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Part 2 & 3 The Hedge and The Hammer
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The Hedge and the Hammer · Part Two: Tempering Through the Charge
First Harvest Ministries International · Rev. John Shane Vaughn · Page 1
FIRST HARVEST MINISTRIES INTERNATIONAL
Sabbath Bible Study
THE HEDGE AND THE HAMMER
When Trouble Comes — Are You Fighting Satan, or Resisting
YAHWEH?
PART TWO · TEMPERING THROUGH THE CHARGE
Opening Word: Sometimes It Is Just Life + Discerning the Difference
Continues from where we ended: Job repented — not of pre-trial sin, but of his broken trust
under the silence.
Rev. John Shane Vaughn
Founding Apostolic Overseer
First Harvest Ministries International
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PULPIT COLOR KEY
■ Navy — Structure, section headers, and Scripture passages
■ Crimson — Warnings and conviction
■ Gold — Sacred Names, declarations, and key emphasis
■ Green — Revelation and insight
■ Purple — Reflection questions, prayer, and the charge
■ / ■ Crimson / Green table — the Hammer (judgment) vs. the Forge
(tempering)
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PICKING UP — TEMPERING THE
BLADE
Where we ended last night: Job repented — not of
pre-trial sin, but of his broken trust under
prolonged silence.
OPENING WORD — SOMETIMES IT IS JUST
LIFE
Before we go one step deeper into this teaching tonight, I
have to stop and clear up a confusion — because if I do not
clear it up first, everything else I teach you tonight, you
will turn into a weapon against your own soul. And I will
not have that.
Here is the confusion. We spent our first night learning
that YAHWEH sends trouble — sometimes as the
Hammer of judgment, sometimes as the Forge of
tempering. And that is true. That is biblical. We proved it
from the Word. But somewhere between the parking lot
and the pew, some of you have already started doing
something dangerous with it. You have started believing
that every hard thing in your life is either the devil
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attacking you or YAHWEH testing you. That every ache,
every setback, every heartache must be a spiritual message
you have to decode.
And I am here tonight to tell you — that is not true.
Hear me, beloved. Not every problem in your life is
the devil. Not every problem in your life is a test.
Sometimes a problem is just... life. Sometimes life in
a fallen, mortal, aging world is simply hard — not because
heaven is hammering you, not because the adversary has
singled you out, not because you failed some secret exam
— but simply because you are a mortal human being living
in a world that is winding down.
There are three categories of trouble, saints — not two.
There is the Hammer of judgment. There is the Forge of
tempering. And there is the plain, ordinary friction of
mortal life — and that third one is the one nobody
preaches on, so it is the one that tortures the most people.
Tonight, before anything else, I am going to lift that
torture off of you. I am going to give you back the freedom
to have a hard day without interrogating your soul over it.
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Let me lift two specific burdens off of two specific groups
of people in this room right now.
THE FIRST BURDEN — THE AGING BODY
Hear me carefully, because this is a word of mercy, and it
is just as biblical as everything else I will teach tonight.
Not every limitation in your body is the Hammer. Not
every limitation in your body is even the Forge. Some
things are simply the natural course of life in a
mortal body.
Saints, when a man turns seventy and his knees do not
work like they did at twenty-five — that is not the
judgment of YAHWEH. When a woman who has borne
children finds that her back aches where it never used to —
that is not a fiery dart of the adversary. When the eyes
grow dim, when the hearing fades, when the old football
injury flares up in the cold, when the hands that worked
hard for fifty years no longer grip the way they once did —
that is not heaven punishing you, and it is not
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necessarily heaven tempering you. That is the
simple, honest reality of living in a body that is
wearing down.
Look at the Word. Even the great patriarchs aged. Yitzchak
— Isaac — in his old age, what does the Scripture say?
Genesis 27:1 "And it came to pass, that when Isaac
was old, and his eyes were dim, so that he could not
see..."
Was Yitzchak being punished? Was Yitzchak under the
Hammer because his eyes failed? No. He was an old man,
and old men's eyes grow dim. That is the course of life.
And listen to what Moshe — Moses — wrote about
himself:
Deuteronomy 34:7 "And Moses was an hundred
and twenty years old when he died: his eye was not
dim, nor his natural force abated."
Now why would the Scripture make a special note that
Moshe's eyes were not dim and his strength was not
abated? Because that was the exception, not the rule! The
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very fact that the Bible points it out as remarkable tells you
that the normal expectation is that an old man's eyes
do grow dim and his strength does fade. Moshe was the
miracle. The rest of us are the rule.
So hear me, beloved. When your body begins to show the
wear of the years — do not run to Job 31 and start
hunting for a hidden sin. Do not assume YAHWEH is
hammering you. Do not even assume He is forging you.
Sometimes a sore knee is just a sore knee. Sometimes a
bad back is just the honest cost of a life of labor.
Sometimes the decline is just the body returning,
slowly, to the dust from which it was formed —
exactly as YAHWEH said it would in the garden.
Genesis 3:19 "...for dust thou art, and unto dust
shalt thou return."
That is not a curse you can repent your way out of. That is
the appointment of every mortal man until the
resurrection. The aging of the body is not a sin problem. It
is a mortality problem. And the only ultimate cure for
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mortality is the resurrection and the redemption of
the body that YAHWEH has promised:
Romans 8:23 "...waiting for the adoption, to wit,
the redemption of our body."
Now — does this mean YAHWEH cannot heal?
Absolutely not. YAHWEH heals. YAHWEH still
touches bodies. Injuries produce things in the flesh that no
doctor can fix, that no surgery can undo, that no medicine
can reach — and only a divine healing can restore what
has been broken. I believe that with my whole heart. I have
seen it. Many of you have seen it. The same YAHWEH
who formed the body can reach into the body and mend
what is broken.
But hear this — and hear it well. Divine healing can
be requested. Divine healing cannot be demanded.
There is a generation of preachers who have taught the
saints to walk up to the throne of YAHWEH and
demand their healing as if YAHWEH were a vending
machine and faith were the coin. "Name it and claim it!
Decree it and declare it! Command your body to line up!"
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That is not the posture of a servant. That is the posture of
a spoiled child stomping his foot at his Father.
Look at how Yahshua Himself prayed in the deepest trial
of His life:
Luke 22:42 "...Father, if thou be willing, remove
this cup from me: nevertheless not my will, but
thine, be done."
"If thou be willing." And "not my will, but thine." If the
Son of YAHWEH Himself, sinless and perfect, made His
request to the Father with "if thou be willing" — who are
we to march up and demand? We ask. We ask boldly. We
ask in faith, believing He is and that He rewards those
who seek Him. But we leave the answer, and the timing,
and the method in His hands — because He is the Father,
and we are the children, and the children do not give
orders to the Father.
