Part 3 - The Days Of Elijah (ZOOM BIBLE STUDY 10/17/25

* We're going to the book of First Kings, chapter 17, verse 8. Stand for one scripture, and I'll let you sit back down. First Kings chapter 17. Now, last night we started with the travels of Elijah, proving to you that he is a parable. He is a parable of the end times. And he is at the brook Cherith. What does Cherith mean? >> The cutting, >> the cutting of the covenant, the blood. * Bring my uh graphic up about the Passover and the circle real quick. You're going to find today where Elijah travels this circle that you're traveling. >> He starts off at the brook Cherith and that's it. That cup is the brook Cherith. It is there he nearly starved. That's unleavened bread. Amen. * And it is there that he was baptized and it is there that he was supernaturally fed as the bride of Yeshua. However, this is a symbol of Calvary, the cross of Christ. >> But there is a problem. Eventually, Minister Gino, the brook Cherith dried up. >> Hallelujah. >> That move of God was over. Y >> had he not been Elijah, he would have stayed at Mount Calvary. * [Applause] [Music] >> He would have said, "But this is where God always moved in the past. This is the denomination that showed me Calvary. This is the place where I'm planted at the brook Cherith." Listen to me. I'm planted until the cloud moves. And when the cloud moves, I'm chasing the cloud. >> So here's Elijah at Mount Calvary and he's so thankful for the cutting of the blood. * >> He's baptized in the name. That's why Paul said, "There comes a time, brother Sylvester, when you have to move on past the baptism and repentance, Passover and unleavened bread." Elijah could have gotten stuck. The only reason he didn't is because he was Elijah, the voice of the message of the end time. >> Glory. * Anytime, listen to me, anytime it's time for you to move, the brook of revelation will dry up in that season. I don't care how much God moved in that church before, how many ravens he fed you with, or what happened there. Elijah must move. If he wouldn't have been Elijah, he would have built a church at Cherith >> and pastored it >> and said, "This is my heritage. * " Oh, no. My heritage is from the Lord. And when the Lord's through revealing there, I'm going to find where he's revealing himself to his people. Amen. So, we're going to pick up there now where Elijah had to move on. Why? Because that circle is progressing. >> The majority of Christianity, somebody tell me where they're parked at. * >> On that circle, >> they preach nothing but the cross and Christ crucified. >> Jimmy Swagger preaches nothing but the finished work of the cross. stuck at Passover. >> And that's why the church is powerless >> because you're trying to still have ravens feed you. God will take the ravens away to get you to move. * You understand that, right? >> He'll take it away to get you to move. Now listen. >> Amen. >> Chapter 17, verse 8. Then the word of Yaheh came to him saying, "Arise." It's time for the next level. Arise. >> Go to Zerapath, which does not belong to Israel or Judah or Jerusalem or the land of Judah. No, you're going to >> Sidon. * >> You're leaving where it all started. >> Amen. >> The Jewish people >> and now you're going into the Gentiles so-called >> and you're going to stay >> there. >> Amen. The ministry that Yahweh is doing in this last days east it watch let me show you children watch this the work of Yahweh started in the east okay in Jerusalem >> here here we have to continue following that eastern path and here comes Elijah he said when you get outside of the Jewish people. * You, Elijah, are not coming back to the land of Judah until I tell you to. You're going to stay with them lost tribes out there among the Gentiles. >> Why? Because the voice of Elijah is not for the Jews. The voice of Elijah is for the lost tribes of the house of Israel. Hallelujah. Hallelujah. >> I'll prove it to you. * Elijah's ministry was during the time of King Ahab. >> That was not Judah. >> That was who? >> That was the 10 tribes. >> Now watch this. The gospel is going to move even beyond the 10 tribes at the end. And this voice of Elijah is awakening them. I want you to stay there. Behold, I have commanded a widow, a church. >> Hallelujah. * >> To provide for you. >> You may be you may be seated. Hallelujah. >> Hallelujah. >> Hallelujah. >> Now, this had to seem strange to Elijah going to the land of Sidon. >> Amen. Why would God send his prophet there in the time of judgment? >> We need to understand this is a transition period. >> This is a transition period from Passover into Pentecost. * >> Hallelujah. You've got to see beyond the story, >> beyond the headlines, and you've got to find the news, >> the real news. Well, the gospel was to go to all the scattered tribes. And many of those scattered tribes were not in the land of Israel, per se. They were all around the world. You're going to stay among the Gentiles. * You're going to lose your identity. The Gentiles will. And then I'm going to send a man to move in. >> I'm going to send a message to move in. >> Hallelujah. >> Where the Gentiles are. >> Hallelujah. >> Amen. It's what I'm going to do. >> But he's going to a town called Zerapath. >> Tell us about it. >> Comes from the Hebrew word Zerpa. * >> And guess what Zerpa means? Refinement, >> huh? >> Refinement. >> Refinement. >> Fire. Fire. >> Refinement. Melting fire. That's what the name Zarapath means. The day of Pentecost. Fire fell from heaven. It is a refining fire. >> Fire. >> Put my graphic up, Elder. uh with Elijah. Now brothers and sisters, when Elijah comes to Zarapath, he meets a widow woman. * He was sustained by this woman. He hid in her house. [Music] Come on now. >> Nobody even knew he was there. >> But >> because there was there was an arrest warrant out for him. >> Oh yes. Jezebel was looking for him. >> So God had to send the truth and hide it in the Christian church. He sends the messenger to the widow >> and hides truth >> in this denominational church. * >> And he puts Elijah in the fire, the smelting, the day of Pentecost, the experience of Pentecost. And while he's there, the Bible said this little church Hallelujah. >> Fed him sir. >> All that she had. >> Yes, sir. Oh, come on. >> A little flower. >> Just a little. >> A little of the word. >> Just enough. And a little oil. * Little of the anointing. >> There was a little word in that church. >> We all know what that little word was like. We grew up with it. >> There was a little oil in that church. And God would use those people, hallelujah, to keep every one of you alive until he was ready to call you out and to bring you into your calling. * [Applause] >> How many of you can truthfully say you're thankful for the little flower and the little oil you did get? Hallelujah. You're thankful for it. You got to you got as much of flour as the church had to give you. >> They gave all >> and I ate it all. >> All of it. >> And the they had the fire. >> Zerapath was fire. * I grew up in the church that had the fire. >> And it was enough to keep me >> alive. not thriving but alive >> because Yahweh was preserving me >> all right >> for another day >> in all my years of preaching in the Pentecostal churches I never one time ever ever ever ever felt felt at home. >> I was just parked