The Parables of Christ Part 2 The Tares & The Wheat

Amen. Matthew 13 and verse 24-30. Another parable put he forth unto them, saying, >> "The kingdom of heaven is like >> the kingdom of heaven." >> Here we are. Another parable. Another parable about the what? >> The kingdom. >> The kingdom >> government. >> Amen. Read. is likened unto a man which sowed good seed in his field. But while men slept, his enemy came and sowed tears amongst the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tears also. So the servants of the household came and said unto him, "Sir, did not thou sow good seed in thy field? from whence did the tears come? And he said unto them, "An enemy hath done this. " The servant said unto him, "Wilt thou then that we go and gather them up?" But he said, "No, lest while you gather up the tears, you will root up also the wheat with them. Let both grow together until the harvest. And in the time of the harvest, I will say to the reapers, gather ye together first the tears, and bind them in bundles to burn them, but gather the wheat into my barn. >> Amen. So, a few things I want to point out about this parable. It has nothing to do with good people and bad people. Nothing to do with uh lost people and saved people. Nothing at all to do with that. anythingua ever taught was about the kingdom, the government of his father that was coming to earth and the lost tribes of Israel. That's all he talked about. That's all he taught about the very thing the church never mentions. Now, that's big and that's why we're all here tonight because of this message of the kingdom. I want you to notice in verse 24, he starts off, "The kingdom is likened unto a man which sowed good seed in the field. But while men slept, his enemy came and swed tears among the wheat and went his way. " He is referring to his apostles. The men that fell asleep were the seed of the kingdom that he planted in the ground. The apostles. And when they went to sleep, then here comes uh Simon Magus and and Marcion and all of this lineage that began to sew tears while the apostles [snorts] slept. The seed that he planted was the message of the kingdom in the mouth of the apostles. But while they slept, the enemy came. and sewed tears among the wheat. So it's important to understand that immediately they asked the man, they said, "Do you want us to remove the tears?" Notice what he said. No, don't touch them. Let the church Let the church become polluted. Do you want us to clean the church up now? No. Let it be polluted. Because this church, if you start cleaning it up right now, you're going to destroy even the good people. You're going to mess it all up. If you go to pulling people out and if you go to you're going to you're going to destroy the work. It needs to grow big before it can be cleaned because if you clean it up now, it's so small that there'll be nothing left. But if you'll let this church grow for 2,000 years and let the error grow with the truth and just leave them all together, let them all go to church together, let them all worship me and messed up doctrines together, don't mess with them. Because what I need is I need for this thing to grow and I need for it to just bloom. Because if I'm going to have a remnant, there's got to be a bigger tear to get a small remnant out of. So let them all grow up. Let the false church and the true church grow together for 2 days or 2,000 years. Let both grow together. Somebody say until. >> Amen. until let them grow together until the harvest. Now, let's go to verse 37 through verse 39. Amen. And he answered and said unto them, he that sweth the good seed is the son of man. The field is the world. The good seed are the children of the kingdom. But the tears are the children of the wicked one. The enemy that sowed them is the devil. The harvest is the end of the world of the age. And the reapers are the angels. Now, many of you did not get to hear part two of the Sethian seed doctrine last weekend, but if you did, I went into the image of the beast. And I think I'm going to be picking up on that tomorrow. I'm not sure yet. I'm waiting on the direction of the Lord. But in that sermon, I taught you that there are two images in this world. Man that's made in the image of Yahweh, the sons of God, or the sons of men that are made in the image of Seth. They're made in the image of man. They're not made in the image of God. I taught last week that if anybody tells you that man, all men are made in the image of God, this is not true. The only ones that were made in the image of God was Adam's sons all the way uh to Seth. But Seth was created in the image of Adam. And you come from Sethian seed. You are made in the image of fallen Adam. You're not created in the image of God. When you are begotten again is when you begin to be formed and oh help me Holy Ghost and created into the image of God and the likeness of God becoming a son or a Ben Elohim, a son of Yahweh. Until then, you're a son of man. You're the son of a beast. And therefore, you all are born with the image and the mark of the beast. You need to hear that sermon from last Saturday. It goes much deeper than that. But with that said, let's go back and I want to read to you verse 37 again. He that sweethth the good seed