew up as a Christian like I did, you were taught that these parables were just good little life lessons and that they just represented how we should live our lives and things of that nature. But I'm going to prove to you over the next three weeks that every parable that Yesua ever gave for our visitors, that's Jesus. (01:24) If you don't know who Yeshua is, that's who the world knows as Jesus. When we say Yahweh, we're referring to God. So, uh, sadly, people's been in church their whole lives and don't know their father's name, but that's his name is Yahweh. And so, um, we're going to prove in the next three weeks that every parable that ever came out of Yeshua's mouth had nothing to do with how to live your life. (01:52) It had nothing to do with anything we've ever been taught. It has to do with one subject and one subject only. Every single one of them. The lost tribes. You can't understand it if you don't understand the lost tribes of Israel. So, we're going to start tonight with the very first parable. Matthew, hand it out to our visitors. (02:34) Matthew 13 and verse three. And you can take that home and read it at a later time. We're going to the book of Matthew, chapter 13, verse three. Amen. We're going to try to cover three parables tonight so I can get them all done in the next three weeks. Praise Yahweh. Elder Morgan, I'm going to have to do the reading tonight because the folks here in California can't hear the screen because I've got earphones on. (03:16) So, um, I'll read it from from this end over here tonight. We pray the headquarters church has a wonderful service tomorrow. We will miss you all. Service starts here in the morning at 10:00. Elder Sandra Brawer will be teaching in the morning at 10. And then we'll have breakfast right after. And then we'll have worship. My wife will be on the piano singing and worshiping, bringing in the glory of God. (03:44) And then we'll have another Bible study in the morning. Matthew 13:3. Let's all turn there. It's a rather long parable, but we'll read every word of it. Matthew 13 and verse three. Thank you, Father. And we're going to read all the way through verse number 1-9 and then 18- 23. The same day Yesua went out of his house and sat by the seaside. And great multitudes were gathered together unto him. (04:28) So he went into a ship and sat down. And the whole multitude stood on the shore. And he spake many things to them in parables, saying, "Behold, a swer went out or went forth to sow. And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. Some fell upon stony places where they didn't have much earth. (04:57) And forth with they sprung up because they had no deepness of earth. And when the sun was up, they were scorched because they had no root. They withered away. Some fell among the thorns. And then the thorns sprung up and choked them. But others fell into good ground and brought forth fruit, some 100fold, some 60fold, and some 30fold. (05:34) His disciples came and said unto him, why do you teach in parables? He answered and said unto them, "Because it's only given unto you to know the mysteries of the kingdom." So, I want to stop and ask you right now, Yesua just told you what the whole parable is about, the kingdom. He said, "The mysteries of the kingdom are not meant for the world. (06:05) They're only meant for you. to them it is not given. Verse 12, but whosoever hath received, to him shall more be given, and he shall have abundance. But whoever hath not, from him shall be taken away even what he has. That's why I speak to them in parables because they seeing see not and hearing they hear not neither do they understand. (06:48) I want to ask everyone tonight that verse right there should tell you who Yesua is talking about in that one verse. In that verse he tells them who he's talking about. He said they have eyes to see but they can't see. They have ears to hear but they cannot hear. Who is he telling you this parables to? >> To the regular church. >> No ma'am. (07:20) >> No. >> To the lost tribes of Israel. >> Actually in this in there you go. There you go. I'm sorry. I'm here in MMA and people on planet Earth >> after your was given I will close their ears and close their eyes. So he says in verse 13, I speak to them in parable. They have ears. (08:08) In verse number 14, in them, this parable is about one group of people. It's not about the world. In them who the Jewish people is fulfilled the prophecy of Isaiah. Yes. >> Okay. Am I frozen still? Praise the Lord. >> No, you're good. >> You're not frozen up. >> I'm good now. Okay. All right. Verse four. This is important. Verse 14. In them the prophecy of Isaiah is fulfilled, which says what? By hearing you shall hear and not understand. (08:52) and seeing you shall see, but you will not perceive. For this people's heart is waxed gross. Their ears are dull of hearing and their eyes have been closed. Let me ask you, who closed their eyes? >> Yahweh did >> he he closed their eyes. So when you're reading this parable and you pick up your Bible and you read this sweet little parable about seed being sown by the wayside, you think, "Oh, that applies to me. (09:25) That that's about my life." Has nothing to do with you. Has all to do with the Jewish people. Okay. Verse number 16. But blessed are your eyes, for they see. He's talking to his disciples. He said, "But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, >> that many prophets and righteous men have desired to know what you know, >> and they've not been able to know them. (10:09) " and to hear those things that First Harvest Ministries has heard. They long to hear. EVEN THE PROPHETS, ISAIAH, when I taught you, when I told you last Sabbath that you understand more than the prophets and the apostles did, people freaked out. I'm reading you the words of Christ. He said, "The prophets did not know what I've let you know. (10:35) The mysteries, but not just mysteries. The mysteries of one subject that remains hidden to the whole world. What is it? >> The kingdom. The kingdom. Do you know why? Because there's not a Christian in California today. I promise you, go call your pastor and ask him about the kingdom. They know nothing about it. It's the only thing that Yeshua came to preach. (11:02) And it's the only thing the Christian church knows nothing about the kingdom of God. I'm going to prove it to you tonight. But blessed, I love that verse. Verse 16. But blessed are your eyes for they see and your ears for they hear. Now he's going to explain the parable not to the world but to his disciples. Here's what he says. (11:33) Hear therefore the parable of the swer. When anyone heareth this, this parable has nothing to do with any other subject but the word of the kingdom. It's right there in your Bible. This whole parable is about the kingdom. Nothing to do with the gospel of salvation, but the gospel of the kingdom. If you don't know the difference in the gospel of salvation and the gospel of the kingdom. (12:13) The only gospel preached was not salvation. He preached the kingdom. And you go to church tomorrow, Sunday, you'll hear nothing about the kingdom at all. that it's the last great thing that God's revealing in these last days is his kingdom message. He told them uh when you hear the word of the kingdom or the message of the kingdom, how many at this table remembers the first time you heard the message of the kingdom, how your eyes open to understand that there's more to the gospel than salvation. (12:48) And when you come to know it, the Bible said, "Blessed are you because you know what?" So few people understand the gospel