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Part 2 - Tracking the Tribes

FHMI-0945Shane Vaughn2023-05-03Sermon

Tracking the Tribes

  • (primary) 2 Kings 23:3–10 — 2 Kings 23:3, 22–25 Jeremiah 3:6–10
  • (secondary) 2 Kings 22:8–13
  • (secondary) Ezekiel 22:30
  • (secondary) John 14:15
  • (secondary) Luke 12:48
  • (secondary) 2 Kings 23:27
  • (secondary) Exodus 20:7–5 — Exodus 20:7 / Deuteronomy 5:11
  • (secondary) Exodus 3:15
  • (secondary) 2 Chronicles 7:14
  • (secondary) Hebrews 12:18–22 — Hebrews 12:18, 22
  • (secondary) 1 Chronicles 22:8
  • (secondary) Isaiah 48:11
  • (secondary) Jeremiah 23:26–27
  • (secondary) 2 Kings 24:10–16
  • (secondary) 2 Kings 25:25–26
  • (secondary) Jeremiah 41:10
  • (secondary) Jeremiah 43:6
  • (secondary) Jeremiah 44
restoration of the covenant2 kings 23: 22 - 25 / jeremiah 3:6 - 10 - the speaker teaches that both the house of israel and the house of judah departed from yahweh's covenant, and he presents josiah and hilkiah's restoration of the law and covenant worship as a pattern for what he believes must occur again among "end-time israel"judgment of judahcommandmentszedekiahtreacherous sistersholy festivalsmount zionhouse of israel and house of judahhilkiahisraelite identitythird commandmentend-time restorationname of yahwehpassovermount zionisraelhilkiahdonald trumpnameseed royalyarushalomjosiahyahwehbook of the lawpassovercovenantholy festivalsrepentancejerusalemirelandisrael's divorceegyptbabylonian captivitymizpahnebuchadnezzarephraimyeshuajosiahishmaelegyptjudahbabylongedaliahnebuchadnezzarjeremiahcovenant obediencebill of divorceephraimlost tribesjudah's apostasyzedekiahroyal seedjeremiahdavidexiled tribessabbathtorahrestorationirelandisrael and judah as sistersishmaeljerusalemdavidic dynastyexiled tribesjehoiachingedaliah

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Title: Shane & Karen Vaughn Sing: The King Is Coming 9/19/23 Summary: Shane and Karen Vaughn perform a musical composition expressing anticipation for the return of the Messiah and the coming Kingdom. The song emphasizes themes of the end times, the urgency of the current season, and the glory associated with the King's arrival. Shane & Karen Vaughn Sing: The King Is Coming 9/19/23 Shane Vaughn ——— First Harvest Ministries International 1 foreign I've come to tell you tonight the king is coming [Applause] [Music] no more time to harvest we busy Housewives she's their neighbors [Music] there's no debates work on Earth has been said I am almost [Music] those who lives [Music] the homes [Music] red hand in hands and all the glory [Music] minutes I am [Applause] [Music] purpose [Music] says all in place is choir you're now a simple start to see Amazing Grace shouting the king just coming Glory open [Music] yeah it's true [Music] I could see a marching and the flurry of that trumpets [Applause] strong ER Heaven's greatest got lucky 2 is coming I just drop that his face I'll see yeah it's coming yes she is thank you Simon is coming for me verse one what's that day gonna be like the Heaven's greatest got lucky 2 is coming I just drop that his face I'll see yeah it's coming yes she is thank you Simon is coming for me verse one what's that day gonna be like the marketplace [Music] no more time to harvest sweet Housewives she's never in the courtroom you'll see no debates upon Earth is now suspicious the king is still coming praise God [Music]

Summary

Part 2 contrasts the histories of Israel and Judah and focuses especially on covenant departure and restoration. The speaker begins with Josiah's reforms in 2 Kings 22–23, arguing that Judah retained religious institutions while losing the Torah and that Hilkiah's recovery of the law enabled Josiah to restore covenant observance. The teaching then centers on Jeremiah 3:6–10, where Israel and Judah appear as two sisters. The speaker uses Israel's divorce and Judah's subsequent unfaithfulness as a warning against knowing the covenant but treating it lightly. The second half develops a theology of Yahweh's name, drawing explicitly from Exodus, Isaiah, Jeremiah, Chronicles, and Hebrews. It then follows Judah into Babylonian captivity and begins tracing the “seed royal” from Jerusalem toward Egypt. The lesson stops as the speaker begins claiming a later migration of Jeremiah and the Davidic royal line to Ireland, leaving that argument to be continued in the next installment.

Core doctrine

2 Kings 23: 22 - 25 / Jeremiah 3:6 - 10 - The speaker teaches that both the house of israel and the House of Judah departed from Yahweh's Covenant, and he presents Josiah and Hilkiah's restoration of the law and covenant worship as a pattern for what he believes must occur again among "End-Time Israel"

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