there. >> Amen. I was parked there. * >> Do you know why I wasn't at home? Cuz I asked too many questions. >> Welcome home. >> I was branded a troublemaker >> cuz I had questions that nobody could answer. Amen. >> And I was told just shut up and and just keep doing it the way we taught you to do it. And I did. But them questions never went away. >> They never went away. * But I was thankful for the flower, >> the oil, and the fire. I got it all. And oh, I tell you what it did for me. It kept me alive >> during the age of Pentecost. Brothers and sisters, the problem we have, every one of us, most all of you here have been touched by the age of Pentecost. But the problem we have is we failed to understand. * Bring my circle back up quickly. We failed to understand that Pentecost was never God's goal. Ever. Ever. This is Pentecost over here. >> The goal of Yahweh. How many major feast are there? >> Well, major >> three. >> There are three dimensions in the wheel of Yahweh, >> Passover, Pentecost, and then the overcomers of tabernacles. * And he has used the Baptist church at Mount Calvary. He has used the Pentecostal church uh to bring every one of us uh through Zarapath and bring us uh to tabernacles uh the overcoming people that gets more than a little flower and a little oil. Amen. >> That widow represents the church >> among the Gentiles. * >> That we all grew up in. >> And guess what? Yahweh put us in those churches. They kept us alive out of the world. >> They kept us alive out of the world. >> Hallelujah. >> We don't resent anything >> when we understand that we're there for a reason and for a season. >> Now, why is this widow the church? because she's the bride of Christ and her husband has gone, died, and left her. Come on now. Amen. * And so she is representing a church without Yesua. He's gone away. And that makes her a widow. Amen. >> Now, there is a people. She's waiting for him to return, but until then, she's a widow. But during his absence, she gave Elijah all she had. I looked at the picture of my grandmother in my office this morning and I I said to myself, "Thank you for giving me all you had. * >> I'm glad I ate every drop of flour >> and used the oil. >> I'm thankful for it." >> But here's the problem with Pentecost. On the positive side, the gospel is gone to every nation. so-called gospel and millions have come. The church has grown from a small group of disciples to a worldwide movement. The gifts of the spirit were manifested in the age of Pentecost. * And lives were transformed in the age of Pentecost. But here's where the problem comes. Go back to the first Pentecost. Where was it at? Mount Si, >> Mount Si, the first Pentecost, >> the first 50th day. Yes, sir. >> Come on now. >> And here they all come to the mountain to get uh flour and oil. Amen. >> Their pastor Moses is probably going to teach them the same Torah. * >> Yes, sir. He's going to give them a message. >> They just didn't know fire was going to fall. >> Hallelujah. >> They just didn't know that the burning and the smelting and the refining was going to begin. They thought it was going to be like their Passover experience, which was sweet and kind and gentle. They didn't know. * They was just coming to church again. Come on now. >> They didn't know they was about to get put in the fire. >> And they were there to receive. What was they there to receive? >> I'm going to make some of you walk with me in a minute. Y'all going to sleep. >> Listen. What was they there to receive? They was there to have another Passover service. * >> Amen. >> Wow. Amen. >> Something they were used to. >> Something they could do by heart. >> That's right. >> The people that grew up in the church with me, they could do church by heart. >> We knew what was next. We knew we we could do things by heart. >> And they come to the mountain. Now, it's not that they didn't love Yahweh or they wouldn't have come to the mountain. * >> Oh, come on now. >> They were stuck in the Baptist age, the Pentecost, I mean the the Passover age. Amen. >> So, here they come and their prophet is about to bring a new revelation. >> That's right. >> Oh, and they wasn't quite ready >> for that revelation. >> And this is when now they would be required to place a veil over their faces and separate themselves from all other nations. * >> Hallelujah. This was the day. Bring my graphic back up. This was the day that they would come to a mountain. Actually, that's the wrong one. Go back to the other one. Stay where you were. This is a day when they would come to the fire. >> Yes, sir. The age of Pentecost, listen to me carefully, was designed to prepare you >> for tabernacles. * >> Hallelujah. >> It was designed to burn you, to refine you, to be an overcomer so you could rule and reign in the age of tabernacles. That was the purpose of the Pentecostal church. >> Now, there was a remnant >> in the Pentecostal church that allowed the burning. >> They're still with us today. Some of them's in the grave. * They allowed the burning. >> Yes, sir. >> Amen. Yes, sir. >> But the vast majority >> Amen. >> jumped out of the fire. >> That's right. while still jumping in church. >> What happened at Sinai when the fire fell? What did the people say? >> No, that's too much. >> Where's the cup? We want to drink the cup. >> Where's the unleavened bread? We can do all of that. * Oh, but if you're talking about killing all of us uh with fire, no. We think we'll go back to the Baptist church. >> Hallelujah. >> Is anybody with me now? >> Because at the Baptist church, we're once saved, always saved. At the Baptist church, there's no works of any kind. No fire, nothing. We're safe there. >> But when the fire fell, the Bible said they ran in the other direction. * You and I have lived in that church age. >> There is very few still in Pentecostal churches that's allowing the burning of the Lord in their lives. >> Yahweh wanted to write his laws on our hearts in the age of Pentecost. Listen to me. The age of Pentecost, we're in the last seconds of it. It's over. >> Amen. * >> It's over. Amen. >> It's done. >> And I'm going to prove it to you from the word today. >> Now, tabernacles was to bring us into an intimacy >> with Yahweh. And Pentecost was to prepare us for that intimacy >> with the fire of God. Now, most Pentecostals today, and listen, this is my people. I can talk about it. * >> Brother John could talk about the Baptist. That's his folks. Okay, this is our people. >> All right, but here's the problem. Most want the blessings of Pentecost without the refining of Pentecost. They want the gifts. They want the signs. They want the wonders without the transformation. I'll prove it to you, pastor. * I don't believe that. I don't care what you believe. Let me prove it to you. >> Go show them the paganism of Christmas. They don't want that fire. >> They don't want that fire. >> They want to have church. >> They want the blessings, the prophets, the prophecies. Go show them what day the Sabbath day is. Too much fire. * >> We can't change the world. Nobody said we could. We're not trying to. We're trying to change Israel. That's all. >> Those hidden among the stuff. >> Amen. The age of Pentecost don't want fire. >> They want the blessings. >> But for those of us and you that submitted and surrendered in the age of Pentecost to the refiner's