Some of YAHWEH'S choicest servants carried physical
infirmities to their graves. Sha'ul — Paul — asked three
times for his thorn to be removed, and YAHWEH said:
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2 Corinthians 12:9 "...My grace is sufficient for
thee: for my strength is made perfect in weakness..."
YAHWEH said no to Paul's request for healing — not
because Paul had sin, not because Paul lacked faith, but
because YAHWEH had a higher purpose in the weakness.
And Paul did not throw a tantrum. Paul did not accuse
YAHWEH. Paul said, "Then I will glory in my infirmity,
that the power of Messiah may rest upon me." That is a
tempered man. That is the trust we are going to talk about
all night long.
So let the elderly saints in this room rest tonight. Let the
ones who carry the aches of a long life breathe. Your
weakening body is not an accusation against your soul. It
is simply the cost of being mortal — and the loud, blessed
promise of the resurrection that is coming, when this
corruptible shall put on incorruption, and YAHWEH
shall wipe away the wear of every year. Request your
healing — boldly, faithfully, persistently. But never
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demand it. And never, ever let the natural decline of your
tent send you on a false hunt for sin that is not there.
THE SECOND BURDEN — THE WAYWARD CHILD
And while I am lifting burdens off of shoulders tonight,
there is one more I have to lift — because I can see the
faces of the mamas and the daddies in this room, and I
know what some of you are carrying.
Some of you have a child who has walked away. A son who
is in the far country. A daughter who has turned her back
on everything you raised her in. And night after night, you
lie awake running the audit — not on your own life, but on
your parenting. "Where did I go wrong? What did I fail
to do? What sin of mine is being visited on my child?
Their hedge is down — and it must be MY fault."
Saints, hear me — and hear me as a father myself. Stop it.
When a grown child's hedge comes down, it does not come
down because of mama and daddy. It comes down
because of that child's own choices. A grown son or
daughter is a free moral agent before YAHWEH —
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accountable for their own decisions, the author of their
own consequences, the one who opened their own gate.
You did not open it for them. You cannot open it for
them, and you cannot keep it closed for them either,
because it is their hedge — not yours.
Look at the Word. The clearest picture in all of Scripture is
the prodigal son:
Luke 15:13 "...the younger son gathered all
together, and took his journey into a far country,
and there wasted his substance with riotous living."
Now look at that father. Was that father a failure? No!
That father was the very picture YAHSHUA chose to
represent YAHWEH HIMSELF. And yet his son still
walked away! Was it the father's sin that sent the boy into
the pigpen? Was it the father's failure that brought the
famine and the husks and the swine? NO. It was the son's
own choice. The son "gathered all together" — by his own
hand — and "took his journey" — by his own feet — and
"wasted his substance" — by his own folly.
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And what did that father do? He did not chase the boy into
the far country. He did not move to the pigpen to manage
the boy's consequences. He did not blame himself and fall
to pieces. He let the boy go, he let the consequences
do their work, and he watched the road — and the
day that boy "came to himself" and turned for home, that
father ran to meet him.
That is the model, beloved. You cannot repent on behalf of
your grown child. You cannot stand in their hedge and
hold the wall up with your own two hands. And you must
not take the blame for a gate they opened.
Now — does this mean parents bear no responsibility for
how they raise a child? Of course not. The Word is plain:
Proverbs 22:6 "Train up a child in the way he
should go: and when he is old, he will not depart
from it."
We train them. We bring them up in the instruction of
YAHWEH. We do our part with everything in us while
they are under our roof. But the training is not a
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magic spell, and it is not a guarantee against a
grown child's free will. Even YAHWEH Himself —
the perfect Father — raised a nation of children He called
out of Egypt, taught them His Torah, fed them with
manna, led them by fire and cloud — and they still
rebelled. Was that YAHWEH'S failure as a Father?
Never. It was their rebellion. The perfect parent can still
have a wayward child, because the child has a will of their
own.
But now — mama, daddy — look again at that verse.
Look at the part you have been crying over without
seeing the hope buried inside it. Read the last four
words with me: "...and WHEN HE IS OLD, he will not
depart from it."
WHEN HE IS OLD. Not "while he is young." Not "in his
twenties." Not "before he ever wanders." The promise of
YAHWEH is not that your trained-up child will never
take a journey into the far country. The promise is that
when he is OLD — when the years have done their work,
when the husks have lost their flavor, when the pigpen has
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taught him what your kitchen table tried to teach him —
he will not depart from it. The training you poured
into that child does not expire. It does not wash off. It is
planted, down in the soil of that soul, and a planted seed
has a way of coming up in its season — even if its season
is thirty years away.
That word "old" is the most merciful word in that whole
verse, and the church has run right past it. It means
YAHWEH gave you a long-range promise, not a
short-range one. It means the prodigal years are not the
end of the story — they are the middle of the story. The
boy who "took his journey into a far country" is the same
boy of whom it was written, "and when he came to
himself..." The training his father gave him is exactly
what he came back to. It was the memory of the
father's house, the father's bread, the father's ways — the
training — that pulled him off that pig farm and pointed
him home.
So when you planted YAHWEH'S Word in that child, you
were not wasting your labor even if they wander now. You
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were burying treasure in their soul that the far
country cannot steal. And one day — maybe when they
are old, maybe when you are old, maybe at a graveside,
maybe in a hospital room, maybe in a moment you will
never see this side of glory — that buried training is going
to rise up, and it "will not depart." You have YAHWEH'S
word on it. Keep the porch light on. The seed is still in the
ground.
So to every grieving mother, every heartbroken father in
this room — lay the false guilt down tonight. Your child's
broken hedge is on your child's account, not yours. Your
job is not to carry their guilt. Your job is to do what the
father of the prodigal did: keep the porch light on, keep the
road in view, keep praying, keep loving — and be ready
to run the day they come to themselves and turn for
home. Pray for them like a watchman. But do not flog
yourself like a criminal. Their choices are theirs — and
the promise is yours.
NOW — WITH THOSE BURDENS LIFTED
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So hear me, beloved, before we go on. Tonight is not about
teaching you to find a devil under every rock or a divine
test behind every disappointment. Some of what you are
carrying is just life — the honest friction of a mortal body
in a fallen world, or the free choices of people you love that
are not yours to answer for.
But — and this is why we still have a full teaching ahead of
us — there is real trouble that is the Hammer, and there is
real trouble that is the Forge. And when one of those
comes, you had better know how to tell which one it is, and
how to respond. So now that the false guilt is off your
shoulders, let us pick up the blade where we left it — on
the anvil.
SECTION 8 — TEMPERING THE BLADE
Now I want to stop and give you a picture, saints. A picture
from the blacksmith's shop. Because this picture explains
the entire book of Job, and it explains the entire
Christian life.
I want you to picture a master blacksmith making a sword.