is the son of man. Now, what does that tell me? It tells me before Yesua came, this is imperative to get. There was no good seed in the earth. Why was there no good seed in the earth until Yesua came? Because the good seed is the kingdom message that even the prophets did not know. The kingdom message is the good seed that Yesua brought and planted it in the earth. He planted the kingdom message. Who did he plant that in? In the apostles. That's why if you'll read on, the field is the world. The good seed are the children of the kingdom message. And who was that? The apostles that went to sleep, they had the kingdom message. But the tears were planted by Satan, an angel of light, a minister of light, and he planted another message in the field. Now, notice something. The field is the world. It's not the church. Notice it's not calling the the world the tears. The world is not the tears. No, no, no, no, no. The world is the church people of a different message that was planted in the church to hijack the church by Anybody awake tonight? By Satan himself. >> This is good. Apostle. >> Hallelujah. I pray you'll get it tonight. The enemy that has sown the seed is the devil. Hassatan, the nameless one, and the tears are his children. Who are Satan's children? It is not sinners. It's tears. It's church folk without a kingdom message. My God. >> Oh, hallelujah. Thank you, Yahweh. >> Amen. >> Good word. Amen. Hallelujah. >> Thank you. Thank you. >> Y'all need to hear this tonight. The field is the world. But something was planted in the field in the world that come from Satan. And it's not the world. The world is not the tears. The church is. >> Come on. >> Amen. Amen. >> Amen, pastor. >> The church is the tears, but there is a people that's that that that grew up with those tears. I'm one of them. You're one of them. But those people are wheat because of one thing, the kingdom message. They are children of the kingdom. They are not children of heaven, children of the rapture, ch no, they're children of the kingdom. They are [clears throat] descendants of the kingdom message. And after the apostles died, what died? The kingdom message. And it turned into a heaven or hell message. Amen. >> Amen. >> Throw me in the barn. Hallelujah. >> Amen. Hallelujah. Now let's break it down. The field is the world. Let's talk about that. The Greek word for world here is cosmos. K O S M O S. It's simply the ordered system of the earth. The cosmos is is the entire banking system, the travel, the the the the it's all part of the cosmos. Now, this is a parable. Yesua is telling you that this parable is not about some small village in Jerusalem. It's not a parable about a synagogue in Galilee. It's not even a parable about Judah. He said the field is the entire world. The whole world, every nation, every tribe, every tongue, and into that worldwide field. Let me show you who he's talking about. Revelations 12:9. Read it quickly. Revelations 12:9. Let me show you the world. the world, the whole world. Revelation 12:9. >> And that great dragon was cast out, that old serpent called the devil and Satan, which deceived the whole world. >> The whole world is who Yesua is talking about here. But notice something. in in the midst of the whole world, Yeshua comes on the scene and begins to plant something. Now, this is important. Something that even the Torah did not plant. He come to plant something that even the prophets [snorts] did not plant because according to the mouth of Yesua, the good seed was only planted by him. Now, what does that mean? I'm going to show you in just a moment what it means. It means before Yesua came, no one understood the kingdom message. No one. Daniel didn't know it. Moses didn't know it. No one understood the coming kingdom of God. Men prophesied about it, but they prophesied in part. But Joshua said, "I came, the kingdom came to plant the kingdom in the earth. I came as a foreshadow. I came as a frontman to plant the first seed of the kingdom [clears throat] in the earth in the world. There are two different swers of two different seeds. The first swer is the son of man. And Yeshua said that the good seed are the children of the kingdom. the sons of Yahweh, the Elohim, the God family. Let me tell you who he said they are. Listen closely. When he said they're the children of the kingdom, what does that mean? That means they receive the kingdom message and they let it take root in their spirit mind in that good soil of the mustard seed. See, all these parables run together. There is a people that God through Yoshua has planted into the earth and I'm looking at some of them tonight that are children not of this world or Rabba not of the cosmos but they are children of the kingdom. When they heard the kingdom message immediately they found out and knew who they were. They connected neckbone connected to a backbone and the hipbone connected to the back. Watch. Something connected when they heard about the kingdom. And Yeshua said, "These good seed are those that grabbed the kingdom message. They brought it with them to their graves. " And brothers and sisters, the Israel, there's only one people on planet earth, the Israel of Yahweh, the elect, the predestined seed that can grasp the kingdom message. Any