fire, >> there was a remnant. Always a remnant. * Those people, if they're in the grave or if they're still alive, were prepared for the third feast, the third major feast, the next thing on God's agenda. Pentecost was the gateway. But we act like when we come to Pentecost, we've arrived. >> I want to show you the sad thing about Pentecost. >> Yes, sir. >> They do think they've arrived because they speak in tongues. * You open this word, they dumb as a box of rocks >> and wouldn't listen to my teaching if you paid them. >> The hardest people in the world to reach as a Pentecostal. >> Y'all get quiet. I ain't scared of nobody. >> I ain't scared of nobody in this room. >> I'm going to preach. I'm the voice of Elijah. >> I'm going to tell you the truth. * If they talk in tongues, you can't teach them nothing. >> You know why? They've arrived. >> Say the name Yeshua 10 years ago to Holy Ghost filled Pentecostals. >> They cast the devil out of you. >> All right. >> You know why? They know everything. >> You know why? Because at one time God was feeding them supernaturally at the brook and they think that that's God's approval on them today. * >> Say that. >> Yes, sir. >> If you don't follow truth, I don't care what kind of tongue you talk in, >> how much you shout, dance, I don't care. >> God's bringing a remnant to truth out of the Pentecostal era. Yes, sir. >> Amen. >> And I've I'll never forget the week or two before my grandmother died. * That was the hardest woman in the world for me to try to reach. >> Yes, sir. >> I adored that woman. >> And she will be in the resurrection because she fought for the truth she had. >> But I'll never forget in my car, my wife is my witness. She was sitting on the second row, the right hand side, >> and she said on I was about to drop her off. * She told me and my wife, I've been thinking about this Sabbath day. >> She said, "I suppose you would be right about that." >> You know why? She had the real fire. >> She was willing to hear truth even though she couldn't do nothing about it. Now, why wouldn't she listen to me before? >> Why? Because you know why? We think we've arrived at at the brook Cherith or at Zerapath. * Because God met us there. >> We love to talk about the good old days. I've come to tell you I'm living in the best days. This is the present move of Yahe. >> The good old days is what widows talk about. But the bride don't have no good old days. Uh the bride's creating good days with the Lord. Amen. >> Hallelujah. * >> I've had people get around me talking about the good old days and I'm sitting I don't know I don't say a word. I just listen to them >> and I'm like you have any idea what day you living in? That's what I'm thinking in my mind. You have any idea what time it is? The truths that are being unfolded for us. * My God, I've never seen a greater move of God than we're having in this very moment of our lives. Uh, get away from the brook Cherith. Come on. Come on. Yah's moving. His spirit's moving. It may not look like the ravens. It may not look like Zarapath, but it's what Yahweh is doing in this moment. Either a little or a little. >> Now, notice that Zerapath Elijah didn't have no ravens. * He had no no miracles, >> no ravens, no supernatural food. >> And if he wasn't careful, he could sit in Zerapath eating flour and oil reminiscing about the good old days. >> Cuz I must admit, supernatural food sounds better to me than flour and oil. But what they didn't understand, Yahweh was not feeding him supernatural food anymore because he was allowing the church to sustain him until he was ready to use him in the next season of the plan of God. * >> Hallelujah. >> The reason God takes your ravens away is to see if you will walk in truth without miracles. Amen. >> Hallelujah. >> I remember when God used to I don't even want to remember when God used to. I want to know today. I'm pleasing him. That I'm walking with him today. That I'm in the fullness of his revelation. * I'm in the fullness of his spirit. My grandmother never saw a day like today. She had the brush arbors. Uh, but I've got the rush arbors. Uh, it's a quick work. Uh, it's a quick work y'all's doing in this hour. [Applause] >> Hallelujah. >> I'll never forget I went to my grandmother's before she passed away and I was showing her pictures of the Feast of Tabernacles on my phone and she looked at me. * She said, "Now, this is not your little church there in Wavelin." I said, "No." She said, "Well, where did all the people come from?" I said, "It's a rush, Harper. God's doing a rush. You couldn't fathom God bringing people from around the nation and the world." Why? He didn't used to do it that way. [Music] >> This is a new season. * used to, if you wanted a good revival, you had to go buy flyers, >> put them on every post in town, put them in the newspaper, and hope you get a few visitors. But in the rush arbor, Yah puts up a flyer and calls the people in supernaturally from around the world. I'll take my day. I said, I'll take it. [Applause] It's okay to remember Cherith. * It's not okay to want to go back. >> It's not. >> Hallelujah. >> Pentecost was meant was meant to prepare us for something greater. It sustained us with oil, fire, and flour. But I've come to tell you that just like Zerapath sustained Elijah during the famine, the Pentecostal age has sustained the church during the spiritual famine of the Catholic Church. * Oh yes. When Catholicism took over the church, it was the Pentecostals that held on to truth. >> Oh yes, it was. And then the Baptist before the Pentecostals. >> Y'all always raised up a people. >> That was Elijah being sustained until tabernacles. >> It was never meant to be our final destination. And I want to show you something now. * I want you to hear me. There is something in us still so connected to that age we're coming out of that even today after we had a beautiful move of God, that Pentecostal side of me wanted to dismiss because we had a good move of God. >> Amen. Oh, but I realize what we're coming into is more than a move of God. * It's a revelation of truth in the end time. Hallelujah. >> Hallelujah. >> That's them soul ties my wife's talking about. Even I have to overcome them. >> Amen. God has more on his agenda to fulfill and more of his plan to reveal. The refinery of Pentecost is preparing me and you for greater works. Now, if you'll look on your screen on that wheel, what's next after Zerapath? >> No, >> trumpets. * >> Trumpets. Now, my question to you tonight is, what is trumpets the symbol of? >> Awakening. >> The awakening. Did somebody say the resurrection? The awakening. I'd like to read First Kings chapter 17 now. And let's see. Y God's getting ready to move Elijah out of Zarapath. >> He's getting ready to move him out of Pentecost now. * First Kings 17:17. Now, by the way, everything was going well at Pentecost. Elijah had flour and oil and it never ran out. Good preaching every service. He could have stayed right there, but something happened. Now, it came about after these things that the son of the woman, the mistress of the house, became sick. * and his sickness was so severe that there was no breath left in him. Suddenly, while everything's going good at Pentecost, the sons of the church, >> the sons of the church begin to die >> to themselves. >> Notice the