The "Not-So-New" Covenant 10/31/25 Zoom Bible Study

FHMI-1242Shane Vaughn2025-11-07Sermon

(primary) Jeremiah 31:31–34
(secondary) Hebrews 8:13
(secondary) Romans 11:25–26
(secondary) Acts 15
(secondary) Ezekiel 36:24–28
(secondary) Ezekiel 37:15–17
(secondary) Joel 2:12–13
(secondary) Joel 2:18
(secondary) Joel 2:25
(secondary) Joel 2:28–29
(secondary) Joel 2:32
(secondary) Acts 1:6–7
(secondary) Zechariah 12:10
(secondary) Zechariah 14:16
(secondary) Psalm 34:8
(secondary) John 10:16

kingdom restoration trinity firstfruits holy spirit judgment of fire the preservation of the abrahamic promises the renewed covenant renewed covenant final harvest calvary the rejection of supersessionism the prophetic covenant timeline covenant institution two sticks commandments new heart the importance of covenant understanding ezekiel 36 down payment the prophetic role of jerusalem until obedience earnest the apostolic expectation of israel's restoration fullness of the nations the interpretation of romans 11 the humanity of yeshua the covenant transition period zechariah 12:10 the identity of the nations the internalization of yahweh's law the purchase price already paid ruach hakodesh the worldwide fulfillment of the covenant blood sacrifice the restoration of the land jeremiah 31:33 romans 11:25 gentiles the feast of tabernacles in the kingdom the mark of obedience the judgment of the nations prototype 2025 666 the new spirit natural branches worldwide salvation zoom bible study the rejection of jewish collective condemnation christian doctrine the interpretation of jeremiah 31 the firstfruits of the covenant the meaning of after those days the number 666 inheritance mark of the beast abraham the interpretation of hebrews 8:13 the restoration of the rest of mankind the seventh-day sabbath the foretaste of the coming kingdom christian church the covenant as a legal agreement the mark of the beast abrahamic covenant the restoration of israel's government the prophetic meaning of pentecost the rejection of religious traditions that displace torah ready to vanish after those days mark of seven restoration of ephraim new spirit the rejection of anti-torah theology transition period october 31 the torah written on the heart the biblical feast days statutes the new heart feast of tabernacles the salvation of all israel acts 15 the parties awaiting the closing human messiah covenant inauguration partial blindness judgments the judgment of fire fhmi ephraim and the northern kingdom the whole house versus the remnant yeshua as covenant mediator yahweh the theological foundations of christianity the reunification of israel the two sticks of ezekiel joel 2 anti-torah doctrine the recognition of the pierced messiah ezekiel 37 pentecost the interpretation of ezekiel 36 covenant promises repentance the interpretation of joel 2 jerusalem oneness 1948 first harvest signing ceremony the house of israel house of judah the millennium and the new covenant not-so-new covenant aliyah the inauguration of the new covenant the messiah like moses covenant fulfillment messiah natural seed replacement theology witnessing the old covenant evangelism the partial hardening of israel the distinction between jews and israelites refining fire the identity of the firstfruits millennium obsolete the earnest of the inheritance the outpouring of the holy spirit the restoration of the world the lost tribes of israel the abrahamic covenant partial hardening covenant transition the fullness of the nations reunification the repentance of ephraim feast days foretaste yeshua acts 1:6 zechariah 14:16 old covenant the blindness of the jewish people the commandments of yahweh the feast of tabernacles the heart of flesh salvation of israel the final restoration of humanity prophetic timeline heart of flesh dr. shane vaughn teaches that the new covenant promised in jeremiah 31:31–34 was made specifically with the house of israel and the house of judah. he maintains that these two houses are the named parties of the covenant and that the covenant cannot be fully instituted until both houses are restored and brought into agreement with yahweh. he distinguishes between the whole house of israel and the remnant presently called out of israel. according to vaughn, the remnant has already received the holy spirit, experienced the writing of torah upon the heart, and tasted the blessings of the coming covenant. nevertheless, he teaches that this experience is a down payment rather than the full national fulfillment of jeremiah's prophecy. he teaches that yeshua paid the complete price for the new covenant through his sacrificial death and became its mediator. he describes the covenant as inaugurated and secured by the blood of messiah but not yet fully instituted with the two houses named in the prophetic promise. he interprets hebrews 8:13 as evidence that the former covenant remained in a process of becoming obsolete after the death and resurrection of yeshua. he emphasizes the language describing the covenant as growing old and ready to vanish, arguing that the passage identifies a transition rather than a completed replacement. he maintains that the torah remains binding during the present covenant transition. he specifically includes the seventh-day sabbath, biblical feast days, dietary instructions, and yahweh's commandments among the obligations that have not been abolished. he teaches that the future new covenant will not eliminate torah but will internalize it throughout the restored people of israel. he interprets jeremiah 31:33 and ezekiel 36:26–27 as promises that yahweh will place his spirit within the people and cause them to obey his statutes willingly. he maintains that the prophetic restoration of israel follows a definite sequence. the scattered tribes must return, the exile must end, ephraim must repent, both houses must be reunited, and yahweh must restore his people before the new covenant is fully established. he identifies the return of yeshua and the beginning of the millennial kingdom as the decisive period in which the whole house of israel and the whole house of judah will enter the promised covenant. he interprets romans 11:25 as teaching that israel's present spiritual hardening is partial and temporary. he emphasizes the word until as evidence that yahweh has not permanently rejected the jewish people and that their future restoration remains part of the divine plan. he rejects replacement theology because he believes the church cannot inherit israel's promises by displacing the natural descendants of abraham. he also condemns antisemitism and argues that religious teachings portraying the jewish people as permanently rejected have contributed to their historical mistreatment. he teaches that the messiah must be understood as the human messiah raised from among israel rather than as yahweh himself. he rejects both trinitarian and oneness understandings of the identity of yeshua and considers this distinction important for the future reconciliation of jewish people to messiah. he interprets joel 2 as a prophetic sequence in which israel repents, its losses are restored, and yahweh subsequently pours out his spirit upon all flesh. he regards the events of pentecost as an initial experience among the remnant rather than the complete fulfillment of the prophecy. he also teaches that divine judgment is ultimately corrective and restorative. in responding to a participant's question about the mark of the beast, he describes the judgment of fire as a process of purification and rejects eternal conscious torment of human beings. his central doctrinal position is that the present age is a period of preparation and partial participation in the promised covenant, while the full new covenant awaits the restoration of both houses of israel and the establishment of yahweh's kingdom.the mercy of yahweh toward ephraim repairing the breach judah exile divine sovereignty jewish-christian relations dr. shane vaughn purchase price covenant parties the future millennial kingdom the new covenant the return from exile the rejection of oneness theology eternal soul the blood of the covenant rest of mankind the responsibility of christians toward jewish people covenant mediator growing old jehovah's witnesses the method of witnessing to christians supersessionism regathering judah and the jewish people spirit upon all flesh the kingdom of yahweh on earth mediator ephraim lost tribes the eighth day the future calling of the nations the interpretation of ezekiel 37 antisemitism jeremiah 31:31 the return of yeshua real estate closing whole house first harvest ministries the meaning of until law written on the heart nations the first harvest the relationship between law and grace the future worldwide obedience to torah the role of the apostle paul the gathering of scattered israel sabbath torah the two covenant parties the not-so-new covenant new covenant the house of judah seventh-day sabbath physical israel the sacrifice of yeshua messiah like moses the biblical dietary laws the covenant with judah the rejection of eternal conscious torment the prophetic future of the jewish people shane vaughn the mortality of the human soul restoration the delay before the restoration of the kingdom the rejection of replacement theology the rejection of antisemitism the remnant at pentecost the refining fire of yahweh israel's return dietary laws covenant theology israelites remnant millennial reign hebrews 8:13 the future institution of the new covenant the identity of true christians the responsibility to defend biblical doctrine jewish people eighth day the restoration of both houses the future restoration of the kingdom the symbolism of seven the repentance of the nations of israel jeremiah 31 the natural descendants of abraham elijah restoration the rejection of the trinity the distinction between covenant promise and fulfillment romans 11:26 the down payment of the spirit israel's prophetic future the covenant with israel the remnant as evidence of future restoration the real estate closing analogy kingdom of god return to the land the remnant as a prototype the continuing authority of torah aliyah house of israel