of the kingdom. Verse 19. When anyone hears the word of the kingdom, not just hears it, but understand it not, then cometh the wicked one and catches away what was sown in your heart. (13:23) Here's what he just said. Many people in FHI ministry and the apostolic assembly has heard the gospel of the kingdom because they didn't truly understand it. They're gone today because the wicked one came in because you heard the word of the kingdom of the represented. It's one thing. I'm hearing some strange voice in my ears. (13:58) Can y'all still see me? Pray you can. So, let tell me something. >> Yes, Apostle. We can see. >> Thank you very much. Let's continue to read verse 19. The wicked one will come and losing your voice, pastor. I don't know what to tell you tonight. I got to teach and I don't technology is not going to let you do it. I don't spoke. (14:31) Uh it's the internet here that is just so discombobulated. Yeah, please record it later. Thank you, Lord. I can't be interrupted when I get into of the spirit of God. returning. So, let me kill it and uh we'll record it and upload it later on YouTube. Okay. Amen. All right. Now, let's continue to read and let's go through because there's so much to teach tonight. (15:08) So much good food that needs to come. Amen. Matthew, continue in verse number 19. But he that received the seed in the stony places, the same is he that heareth the word and with joy receive it. Now, here's a mistake we make. We see the word, we think he's talking about the Bible. No, he tells you in the beginning exactly what word he's talking about. (15:41) He's not talking about the Bible. A lot of people receive the Bible, but they don't get the word of the kingdom. And therefore, for those that do get it, it brings joy in their life. It brings a joy that cannot be explained into their life. Verse 21. Yet he hath no root in himself. He only endures for a little while. (16:16) When tribulation or persecution arises because of the word of the kingdom. Now why would persecution arise? Because of the word of the kingdom. Very simple. Because no one will come against you for preaching the word of salvation. But you start preaching the word of kingdom, the entire church will rise up against you. Amen. (16:44) >> Because men decide. >> Go ahead, Elder. >> Men despise government. >> That is what the kingdom is. Amen. Verse number 22. But also he that receiveth seed among the thorns is he that heareth the word and the cares of this world and the deceitfulness of riches the word he becometh unfruitful but he that receives now let's take that word seed replace it with the with the gospel of the king but he that receives the gospel of the kingdom among the born is he that heareth the word of the kingdom and what read it it's in your Bible children (17:47) >> understands it >> my question to you today how many of you truly understand not the word not the But the word of the kingdom because if you hear it but don't understand it, you won't last. It'll get too hard. This way is a narrow way. We don't just walk in salvation. We walk in obedience. And that's part of the king. (18:21) And when you do that and you don't understand why you're laying aside all these things, if you don't understand why you're living this life, then what will happen? The enemy will come in and deceive you with riches. He'll say, "Why don't you just work on the Sabbath day and make money?" He'll begin to deceive you, and your God will become money. (18:49) Your God will become the things of this world. But he, what is good ground, Pastor Von? It's very simple. He that receives not the seed, not the word, but the gospel of that man that hears it and understand it will bear much fruit. Some what? Some 100fold, some 60fold, some 30fold. But every one of them that understands the kingdom message will have whether it's 30 or 100 there because they've not been lied to by that. (19:37) They've not been told just come up here, sign a card, give your heart to Christ, now go live your life. They didn't buy that lie. They read the verse that said take up your cross, follow me. And they did. And he said those people will be fruitful. They will every day be producing fruit in their lives of obedience to Christ. Amen. (20:00) So that's the first parable we're going to learn about tonight. What is the seed in this parable? The seed of the kingdom, the word of the kingdom. What is the seed in this parable that focus children the >> the gospel of the kingdom >> of the kingdom. Thank you, Elder Chan. The gospel of the kingdom is the seed. For all of our lives, we thought it was just the word of God, the Bible. (20:36) And we thought this is what this is about. It's a because every day was about the coming kingdom of his father to planet earth. While the church tells you you're flying away and going to a place called heaven. Joshua said, "No, no, heaven is coming to earth and you going to rule and reign over earth. And when that kingdom comes, that's what he said is there is no exception of God. (21:26) For nearly 2,000 years, brothers, all these parables have been presented to us as moral lessons. how to treat our neighbors good just you know uh little stories with universal application prayer and human nature I've come to teach maybe for the first time in the whole world anybody's heard it but not one parable anything to do with how to live your life about story this has to do about and that is Matthew 15 24. (22:09) Let's read it. Matthew 15 verse 24. Matthew 15:24. Sister Gracie, read that for me. If you're said, I did not come to focus on anybody. They one big group of people, the lost sheep. Not the Jews because the Jews are not lost sheep. No, no, no. The Jews were lost. For those visiting for the first time, the Jewish people have never lost the Sabbath. (23:09) They've never lost their covenant, their circumcision. They've never lost to this day. They're not the lost sheep of a matter of fact. They're not even the house of Israel. When King David, King Solomon died, there was one kingdom called Israel. When King Solomon got on the throne, when he died, Israel, I'll break it down real fast. (23:34) It's in that book, the scattered sea. Israel, the north and the south, just like America. Okay. The north was now known as Israel. That was the 10 tribes. The south was now Judah, which is the Jewish people. separated from the war and hatred. The Jews are not the house of Isra. They're part of the house of Israel, but they're not house of Israel. (24:09) The house of Israel were billions of Israelites that were taken into Iraq, modern day uh Syria, I'm sorry, and to Assyria. And these millions of people are now known throughout the Bible as the lost tribes of the house of Israel. Nobody knew where they went. There were millions of them. (24:34) Nobody knew who they were, but there were millions of them. And they didn't just disappear. They didn't just their children. the multip of the face of the earth for it to be like the sand of the sea. No man could number them. And we know that's not the Jewish people because we can number the Jews to this very day. There's just a small remnant of very few. (25:05) But there's another group of people in America, the United States of America, Great Britain, Canada, the Commonwealth nations that make up these lost tribes of the house of Israel. When Yesua came to the earth, he did not even know where they all were. He said, "I came to see and to save that which was lost." In other words, I come to I, the son of Yahweh, don't know where they are. (25:39) So much for being God. disciples to only go to the lost sheep