The Cutting of Covenant: Why Physical Circumcision Is Not Required Today — and Why That Does Not Abolish Torah
- (primary) Deuteronomy 30:6
- (secondary) Colossians 2:11–12 — Colossians 2:11-12
- (secondary) Romans 4:10–11 — Romans 4:10-11
- (secondary) Genesis 17:11
- (secondary) Deuteronomy 10:16
- (secondary) Jeremiah 9:25–26 — Jeremiah 9:25-26
- (secondary) Acts 15:1
- (secondary) Acts 15:8–9 — Acts 15:8-9
- (secondary) Philippians 3:3
- (secondary) Romans 2:28–29 — Romans 2:28-29
- (secondary) 1 Corinthians 7:18–19 — 1 Corinthians 7:18-19
- (secondary) Hebrews 4:9
- (secondary) Acts 2:38–39 — Acts 2:38-39
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Summary
This foundational doctrine booklet answers the charge that Torah keepers pick and choose by keeping the Sabbath but not circumcision. It argues Abraham was righteous and in covenant before circumcision, that Moses himself foretold Yahweh would circumcise the heart, and that this target arrived in Messiah through baptism and the Spirit. Circumcision continues on Judah as a historical sign, while the Sabbath and Feasts remain because their prophetic substance, the Kingdom rest, has not yet arrived.
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