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Sound the Silver
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SOUND THE SILVER
Why We Sound the Silver Trumpets, Lift Our
Voices, and Bring Our Offerings Before
YAHWEH
A Doctrinal Treatise of First Harvest
Ministries International
By Rev. John S. Vaughn
Founder & Apostolic Overseer
The Apostolic Assemblies of the House of Israel
(FHMI)
PREFACE
There is a silver lining to Yom Teruah.
For generations, Yom Teruah has become almost
universally associated with the shofar. Yet when
we return to the Torah itself, we find something
that deserves far greater attention.
The Torah does not forbid the shofar. The shofar is
a biblical instrument, and we will never create a
prohibition where YAHWEH did not create one.
But neither will we allow tradition to bury what
YAHWEH did command.
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And what did He command?
"MAKE THEE TWO TRUMPETS OF
SILVER."
That is the foundation of this study. Not what
Torah permits. What Torah commands.
I. THE DAY OF THE SOUND
Leviticus 23:24 says:
"In the seventh month, in the first day of the
month, shall ye have a sabbath, a memorial
of blowing, an holy convocation."
The Hebrew expression is zikhron teruah — a
memorial of teruah.
Numbers 29:1 says:
"In the seventh month, on the first day of the
month... it is a day of blowing unto you."
Again: Yom Teruah.
The Torah does not call this day Yom Shofar. It
calls it Yom Teruah. Teruah describes a sound. It
can be a shout, an alarm, a battle cry, a joyful
noise, a trumpet blast, or a loud proclamation.
Yom Teruah is not the day of an instrument.
It is the day of the sound.
One of the great misunderstandings of this feast is
the assumption that teruah must come from an
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instrument. Scripture shows otherwise. At Jericho,
Joshua commanded:
"All the people shall shout with a great
shout."
The people themselves became the teruah. Their
voices were the instruments.
Psalm 47 joins voice and trumpet together:
"O clap your hands, all ye people; shout unto
Elohim with the voice of triumph... Elohim is
gone up with a shout, YAHWEH with the
sound of a trumpet."
There is the biblical combination: voice, shout,
trumpet, and kingship, all in one psalm.
This is why we place special emphasis on shouting
on Yom Teruah. Not merely playing an instrument,
and not merely listening to one. The saints must
raise their voices. The congregation must
proclaim. The assembly must shout.
Because the day is prophetic. Yom Teruah points
toward the great transition when the governments
of this age yield to the government of Messiah,
when the dead in Messiah rise, and when those
appointed to reign with Him are assembled before
Him. Yom Teruah should sound like what it
prophesies.
IT SHOULD SOUND LIKE A KING IS
COMING.
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II. MAKE THEE TWO TRUMPETS OF
SILVER
Numbers 10:2 records YAHWEH's command:
"Make thee two trumpets of silver; of a
whole piece shalt thou make them..."
These were the chatzotzrot. They were not
shofars. They were two trumpets, hammered from
silver, and YAHWEH gave them specific purposes:
to assemble the congregation, summon the
leaders, direct the movement of Israel, sound
alarms, prepare for battle, and accompany His
appointed worship.
Then Numbers 10:10 gives the command that
governs our study:
"Also in the day of your gladness, and in
your solemn days, and in the beginnings of
your months, ye shall blow with the
trumpets over your burnt offerings, and over
the sacrifices of your peace offerings..."
Notice carefully. The Torah does not merely tell us
that trumpets existed. It tells us when to sound
them: on appointed days, at the beginnings of the
months, and over the offerings.
Yom Teruah is all three. It is an appointed day. It
is the beginning of a month. It has its own
offering. The command converges upon this day
from every direction, and the instrument Torah
names in that command is the silver trumpet.
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III. BEFORE IT IS YOM TERUAH, IT
IS ROSH CHODESH
There is an obvious fact about Yom Teruah that is
easy to overlook: it always occurs on the first day
of the seventh month. Before Torah ever calls it a
feast, Torah locates it as Rosh Chodesh — the
beginning of the month.
Numbers 29 proves the two never separated. The
chapter describes the special offerings of Yom
Teruah, then verse 6 adds:
"Beside the burnt offering of the month..."
On Yom Teruah there were the regular new month
offerings and the special Yom Teruah offerings.
The feast did not replace Rosh Chodesh. Both
operated together. The day carries a double
identity.
Now apply Numbers 10:10, which commands the
silver trumpets "in the beginnings of your
months."
Even if someone disputed every other connection
between Numbers 10 and Yom Teruah, one fact
remains unavoidable: Yom Teruah is Rosh
Chodesh, and Torah explicitly commands the silver
trumpets at the beginnings of the months. Before
we say one word about the feast itself, an
overarching Torah command is already standing
over this day.
It is the first day of the month. Torah says:
blow the silver trumpets.
That fact must not be buried beneath later
customs.
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And this is not merely another month. The seventh
month opens the great prophetic season: Yom
Teruah, the Day of Atonement, the Feast of
Tabernacles, and the Last Great Day. The entire
prophetic drama now lies before us, and at its
threshold the trumpets must speak.
IV. SILVER, REDEMPTION, AND THE
OFFERING
Why silver?