of the out there, he said. And then when he said, "This is the only people I have for." But we know he's coming more than once. Amen. But this time I've only come from Washington. And so we're going to understand tonight what he meant in this parable even more and more and more. (26:30) Now to understand the message of the kingdom, me and you, Tom, we didn't grow up in a kingdom. It's hard for me and you to comprehend a kingdom. We're We're a republic, not a kingdom. We're not democracy either. We're a republic. And so we don't comprehend the mind. Our people don't understand why people do. Therefore, Because in our mind we don't understand. (27:16) So how do we fix that problem? We take the word kingdom out of the Bible in our mind and we replace it with a word we do understand. Don't you know govern? >> Amen. >> So when you see the word kingdom of God erase kingdom because You know, we live in the land of no kings today, you know, so people don't enlight kings. (27:43) All right? But we're going to have a king one day. Hallelujah. Glory. There is a king coming. So if you want to comprehend it, We all talk for him to go. You know, a kingdom is a king. There are four things that make up a kingdom. A king, a law, a land, and a people. When Christians read the Bible about the kingdom of God, they don't see that. (28:31) They don't realize it's a it's something very, you know, intangible. It's a feeling. Know what a kingdom is. A kingdom is a king, a law. You got to have a you gota have a land mass. And you also got to have people. Anybody not in that land mass is not your people. Therefore, they're not their king. (29:13) And therefore, they don't have to abide by your law. So when you find a Christian church that tries to convince you that there is no more law, they're really telling you there's no more kingdom. Because you can't have a kingdom without a law. everyone. That's why Yeshua said, "Depart from me. You work for he said you were." So translate the word kingdom into government. (29:54) And the kingdom of God translate that to the government of Yahweh. So the parable is not just that there of the devil. The swer is not a parable about salvation. The story is a parable about proclaiming of a coming government and how four different categories of ears would receive that prophecy. Now, we're going to get somewhere. (30:36) Okay, this parable is not about people receiving the gospel, but there are four levels, four ears for the kingdom message. Let's read Matthew 24. I'm going to tell you why I'm in California this weekend. I may be the only preacher you've ever meet. I didn't come here to save one. I came here to be a witness. >> Amen. >> Amen. Hallelujah. (31:14) >> Amen. I came to be a witness of kingdom. Matthew 24:14. And this the what? Shall be preached in all the world for a witness unto all nations. Notice what it does not say. It don't say to convert the world. It don't even say to save the world. Because the gospel of the kingdom is not about saving anybody. It's about preparing you for that kingdom. (31:50) Now let's read it again. This gospel of the government shall be preached in California as a state of Hallelujah. >> Hallelujah. >> Hallelujah. >> Amen. coming from Monterey singing and prophesying over California that she will be filled glory of hallelujah. Hallelujah. Now, what is a witness? That's what I was talking the witness is a legal threat. Let me make something (32:56) Yahweh now a legal all of us that were down that road prophesying yesterday. We are now written down as a legal witness in this state. We're now on record that somebody, let me tell you, when you file a lawsuit against or another person. You file it. You've got a great lawsuit. Unfortunately, I've had to file them before. (33:58) You've got a lawsuit. It's good. It's wonderful. It's written out. Lawyers are in awe of how well it's written. That lawsuit has not proceeded in court until every defendant has been what is called served. Okay? Until the defendant has been made aware of a pending judgment that the case cannot move forward. Let me explain something to you. (34:36) The reason Yahweh gave me a viral video five years ago had nothing to do with politics. It was so he could open a window so everybody could be served. reason that defendant of the new of the world to be served. That defendant has to be made aware of a pending judgment or the case cannot move forward. The court will not hear it. The judgment cannot be rendered without a witness. (35:31) a witness when you serve someone the lawsuit. There's a page on there called the summon and the deputy sheriff whoever it was at first the marshall they had to be a witness. There's no excuse proceed with justice. say witnesses. Why? Because no man can be lawfully judged for what he was never told he stood accused. (36:18) The whole legal system is built They're not here to talk to the former. There must be a person that carry the notice of pending judgment to the door of the defendant. You're not the prosecutor. You're not the judge. You're not the jury. The server's not trying to convince the defendant. (37:05) Did you hear what I just said? We're not trying to convince the defendant to come to court. We Hallelujah. When I got off the plane and came here, I came to deliver notice to the state of California. You have been served. Hallelujah. without that. If you want to know why Yesua cannot return, if you listen to anybody that teaches you a false doctrine called the rapture that he can come at any moment, he said in his own mouth, he cannot until not the gospel but Oh, we are server. (38:32) It sounds like we came to show you the joy of the kingdom. How we Why God gave me that YouTube? Because you can you search through YouTube. Here's what you'll find. You'll find the gospel of salvation being preached by every Baptist church. And I love you'll find the gospel of healing being preached by every Pentecost. (39:03) You'll find the gospel of being preached by Kenneth Copelan and all of them. Love them. problem with it is you'll find the social gospel being preached by uh different churches that focus on social but you cannot find the gospel of the kingdom on any radio station or any television yes to be my witness you don't hear the gospel about you won't hear a sermon about nothing you hear about the life of Christ, that's not the gospel. (39:43) That's his life story. That's not the gospel of Christ. That's the gospel of But we know that before there was a death, burial, and resurrection. Jesus was preaching the gospel. But what gospel is the gospel is the death, burial, and resurrection. No, he was preaching the glory. When he left the earth, his disciples will read book of they went preaching the gospel of the kingdom, not salvation because no man can come to to the father unless the holy ghost in any way. (40:26) You may not get nobody to come to Christ. All he needs you to be is a witness that is about to proceed. Matthew 24:14 and I'll show you why the end has not come. Read Mr. Grace. salvation, not the gospel of the kingdom. The judgment, the return of the king cannot come until those witnesses have delivered that message. (41:21) Heaven's court open until earth's dependence and the only paper they need to see is the announcement that is their son and that's why when we look in numbers that's there book of numbers in the Torah chapter 35 and verse I want to prove to you it's a sad thing that we don't study it all. If you want to understand the whole Bible, you have to understand you find the mind of Yahweh in the Torah. Numbers 35 and verse 30. (42:14) whatsoever