Christian, you know, oh, help me, Holy Ghost, that cannot grasp the kingdom message, you just met the tears. Don't mean they're bad people. Don't mean they're bad people. Don't mean there are anything wrong with it. Just means that's their identity. >> When you meet a Christian that forbids and refuses to accept the kingdom message, there's only two groups in the earth that Yahweh is focused on. Now, who is the second ser? The Bible said that the other group are the children of that wicked one. Now we know the Bible says the same thing about Cain. He was the son of that wicked one. You see there's only two images in the world. The image of the beast and the image of God. And you carry one of those images. But according to Yoshua, this group of people are the children of the beast. Remember the beast system is a religious system. Satan is the most religious person you will ever meet. You will never find Satan in the church of Satan ever. He don't go to that church. You will find him in the Christian church. Why? He's there to plant the seed of another message or another gospel. His children hear the kingdom message and they can never comprehend it internally. Why? He's deceived them. They still bear the image of the beast. We have two seeds, two sers, one field, and they're growing together. They're growing together. They go to church together. Every Sunday they go to church together. Why do I say every Sunday? Because a lot of the wheat still has not heard the kingdom message. Oh, there's people right now still hadn't heard this message and they're wheat. Oh, yes, they are. They're waiting like you did. See, you saw a YouTube video. They're waiting to see theirs. They're waiting for their moment. You were called supernaturally. Don't ever get puffed up. You wasn't looking for this message. It was looking for you. Hallelujah. Oh, hallelujah. It found you, honey. You didn't find it. You was minding your business, going to church until this message messed up your whole life and then put it all back together. Oh, hallelujah. Hallelujah. >> Hallelujah. >> Hallelujah. Now, if the ser is the son of man and the son of man came in the first century, here's what that means. The kingdom message was never understood in the whole earth until Yesua came to sew it into the earth. Let's prove that. Daniel 12 verse 9, Elder Iniquit 1 Peter 1:10-11. >> Apostle, did you call me? I'm sorry. I'm cooking in here. >> Oh, then don't worry about it. >> I'm sorry about that. >> No, you go ahead. Keep cooking. Daniel 12:9, let's roll. >> And he said, "Go thy way, Daniel, for the words are closed up and sealed till the time of the end." >> Now, if you saw the show Daniel like we all did at Sight and Sound, Daniel on the screen, we see the kingdom, don't we? I mean, y'all remember that with with these lights, he's talking about how that the kingdom was coming. >> I remember. And yet he had no idea what he's talking about because he kept asking the Lord to tell him what it means. And what does the Lord say? Ush Daniel, shut up. Leave me alone. Shut it up. Seal it up. It ain't for you to know. Do you know why he told him that? Because the messenger of the kingdom had not come yet. Yesua is called the messenger of the kingdom. And the messenger of the kingdom had to bring the revelation of the kingdom that no one had ever sown into the earth. Help me, Holy Ghost. >> Hallelujah. >> Amen. >> Amen. [clears throat] >> Amen. >> Let's read about that. >> Praise the Lord. Yesua is called the messenger of the kingdom. Bear with me one moment. He's the messenger of the kingdom, which is the covenant. And the exact I believe the scripture is Malachi 3 and1 if I'm not mistaken. Look that up for me quickly. Malachi 3 and1. I believe that's it. If not, I'll find it. >> Yes, sir. I got it. >> All right. Read. Go ahead. Behold, I will send my messenger. >> Now, let's read that again. Behold, I will send my messenger, my swer. And he's coming to sew a message. You know, the message nobody's ever heard of. I'm sending him. And what's he going to do? Read. >> And he shall prepare the way before me. >> Uhhuh. and Yahweh whom you seek shall shall suddenly come to his temple, even the messenger of the covenant whom you delight. >> This is this is actually Yesua that's not capitalized there. And Yeshua, go ahead. >> Behold, he shall come, sayeth Yahweh of host, >> suddenly. He's suddenly coming to his temple. Who is his temple? Israel, we are the temple of the Lord. I'm going to send my swer, my messenger, and he is going to prepare the way before me. No one else but Yesua is preparing the way for the coming of Yahweh. But Elijah prepares the way for the coming of Yesua. Do you see it? El, he prepares the way for Yeshua. Yesua prepares the way for Yahweh to come. And this is what Yesua is called the messenger of the covenant will come to his temple. So before he comes, no one on planet earth understood the kingdom and swed the seed. Moses swed the seed of the Torah. Yesua sowed the seed of the kingdom. 