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"Blood Toucheth Blood" How We've Changed Our Response to Innocent Blood
If America cannot repent of delighting in innocent blood, then Hosea’s words are no longer prophecy—they are obituary. "Blood toucheth blood, and the land shall mourn.”
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Twenty-four years and 364 days. That's how long it took America to prove that innocent blood no longer unites us—it divides us.
On September 11, 2001, 2,977 innocent souls were murdered by terrorists who hated the message of a nation. America wept as one. We stood together. We mourned together. We pledged together: "Never again."
On September 10, 2025, one innocent man was murdered by a terrorist who hated the message of that man. And this time? America celebrated. We mocked. We divided. We whispered: "He deserved it."
Twenty-five years. Same innocent blood. Opposite response.
This is the most significant evidence of civil war that I have seen yet in the United States; it is brewing deep within the veins of those trapped into living together on the same soil. Them vs. Us is now more real than ever. They hate us, they hate our God and our guns and should we add gusto to it, it’s a death sentence from them to us.
Charlie Kirk was guilty of nothing more than the 2,977 victims of 9/11— being in the wrong place when evil decided to strike. He stood at Utah Valley University doing what America once celebrated: engaging in free speech, inviting debate, challenging ideas. Just as those office workers,
first responders, and airline passengers were simply living their American lives when hatred found them.
The prophet Hosea warned us: "By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood." (Hosea 4:2)
Blood toucheth blood. Innocent blood calling out to innocent blood across twenty-five years. The blood of September 11th crying out from
Ground Zero. The blood of September 10th crying out from a college campus in Utah.
But here's what should terrify every American: our response to innocent blood has been completely inverted.
In 2001, when they hated the message of a nation, we unified. Democrats and Republicans stood together on the Capitol steps and sang "God Bless America." We flew flags from every porch. We honored the fallen. We hunted the killers. Innocent blood united us in righteous anger.
In 2025, when they hated the message of a man, we fractured. Social media filled with mockery instead of mourning. Blue checkmarks celebrated instead of commemorating. Political tribes cheered instead of grieving. Innocent blood divided us into warring camps.
This is not about politics. This is about how we respond to the spilling of innocent blood.
Charlie Kirk was an innocent man—a husband, a father, an American exercising his First Amendment rights. His blood is no different than the blood of the stockbroker who died in Tower One, the firefighter who died climbing those stairs, or the passenger who fought back on Flight 93. All innocent. All American. All murdered by those who hated what they represented.
Yet somehow, in twenty-five years, we've taught ourselves that some innocent blood matters and some doesn't. Some innocent blood unites us and some divides us. Some innocent blood deserves justice and some deserves celebration.
Blood toucheth blood. The pattern is complete. The warning is clear.
When innocent blood no longer moves us to unity—when it moves us to celebration instead—we have crossed a line that no nation can cross
and survive. We have become a people who have lost the ability to recognize innocent blood when we see it spilled.
Paul warned in 2 Timothy 3 that the last days would bring people "without natural affection" and "despisers of those who are good." Has that day arrived when we can no longer feel the proper revulsion at innocent blood shed in our streets and on our campuses?
The blood of September 11th united us because we still had souls capable of recognizing innocence under attack.
The blood of September 10th divided us because we have lost that capacity.
Blood toucheth blood. Twenty-five years apart. Same innocence. Different hearts.
The question that will determine America's fate is simple: Can we find our way back to being a people who unite over innocent blood instead of dividing over it?
Or have we crossed the line of no return?
Charlie Kirk's blood cries out—not for vengeance, but for remembrance. Not for politics, but for the recognition that innocent blood is innocent blood, no matter whose body it flows from.
But perhaps—perhaps this moral blindness didn't begin on September 10, 2025, or even on September 11, 2001.
Perhaps it began decades earlier, when we first learned to stop weeping over the innocent blood of unborn children.
When a nation teaches itself that some innocent blood doesn't count— that some innocent lives are inconvenient, unwanted, disposable—it should not be surprised when that same callousness spreads. When we
normalized the daily spilling of the most innocent blood of all, did we think that numbness would remain contained?
Blood toucheth blood. The unborn. The towers. The campus.
For fifty years, America has shed innocent blood in sterile rooms while calling it healthcare. We've convinced ourselves that location determines innocence—that a child six inches inside the womb has no claim to life, while a child six inches outside deserves our protection. We've made peace with the daily massacre of those who cannot speak, cannot flee, cannot even cry out as their blood is spilled.
And now we act shocked that we've lost the ability to unite over the spilling of innocent blood?
Charlie Kirk understood this connection. He spoke for those who had no voice, defended those who had no defenders. He knew that a culture that celebrates the death of its most vulnerable children will eventually celebrate the death of anyone whose message threatens its comfort.
The blood of the unborn cried out first. When we learned to silence that cry, we prepared our hearts to be silent over every innocent blood that followed.
Blood toucheth blood. The pattern was set long before hijacked planes or campus shooters.
Do you still see innocence when you see it? Or did we lose that capacity the first time we convinced ourselves that innocent blood was guilty of the crime of being inconvenient?
If America cannot repent of delighting in innocent blood, then Hosea’s words are no longer prophecy—they are obituary. Blood toucheth blood, and the land shall mourn.”
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