heth any person, the murderer shall be put to death by the mouth of witness. But one witness cannot against any person. That's why the sixth commandment is it witness. God hates false witness. That is the seventh. cannot bear false witness. Witness is so important to Yahweh. Put it in the decalogue. (42:53) The ten commandments Deuteronomy 17 and verse 6. This is Bible. Read every verse. So you don't ever 17 and six. At the mouth shall he that is worthy of death be put to death. But of the mouth of one witness, he shall not be put to death. Deuteronomy 19:15. Deuteronomy 19:15. One witness shall not rise up against a man for any iniquity or for any sin, but only at the mouth of two or three shall the matter be established. (43:59) If you've ever wondered about the two witnesses in the end time, there it is. There is a reason there must be two witnesses at the end time because if not the earth cannot be judged. Man cannot be judged. Matthew 18 verse 16. Matthew 18 verse 16. Take with you one or two more that in the mouth of two or three witness every word may be two or three word you'll understand book of Mark chapter 6 verse 7 now you're going to Find out why (45:04) Yesua did what he did in Mark 6 and 7 Mark 6 and 7. He never saw it before, Elder. Is that something? And he called unto him 12 disciples. There's a reason there were 12 and not 11. Because he had to send them out two by two. Hallelujah. Hallelujah. >> Hallelujah. >> Hallelujah. They went out. Luke 10 verse 1. In other words, (46:12) every city, thank you so much, children. Every city and every place must be served. Sister Lim over there in Australia. Australia must be served. Malaysia must be must be searched. There's a reason for these things. The Lord appointed other 70. And he sent the 70 out two by two before his face in every city and every place whether he himself would come. (46:57) Every city, every place the defendant could not be left unsow. Hallelujah. Hallelujah. Were they delivering the message that's on every television preacher? Were they delivering come to Christ AND BE SAVED? NO. I'll read to you what they delivered. Luke chapter 10 and verse 9. Luke chapter 10. (47:38) Here's what they were delivering. They said the kingdom of God is coming n to you. Hallelujah. No, there had to be a witness. from command breaking. Turn from breaking the law of that kingdom. If you want to be a citizen of that kingdom, submit to that. I'm so glad one day (48:44) to me. I want to show you here in California the reason my wife and I spent the money and these elders have spent the money to get here for four or six witnesses that live in this state. There's a reason I'm here because I know who you are. I know who you are. Hallelujah. I'll prove it to you in Jeremiah 3. Is Zoom getting this? I don't hear nobody out there. (49:42) Are we still on? I lost. Did I lose them? Okay. >> No, we're here. It's real hard to hear you though. >> Yeah. >> You sound like you're in a a water glass inside. >> You are in and out. know in now we can hardly hardly hear you pastor >> but but we >> but we're listening pastor >> so the word is going forth >> all day is going forth >> listening pastor >> lip readers >> we can't hear you but we are >> I was in there go look in the van's not here >> hold that would fix this problem. (50:30) So they can hear me. Bless their hearts. >> Everybody, he cannot hear you. He does not have his earbuds on. So just just be patient. >> We're going to try to fix it, saints. >> Stay the course. Apostle, the word is going forth. Thank you. Thank you, son. Thank you. Thank you. >> Okay, let's >> You sound good right now. >> Sound good now. You sound good. (50:55) We sound good now. Oh well. It must be it must be the interweb. >> Yes, it sounds very good now. >> Yeah. Perfect. >> It's got to be the internet. Anyway, if we can >> Hallelujah. >> Thank you, Lord. Bear with me your mic. Okay, I think help is on the way. I (52:15) think we found the good mic. Bear with me. >> Help is on the way. Y'all take a drink break. We'll start right back up. Come, darling. Let me see the bag. That's it. Hallelujah. I think help is on the way. >> This is perfect right now, pastor. It sounds good now. >> Perfect. Perfect. Don't worry about it. Don't try something else. (52:40) >> Crystal clear. >> Leave it like this. Apostle is pretty good. >> Let's go to Cuba. >> This is powerful. always when you don't think >> you don't need another mic. >> You figure out the chosen one. You did make the choice. Huh? >> Testing one. >> Apostle. >> We can hear. >> Testing one. >> We can hear you. >> What about this? (53:43) >> One. Testing one. >> We can hear you. >> Sounds good. >> We can hear you. >> Testing one. >> Are we good? >> Sounds good. We're >> good. Sounds good. >> Okay. Thank you, brother Gary. Good to see you, brother. All right, we're good. Jeremiah 3 and14. Turn, O backsliding children. Now, number one, who is that to? That's not the Jews. (54:16) That's who >> the lost tribes. They were the backsliden children. saith Yahweh, for I am married unto you, >> and I will take you one of a city and two of a family, and I will bring you to Zion. HALLELUJAH. OH, HALLELUJAH. OH, ZOOM, did you hear it? Hallelujah. >> Hallelujah. Glory. >> Hallelujah. >> Glory. >> Good. Good. Good. (54:54) >> One of a city. One of a state. Back then, a city was like a state. One of a state. I don't need all of you. I'm only looking for two of a city. One of a city. Two out of a family. Because I know you by name. And you are the backsliding children. You are the backsliding children. the scattered, the lost, the wandering tribes. (55:20) The Amplified Bible says it like this. Return, O faithless children of the 12 tribes. That's how the Amplified Bible reads. This is a recovery prophecy. Now, look at what First Harvest Ministries has done. We're not a mega church. We have literally taken two out of a city, two out of a state, two out of a family. (55:46) And everybody ministry looks around. Well, why not them? Why not you? That's his word. Hallelujah. One out of a city, two out of a family, and then I'm done. He said, "I'm just looking for witnesses. I'm not saving the world right now. I do that when I return." >> Hallelujah. Hallelujah. Apostle, >> who would ever think that? >> Hallelujah. (56:21) >> People might look at us as we're not mighty because fewer. But no, no, no. That's not what this says. I've written down to run spot run because you made it so clear to me. >> Yes, ma'am. One out of a city, one out of a state. Right now in the state of California, including these three, the the uh sister Mimi, four, five, there may be six in this state that have returned to the kingdom message. (56:54) And they are the witnesses now in this state. Every time you ride up and down the streets, the declaration out of your mouth must be, "The kingdom is nigh unto you." >> Hallelujah. Every store you walk through going down the aisles, the kingdom is nigh unto you. Why? You are the messengers. Might have a few in California, handful in Texas, one in Maine. (57:20) Where's brother Shipman at? David Ship. One in Arizona. Where's Christine Stoerto? Well, two. We got two in Arizona. There's two out of a city. Hallelujah. The Carolas, the Mississippi G Coast. He said, "I'm not looking >> one. >> I'm not saving the world. I'm calling out the witnesses. One of a city, two to a family." And Elder Sandra, Yahweh never promised to go after Ephraim by the millions. (57:59) He promised to gather them one by one and two by two out of every city and every family out of every tribe and to bring he said I'll