1 Peter 1:10-11. Grab that one for me. And I'll prove to you that no one before Christ understood the kingdom. First Peter 1:10 and 11. Mhm. >> Of which salvation of which salvation the prophets have inquired and searched diligently. Who prophesied of the grace that should come unto you. >> They prophesied it. The prophets prophesied what was coming. But they inquired to understand what they were prophesying. Read. >> Searching what? Or what manner of time? The spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ and the glory that should follow. Now the spirit of Christ was the spirit of his father that was in him the fullness of God. And that spirit was also in the holy prophets. Read that carefully. Hosea had the spirit of Christ. The same spirit Christ had the prophets had. WHY? BECAUSE IT'S ALL THE seven spirits of Yahweh. And it comes in you as well. BECAUSE THE BIBLE SAID, "IF THIS SAME SPIRIT that Ain't nobody going to help me tonight, was in Christ also dwells IN YOU." >> THAT'S WHAT IT SAYS. >> HALLELUJAH. >> AMEN. >> Brothers and sisters, the spirit that was in CHRIST WAS IN THE PROPHETS. But the understanding, that spirit of understanding was in Yesua to the fullness of what all the prophecies were about. The prophets prophesied things they could not interpret. They wrote what they could not comprehend. The seed was not yet sown in the earth. It was being prepared by the Torah, by the prophets, but it would be sown into the earth. Hallelujah. By one man, Yesua the Messiah. And anyone that the kingdom message falls in their mind and they grab it, they become the seed that Yeshua has planted in the earth. Israelite is the good seed in the earth today. Aha. Hallelujah. >> Hallelujah. >> Hallelujah. >> Hallelujah. >> Ephesians 1 and4. Let's see what the New Testament says about it. Ephesians 1 and4. >> Oh, hallelujah. It's about to get good up in here. >> Amen. >> Yahweh. Ephesians 1 and4. according as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love. >> He chose us before he created the sun, the moon, and the stars. Who is us? The seed. >> Amen. >> He chose the seed, those that would comprehend the kingdom. Those that would be children not of the church. Oh, but children of the kingdom because the children of the of the other sore are children of the church. But there is children of the kingdom and they are not the same. They look the same. They talk the same. They walk the same but they are not the same. One understands his destiny. The other's ready to fly away from his destiny. Two different seeds have been sown in the world. Hallelujah. >> Come on. Hallelujah. >> Hallelujah. >> Hallelujah. >> But listen, the seed was not sown. Yesua said out of his own mouth. He said the the son of man swed the seed. Nobody else. Nobody sowed the seed of the kingdom into the cosmos until Yeshua walked the earth. I want to show you in verse 41 of Matthew chapter 13 in that same parable. Let's read it. Matthew 13:41. Notice he said, "Let the tears in the wheat grow for 2,000 years. Let them grow up until the harvest." Let's read. >> Amen. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity. Now, I want you to read that again, and you're I want you to highlight this because I'm about to teach. I'm going to pull I'm going to extrapolate this verse for you. Notice what he did not say. He did not say that he was going to gather out of the world those things that offend >> out of his kingdom. >> Come on now. He didn't say that he would gather out of the cosmos all things that offend offend what? The law of God. He said rather he's going to gather everything that's offensive to him out of his children of the kingdom. >> Hallelujah. Hallelujah. >> Father. Hallelujah. >> Glory. >> He said, "Let them grow up because I'm offended by those tears. But let them grow up. They offend me. Depart from me, you that work lawlessness. I'm offended by you. They are offensive to me and they are sitting in among the kingdom children. And at the time of the harvest, you'll know it's harvest time because you'll begin to see a cleansing not of the world, but the cleansing in the kingdom children and the kingdom message. And Yesua, listen carefully, is not sending angels at the end of the world to clean up the barrooms and the brothel and the casinos, but rather he's sending Elijah, the angel of the Lord, the messengers, to clean up the kingdom people at the end of the church age. That's what he said he's going to do. Let them grow up until the messenger comes, my angel, and clears up what offends me. >> Oh, hallelujah. >> He said, I'm going to send the messengers. The angel is the word messengers. The Maliks, the messengers. I'm going to resend them. Why is he sending the angels to the kingdom people to remove the ones who sit in the congregation of the sons of the kingdom but they do not belong there because they are sons of the church. Help me Lord. >> This is good apostle. This is fire. >> Amen. >> Hallelujah. At the end of time, Yeshua said, "I'm going to send some angels, not to the world, not we're not shutting down the strip clubs. We're not I'm not worried about any of them people." He said, "I'm going to send angels, messengers, who will go into the congregation of the children of the kingdom and pull out Everything that offends me from among my people, the cleanup that's coming is not for the cosmos because judgment begins in the Elohhe in the house in the God family. That when the Bible said judgment begins in the house of God, here's what it said. It begins among children of the kingdom. [clears throat] That's where the cleanup WILL BEGIN. IT WILL NOT BE JUST REMOVING TEARS. It's taking THOSE TEARS FROM AMONG THE CHILDREN OF THE KINGDOM BECAUSE THEY'VE BEEN SITTING THERE too long identifying as children of the kingdom when really they're children of the church. Help me, Lord. >> Amen. >> Hallelujah. Hallelujah. Hallelujah. Oh yes, there's a judgment coming from the world, but it doesn't start there. 