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He starts with a piece of raw iron — ugly, lumpy, useless.
He takes it, and he heats it in the forge. He heats it until it
is glowing red, almost white. And then he takes it out and
lays it on the anvil.
And he begins to HAMMER it.
The hammer is what shapes the blade. Each blow — each
impact — drives the iron toward the form the smith has in
his mind. Whack. Whack. Whack. The metal cries out
under each blow. Sparks fly. The smith does not stop. He
keeps hammering until the rough lump of iron has become
a recognizable sword shape.
Then he takes the rough sword and he puts it on the
grindstone. He sharpens it. The grindstone screams
against the metal. Sparks fly again. The smith does not
stop. He grinds and grinds and grinds until the edge is
razor-sharp.
Now — at this point in the process — the sword is shaped
and sharp. It looks beautiful. It looks finished. A novice
would say "That's a sword. We're done."
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But the master blacksmith knows better. Because if
he hands you that sword right now, in its current condition
— and you take it into battle — it will bend in the first
swing. It will dull on the first impact. It will be useless.
Why? Because it has not been TEMPERED.
So here is what the smith does. He takes the beautiful,
shaped, sharp sword — and he heats it up again. One
more time. He heats it until it is glowing red — and then
he plunges it, suddenly, with a hiss and a cloud of steam,
into a barrel of COLD WATER.
The shock of the cold water on the hot blade is what
TEMPERS it. The crystalline structure of the metal locks
into place. The blade becomes hard. The blade becomes
resilient. The blade can now take a blow without bending.
The blade can now strike a target without dulling. The
blade is now battle-ready.
Saints — that is what YAHWEH does to His saints.
Job's righteousness was real. Job's righteousness was
PERFECT. YAHWEH said so. Twice. "There is none like
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him in the earth, a perfect and an upright man." The
shaping was done. The sharpening was done. Job was a
finished sword.
But he had never been tempered. He had never been
plunged into cold water. He had never had the experience
of YAHWEH stepping back, going silent, withdrawing the
visible blessings — to see whether the sword would hold its
edge in the dark.
So YAHWEH stepped back. He pulled His hand off the
hedge. Not because Job had sinned. Not because Job
needed correction. But because YAHWEH was
finishing the work. YAHWEH was making a battle-
ready blade.
And here is the connection to the new covenant. Look at:
Matthew 27:46 "And about the ninth hour Jesus
cried with a loud voice, saying, Eli, Eli, lama
sabachthani? that is to say, My God, my God,
why hast thou forsaken me?"
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Yahshua had never sinned. Not once. Not ever.
Hebrews tells us he was tempted in all points yet without
sin. He was the one perfect human in all of human history.
And mark the timing of it, saints, because the timing
preaches. From the day of his baptism — the day he came
up out of that water a new man, anointed and
commissioned for his ministry — Yahshua walked out his
year of ministry as the spotless yearling Lamb.
Remember the requirement of the Pesach lamb:
Exodus 12:5 "Your lamb shall be without blemish,
a male of the first year..."
A male of the first year — a yearling. That is the type,
and Yahshua is the fulfillment. From his baptism as a
new man, through that year of ministry, he was the
unblemished male lamb of the first year, walking toward
his appointment as the Pesach offering. And at the end of
that year — for a moment, on the stake — YAHWEH
stepped back. The Father went silent. The hedge came off.
And Yahshua, the yearling Lamb in his year of ministry,
felt the cold water of forsakenness.
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Why? Same reason as Job. Because YAHWEH was
tempering the blade. YAHWEH was finishing the perfect
man — not by adding anything, but by proving that even in
the silence, the man would still trust the Father.
And here is the difference between Yahshua and Job:
1 Peter 2:23 "Who, when he was reviled, reviled
not again; when he suffered, he threatened not; but
committed himself to him that judgeth
righteously."
Yahshua passed the test that Job failed.
Yahshua kept trusting. Yahshua kept committing
himself to the Father, even from the stake. "Father, into
thy hands I commit my spirit."
Job stopped trusting. Job started saying YAHWEH had
become his enemy. Job's tempering was harder, and
longer, and more painful, because he resisted it.
Both men were righteous. Both men were tempered. But
one passed the trust test on the first try, and the other had
to be brought through the trust test the hard way.
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Now hear me, saints. Hear me very carefully. YAHWEH
WILL TEMPER YOU.
If you are walking in obedience, if you are keeping His
Sabbath, if you are honoring His feasts, if you are walking
in His Torah — you will not escape the tempering. The
tempering is part of the process of making a battle-
ready saint. You cannot skip it. You cannot pray it away.
You cannot bind it up and rebuke it.
What you can do is pass it on the first try. Like
Yahshua. By trusting YAHWEH even when He goes
silent. By refusing to believe that He has become your
enemy. By saying, "Though He slay me, yet will I trust
Him" — and meaning it.
Job 13:15 "Though he slay me, yet will I trust in
him: but I will maintain mine own ways before
him."
Even Job, in his better moments, said the right thing.
"Though He slay me, yet will I trust Him." The problem
was, Job couldn't sustain it. He kept slipping back into the
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accusation. He kept saying "YAHWEH hates me" and
"YAHWEH counts me as His enemy."
You don't have to slip. You can hold the line. You can be
like Yahshua — committed to Him that judges
righteously, even from the stake itself.
Reflection Question Four:
Could YAHWEH trust YOU in the silence? If He stepped
back tomorrow — if the blessings stopped, if the
prayers seemed to bounce off the ceiling, if the trial
dragged on for months with no answer — would you
still trust Him? Or would you start to suspect, like Job
did, that He had become your enemy?
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HOUR THREE — DISCERNING THE
DIFFERENCE
How to Know Which Trial You Are In
SECTION 9 — THE TWO TRIALS
Saints — welcome back. Final hour. This is where it all
comes together. This is where we integrate everything we
have laid down in Hour One and Hour Two, and you walk
out of here tonight with a master key for the rest of your
spiritual life. If you have never had a teaching like this
before — and most of you have not, because the modern
American church does not teach this — you are about to
receive something tonight that will outlive me, outlive you,
and serve generations of your children's children if they
are willing to receive it.
We have laid the foundation. Now we put it together. And
here is the foundation in a single sentence — write it down,
mark it, underline it, do not forget it:
There are TWO kinds of trouble that come
into the life of a saint, and you MUST learn
to tell them apart, because the right
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response to one is the WRONG response to
the other.
That is the whole teaching in one line. Read it again. The
right response to one is the wrong response to the other.
Which means if you do not know which one you are in, you
have a fifty-fifty chance of doing exactly the wrong thing —
and fifty-fifty is not good enough when your soul is on
the line, when your family is on the line, when the
testimony of YAHWEH'S name in your life is on the line.