bring you to Zion. There's hundreds of people that have been tuned to us for not being you don't even know who you are sitting in this room tonight. I I can only read you the word and hopefully you'll believe the word. (58:31) We're not just teaching. We're not just preaching. We're not just writing books. We've written them by the hundreds. Those books are being passed out right now. We have what's called a toilet ministry. They are literally taking these books all over and restrooms where people have to fly. We're just a witness. We don't know who will pick them up, if anybody ever will, but we just laid down a witness that we're serving notice. (59:08) Every booklet that goes out of the doors of First Harvest Ministries is a subpoena from heaven's court. Every page is a notice mailed to your door. every broadcast and podcast. Why do you think in Professor Toto's teachings, it's always ended up about the kingdom every time? Why? I know my job is to remind the world the kingdom is nigh unto you. (59:38) Every Tuesday night, over 20,000 people that follow me hear that message. Marinatha, the kingdom. Amen is nigh unto you. >> It was the greatest setup I've ever seen. Yahweh made them think they were listening to political news. >> Oh no. >> He was telling them, "Amen. That's the platform that God showed my wife many years ago. (1:00:12) You need to start saying to everybody, you're hereby served. Right? >> You're served. And sign off on it. You're served. What you do with it, I love you and I don't care if you live, do what you want, but you've been served tonight. Roxanne, you've been served. That's right. They Come on. Come on. I like what Elder Sandra just said. (1:00:40) She said they might want to go into discovery after they've been served. Amen. house last year and it's here. The glory shall still be. >> So we walked in this house with it's an Airbnb we rented and this teapot out of all the teapotss in the world is sitting on this counter with Isaiah 6 and3 and it says the whole earth is full of his glory. (1:01:10) In other words, you've been served. The kingdom is coming. And we I loved it so much I went and bought this same teapot teapot on I found it on Amazon and put it in my home >> and you just bought it. Everybody ought to pour tea and remind yourself the Holy Spirit's going to pour out on all men. Hallelujah. >> Yeah. >> Amen. (1:01:42) The only reason my wife wanted to rent this house again was because of this teapot. Amen. For those watching on Zoom, what's here's a little teapot. Amen. >> That's exactly right. Huh? Oh, we've been served tonight. The kingdom is coming. Revelation 11 and 3. Revelation 11 and3. We're almost done tonight. At the end of the age, there will be two final witnesses. (1:02:45) Two, Revelation 11:3. And I will give authority to my two witnesses, and they shall do one thing, prophesy. for 1260 days. Two witnesses, the same pattern as Torah. These two witnesses will serve heaven's courts rules. The case was sealed. It will be sealed against all humanity by the last two witnesses, spirit and truth, Ephraim and Judah. (1:03:28) The defendants of the whole earth will receive their final summons and then only shall the end come. You need to watch my sermon called the two witnesses. It's a 4-hour sermon, but it breaks down those two witnesses to where you have no question who they are. Stop counting heads and start counting notices. Stop measuring ministry the way the world measures ministry. (1:03:59) Stop comparing yourself to the mega church of the world. Stop wondering why we're so few. We're not few because we fail. We're few because the swer has only given us the seed for one of a city and two of a family. And that was always the plan. Always every time you hand someone a track, Elder Connie, you're a server. (1:04:28) Every time you share a teaching link on Facebook of my teaching, you just served somebody. Oh, you don't know they're watching. You was a w You served. You've been noticed. Every time you preach this message, teach it. You've served. You are the witness in the city. Heaven's court has appointed you as the server of your zip code. (1:04:56) And without your witness, the court will not open in your jurisdiction. That's the weight of our calling. It's the dignity we carry. That is why FHMI exists. We are process servers in the highest court. I want to talk to you tonight. I've got a few minutes left. Most people that preach on this parable, they jump immediately to the human heart. (1:05:24) But Yeshua did not preach this parable in Grand Bay, California. He did not preach it in Atlanta, Georgia, or in Mississippi. You've got to realize he preached it to a Jewish crowd. It was a Jewish problem. in a Jewish hour. And he was talking about four soils and their first and their primary meaning were four mental attitudes among the Jews. That's it. (1:06:04) This parable is only about the Jews and their mental four levels of their mental ability concerning one message. the kingdom. Let's talk about the Jewish mind in the first century. Judah, the Jews did not believe what Yesua was telling them about the kingdom. Do you know why that is? They had their own theology about the kingdom, their own expectations, their own messianic blueprint. (1:06:44) And it had nothing to do with what he was preaching. You see, this parable is about those Jews that could not accept his kingdom because they had been taught by their rabbis and their Mishna and their Talmud what the kingdom and the king of that kingdom was going to look like. And what he was preaching was miles apart because they were taught this man would be a Davidic type warrior and he was coming to crush Rome. (1:07:24) He's speaking to a people. Here comes the king of all kingdoms. He comes to the Jew first so that they could reject him because if they wouldn't have rejected him, you could never have accepted him. So he comes to them first and Yahweh shuts their ears, closes their eyes and he sews the seed of the kingdom to the Jews first. (1:07:51) But they couldn't accept him because they were not looking for spiritual transformation. They were looking for political deliverance. They wanted free from Rome. They wanted to be free from Nero and the Caesars. And they wanted they were tired of being a vassal state. They wanted a political transformation. And that's what I fear about the MAGA movement. (1:08:19) They're so hungry for the political leader that they fail to see what God is doing through that political. They do not see the deeper message that Professor Toto brings. They just want to hear the latest, not the lasting. And the Jews, they wanted an immediate restoration of the throne of David. When you talk to a Jew about the kingdom, that's what they were believing up here. (1:08:54) Their ground was not good ground. It was stony ground. Why? because they had believed so much what their church taught them. They couldn't believe what the word taught them. The Jews didn't believe they were sinners. They didn't Why do they need salvation? They've got the temple. They've got the priest. They have salvation. See this parable was only about what they the condition of their minds. (1:09:32) Remember at this time Yesua is not preaching to the lost tribes. He hadn't found them yet. That was going to be Paul's job and Peter's job and the to go find them. Right now, Yoshua is preaching to people that he knows cannot that's like me when I preach to people. When I I I hate invitations to preach in other churches. I hate it. (1:09:55) I do. You know why? Because I know nobody there can comprehend a word I'm saying. I don't