son of the woman. And it says the son of the woman. I think I've read another verse of scripture somewhere that talks about the son of a woman. * I believe it was referred to as the manchild of the woman. Hallelujah. Oh sh. And she was giving birth to a son, a manchild company of overcomers that had been stuck in the church. And the woman's son died. >> Can you imagine the devastation? Here's the great church. Watch this. Here's the great church that's been hosting the prophet >> secretly. * >> Secret. And suddenly the church has to close down. It literally dies. >> Yes, sir. >> Amen. Come on, preacher. >> Everybody can't hear what I'm saying tonight. >> Suddenly, all the life that was in that church is gone. >> Suddenly. >> Why? Cuz there was a prophet in the house. And if that prophet was going to come forth, listen, you got to understand this is the manchild in the book of Revelation, it's the same thing. * Now, >> hallelujah. >> This woman had been faithful. She was a good widow. And suddenly her church is closing down. >> Suddenly God's emptying out the house. Well, you want to know what makes matters worse? Verse 18, she blamed Elijah. >> The church said to the voice of Elijah, "We don't want nothing >> to do with you. * " >> And then, oh man of God, it's got a question mark behind it. It was a slur. >> Oh, you said you was a man of God. The whole church died because you was in it. >> We looked up one day and the church was dead. Gone because a prophet was inside of it. >> Oh man, somebody's going to hear tonight today. Hopefully. * >> Listen to what she said. Did you come to bring my iniquity to my remembrance? >> Depart from me, you workers of iniquity. That was church people. That was Holy Ghost fililled people. That was Godloving people. But they were lawless. And a prophet came inside the church and made the church remember that you must keep the Sabbath day. * Uh no other gods before you. Did you come to remind me of what I was not doing? [Applause] [Music] Oh, man of God. >> You ain't no man of God. The church died because of you. >> Yes. >> Everything we work for died cuz you came in here. >> You came in telling us we wasn't doing it right. You came in with the audacity to remind us we've been in this longer than you. * You came in here to remind who do you think you are? A man of God. >> She didn't want her son to die. >> She loved them that crowd she had. >> Yes, sir. >> Amen. Right. >> But what she didn't know, >> that son had been listening to that prophet in secret. Oh yes. Hallelujah. That prophet had been influencing that son. Oh hallelujah. * And it was time for the remnant to die. It was time for the son to come forth in the househ of Pentecost. Oh, blessed be his name. I'm so glad about it. Hallelujah. [Music] >> That's what everybody accuses me of. He thinks he knows we ain't Well, we ain't doing right. Oh, no. I wish to God I didn't have to say nothing cuz I love everybody. * >> She said, "Oh man," said you call yourself a man of God, you're killing churches. You're not helping them. >> Cuz all you're talking about is what we're not doing right. You're bringing to remembrance what we let go of. You're restoring all things. I'll move along. >> Hallelujah. Elijah always comes to take the sons away from the bride. * >> I'll try it again. Elijah always comes to take the true sons of Yahweh out of the church. And now you know why I started to say the best of the story. I thought I was Toto for a minute. It is the best of the story. >> But now you know why Yahweh had to dry up the brook. He had to kill the miracles. >> Had to get his hungry. * >> Come on now. >> Why? He had to put him in position. >> The place he wanted him to be to to see if he was truly the voice of Elijah. Because the voice of Elijah preaches truth without any miracles. The voice of Elijah preaches truth when there's no manifestation. The voice of Elijah preaches truth when there's no growth. * The voice of Elijah preaches truth when there's no applause. >> But there's a reason Elijah didn't panic. The church was panicking, >> but not Elijah. Let's start at verse 19, shall we? >> He said to her, "Give me your son. Hallelujah. >> Why a son and not a woman? >> Because Elijah ain't there for the feminine. * >> He's the masculine and he's looking for the strength of the army of the Lord. He told the church, "I came for your sons. Give me the true sons of Yahweh. I want them. Give me your son. >> Then he took him from her bosom, carried him to the upper room. Oh wow. Oh wow. Ain't that amazing? Don't tell me this ain't Pentecost. * Hey, >> there was 12 sons of God there at the day of Pentecost. Yes, they were. >> Peter stood up with the 11. >> Give me a sign. I'm taking him to the upper room. Remember, we're still at Zerapath. We're still under Pentecost. >> This son, watch this. This son, stay with me, was the Baptist son. Yes, sir. >> He was the Passover son, if you will. * He was the one that dies. And to bring him back to life, he has to come to Pentecost at Zerapath. Amen. >> Called in the upper room where he was living and laid him on his bed. He called to Yahweh and said, "Oh Yahweh, my Elohim, have you also brought calamity to the widow with whom I am staying by causing her son to die?" Calamity to the widow, famine, calamity. * Yahweh brought calamity to the church to bring forth clarity. upon the child three times called to Yahweh and said, "Oh Yahweh, my Yahweh, my Elohim, I pray you let there be a revival." >> Glory. >> Let the son's life return to him. >> But this time, we don't want Baptist life. We don't want just Passover life. * We want that oh that aon that life of God that manifested power of God to rest in the sun. >> Hallelujah. >> Yahweh heard the voice of Elijah and the life of the child returned to the dead son and there was a revival. Now, of course, I was looking at that three times, and you know, that got me. And I'm like, "Okay, Lord, help us now. * " Oh, and then I began to find the pattern of threes, and I came to see that uh when Peter denied Christ three times, he then affirmed his love for Christ three times. Failure, restoration, and commission. That's the three times. This church had been a failure. The son was the restoration. Now he would receive a commission to rule and reign with Christ. * But that's not the end. Jonah was in the belly of the whale. Three days, three nights, death, burial, and resurrection. Oh, but then it got really good. Then the Lord showed me something out. Oh, help me now. >> I said, "Lord, there's got to be more." Oh. And he showed me. >> He said, "Son, there's more." Deuteronomy 16 and 16. * He said, "Now, not only am I bringing this Pentecostal boy back to life, but I'm releasing within the boy the next age of tabernacles." in Deuteronomy 16 and 16. Genesis, Exod, Numbers, Deuteronomy. Come on. Come on. Come on. Deuteronomy. Here we go. Read and listen. Listen carefully. He said, uh, three times a year shall all your sons appear before Yahweh. * Yahweh was using Elijah to lay upon that Pentecostal boy the next age, the next revelation of the covenant, returning him to the covenant. [Music] >> Little Pentecostal boy being touched by tabernacles, being touched by the covenant three times >> because what had to come out next was not the age of Pentecost, but the age of tabernacles and