The two kinds of trouble are these:
1. THE HAMMER — YAHWEH'S judgment for sin,
designed to make you repent.
2. THE FORGE — YAHWEH'S tempering of
righteousness, designed to make you trust.
Look at the contrast with me. I want you to study this
table. I want you to photograph it with your eyes and
carry it in your memory for the rest of your spiritual
journey:
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THE HAMMER THE FORGE
YAHWEH'S judgment YAHWEH'S tempering
For sin Without cause
Right answer: REPENT Right answer: TRUST
Saul (1 Sam 16) Job (perfect) / Yahshua
Stops when you change Stops when you trust
Cause: YOU opened the gate Cause: YAHWEH opened the
gate
"What have I done?" "Though He slay me, yet will I
trust Him"
Painful but short Painful but transforming
Aim: correction Aim: maturation
Result if you respond right:
restoration
Result if you respond right: glory
Result if you respond wrong:
more hammer
Result if you respond wrong:
bitterness
Now I want to slow down here, because saints, the danger
is enormous and most of you have never had this
explained to you. Let me show you what happens when
you mismatch the answer to the trial.
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MISMATCH NUMBER ONE: The trust answer to a
judgment trial.
If you give the trust answer to a judgment trial, you
are excusing your sin and the hammer keeps falling. You
are out there saying, "I'm just being tempered like Job!
Glory to YAHWEH! He's just refining me! This is just the
enemy attacking me because I'm doing something big for
the Kingdom!" — when actually, you are being chastised
like Saul. And the trial will not stop until you repent. It
cannot stop. YAHWEH'S hand will not lift, because
YAHWEH'S hand is not seeking your refinement at that
moment — YAHWEH'S hand is seeking your return.
I have watched this happen, saints. I have watched men in
this very ministry — and I will not name them, because
their cases are between them and YAHWEH — but I have
watched them lose their marriages, lose their children, lose
their finances, lose their ministries, and through every
single layer of that loss they kept saying, "The enemy is
just really after me right now." And the truth was — and I
told them, gently, but I told them — "Brother, the enemy
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did not do this. YAHWEH did this. And He did it because
of that thing you will not confess. He is not going to stop
until you do."
That is the trust answer applied to a judgment trial,
and it leads to ruin. Because the hammer keeps falling, and
falling, and falling — and the man keeps thanking
YAHWEH for refining him while YAHWEH is actually
trying to wake him up.
MISMATCH NUMBER TWO: The repent answer to
a tempering trial.
If you give the repent answer to a tempering trial, you
are confessing sins you did not commit, and you are
insulting YAHWEH'S earlier verdict on your life. You are
out there saying, "YAHWEH, I must have sinned
somewhere, please show me my fault, I deserve this, I am
wicked, I am evil, I am unworthy" — when actually
YAHWEH has already declared you righteous and is now
tempering you. You are like Job in his middle chapters —
searching for a sin that does not exist. You are like a man
hunting in a dark room for a black cat that is not there.
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You will hunt and hunt and hunt and never find it, because
it is not there to be found.
This is what Eliphaz did to Job. This is what every false
comforter does to every righteous saint. "You must have
done something. Sin produces suffering. Suffering means
sin. Therefore — confess. Confess. Confess." And the saint,
exhausted, hammered by the trial, eventually starts to
break and confesses things that were never true, accepts
blame that was never his, and ends up where Job ended up
— accusing YAHWEH of being unjust because the
"repentance" did not stop the trial.
Because it could not stop the trial. The trial was never
about repentance. The trial was about trust.
You see the danger now? You see why this teaching
matters? You see why I will spend three hours of a holy
Sabbath on this and not apologize for one minute of it?
You MUST discern which one you are in. And if you
cannot, saints, you will spin in circles for years. I have seen
it. Some of you have lived it. Some of you are living it
right now, this very night, in this very pew, and the reason
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your trial has not lifted is because you keep giving the
wrong answer to the question YAHWEH is actually
asking.
Let me give you an illustration that I think will lock this in
your minds forever.
Imagine a father with two sons. The same father. The same
love. The same goal — to raise mature men.
The first son is disobedient. He has stolen money from
his father's wallet. He has lied about it. He has done it
three times now. The father confronts him, and the son
denies it, and the father — because he loves the boy —
disciplines him. Grounds him. Takes away his privileges.
Makes him work to pay it back. The discipline is painful.
And the right response from the son is — repent. Confess.
Apologize. Make it right. The moment he does, the
discipline lifts. Why? Because the goal of the discipline was
the repentance, and the repentance has been achieved.
The second son is obedient. He has done nothing wrong.
But the father knows that this son is going to inherit the
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family business. The father knows that this son is going to
lead. And the father knows that leadership requires
character that has been forged, not merely taught. So the
father puts this son into hard situations on purpose. Sends
him to do difficult work. Lets him fail at things and
recover. Watches him struggle and does not rush to bail
him out. Why? Because the goal is not to correct this son
— there is nothing to correct. The goal is to temper him.
To make him strong. To grow him into the man who can
carry the inheritance.
Now hear me, saints. What if the second son thought
he was the first son? What if every time the father put
him in a hard situation, the second son started crying,
"Daddy, what did I do? Tell me what I did wrong! I'll
make it right!" The father would have to say, "Son, you did
nothing wrong. I am not punishing you. I am preparing
you. Stop apologizing. Stand up. Trust me. Walk through
this."
And what if the first son thought he was the second son?
What if every time the father disciplined him, the first son
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said, "Oh, Daddy is just preparing me for greatness!
Daddy is just tempering me!" — and never repented,
never confessed, never returned the stolen money? The
discipline would never end. Because the discipline was tied
to the repentance, and the repentance was being refused.
Saints — that is exactly what is happening in the body of
Messiah today. There are sons of YAHWEH who are
being disciplined and they think they are being
tempered — so they never repent and the hammer keeps
falling. And there are sons of YAHWEH who are being
tempered and they think they are being disciplined —
so they confess imaginary sins and grow bitter when their
"repentance" never lifts the trial.
Both are spiritual cripples. Both are confused. Both can be
healed tonight by simply learning the difference.
Now somebody is going to say, "Pastor Shane, that sounds
hard. How am I supposed to tell which one I am in? How
am I supposed to know whether I am the first son or the
second son?" I am about to show you. Step by step.
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Because YAHWEH did not leave us in the dark on this.
He gave us a process — and it is a process Job himself
walked through in chapter 31, even when he walked it
imperfectly. YAHWEH gave us the steps. The steps are
clear. The steps are scriptural. And tonight you are going
to learn them.
SECTION 10 — HOW TO TELL WHICH ONE
Here is the process. Write it down. Memorize it. Teach it to
your children. This is the process that, if every believer
learned it, would transform the entire body of Messiah.