mean that ugly or rude, but I realize your years, Sister Pat, Brother John, he was a deacon in the Baptist church. There's no way without Professor Toto and their trust in me could they have ever received this message. She didn't receive it at first. (1:10:25) Why? Because your mind, you've been taught so much that when truth finally comes, you don't have good ground to hear the Now you can hear the me. You can hear Jesus loves you. You love that message. We're good with that one. You can hear he died for my sins and thank God. We love that part, too. (1:10:48) You can hear that he's coming to take you to heaven and there is no problem. But the moment you hear, he wants involved in your daily life and that he has a law that you have to live by and he has commandments that you must submit to. The minute we hear that that that that he has written how to live our life, we want nothing to do with that. (1:11:10) Why? It's not how we see Christ. They wanted a coup, not a cross. You understand? They didn't believe that they needed a savior. They believed they needed a general. They were ready to go to war, not to worship. And then the Sadducees among them didn't even believe in a resurrection at all. But Yeshua is now teaching the Jews the kingdom will come at the resurrection. (1:11:44) And they don't even believe in a resurrection. And now you want to know why they crucified him. To them he was a charlatan. This was not what the Messiah was supposed to look like. In other words, stony ground. They could receive some things he taught, but not the seed of the kingdom. And that is the same message Christians cannot receive. (1:12:20) I'm going to prove to you tonight the message we preach cannot be received by the Jews, nor the Christians. stony ground. Why? We preach the seed of the kingdom. It's a total different message than anyone is preaching in this world today. And these people, they took the seed of the kingdom, the Jews, and it fell among the thorns. The next time you read this parable, maybe you'll understand what it's talking about now. (1:12:54) Has nothing to do with you or your heart or your mind. had everything to do with the Jewish people. A kingdom. Yesua is telling them, "I know you want a kingdom. It's coming, but not until you're dead. You're going to be delivered from Rome, but I'm going to do more. I'm going to deliver you from more than Rome. I'm going to deliver you from Babylon when I come back. (1:13:18) " The four soils in this parable, there's four soils are the four ways that Judah responded to the kingdom message. Now, there's a good part of this I'm fixing to get to. There were a few Jews or we wouldn't have never had no disciples or apostles. There was a few Jews that was good ground. All the other Jews were not. (1:13:47) They could not receive the kingdom message. Let's talk about those four soils real quick. The first one, the wayside, the seed falls on the wayside. Who were these? The Pharisees, the scribes, the religious establishment whose heart had been beaten flat by tradition. You can never bring truth to someone that thinks they have it >> ever. (1:14:23) >> You have to break and realize that I don't know nothing. I mean, I used to cry after services because I would say, Pat, I don't even know how to pray >> anymore. >> Been praying wrong for 60, you know, years of 68 years. Just starting over was scary because I knew so many lies and I I take it from >> when someone thinks they have truth, they cannot accept truth. (1:14:49) That's why it takes a supernatural predestined work of the Holy Spirit to prepare your mind. Before Roxanne came tonight, before you and your husband came, I prayed one prayer. prepare their minds to the Holy Ghost. Why? Because you sit under this preaching, you will come to know something's missing. (1:15:18) Something is missing from my understanding. The reason we write books by the hundreds is we're looking for that good soil that the Holy Ghost has prepared their mind. They see the title. Hand me one book. Just hand me the first one you see. They just them. Everybody, a million people will walk by it. But the Holy Ghost, because somebody's been praying for you, has has begun working on your mind. (1:16:05) And you see that title and you said I need to know and suddenly you are now preparing yourself to be one of those four soils of the gospel of the kingdom. Who are these people that the seed goes by the wayside? The seed that never penetrated. They immediately reject it. There was Jewish people, Sadducees, Pharisees that immediately rejected the kingdom message. (1:16:36) They're known as the fowls of the air. The spirit of error devoured the word before it could germinate. The father will send someone like me to bring you the word. And before you can even let it germinate, somebody will inbox you on Facebook. Don't fool with them. and you believe it, you now you're you totally discard that message. (1:17:00) Satan goes to work on your mind the moment he finds out the Holy Ghost has gone to work on your mind. >> Preach that. Amen. >> The minute the Holy Ghost begins to open your mind, Satan will begin to torment your mind. They couldn't even hear what Yoshua had to say. The second soil, stony ground. Let me tell you who these people are. (1:17:30) The enthusiast of the hour. There were many Jewish people that were not Pharisees. They didn't they were not wayside people. They didn't immediately reject what Yeshua had to say. They were actually so excited that they screamed hosana to him coming through the gates, but they didn't show up at his crucifixion. (1:17:59) They shout hosana on Sunday and disappear by Thursday. They received the word with joy. In the time of Yeshua, there were many Jews that when they heard about that kingdom, they received it because they thought he was about to overthrow Rome. But the moment it became clear that his kingdom was going to be a spiritual transformation in their life, in their mind, the moment persecution arose because of this path they were ch when you choose to walk this narrow path, the only ones that'll fight you as Christians. The (1:18:37) world don't bother you. It's Christians that think you've gone back to the law because you've gone back to obedience. Yoshua said, "Depart from me, you lawless ones. I never knew you. You knew me, but I didn't know you." Their root was tradition. Their joy collapsed quick as it rose. Many of you watching me tonight find yourself in that situation. (1:19:09) You were so excited. You're up one day, you're down the next. You're the stony ground. You don't understand the kingdom or you could never go down ever. You would fly with eagles. If you understand you're going to truly rule and reign with Christ over this earth, you would you would begin to live like it and work like it and act like it. The third soil, the thorny ground. (1:19:38) Now, these people are more than enthusiast. They sincerely believed what he was saying. They went to all his Zoom meetings. They believed what he was teaching. They just were not ready to go all the way. Oh, they loved it. They followed him from Professor Toto. They followed him over to Zoom and listened to everything he had to say until >> until that light. (1:20:11) >> And they always say, >> "Yes, ma'am." But they cannot go. That's the third soil. the thorny ground. Sincere people. The wayside is the people that immediately reject it. The stony ground is those that get excited about it and then they're gone. But this third soil, thorny ground, sincere hearers crowded out by the cares of what their family thinks about them. (1:20:49) Oh