a return to the covenant of Israel. * And God took that boy through the ministry of Elijah and introduced that boy to Passover >> Pentecost tabernacles. >> Hallelujah. >> He brought him from a blessing in Pentecost >> to a covenant. And brothers and sisters, what this represents, the resurrection of this boy is the feast of trumpets. The very next feast on the calendar of God. * Because at the last trump, the dead shall rise. Here's Elijah right after Pentecost celebrating the feast of trumpets. Amen. >> When the dead shall rise, >> who is the dead son? It's a dual fulfillment. It not only represents the coming trumpets, but the present resurrection that is happening now under the trumpet voice of Elijah. * Many in this room have been laid on that bed. We were dead because there wasn't quite enough flour, quite enough oil to keep us alive. We were on that dead bed of religion and here came the voice of Elijah and blew Passover, Pentecost, tabernacles into our lungs and we've been resurrected as the kings of the east, the sons of the east. * My God, what's wrong with you? Uh do you not hear the revelation of the hour? [Music] Hallelujah. >> Took that Pentecostal boy, turned him into a tabernacle boy. >> Hallelujah. >> Hallelujah. >> Gave him a death, a burial, and a resurrection. The feast of trumpets. >> Yes, sir. Now, those that are in the grave, they'll hear the same voice one day that you've heard. * >> They've got to wait till the feast of trumpets. The feast of trumpets came to you early, just like all the other feasts did. You're not waiting on trumpets. Uh you've already been resurrected with Christ uh in heavenly places. Uh trumpets has happened to every one of you. Uh that voice of Elijah is the trap, the last trump of God. * And I find it ironic right when it's being sounded, there's a man named Trump leading the whole world. >> That boy represents the overcomers that overcame the age of Pentecost before the final. These sons, why did Elijah go raise that boy up? Listen to me. Because what's happening next in Elijah's story cannot happen without the resurrection of this company of overcomers. * >> Because what's about to happen next is depending on overcomers >> to make the next thing happen. >> The entire story is a prophecy. Woo. >> These are believers who've been willing to go through the fire of Pentecost. They were faithful to Pentecost. Like my mother-in-law and father-in-law, faithful to Pentecost like my grandmother. Faithful to Pentecost. * And that's why they're brought into tabernacles because they were faithful >> to Pentecost. I was faithful to Pentecost. Every flower they gave me, I lived it the best I could. >> All the oil, I lived it the best I could because I didn't know I was going to be part of this resurrection of dead sons that the church couldn't quite keep alive. * If you're sitting here watching me live or you watch the replay and you're sitting in a church where the flour and the oil is no longer feeding you. I know where food is. >> Hallelujah. >> Hallelujah. Hallelujah. >> Now the resurrection proved to the widow. Now watch this. Verse 24. Read it for me, Elder. Quickly. * I've got to get to one more place before we go today. Ver Yeah. Uhhuh. >> I've got it. Now, the woman said to Elijah, when did the woman say this to Elijah? After the resurrection. After she saw the fruit of his message. She said, "Now I know that you were a man of God and that the word of Yahweh in your mouth was truth." >> Why? I've seen resurrection come to dead people >> through your mouth. * >> Yes, sir. >> Hallelujah. >> Hallelujah. I've seen a whole movement birthe from your mouth. >> Now I know who you are. >> That's when the church will finally recognize who we are. 10 years ago they mocked us for the name Yahweh and Yeshua. Today it's common. >> Do you know why? We are the forerunners. >> We are the voice of Elijah. We go first. * But at first the church will be angry with us like that widow was. Who do you think y'all are? >> Now I must move along. My time is running out. Finally, I'm going to stop today at the next feast, the one we're celebrating yesterday, the day of atonement. Bring that other graphic up, brother. The first one I with Elijah, the day of atonement is decision day. * I I want to show you what I mean by that in just a moment. First Kings 18 1 and two. Here it is. Time now for Elijah to move on. But this time he's going back to the house of Israel. He's leaving the Gentiles. Verse one. Now it happened after many days that the word of Yahweh came to Elijah in the third year of the famine, saying, "Now it's time to go gather the lost tribes. * Go show yourself to Ahab, and I will send rain on the face of the earth." So Elijah went to show himself to Ahab. Do you know why? It was now time to go back to Israel for the hearts to be turned back to the fathers. >> After we were lost in Sidon and Zerapath, even at Pentecost, we took on a gentile mind or a widow's mind. * It's time now for confrontation with the church. It's time for a confrontation. And this is where this message is fixed to take a turn. >> I come to preach to you today. It's decision day. >> Right before >> the day of atonement is decision day. Let's read verse 17 of chapter 18. When Ahab saw Elijah, the church said to him, there he is, that troubler of the church. * Don't know why you can't just preach a simple gospel, son, but you're a troublerise. Now, this is the king that led Israel into idolatry and rebellion, and he's blaming the prophet for their problems. >> Oh, yeah. Many people that's left here blame me for their problems. >> He said, "You're the one bringing all this discomfort to us and this overwhelming and this life change and this you're troubling our lifestyle. * " And they blamed him for the trouble they were going through. Do you know why? Because Elijah is not welcome in Pentecost, Christianity, Judaism, or Messianic. Elijah is not welcome. You just saw he left Zarapath. He wasn't welcome there. He's not welcome in the church Israel. He's not welcome anywhere. >> And here's what Elijah said. Verse 18. * I have not troubled the church, but you and your father's house have, because you have forsaken the commandments of Yahweh, and you have followed Baal. >> No, Ahab, the problem's not me, sir. The problem is you're not willing to make a decision. Amen. >> Amen. >> But I'm back, Ahab, because I'm bringing decision day to your house and the house of Israel. * Today is the day of atonement. >> It's decision day. >> Now, I want you to read the next scripture with me. Verse 19. Now then, send and gather to me all of Israel. What's the voice of Elijah going to do? >> Gather gather all the house of Israel. Not Judah. >> Because Ahab wasn't the king of Judah. >> Ahab's the king of the lost tribes. * >> The 10 tribes. He said, "Now my here I am. I've been out there among them denominations. I've been out there preaching in the Pentecostal churches and Baptist churches. They didn't want me. I didn't know God was saving me to send me to gather Israel." [Laughter] Hallelujah. Hallelujah. He kept me alive. He kept me alive out there. * >> But here I am >> together. >> Gather me all of Israel and bring them to decision day. >> Bring them to the day of atonement. Bring them to Mount Carmel. And then bring 450 of their prophets and 400 