STEP ONE: EXAMINE YOURSELF.
The first step is always examination. Always. No
exceptions.
Even Job — even perfect Job — went through the
examination process. Look at the entire chapter 31 of Job.
It is a remarkable chapter. It is Job, methodically, going
through every commandment, every relationship, every
category of sin, and examining himself.
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Job 31:1 "I made a covenant with mine eyes; why
then should I think upon a maid?"
Lust. He examined himself for lust. Eyes — clean.
Job 31:5 "If I have walked with vanity, or if my
foot hath hasted to deceit;"
Walking in vanity, hastening to deceit — clean.
Job 31:7 "If my step hath turned out of the way,
and mine heart walked after mine eyes, and if any
blot hath cleaved to mine hands;"
Steps, heart, eyes, hands — clean.
Job 31:9 "If mine heart have been deceived by a
woman, or if I have laid wait at my neighbour's
door;"
Adultery. Coveting his neighbor's wife — clean.
Job 31:13 "If I did despise the cause of my
manservant or of my maidservant, when they
contended with me;"
Treatment of servants. Justice in his household — clean.
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Job 31:16-17 "If I have withheld the poor from
their desire, or have caused the eyes of the widow to
fail; Or have eaten my morsel myself alone, and the
fatherless hath not eaten thereof;"
Treatment of the poor, widows, orphans — clean.
Job 31:24-25 "If I have made gold my hope, or
have said to the fine gold, Thou art my confidence; If
I rejoiced because my wealth was great, and
because mine hand had gotten much;"
Idolatry of wealth — clean.
Job 31:26-27 "If I beheld the sun when it shined, or
the moon walking in brightness; And my heart hath
been secretly enticed, or my mouth hath kissed my
hand:"
Idolatry — sun worship, moon worship — clean.
Job 31:29 "If I rejoice at the destruction of him that
hated me, or lifted up myself when evil found him:"
Hatred for his enemies, rejoicing at their downfall — clean.
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Job 31:32 "The stranger did not lodge in the street:
but I opened my doors to the traveller."
Hospitality to strangers — clean.
Job 31:33 "If I covered my transgressions as
Adam, by hiding mine iniquity in my bosom:"
Hiding sin — clean.
Saints, do you see what Job did? He went through the
entire Torah, category by category, sin by sin, and
examined himself. And he could not find one. Not one.
Eyes, hands, feet, heart, mouth, marriage, servants, poor,
widows, orphans, wealth, idolatry, enemies, strangers,
hidden sin — all clean.
ONLY THEN could Job confidently say "I have not
sinned."
That is the first step for you, too. Before you ever get
to the question "Is this a tempering trial?" you have to do
what Job did. You have to walk through every category of
YAHWEH'S Torah and examine yourself.
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Let me walk you through a self-examination checklist
tonight. Take this home with you. Use it this week.
Sabbath: Have you kept every Sabbath as YAHWEH
commanded — sundown to sundown — without
compromise? No work? No commerce? No worldly
entertainment? Or have you been letting the world creep
into the seventh day?
Feasts: Have you observed Pesach, Unleavened Bread,
Shavuot, Yom Teruah, Yom Kippur, Sukkot? Have you put
aside the resources to make the pilgrimage where
required, and to set aside the days from worldly activity?
Or have you been treating them as optional, attending
when convenient, skipping when busy?
Sacred Names: Have you used YAHWEH'S name and
Yahshua's name reverently and accurately? Or have you
been slipping back into "God" and "Lord" and "Jesus" and
"Christ" — the pagan substitutes that the apostate church
uses?
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Tithes: Have you tithed faithfully — ten percent off the
top, before taxes, before bills, before anything else — to
YAHWEH'S work? Or have you been robbing
YAHWEH because the budget was tight?
Marriage: Husbands — have you treated your wife the
way Messiah treats the assembly? Have you laid down
your life for her, served her, honored her, refused to be
harsh with her? Wives — have you submitted to your
husband as unto YAHWEH? Have you respected him,
honored his leadership, refused to undermine him in front
of the children?
Children: Have you raised your children in the fear of
YAHWEH? Taught them Torah? Disciplined them with
love? Modeled what a saint looks like? Or have you let
them be discipled by the iPhone, the school system, the
entertainment industry, and the peer group?
Tongue: Have you spoken truth in love? Held your
tongue when you should? Or have you gossiped, slandered,
lied, exaggerated, mocked, or torn down others with your
words?
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Forgiveness: Have you forgiven everyone who has hurt
you — fully, completely, from the heart? Or are you
carrying bitterness, grudges, resentments?
Eyes: Have you guarded your eyes from images that
defile? From pornography? From lustful looks? From the
entertainment that fills your soul with the world's images?
Sexuality: Have you reserved your sexuality entirely for
your covenant marriage? No fornication? No adultery,
even in the heart? No fantasy life that betrays your spouse?
Honesty: Have you been honest in business? In taxes? In
your dealings with neighbors? Or have you cut corners,
fudged numbers, told half-truths?
Idolatry: Have you kept YAHWEH first — above money,
above career, above hobbies, above family, above self? Or
have you let something else take His throne in your heart?
Pride: Have you walked humbly? Acknowledged when
wrong? Submitted to authority? Or have you been stiff-
necked, contentious, always-right, never-correctable?
Saints — go through that list. All of it. Not in five
minutes. Not in a quick prayer. Spend HOURS, if
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necessary. Spend DAYS, if necessary. Examine yourself
thoroughly.
Run the inventory like Job did. Be ruthless with yourself.
Be honest. Do not protect yourself from yourself. Do not
let yourself off the hook. Get the truth on the table.
STEP TWO: REPENT OF EVERYTHING YOU FIND.
If the examination turns up sin — and it usually does,
especially the first time you do this seriously — REPENT.
Make it right. Restore. Confess to YAHWEH. Confess to
the people you wronged where appropriate. Make
restitution where possible. Turn from the sin in tangible,
concrete ways.
Proverbs 28:13 "He that covereth his sins shall
not prosper: but whoso confesseth and forsaketh
them shall have mercy."
Note that — confess AND forsake. Not confess only.
Not forsake only. Both. Confession without forsaking is
just a verbal exercise. Forsaking without confession is
incomplete repentance. Both.
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2 Chronicles 7:14 "If my people, which are called
by my name, shall humble themselves, and pray,
and seek my face, and TURN FROM THEIR
WICKED WAYS; then will I hear from heaven,
and will forgive their sin, and will heal their land."
The four steps are clear: humble, pray, seek, TURN.
The turning is what makes the repentance real. Words
without turning are just noise.
If you find that the trial you are in matches a sin you have
been carrying — the trial IS the hammer. It is
judgment. It is correction. It will stop when you
repent. Not before. After.