1 Peter 4 and verse 17. Everybody's waiting for the judgment day, not me. I'm living in the judgment day. I'm part of the judgment day. The judgment day is here. The throne is here. The books are open tonight. 1 Peter 4:17. For the time has come. >> Whoa, whoa, whoa. The time is come. How long do the tears and wheat grow together until the time has come? >> Judgement. >> For the time has come. Read >> that judgment must first begin at the house of Elohim, >> the children of the kingdom. >> Amen. And if it first began with us, what will the end be of them that obey not the gospel? Peter makes it plain. The first place that Yahweh is going to clean is the Elohim, the God family. The first to be examined are the ones who claim his name. The first to be sifted are the ones that sit in the congregation. I want you to notice something. Let's go back and read that verse in Matthew 13. Let's go to verse number 39. And and and I want you to let's see. No, I'm sorry. Let's go to verse 30. Verse 30. Matthew 13. >> Amen. >> Here's what's going to happen. Read. Let both grow together until the harvest. And in the time of the harvest, I will say to the reapers, gather ye together first the tears, and bind them in bundles to burn them. >> Now listen, it's not time to burn them. It's time to bundle them. Watch this carefully. Gather together. In other words, go among the children of the kingdom. expose the tears and and you you ain't got to worry about bundling them. They'll bundle themselves. They always hang together. This voice and this ministry that he's talking about is a bundling voice. It causes people to bunch up together, but they'll [clears throat] bundle themselves if you'll go pull them out. >> Hallelujah. >> Ain't nobody hearing me now. They'll they'll bundle themselves. He said, "You go and bundle them." He did not tell them to burn them. They are to be bundled to be burned. But before we burn them in the fire of judgment and break them, before [snorts] we burn them, we bundle them. We expose them. We let them bundle up together. and reserve them unto their judgment. But he said, "Before I judge them, I'm moving them out from among you so I can first gather you into my barn. I'm to listen what he said. When I begin to move them out from among you, there's a reason I don't want them in my barn. I'm not burning them yet. I'm bundling them. >> Oh my. >> Amen. I'm listening tonight. >> Amen. >> First, we going to bundle them and they're not going to be judged yet. And it looks like they're getting by with it. While in the meantime, I'm in my barn beating my children like crazy. put my children through the fire. Notice something. We go through THE FIRE BEFORE THEY DO. They're simply bundled, separated from us, so they won't burn. THEY'RE SEPARATED FROM US FOR THEIR BURNING, which is not now. Judgment burning begins in the Elohim. >> Amen. and removing all that offends and do iniquity. >> We're removing it all that offends and that is lawless. That is lawless. They will be bundled up. They will reveal themselves when the message comes through. And guess what they'll always do? Bundle up. Bundle up. Hear that word bundle? They always bundle up. The first place that Yahweh cleans is his own house. The first to be examined are the children of the kingdom. Here's the order of cleaning. The order of burning with fire. I find it so unusual that in that parable, he says, "Bundle them to be burned." It's not their time to be burned yet. First, the house of L is burned. He gathers us into the barn to deal with us privately, individually, and collectively. He gathers us into the barn. And then after we are perfected, the kingdom of sons or the children of the kingdom are then made manifest. And then those tears that have been bundled will be judged at the white throne judgment. The children of the kingdom will be made clean long before the world is made clean. the rest of the field, the cosmos at large, they don't get cleaned until Revelations 20 and 11-2, they don't get cleaned until the last great day, the white throne judgment. Read about it. Revelations 2011-12. Hallelujah. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before Elohim, and the books were opened, and another book was opened, which is the book of life. And the dead were judged out of those things which were written in the books, according to their works. Now, many people think that God is going to judge these people. No, no, no, no, no, no, no. Elohim is going to judge them. Anybody awake out there? >> Amen. The God family, the children of the kingdom. >> Yes. >> The ones that have already been judged will do the judging. I saw a great white throne. And him that sat on it, who is him? That son of Yahweh made up of many members. And I saw the dead, small and great, stand before Elohim. And the books were open. What books? The books we got to know really well in this life. >> The Biblia. >> Hallelujah. Right now in this hour, in this generation, the Lord of the harvest is right now sending messengers into the field to find kingdom children and to do a separating work. Let's read Matthew 13:41-42 and continue this parable. >> Amen. The Son of Man shall send forth his angels, and they shall gather out of his kingdom all which offend, and them which do lawlessness, and shall cast them into a furnace of fire. There shall be whailing, >> Whoa, whoa, whoa, now this is confusing. The Son of Man is going to send forth his preachers, his messengers, and they shall gather, listen to this, out from among the children of the kingdom, not the world, those that offend and them which are lawless. Now, that word offend Greek, I looked it up, it's scandalous. It's a scandal. What is a scandal? Fraud. When you claim something that you can't prove, you're a scandal. He said, "In my children of the kingdom, there are sitting those that are scandalizing. They're claiming to be a child of the kingdom, but they are lawless. I want you to take them out from among the children of the kingdom because they're going to be cast into a furnace of fire. and all who break the commandments among the children of the kingdom will be plucked up. That Greek word them which do iniquity is antinomian. It's literally lawlessness. And there's another swer that came in the earth. He planted another message called lawlessness. Grace without works. He planted that message, but the children of the kingdom reject that message. But the church eats it up. Anomia simply means without Torah. That's all it means. Without Torah. There are two seeds in the church. And they're all sitting together calling themselves children of the kingdom. But there are some that are a scandal because you cannot call yourself a child of the kingdom while rejecting the Torah of that kingdom. You're a scandal. And these end time messengers are going to come through the church and pluck you up and displace you by the message coming out of their mouths. All that lack a true understanding of government will be removed from among the children of the kingdom. All those stumbling blocks >> and that's what it is. That word is also stumbling block. That's exa Elder Jan. That's an scandal can also mean stumbling block. You're exactly right. They are stumbling blocks because they convince the children of the kingdom. They don't have to keep the Torah. God said, "I got to get them people out before they cause the children of the kingdom to stumble. " Those that reject the Torah, they deny the coming kingdom government. Those that teach a traditionbased gospel, they claim kingdom citizenship without kingdom allegiance. They're a scand they're scandalous. They will be removed from the presence of kingdom sons. They're not removed from the earth. Oh no, no. Just from among the sons, the company of wheat, gather together first the tears, pull them out, bind them in bundles, let them group up together to burn them. But gather the wheat into my barn. Those that understand the kingdom message, bring them into my barn. By the way, I bought it'll be here Monday a huge sign goes on the front of the barn and it's it's this very verse. But gather the wheat into my barn going on the front of our barn on the land. Those that understand the kingdom message, spirit minds that have received the seed and become the seed, they will be brought into close proximity with one another in the barn. Listen to me. I'm the Holy Ghost spoke to me and said, "The reason I'm bringing bringing them together, proximity, the power of it, because they all got to live in the barn together. " Amen. >> They're not wild horses running all over the field, we got to come in the barn together. Why? If we're going to survive IN THIS HOUR, WE got to know them that labor among us. We got to know one another. Saints that never knew each other. Many of you, I'm watching you right now, all over the nation and the world. I see people tonight that never knew each other finding each other in the barn. Believers that are separated by oceans are here tonight recognizing the same voice. How did that happen? Strangers in this zoom from 20 different denominational backgrounds here tonight. all landing at the same time on the same Sabbath, the same feast days, the same calendar, the same two house gospel. All of us have come to the barn. That's not an accident. THAT'S A GATHERING. THAT'S THE BINDING OF THE WHEAT INTO bundles for the barn. Because listen to me, he's not only binding the tears for the fire. No, no, no. He's also binding together the wheat for the barn. What do we do with hay? We bind it together. I'm telling you, there's a horrible There's a binding together like we've never seen in the history of the world happening in the apostolic assembly. There is a people so in love with one another, bound together by the four boards of the temple. This is happening in your hour. It's happening in your day. There's a people coming into the barn. I don't know about you, but I am one of them. God bless you. >> Hallelujah. >> HALLELUJAH. >> Bundle me up. Bundle me up. Hallelujah. Bundle me, Father.