prophets of Easter. Oh yes, that's what Asteroth is. False prophets that celebrate Easter. * That demonic day of paganism has nothing to do with the resurrection of Christ. The resurrection of Christ happens during unleaven bread. Not on some Easter Sunday morning where they chasing eggs that have nothing. A rabbit don't lay eggs at the biggest lie of the year. >> And them churches you go to, >> they made their choice. * They made their decision. But when Elijah shows up, they really have to make a decision. >> Because he's going to remind you of what you forgot. >> He said, "Get them 400 Easter prophets." >> Yes, sir. >> Y'all don't think that's what that word means? That's Ashsteroth. >> That's the queen of Easter. That's right. >> Oh, that's the woman that has little chicks >> and little eggs to represent the goddess of fertility. * >> He said, "Go and go get your 400 Easter preachers. >> It's fixing to get real good in this house. >> The bomb's on the way." He woke me up early this morning >> to tell me it's decision day for First Harvest Ministries. It's decision day for the partners that stand with me. Yahweh said the day of atonement is decision day. * >> Hallelujah. >> Hallelujah. Go get your 400 Easter preachers >> who who are fed and financed by them controlling people in their churches that would leave if they dared quit preaching Easter. >> Jezebel's table. >> So you can leave now, honey. I don't care who you mad at. This is my pull pit. Me and God's. I don't care. * You don't worry me with your Pentecostal self. You don't worry me. I know who I am and I know where I'm standing, honey. >> Door's right there. We ain't got nobody blocking it. You going to hear truth. You can reject it, but you can't unhear it. >> Bring them preachers to decision day. >> I've come to tell you what Yahweh told me the day of atonement is. * >> It's decision day. for Israel. So the pastor, the general overseer is of Israel, Ahab sent a message among all the sons. I want you to hear that. The sons of Israel, Yahweh's people, >> the church. And he brought the preachers together on Mount Carmel. Elijah came near to the people and said, "How long will you hesitate between decision day?" >> How long will you try to act like you're part of First Harvest Ministries when you are not? [Applause] Hallelujah. * >> He said, "How long will you try to figure out if you're going to keep the feast of Yahweh? How long are you going to halt back and forth? >> I came to preach today. How long if if Yahweh is your God? >> Follow him around that circle, around that circle, that narrow path. Follow him around that path and don't ever stop following him. * He made the path straight. He made the path straight. It's round, but it's straight. >> Hallelujah. >> Hallelujah. >> You see, this is what happens under the tabernacle anointing. It leaves no more room for haltering. It leaves no more room for back and forth. Elijah brought that son back to life for him to make a decision. * [Music] How long? How long? >> It's real simple. If Yahweh is your God, >> somebody say, "If >> here's how we'll know it. You'll follow him." >> Yes, sir. >> You'll follow. It's decision day. I come to pre and that means I'm going to lose people and I'm okay. That means I'm going to lose money and I'm okay. But I'm going to gain faithfulness and loyalty and a fighting army that's made a decision to follow after Yahweh. * >> Today your total infatuation comes to an end. It's time to follow Yahweh. It's time to make your decision that you're not in this uh because you're infatuated, but you're in it because you're saturated. You're saturated with the word and the presence of Almighty God. [Applause] [Music] >> No more room for Toto followers in this ministry. * If Yaheh is your God, follow him. >> Hallelujah. >> I almost decided not to even sell my Toto book at tabernacles, but then God said, "That wasn't your story. That was my story." Amen. Hallelujah. If Yahweh is God, follow him. >> But if Baal is your God, then that's fine. Just follow him. >> Follow him to Christmas. * >> Follow him to Easter. >> Follow him to Sunday instead of Sabbath. Just follow him. Be a good follower of Baal. If you're going to follow Ba, go ahead and do it. But notice what the Bible said. >> But the people got real quiet. >> They didn't answer a word. Do you know why? They knew he was telling the truth. * >> I've watched people get real quiet. They know I'm telling the truth. >> They just don't know what to say. What I'm about to show you is the day of atonement, the ultimate day of decision, the wedding day. I want you to think about the progression of Elijah's story. Passover is what? The betroal. You made a decision that day. * Now, I need you to listen. When you went to Passover, you made a decision. You accepted the betroal. That decision don't count. I'll show you why in a minute. And then when you went to Pentecost, you you you had to make a decision to take the veil, be separated from the world. All good decisions, they don't count. * The only decision that counts, bring my other graphic up, is this one. On the day of atonement, >> your last decision, >> she decided to get engaged. >> She decided to be his fiance. Yes, sir. But >> that's not the decision that matters. >> The day of atonement. >> Listen carefully. Most of God's church have decided to follow him. * >> They did it at Passover. They did it at Pentecost. But when it gets to the day of atonement, the day of the wedding, the day of total ana, the Hebrew word ana, nothing to do with fasting. What did you say? Did Yahweh not say on the day of atonement, you are to an yourself? you. This is the wedding. * You're about to decide if you're going all in or if you're going back to Zerapath. You're about to decide if you're going all the way in or if Passover and Pentecost was enough for you. Now, the reason this trip matters because the next feast, there's no room for you unless you walk down that aisle. >> Amen. >> Apostle until Ray Betts is ready to surrender. * >> I'm not talking about Passover. Drink the cup. I'm not talking about Pentecost. receive the Holy Ghost. I'm talking about losing yourself, losing your lifestyle, losing yourself, losing who you were, who you are. >> It's decision day. >> Pastor Von, how do I lose myself? Let me give you an example. * If you're still trying to decide if you're going to keep the feast, you're not married to him. You're still worshiping yourself. That's right. >> Like you've got a choice in the matter. >> You're not there, darling. >> The day of atonement is the day whenever he sends the atoning blood. Watch this. To forgive all sin. But if you after knowing that don't walk down that aisle, there's no more sacrifice for your sin. * You are now in open rebellion. That's why Elijah said on the day of atonement, "Choose you this day who you will surrender to." >> No more hesitation today. No more double-mindedness. Complete anah. Total surrender to the bridegroom. Here's what we need to understand. This was not just a contest between the prophets of Baal and Elijah. * This was Israel's day of atonement moment. Choose you this day. >> How long? He said, "Are you going to halt between walking down that aisle?" Two opinions. Look at that bride. She's torn between two opinions. You know what she's torn between? I