yeah, Pastor Von, we would become partners with you, but you know, we go over here to the and people would just think we had joined a cult if we did. That's fine. The cares of this world. You care more about what people think than walking in obedience to your father. That's thorny ground. You care more about your marriage. (1:21:15) Knock knock. my husband and my wife. Yesua said, "If you love them more than me, you're not worthy of my kingdom." Oh yeah. It gets quiet when you quote his actual words. He said if any man loves mother, father, brother, sister, wife, husband more than me. Well, it's not that I love them more. If you obey them more than you obey him, you love them more. (1:21:56) Oh, hallelujah. That's why many people sincerely believe this message, but they had to fall away because the cares of this life, what they care about. >> Amen. >> The the word was real to them. They are not wayside people. They're not stony ground people. They just got I call them the distracted people. They just get distracted. (1:22:35) That's all. The word was real, but so was their problems in life. The kingdom is real, but so is their desire to be accepted. The kingdom that was coming, Elder Connie, after 2035, it couldn't compete with the rent that was due by Friday. See, they got distracted, married the wrong person, this or that. You know what the Bible said? Yesua said they heard the message of the kingdom but they understood it not. (1:23:23) The fourth soil. Oh, that's that good ground. In the days of Yesua, there was a small band of Jewish people called the remnant. They were able to lay aside their expectations of a present kingdom. They were able to stop looking for David and see what was in front of them. They were able to lay aside their political desires and their present tense kingdom that their fathers told them was coming. (1:24:03) And they were able to receive the seed of a kingdom not yet arrived. the seed of the kingdom. They accepted that we're going to have to live in this world of trouble. They accepted people are going to die that God doesn't heal. They accepted that there's going to be times we don't even understand this God. But they accepted him by faith and they received the seed of the kingdom. (1:24:40) in good ground. And they knew by accepting it that that kingdom would begin small, like the leaven and three measures of meal, like the mustard seed, like a stone cut out of the mountain. But they also accepted that one day and only on that day that a small beginning where's that teapot handed here that a small beginning would fill the whole earth with his glory. (1:25:18) That his spirit be poured out on all men if they would let it be poured out on them. the whole earth would be full of his glory. And they became the apostles. They were the 70. They were the two by two. Now, let's talk about the same soil 2,000 years later. The same formental attitudes exist among first century Jews concerning the kingdom that now exists among 21st century Christianity. (1:25:57) Now listen carefully. This is where it gets good comes to your doorstep. We all grew up Christian and just like the Jews of their day had built their own expectations of the kingdom, their own understanding of what that's going to look like. And none of it had anything to do with what Yesua actually said. So let's talk about the modern Christian church and see if we find the same four soils and your Christian friends. (1:26:38) Number one, the rapture. One day we're all going to be sitting here according to this doctrine that's less than 400 years old. I'm sorry, less than a hundred years old. By the way, this doctrine of the rapture was created under Scoffield and that we're all going to disappear and leave our underwear on the floor. We're all going up butt naked in the air cuz your clothes won't survive up there. (1:27:19) So, we're all just going to be raptured. Now, according to the church you're members of and that I was a member of, this happened seven years before Christ returns. We can all go to heaven. Now, just follow me, shall you? Some of you, it's repetitive. Bear with me. We get up there. We go. (1:27:45) You go to your mansion and you go to yours. Everybody finds their mansion on golden streets. Hopefully, your ex-wife's not on the street by you, and you hope that all them people you don't like, they put them on the other side of Glory Avenue. You get up there and you're enjoying heaven. The only problem with that, there's not one scripture in the word that says anything about any of this out of the whole Bible. (1:28:23) Not one place does it ever promise heaven to the believer. Not once. My $10,000 challenge still stands. You study your Bible. Not one place did Yesua ever promise heaven. He said the meek will inherit the earth. How do you inherit the earth while you're in heaven? So, we all go to this place called heaven that the Bible says nothing about. (1:28:46) Nowhere. We see the word heaven in our Bible and we think it's talking about no the word heaven in Greek is shamim or Hebrew which means where the stars dwell. When the Bible talks about heaven it's talking about right there what you see that's the heavens above us. And so now we're all going to heaven. We've been there seven years now. (1:29:09) And suddenly there's a resurrection when Christ returns. The only problem is there ain't nobody in the grave to resurrect cuz we're all in heaven. But the Bible said THE DEAD IN CHRIST SHALL rise when he returns. But how do we rise if we've already risen? Do we come back to our graves? Well, something's going to happen at that resurrection. (1:29:42) We're going to hear these words. Well done, good and faithful servant. Now enter. And you're like, well, wait, Lord. I've already I entered seven years ago. It's embarrassing. It's the things we have believed in Christianity is disgusting. And without one question, we don't question it. (1:30:08) The only problem is there's not one scripture in that Bible that says anybody is going to heaven. Go find it anywhere. Heaven's coming here. And when you talk about I'll fly away, that's Satan's favorite song. He wants you to fly away so he can have his earth. But this earth belongs to Yahweh and the sons of Yahweh. (1:30:35) And we'll never give it up by flying away. Ever. >> Amen. >> Ever. Ever. This is our father's property and we are the sons. This is our inheritance. Yesua. He said, "I'll give you the heathen for your inheritance, which is all the nations." That's the first thing we're taught about the kingdom. If anybody tells you, well, what about the kingdom? Immediately you think of heaven. (1:31:08) The kingdom has nothing to do with heaven. Nothing. The next thing Christianity taught us was about personal salvation. And then you say, "What is the purpose of my salvation? Is it to go to heaven and live for all eternity and worship God? Does he really need that much worship? If you're not careful, you turn God into a narcissist. (1:31:41) He don't need you worshiping at his throne. He has angels that do it plenty. He don't need you for that. So, when I hear people say, "When I get to heaven, I'm going to stay around the throne." We can't even get you to come to a Sabbath meeting. Amen. But you can't wait to get when I get to heaven, I'm going to shout and dance. (1:32:07) You won't dance in a Sabbath meeting. So my point is it's all lies. It's from Babylon. It's the religion of Babylon that is so embedded into our minds. We have eyes and we have ears. We can hear what Pastor Vaughn is teaching and we MUST CONFESS WHAT HE'S SAYING LINES UP BUT WE just can't accept