Silver is the metal of redemption. From the
Tabernacle forward, Torah binds silver to ransom,
to redemption, and to a price paid for a life. In
Exodus 30, Israel gives silver as "a ransom for his
soul." In Numbers 3, silver redeems the firstborn.
Silver means ransom. Silver means redemption.
Silver means a price paid.
So when YAHWEH chooses silver for these
trumpets, the imagery is unmistakable. These are
not merely trumpets that summon. They are silver
trumpets — the sound of a summons carried in the
metal of redemption. Silver speaks of the
redeemed. The trumpet speaks of the summons.
Before this study is finished, we will see those two
ideas come together.
Now return to Numbers 10:10. The silver trumpets
were sounded:
"over your burnt offerings, and over the
sacrifices of your peace offerings."
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We are not restoring animal sacrifices. YAHSHUA
is the sacrifice. But the worship principle survives
where the sacrificial form has changed: when an
offering is brought before YAHWEH on His
appointed day, the commanded sound
accompanies the offering. The trumpet was never
blown at random. It was blown over what Israel
surrendered to YAHWEH, so that the worshipper
heard redemption proclaimed over his gift.
Therefore every household should prepare a
special offering unto YAHWEH for Yom Teruah.
And when that offering is presented before Him:
Sound the silver trumpets over it.
As the people give, let the silver speak. Let the
sound become a declaration:
Everything we have belongs to YAHWEH.
Our harvest came from YAHWEH.
Our provision came from YAHWEH.
Our redemption came from YAHWEH.
Our coming Kingdom belongs to YAHWEH.
Let the trumpet proclaim that we remember our
Redeemer, we remember our Provider, we
remember our King, and we remember the
Kingdom that is coming.
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V. THE SILVER SUMMONS THE
GOVERNMENT
Numbers 10 gives one more remarkable detail.
When both trumpets sounded, the whole
congregation assembled. But Numbers 10:4 says:
"If they blow but with one trumpet, then the
princes, which are heads of the thousands of
Israel, shall gather themselves unto thee."
One trumpet summoned the princes — the heads
of the thousands of Israel. The silver trumpet had
a governmental function. It summoned those
appointed to authority.
Hold that Torah pattern, and now read Paul in 1
Thessalonians 4:16:
"The Master himself shall descend from
heaven with a shout... and with the trump of
Elohim: and the dead in Messiah shall rise
first."
Shout, trumpet, resurrection — the same
combination we found in Psalm 47. Then 1
Corinthians 15:52:
"The trumpet shall sound, and the dead shall
be raised incorruptible."
The trumpet sounds. The redeemed rise. But why
are they raised? Revelation answers:
"Thou hast made us unto our Elohim kings
and priests: and we shall reign on the
earth."
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They are not resurrected merely to exist. They are
resurrected to reign.
Now the two ideas come together. Silver spoke of
the redeemed. The trumpet spoke of the summons.
And the summons, in Torah, went first to the
princes.
In Torah, the silver trumpet summoned the
princes of Israel. At Messiah's return, the trumpet
summons the redeemed who will reign with Him.
Their identity is kings and priests. Their purpose is
to reign upon the earth. The resurrection is
therefore not merely an awakening. It is a
governmental summons. The King has arrived, His
rulers must take their places, His priests must
report, and His government is about to be
established upon the earth.
We usually hear the resurrection trumpet as wake
up. It is far more than that. It is assemble.
THE TRUMPET DOES NOT CREATE THE
LEADERS. IT SUMMONS THEM.
PRINCES, ASSEMBLE.
SAINTS, ARISE.
THE KINGDOM HAS COME.
VI. SOUND THE SILVER
Now the picture is complete.
TERUAH demands a sound.
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THE PEOPLE supply the shout.
SILVER speaks of redemption.
THE TRUMPET announces a summons.
THE PRINCES reveal government.
THE OFFERING reveals surrender and
thanksgiving.
ROSH CHODESH opens the prophetic season.
THE RESURRECTION TRUMPET calls the
redeemed to reign.
And THE KING RETURNS.
Therefore, on Yom Teruah:
We will blow the silver trumpets — because
Torah commands them.
We will blow them over the offering — because
Torah connects the trumpet and the offering.
We will shout with our voices — because this is
Yom Teruah, the Day of the Sound.
And we will remember that this day is Rosh
Chodesh — because the first day of the seventh
month carries its own silver-trumpet command.
We do not need to forbid the shofar to establish
this practice. We need only read what YAHWEH
commanded.
"MAKE THEE TWO TRUMPETS OF
SILVER."
That is the silver lining. And prophetically, those
trumpets point us toward the day when the
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redeemed will hear the summons of the King —
the dead will arise, the rulers will assemble, the
saints will take their places, and the government
of YAHSHUA Messiah will begin upon the earth.
THE SILVER WILL SOUND.
THE PEOPLE WILL SHOUT.
THE REDEEMED WILL RISE.
AND THE KING WILL REIGN.
SOUND THE SILVER.
Rev. John S. Vaughn
Founder & Apostolic Overseer
The Apostolic Assemblies of the House of Israel —
First Harvest Ministries International
P.O. Box 2757, Bay St. Louis, MS 39521
HisComingKingdom.com
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