really like the teachings. >> Love the books. I really love how we wear white at Passover. I love all of it. * But am I really ready to lose myself? >> Am I really ready to give up? >> Am I really ready to give up >> everything, >> my name, >> my opinion, >> my everything? >> There are some watching me today. We've enjoyed the journey with you, >> but some of us are going all the way in. >> Dead men. Dead men. Dead men. Dead men. * >> And you know what's so sad? You've got people fasting on the day of atonement. Has no idea what a na means. going through the motions but not surrendering. The word ana means surrender. But before you can surrender, you have to decide who you're surrendering to. I'm almost done. And this is what Mount Carmel is all about. * He's telling them surrender. And they're like, to who? I want to show you what he said. Here's something that will shock you all. As I was reading the story of Elijah 3:00 this morning, there was something that troubled me so bad. I know it's late. I'm about done. I got to that part where everyone that come to Mount Carmel were all were all sons of Israel. * calling on the name of Baal. And I'm like, Yahweh, how this is Israel. This is not Baptist. This is Israel. How did they get to this point? Israel's This is the These are not foreigners. >> I need you to listen. The 450 prophets of Baal that Elijah's calling to decision day were not Canaanites. They were not foreigners. * These were God's chosen church people. >> They were sons of Israel. They were not imported from other nations. How did they become prophets of of of another god? These were Israelites who had been raised in covenant families. They had taken Passover. They had been at the temple in Jerusalem. Remember this is the people that left Jerusalem and they changed their day of worship from Saturday to Sunday. * >> Oh yeah. They built a temple. Oh, they were going to serve God. They built a temple in Samaria, but Yahweh said, "Build it where I tell you to build it." He didn't tell him to build it in Samaria. Like some of you keeping the feast where this authority of this house had told you to keep it. >> They're a little >> there a little. * >> But here's what's interesting. They are prophets of Baal. I need this to sink in. Minister Eniwitch, they're prophets of Baal, still calling themselves Israelites. >> They're not Phoenicians. >> They're not Canaanites and they're prophets of another God. They claim covenant identity. They participated in Israel's national life. But their hearts had turned. * Do you hear Elijah? Their hearts, come on, had turned. >> We have people in our congregations today, in our pullpits, who still call themselves Christians, claim to be part of God's people who are serving other gods. Modern bales. What are modern bales? Cultural acceptance instead of Bible truth. * If you've got a preacher that won't stand in this pull pit and tell a homosexual that he's an abomination unto Yahweh, you're worshiping Baal. And so is your pastor. >> If you've got a preacher that will not get in this pull pit and tell you that if you don't give Yahweh his tithe, you're a thief and a robber. You're serving another ba. * If you've got a pastor that gives you prosperity and comfort instead of the cross, uh popular opinion instead of truth, denominational tradition, political correctness, uh those are prophets of Baal >> sitting in Israel. >> They attend church regularly. They use Christian vocabulary. They love God. They consider themselves part of Israel, but they serve other masters when it comes to hard choices. * [Music] >> They love God until it's time for hard choices. >> Decision day. But then they serve another. Elijah, when he asked them, "How long will you halt between two opinions?" He was not talking to sinners or pagans. >> He was talking to Israel. >> He was talking to covenant people who were trying to serve Yahweh and Baal. * They wanted to keep their Israelite identity, but they wanted to serve Baal. God's not talking to outsiders on Mount Carmel. He was asking his own covenant people that's been baptized by these hands. >> You've been returned to the covenant. We brought you out of Pentecost. We brought you out of everywhere else. * And these hands brought you back to the covenant. That's right. >> And you're still halting between two opinions on a matter. Honey, there is no other opinion. This pullpit preaches the truth. This is the opinion that matters. The word of Yahweh. >> So the question is no longer will you become an Israelite. The question is, will you stop being lukewarm, compromising, double-minded, and finally walk down that aisle, >> surrender, ann yourself, >> I'm closing in verse 22 and 24. * Then Elijah said to the people, "I alone am left a prophet of the Lord." >> I hear it all the time. You think you're the only one. I'll read it again. I alone >> am left a prophet of Yahweh. I don't have pink hair or long hair, >> but I alone >> am left a prophet of Yahweh, but Baal's prophets are 450. Now let them give us two oxins. * And let them choose one ox for themselves and cut it up, place it on the wood, and put no fire under it. I'll prepare another ox, lay it on the wood. I won't put any fire under it. You call the name of your God. I'll call the name of Yahweh. And the God that answers by fire, he is God. And all the people answered and said, "Now that is a good idea. * " >> The day of atonement is always the day of decision before the blessing. >> Now, I want to touch on something that shocked me today. This is what the Lord woke me up for. Verse 26 through 29. something I've never understood till today. So they took the ox which was given to them and prepared it, called on the name of Baal from morning until notice the time frame until noon saying, "Oh Bale, answer us. * " But there was no voice and no one answered. And they leaped about the altar. Oh, they had good church. They jumped. I call the little Pentecostal jumping jacks. They jumping all over the altar, all around the front. They leaping. They having church. These are Israelites. >> They know how to dance. >> They just don't know how to decide. * >> Hallelujah. >> It came about at noon that Elijah, who should have acted more like Jesus, mocked them. >> Don't sound like a pastor to me. call out with a loud voice for he is a god. And you know the rest of the story. I won't continue because time is running out. So here is what the Lord revealed to me today. * As I asked the Lord, how could Israel serve a false god, Baal? It was then that the Lord spoke to me and said they did not serve a false god. So I begin to study. I begin to research. Come to find out Baal is not a name. Ba is a title. >> Baal means master, lord >> or owner. He told me they didn't serve another god. * They had forgotten my name. >> Hallelujah. >> Revelation, >> Sister Gali, I couldn't figure out. Surely there's no way they would just go serve another god. Matter of fact, their god brought them across the Red Sea. >> And I'm fixing to bring it home for you. Baal is not another god. It's Yahweh without a name. >> It's the word God >> and Lord. * They were still leaping, having church, worshiping what they thought was the true God, but they were in love with titles, and they had no relationship with the name. >> The prophets of Baal were Israelites. They