Most of the trouble that comes against most of the saints
in this room — let's be honest with each other tonight —
most of the trouble most of you face is not Job-style
tempering. It is Saul-style chastisement. Because
most of you are not yet at Job's level of righteousness. And
that is okay. It is normal. It is the standard human
spiritual journey. But you have to be honest about it.
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If, after thorough examination, you find sin — REPENT.
Do not pretend to be Job when you are still operating like
Saul. YAHWEH knows the difference. And He will
not stop hammering until you repent.
Let me give you an encouragement here. The fastest way to
end a chastisement trial is fast, complete repentance.
YAHWEH does not want to keep hammering you. He
hates having to do it. He chastises only because you forced
His hand. The moment you genuinely turn — the moment
you actually forsake the sin and come back to obedience —
the chastisement stops. Often immediately. Sometimes
within hours.
2 Samuel 12:13 "And David said unto Nathan, I
have sinned against the LORD. And Nathan said
unto David, The LORD also hath put away thy
sin; thou shalt not die."
David's repentance was instant. Nathan's announcement
of forgiveness was instant. The death penalty was lifted
instantly. "The LORD also hath put away thy sin." That is
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how YAHWEH responds to genuine, immediate, broken-
hearted repentance.
So if examination reveals sin — do not delay. Do not try to
negotiate. Do not try to minimize. Repent quickly, deeply,
and completely. And the trial will end.
STEP THREE: ONLY THEN — IF THE TRIAL
CONTINUES AND YOU FIND NOTHING — PRAY THE
JOB 34 PRAYER.
Now hear me very carefully on this third step, because this
is where the dangerous part comes in.
If, and only if, you have done a thorough examination —
and I mean thorough, not the five-minute version — and
you have repented of everything you found, and the trial
continues with nothing else for you to repent of, you may
then pray what I call the Job 34 prayer:
Job 34:31-32 "Surely it is meet to be said unto
God, I have borne chastisement, I will not
offend any more: That which I see not teach
thou me: if I have done iniquity, I will do no
more."
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This is the prayer of the tempered man. This is the
prayer that Job should have prayed earlier, instead of
accusing YAHWEH of treating him as an enemy. The
prayer says, in effect:
"Father YAHWEH — I have examined
myself. I have repented of everything I
found. I do not see any remaining sin. But
if there is something I am missing —
TEACH ME. Show me what I cannot see.
And if there is no further sin to repent of —
then teach me to TRUST YOU in this trial.
Teach me to be tempered. I will not offend
any more. I commit myself to Your hand."
That is a beautiful prayer. But it is a dangerous
prayer. If you pray it without first examining yourself
thoroughly — if you skip step one and skip step two — you
are lying to YAHWEH. You are claiming a righteousness
you do not actually have. You are pretending to be Job
when you are actually still Saul.
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That will heap YAHWEH'S anger on you, not
relieve it. Because YAHWEH hates lies. And He
especially hates lies told to His face by people who think
they are being spiritual.
So the order is non-negotiable:
3. EXAMINE.
4. REPENT of anything found.
5. THEN — and only then — pray the Job 34 prayer for
tempering grace.
Now here is the shield of faith that comes at the end of
this process. Look at:
Hebrews 11:6 "But without faith it is impossible to
please him: for he that cometh to God must believe
that he is, and that he is a rewarder of them that
diligently seek him."
Three things to believe — and you must be able to affirm
all three calmly, soberly, truthfully — to walk in the
shield of faith:
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6. YAHWEH IS — He exists, He is sovereign, He is
who He says He is.
7. He REWARDS those who seek Him — He is not
arbitrary, He is not capricious, He honors
faithfulness.
8. YOU are diligently seeking Him — you have
examined yourself, you have repented of what you
found, and you are walking in obedience to the best of
your knowledge.
If all three of those are true — YOU HAVE THE
SHIELD OF FAITH. And:
Ephesians 6:16 "Above all, taking the shield of
faith, wherewith ye shall be able to quench all the
fiery darts of the wicked."
The shield is not magical. The shield is the calm, settled
confidence that YAHWEH is on your side, that you are
walking with Him, and that no fiery dart of the adversary
can land on you that He has not already permitted for your
tempering.
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That is the only defense against the adversary worth
having. Not loud rebukes. Not anointing oil flung around
the room. Not chants and incantations. Settled
confidence in your standing with YAHWEH.
And that confidence comes only from honest, thorough
self-examination — and the assurance, after the
examination, that you are clean before His eyes.
Saints, the average believer cannot pray the Job 34 prayer
truthfully. The average believer has never done a thorough
self-examination. The average believer has dozens of small
sins he has never repented of. The average believer cannot
affirm point three of Hebrews 11:6 — "YOU are diligently
seeking Him" — with a clear conscience.
That is why the average believer does not have the
shield of faith. And that is why every fiery dart from the
adversary lands. Because the shield is missing.
You can have the shield. You can pray the Job 34
prayer truthfully. You can stand in the day of trial like
Yahshua stood — committed to Him that judges
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righteously, unshaken by the silence, untroubled by the
fiery darts. But you have to do the work. Examine.
Repent. Then trust.
REMEMBER THE THIRD CATEGORY
And saints — keep in front of you what we settled at the
very start of tonight. Before you ever run this audit,
remember that not every trouble belongs in this process at
all. Some of what you carry is neither Hammer nor Forge
— it is simply the friction of mortal life: the aging body
that is returning to dust, or the free choices of a grown
child whose hedge is their own. Do not drag those into the
courtroom of self-examination. This audit is for discerning
a genuine trial — not for manufacturing guilt over the
ordinary weight of living.
Reflection Question Five:
Tonight, before you leave this Sabbath gathering, can
you walk through Job 31 and your own life — and pass
the test? If not, what is the one thing you need to make
right this week? Don't wait. Don't put it off. Start
tomorrow morning.
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SECTION 11 — THE LESSON FOR FHMI
Saints of First Harvest Ministries International — hear me
now. This part is for us, specifically.
We are not the average church. We are not the casual
Sunday-keeping crowd. We are not the pre-trib rapture,
eat-bacon-on-Easter, Christmas-tree-in-the-living-room,
name-it-and-claim-it crowd. We are a covenant
people. We keep the Sabbath. We keep the feasts. We use
YAHWEH'S name and Yahshua's name. We honor His
Torah. We have separated ourselves from the apostate
Christianity of the modern age.
That means YAHWEH expects more of us. Much,
much more.
Luke 12:48 "For unto whomsoever much is given,
of him shall be much required: and to whom men
have committed much, of him they will ask the
more."
We have been given MUCH. We have been given the truth
of the Sabbath, when most of the Christian world is still
keeping the day of the sun. We have been given the truth
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of the feasts, when most of the Christian world is still
celebrating pagan festivals. We have been given the truth
of YAHWEH'S name and Yahshua's name, when most
of the Christian world has substituted Greek and Latin
titles for the Hebrew name of the Almighty. We have been
given the truth of Torah, when most of the Christian world
has been deceived into thinking the law was nailed to the
cross.