it. Wayside stony ground. (1:32:39) Yes, he showed it to us in the word but that's not how I believe. Stony ground. The truth has found you tonight. Wayside stony ground. Thorny ground. good ground. And then here's the next teaching that's all over Christianity. It's called kingdom now theology. It says the kingdom is here now. It's in our hearts. Jesus is the kingdom. (1:33:13) The Holy Spirit, joy, peace, and Holy Ghost. That's the kingdom. No, a king has king, laws, land, and people. Well, Jesus said that the kingdom is within you. No, he did not. Once you learn how to study your Bibles, you'll see it's a gross mistransation. Yesua is speaking to Pharisees that he can't stand. You think he's going to tell the Pharisees, "The kingdom of God is within you?" No. (1:33:48) He told them, "The kingdom of God, go look at the Greek word is among you." Because he was the king of that kingdom. They were looking at the kingdom while waiting for the kingdom. >> You're right. >> Hallelujah. >> Dominion theology. Thank you, Pastor Morgan. Dominion theology. Another stony mind that we have to get rid of. (1:34:16) Dominion theology says we're to take over the the land right now. NO, WE'RE SERVERS. Dominion comes in the kingdom which is not here yet. What is here is a deposit, a down payment of the kingdom. And that down payment is within us. We represent that kingdom. When we love our enemies, when we do good to them that despitefully use us, we are displaying what the kingdom is going to look like. (1:34:48) When we don't fight back, when we're not an animal like our neighbors, when we're able to take our first fruit of our income and give it to the work of Yahweh, we're showing we're not animals. We are disciplined by the laws of the kingdom. It's within us, but not the kingdom itself. When the true gospel of the kingdom is sown today, the gospel that says the kingdom is a coming government. (1:35:18) That the saints are being trained right now to rule and reign in every city of America. There will be a mayor. There will be a governor ordained by Yeshua himself that has been trained in this life how to obey the Torah. When we preach that, suddenly Christians, freak, stony ground, thorny ground. There's too much up here. (1:35:51) It's blocking. You have ears, but you cannot hear. Just like your Jewish brothers and sisters, don't ever, ever make fun of the Jews for not receiving the true Messiah when Christians never did either. Oh, hallelujah. Oh, your eyes are just as blind as theirs unless he opens them up. What do you mean the wrong Messiah? You received the one that came from the Catholic Church. (1:36:26) that little white man from from Rome that lets you sin and break God's law and let you do what you want to do in your that's the Jesus that you accepted not Yesua the Messiah your eyes were blind but now they see when you find out that you can only enter the kingdom through the resurrection and that allegiance includes obedience to Torah When you find out that the destination is not a cloud city in the sky, but a restored earth under the throne of Yesua. (1:37:06) It's easier to believe the lie than to make room for the truth. Unless the Holy Ghost has prepared your mind for truth, you can't receive it. The same four soils receive it the same four ways. We're getting ready to close. My time is gone. Many of us been so hardened by denominational tradition, we cannot hear it. (1:37:35) That's not what my pastor teaches, they say. Brothers and sisters, it's time for us to ask the father to teach us his truth. I want to tell you why the Jews couldn't and why Christians couldn't. The Jews can't accept the real Messiah and neither can Christians. That's why they accepted the trinitarian one. That's why they accepted the one that that they turn him into the father. (1:38:03) That's why because we're as guilty as the Jews, as blind as the Jews. You got to remember, not all Jews were blind. There was a Peter. There was a John. There was a James. Oh, there was a Sim. They were though they weren't all blind and all Christians are not blind. Why? The father will open their eyes when they serve notice on them. (1:38:28) >> Hallelujah. >> Yes. >> Jewish boy. >> Say it again. >> That's right. >> That's right. That's exactly right. Elder, when I think about how blessed I am to know the truth, Yosua said in that parable, but your eyes are blessed. Your eyes have been washed with eyes. Your eyes are blessed. The reason that the Jews and the Christians cannot accept the real Messiah, not from the lack of evidence. (1:39:09) You give me that Bible, I can debate any Christian. I can show them the evidence. That's not enough. Because when the debate's over, it's not evidence that will change their mind. It's not the lack of scripture. I can go the meek shall inherit the earth. I can go where Yesua said, "You shall rule and reign over." I can show them every scripture. (1:39:31) It's not enough. There is something more powerful than the word of God. Yesua said, "It's your tradition." Yesua said that came out of his mouth, not mine. He said, "You've made the word of God have no effect. It's powerless because of your religion, the way you believe." It's not from a lack of witness, but their tradition is so completely covered the scripture that the scripture itself sounds like heresy when spoken plainly. (1:40:08) And this is exactly why the Jews and the Christians cannot accept the seed of the word of the kingdom. It does not line up with their religious beliefs. And tradition will defend itself against every scripture every time. In every generation, in every home where Judah and Ephraim lives, tradition will not accept the seed of the word of the kingdom. (1:40:42) Now, the Jews will accept a portion. Christians will accept a portion. But when it comes to the gospel of the kingdom, they're can't accept it. When the gospel changed, our mission changed. Let's read Revelation 5 and 10 as we get ready to close. This is the plain gospel. And he has made us unto our God, kings and priests, and we shall reign on the earth. (1:41:32) >> When that gospel changed, our mission changed as the body of Messiah. Slowly but surely, when the Catholic Church changed the word, we stopped raising kings and started running revivals to get people saved. We stopped training priests and we started counting decision cards. How many accepted Christ? I don't know. (1:42:03) And I don't care. How many is preparing to rule and reign in the kingdom? A salvation decision does not equal a mature king and priest in the kingdom of God. >> We stop studying the law of the kingdom and start singing about streets of gold. When the gospel changed, the mission changed. We stopped looking at an earth to be restored and we started looking up at a sky to be evacuated to. (1:42:45) And the seed of the kingdom, the word of the kingdom concerning his government fell on harder soil with every generation until now. I'm living in a generation that that message has returned to that that gospel has returned to. I've come to tell you tonight the swer is still sewing. Sister Pat, the son of man is the swer. (1:43:17) And he's still sowing the kingdom message. He's never stopped. The seed is still the word of the kingdom. The soil is still the four soils. In every generation, a remnant of good ground receives the kingdom message and produces some 30, some 60, some 100. If you're part of this awakening, you are the good ground. How you've understood the kingdom, you are the good ground. (1:43:51) And that, brothers and sisters, is what Yosua meant with the parable of the ser. Amen. Shabbat shalom.