were not evil people. They were not turning people against Yahweh. They were just not turning people to Yahweh. * >> Amen. >> They were turning them to God, >> to Father, Son, and Holy Ghost >> and Lord. >> Everybody loves the Lord. Everybody loves God. That's Baal. >> Amen. >> And if your God doesn't have a name, then he don't have a law or a covenant or requirements or a path for you to walk down. He's cracker jacks. >> There's no way they would turn to another god. * >> The world did it again. >> We're right back to the right back. >> The more things change. I will prove to you that every believer loves God, but they cringe at Yahweh. >> Amen. >> And Elijah knew that the way that Israel had lost their way, they had lost the name. They had lost the individual relationship of intimacy with a known God. * Suddenly every sinner, you know, Barack Obama loves God. Bail Hillary Clinton loves the Lord. Bail the whole world loves the Lord through Baal. >> Wow. And I'm fixing to prove it to you. >> Elijah was coming back to the church that loved the Lord but did not know their God. >> Yes, sir. >> They were not bad people. These prophets of Baal were Abraham's children. * They were. >> Yes. >> All they did, they didn't know Jezebel was evil. >> No, they didn't. >> They didn't live in the future and know the story from there. They thought she was financing their church. >> That's all. >> And Jezebel comes in, finances the Lord's church. >> When I look at that picture, And I'm thinking about aisle and we're always talking about cutting our heads off. * Imagining a woman with veil on >> she don't exist. >> She doesn't exist. This is not about me. It's not about the veil comes off. Anyway, just >> let me show you a parable that goes with that. Do you know why today in weddings there's no more veils? There's no more vows to obey your husbands. Do you know why? It's a parable of the church. * >> There was a day when women wore veils. You know why? Cuz on this day they lost their mama, >> their daddy. >> They lost their religion. >> They lost their name. >> They annihilators. Amen. >> No, they didn't fast. This is the wedding day. >> They anoded themselves. They gave up. >> Now, I've got to finish this because time is of the essence. Hallelujah. * I won't be able to get to the next two feasts until tabernacles. >> Hallelujah. How could the sons of Israel I asked the Lord that this morning? Me and the Lord dealt with this. I said, "There's no way. You could not get me to worship a false god. I don't care how hard you try. >> I'm not going to come worship another god named Baal. * >> But if I think I'm worshiping my god and his title is Baal, then see you understand Baal is a title. >> It just means Lord." >> And there's nobody you'll ever meet that don't love the Lord. >> That's right. There's nobody you'll meet that don't love their owner. God is our owner. >> We all love our owner. >> But the problem is we don't know. * The Bible said the foxes have hope. The Bible said the donkeys nowhere to go. But my people, what's the scripture I'm looking for? >> No, I thought that was it. But it was where the Lord's talking about Israel, how donkeys know where to go. to go home to their master. >> Yeah, they know their master. >> We don't know where to go. * >> No, >> we don't know where to go. And brothers and sisters, I must close, but please allow me to finish this line of understanding. Yahweh had transformed. Now, let me show you what happened. This is important. As time went along, Baal the title would get attached to lesser gods. For example, Baal Peor, Baal, whatever. * >> There was a storm god or a rain god. I believe his name was Holdud. And he was Baal Holdud. In other words, Lord so and so. But what happened was they never stopped. Even the worshippers of Baal in Israel never stopped believing in the the pagans call him Rah, the son god. >> Well, we call him Yah. >> They always believed that Yah was still up there and he was creator. * But the problem is they no longer believed that all was of God of Yah. They believed that he wasn't involved in the rain and the storms and the things of life. Uh so now they would get lesser gods uh Baal so and so that would get involved with their lives. The moment you lose a personal relationship with Yahweh, you will find a God called Baal that will get involved with your life. * [Music] Now, I'm going to say something going to offend half of you. That won't leave me with many because we don't believe that Yahweh is involved in our life. He's the son of God. He's raw. He's way up there. That's why Christians need Jesus to get involved in their life. >> They need a lesser >> that cares about cares about them. * >> Yahweh don't care about him. Yahweh's the the he sends the storm. Jesus removes them. >> That's right. >> So you have Baal that causes rain. >> Jesus that loves us. This I know. >> We create a lesser to do what? To call him Lord. >> Lord >> Isaiah 1 vers3. Read it. >> The ox knows its owner and the donkey its master crib. * But Israel does not know. My people do not consider. >> They don't know me. >> They think I'm Baal. >> Wow. That's a good >> They think I'm Lord, master, owner. >> They don't know I'm father, husband, >> intimately involved with my people. You don't need a ba god of the rain. I control the rain. All is of Yah. All is of Yah. * When you lose that revelation, you'll need a lesser God. >> All is of Yahweh. [Music] >> Pastor, can you prove what you're preaching? I'm so glad you asked. The book of Hosea, chapter 2. The book of Hosea, and I'm done. Chapter 2, verse 16. Hosea chapter 2, verse 16. I'm going to read it. And it will come about in the last day, declares Yahweh, that you will begin to call me my husband, and you'll no longer call me Baal. * [Applause] [Music] [Applause] [Music] You forgot that I was your intimate God. You created lesser gods. Uh but when Elijah comes back, uh he will turn your heart back to me and away from Baal. [Music] [Applause] [Music] You just found out Yahweh's title to Israel was Baal. >> Yes, sir. >> But when Elijah comes, >> you'll quit calling me master God, Lord, and he will enter. Hold on. * >> What will Hold on. What will Elijah introduce the end time church to? Well, I think we just need to look at his name. >> Hallelujah. >> My God is Yahweh. The name Elijah. My God is Yahweh. The return of Elijah is the return of the name. The return of Elijah is the return of a relationship with your heavenly father. Hallelujah. * >> Hallelujah. >> Let's go home. God bless you. Thank you for listening. Hallelujah. Hallelujah. I'm glad I know him today. I'm glad I know him. I'm glad Elijah brought me back to my father. Hallelujah. Choose you this day. >> Let's all gather. >> Tell me, who will you serve? Let nothing stand in your way to give the praise it deserves. * As for me and my house, we will serve Yahe. We will serve him. We'll serve him. Serve him. For he as Yahe will serve him. Serve him. We will serve Yah. calling across the nation and the world and here at headquarters. I want every partner with this prophet of God. I want you to join hands across the nation and this church right now. * We're going to sing this and I'm begging you today. It's the day of atonement yesterday was. It's decision day. It's time to walk down the aisle. Sing it. [Applause]