We have been given MUCH. And so much will be
REQUIRED.
What does this mean practically? It means that some of
the trouble that comes into our lives at FHMI IS the
hammer of judgment. It is YAHWEH chastising us
specifically because we know better. It is YAHWEH
chastising us for Sabbath compromise — when you
start letting the world creep into the seventh day. For
feast neglect — when you start treating Pesach and
Sukkot like they are optional. For tithing failure — when
you start robbing YAHWEH because the bills are tight.
For marriage neglect — when you start treating your
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wife or husband like an obstacle instead of a covenant
partner. For tongue-sin — when you let your mouth run
gossip and slander among the brethren. For half-hearted
obedience — when you give YAHWEH half the loaf and
keep the other half for yourself.
When THAT is the cause of the trouble — no amount of
"rebuking the devil" will move it. The devil is not the
problem. YAHWEH is the problem, because
YAHWEH put it there. The only fix is REPENTANCE.
Real repentance. Turn-around-and-walk-the-other-way
repentance. Not the watered-down, "Lord I'm sorry if I
might have done something somewhere" prayer. Real,
named, specific, measurable repentance.
But — and hear me on this — some of the trouble that
comes upon you, FHMI saints, is NOT judgment. Some of
you are walking with extreme care. You are tithing
faithfully. You are keeping every Sabbath. You are
observing every feast. You are raising your children in
Torah. You are honoring your spouse. You are walking in
holiness as best you know how — and yet the trial keeps
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coming. The sickness will not lift. The finances will not
improve. The relationship will not heal.
Saints — that may be the forge. That may be tempering.
YAHWEH may be making a sword out of you, and you
are at the cold-water stage. The blade is shaped, the blade
is sharp, but it has to be tempered before it can be wielded.
Do not fail the trust test. Do not let the silence of
YAHWEH convince you He has become your enemy. He
has not. He never will. He is forging you for something
you have not yet seen. He is preparing you for ministry,
or for trial, or for tribulation, or for the day of His coming,
in ways you do not yet understand.
Trust Him in the silence. Trust Him in the silence.
And let me say something else, FHMI. We are living in the
last days. The 2035 marker is right in front of us. The end
of the 6,000 years is upon us. The gross darkness
Yeshayahu prophesied is rolling in, and the Goshen of
YAHWEH'S preserved people is going to need to be
tempered — not just shaped, not just sharpened, but
TEMPERED — to stand in the day that is coming.
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That means YAHWEH is going to put more pressure on
this assembly than most of you have ever experienced. Not
because you have sinned. Because He is making
swords. He is making blades that will not bend in the day
of battle. He is making a remnant that will hold the line
when the world goes mad.
Some of you are in the cold water right now. Some of you
are about to be. Pass the trust test. Do not break under
the pressure. Do not let the silence of heaven convince you
that YAHWEH has stopped loving you. He has not. He is
forging you.
And one more thing for FHMI. We have a particular
danger as a small, intentional, separated community. The
danger is that we become like Job's friends. That when
we see a brother or sister in trial, we automatically assume
they must have sinned. We start whispering. We start
speculating. We start spiritualizing.
"Did you hear about brother so-and-so? I bet he had
unrepented sin in his life. That's why this is happening."
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"Sister so-and-so is going through something. I bet she
compromised somewhere. The Lord is dealing with her."
Saints — DO NOT BE JOB'S FRIENDS. YAHWEH'S
wrath was kindled against them. He demanded seven
bullocks and seven rams of sacrifice from them — and
even then, He said "and my servant Job shall pray for
you, for HIM will I accept."
If we become a community of Job's-friends, gossiping
about each other's trials and assuming hidden sin — we
will incur the wrath of YAHWEH. Not the trouble.
Not the trial. The wrath of YAHWEH. Because nothing
offends YAHWEH more than His servants accusing each
other of sins they have not committed.
When you see a brother or sister in trial — pray for
them. Walk with them. Encourage them to examine
themselves. But do NOT assume you know what is going
on between them and YAHWEH. You do not.
The brother sitting next to you tonight may be in a Job
season. The sister across the room may be in a Job season.
Their trial may have nothing to do with sin. It may be
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tempering. Bear them up. Hold them up. Pray for
them. Do not accuse them.
And if you yourself are in a Job season — do not let the
well-meaning Job's-friends in your life knock you off the
trust line. They may mean well. They may even be loving.
But they may be wrong. And YAHWEH'S verdict on you
is what matters — not theirs.
SECTION 12 — THE FINAL CHARGE
Now hear the closing of this matter, saints. Hear it well.
Job 42:7-8 "And it was so, that after the LORD had
spoken these words unto Job, the LORD said to
Eliphaz the Temanite, My wrath is kindled
against thee, and against thy two friends: for
ye have not spoken of me the thing that is
right, as my servant Job hath. Therefore take
unto you now seven bullocks and seven rams, and
go to my servant Job, and offer up for yourselves a
burnt offering; and my servant Job shall pray for
you: for HIM will I accept: lest I deal with you
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after your folly, in that ye have not spoken of me the
thing which is right, like my servant Job."
Hear it. Three times. "My servant Job." "My servant
Job." "My servant Job."
Even though Job stumbled in trust at the end. Even
though Job had to repent in dust and ashes. Even though
Job said things in the middle of the trial that he should not
have said — YAHWEH still calls him MY SERVANT.
And YAHWEH'S anger was not against Job.
YAHWEH'S anger was against the friends. The ones
who insisted Job MUST have sinned. The ones who built
their entire theology on a vision from a lying spirit. The
ones who, instead of helping their brother, piled
accusations on him.
YAHWEH demanded seven bullocks and seven rams of
sacrifice from Eliphaz, Bildad, and Zophar. Seven and
seven. That is a covenantal completion number — a
sacrifice large enough to atone for what they had done.
And even then, YAHWEH said the sacrifice alone was
not enough — they needed Job to pray for them. Job,
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the man they had falsely accused, had to intercede on their
behalf. Otherwise YAHWEH would have dealt with them
after their folly.
Do you understand what that says, saints? The man who
suffers wrongly becomes the priest who prays for
those who accused him wrongly. That is the gospel
pattern. That is the Yahshua pattern. "Father, forgive
them, they know not what they do."
The very people who tortured Yahshua on the stake —
Yahshua interceded for them from the stake itself. The
very people who pile accusation on the suffering saint —
that suffering saint will one day be the priest who stands
between them and YAHWEH'S wrath.
So here is the final charge tonight. Three things. Three
commands. Take them home with you. Live them out.
Teach them to your children. Practice them when the next
trouble comes — and the next trouble is coming, saints.
The hedge will open again. The question is not if, but
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when. And when it opens, you must be ready. You must
know what to do. You must know which trial you are in.
FIRST: Examine yourself, before YAHWEH,
before you ever rebuke a devil.
When trouble comes — before you say a single word about
the enemy — get on your face. Walk through Job 31 in your
own life. Run the audit. Do the inventory. Find out if there
is anything in your life that opened the gate. And if there is
— repent. Repent specifically. Repent quickly. Make it
right. Restore. Do not be afraid to find sin. Sin found is
sin that can be removed. Sin hidden is sin that
becomes a hammer that does not stop falling.
Be a man — be a woman — who is unafraid of the mirror.
Most believers are terrified of the mirror. Terrified of what
they will see. Terrified to look. So when trouble comes,
they reach for the megaphone of "the enemy is attacking
me!" — because the megaphone is easier than the mirror.
But the mirror is what frees you. The mirror is what stops
the hammer. The mirror is what restores you. Pick up the
mirror first. Always.
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SECOND: When you find no sin and the trial
continues — TRUST.
Do not do what Job did. Do not let the silence of
YAHWEH convince you He has become your enemy. He
has not. He never will. The Father who built the hedge
around you in the first place is the Father who has now
stepped back to temper you. The cold water is part of the
forging. The shock is part of the process. Trust Him in
the silence. Pass the test that Job failed. Be like
Yahshua — commit yourself to Him that judges
righteously, and trust Him from the stake itself.
When the bills do not get paid and you have done nothing
wrong — trust. When the doctor's report comes back bad
and you have done nothing wrong — trust. When the
spouse walks out and you have done nothing wrong —
trust. When the ministry shrinks and you have done
nothing wrong — trust. When the prayers seem to bounce
off the ceiling and you have done nothing wrong —
TRUST. Because YAHWEH did not become your enemy
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when the silence began. He became your forge. And the
forge is finishing you, not destroying you.
THIRD: Never become Job's friends.
When you see a brother or sister in trial — never assume
hidden sin. Pray for them. Walk with them. Encourage
examination, but do not accuse. Because YAHWEH'S
wrath is kindled against the accusers, not against the
sufferers. And as a covenant assembly, we cannot afford to
incur the wrath of YAHWEH by accusing the brethren He
has called His servants.
Be the kind of brother, the kind of sister, who can sit in the
ash heap with another saint and say nothing. Job's friends
were actually good for the first seven days — they sat with
him in silence, and Scripture commends that silence. The
trouble started when they opened their mouths.
Sometimes the most ministerial thing you can do is shut
your mouth and weep with the weeping. You do not
have to fix it. You do not have to explain it. You do not
have to diagnose it. Just be there. Hold their hand. Pass
them a tissue. Bring them a meal. Pray quietly. Let
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YAHWEH be the One who explains the trial. He does not
need your help in the explanation department.
YAHWEH still calls them His servants —
even when they stumble in the trial.
He calls them His servants when nobody
else does.
He calls them His servants when the friends
have abandoned them.
He calls them His servants when they are
sitting in the ash heap scraping their boils
with broken pottery.
And the man who suffers wrongly becomes
the priest who prays for those who accused
him.
Saints — hear me as I close this matter. You have sat under
three hours of teaching tonight. Three hours. Some of you
have not sat through three hours of preaching since you
were children. You came hungry, and YAHWEH fed you.
You came weary, and YAHWEH refreshed you. Now you
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must carry it home. Do not let what you have heard
become a Sabbath echo that fades by Tuesday. Take the
Hammer-and-Forge table home with you. Photograph it
on your phone if you must. Tape it to your refrigerator.
Tape it to your Bible cover. Memorize the difference.
Because the next trouble that walks through your door —
and it will walk through your door, saints, because the
hedge will open again — you will not have time to come
find Pastor Shane and ask, "What kind of trial is this?"
You will need to know. You will need to discern. You will
need to walk through Job 31 yourself. You will need to
know whether to repent, or whether to trust. And the saint
who knows the difference is the saint who walks in
maturity.
I am not preparing children tonight, FHMI. I am
preparing mature sons and daughters. I am preparing
the bride that makes herself ready. I am preparing a
remnant that can stand in the gross darkness of the days
ahead, when the trouble will not be little — it will be
massive, civilizational, historic. The kind of trouble where
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a man cannot afford to spend three weeks confused about
whether he sinned or whether he is being tempered. The
kind of trouble where you must know immediately, get
the diagnosis right immediately, and respond rightly
immediately — because the cost of getting it wrong will
be too high.
That is the people I am preparing. That is the people
YAHWEH has called you to be. Tempered.
Discerning. Mature. Not panicked. Not rebuking
shadows. Not crying "the enemy" at every shift in the
wind. Anchored. Knowing your Father. Knowing His
ways. Knowing the difference between His hammer and
His forge.
Examine yourself. Repent if you must. Trust if you can.
And know the difference.
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CLOSING PRAYER
Stand to your feet, saints. Hands lifted. Hearts open.
YAHWEH, our Father, the Elohim of Avraham,
Yitzchak, and Ya'akov —
Tonight Your people have heard hard words. Words
that cut both ways. Words that demand we examine
ourselves before we open our mouths to rebuke a
devil. Words that demand we trust You even when
the silence of heaven feels like rejection.
Father, teach us to know the difference between
Your hammer and Your forge. Teach us to repent
quickly when we have sinned. Teach us to trust
patiently when we have not. Teach us to never
accuse You of injustice — and never, ever, to excuse
our own iniquity.
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Father, build the hedge thick around this assembly.
Build it thick around our marriages. Build it thick
around our children. Build it thick around our
finances. Build it thick around our ministry. And
when You see fit to open the gate — for correction or
for tempering — give us the wisdom to know which
one it is, and the grace to respond rightly.
Make us a tempered people, Father. A people that
the adversary cannot break — because we are
submitted to You, hedged by You, and forged by You.
Forgive us, Father, for the times we have been Job's
friends instead of Job's brothers. Forgive us for
assuming sin where there was only suffering.
Forgive us for piling accusation onto the wounded.
And let us, from this day forward, be a community
that lifts up the suffering rather than condemning
them.
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And Father — for those of us in this room tonight
who are in a Job season — strengthen us. Steady us.
Help us to pass the trust test on the first try. Help us
not to fail like Job did. Help us to commit ourselves
to You like Yahshua did, and to trust You from the
cold water of the forge.
In the name of Your Son, Yahshua HaMashiach,
who trusted You even in the silence of the stake — we
pray. Amen.
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SHABBAT SHALOM, FHMI
Rev. John Shane Vaughn
Founding Apostolic Overseer
First Harvest Ministries International