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The "Not-So-New" Covenant 10/31/25 Zoom Bible Study - YouTube https://www.youtube.com/watch?v=IOkggZ4bRFE Transcript: (00:00) A it's a revelation that I've been getting here here a little there a little over the last probably two years but I didn't have it codified. I didn't have it to where I felt I could teach it because you know if I teach something uh I promise you I'm able to debate anyone if I teach it. And so I wanted to make sure that this was truth. (00:30) absolute truth. It had to be truth. And so, uh, that it's you. That's why some of tonight's lesson will sound a little familiar to you because you will have heard me throughout the years inching this way. And so, um, I just want you to aware it's not a brand new lesson, but I'm pulling it all together because I believe this is the foundation of all false Christian doctrine. (01:07) I believe if you fix this doctrine, you could fix Christianity. You could fix the entire messed up religion of Christianity if you can fix this foundation stone. And we're going to fix it tonight. The voice of Elijah is going to fix it. Restore it and put it back in the wall of truth and repair the breach that has been in the wall for a long, long time. (01:40) Now, before we go any further, many of you know that for the last two weeks, nonstop, I have been burdened by the Lord to defend the Jewish people. Um, I did a video on my Toto show Tuesday night about the Jewish people, and I feel like I set the record straight. I mentioned my friend Brad Barton in that class and uh lo and behold the next day Brad Barton puts on his timeline. (02:18) Now the day before he literally attacked the Jewish people like it broke my heart. Well, after he heard my class, he goes, I'm showing you why I do this. He goes to his timeline and makes this confession. Folks, I'm not saying I'm right about this. I could be wrong. And then he goes on to talk about how he had watched my show and that uh long story short, me and him have been communicating via telephone for the last two days and the Lord is changing him and that's why I do what I do. (03:02) Because uh when you preach the truth, there's only one or two things you can do with truth. You can reject it or accept it. You cannot ignore it. You reject it or accept it. And so [snorts] uh I I really believe that Brad is going to have a change of heart uh on the Jewish people. I believe you'll see that coming very quickly. (03:28) And uh so anyway, that's why we do what we do to try our best to be faithful to the calling that Yahweh's put on our life. I want to show you a picture tonight. And this is going to start our class. Let's see if I can open this picture up real quickly. There we go. Who is moderating tonight? I'm going to need screen sharing capabilities. (04:01) Who is moderating tonight? >> You should be You should be good to go. >> Okay. Okay. Thank you. All right. I I just want to show you uh Do you want to continue starting screen share will stop. Other participants computer sound share. Do you want to continue? I've never seen that before. Um >> pastor, that's because I had sound sharing. Go ahead. (04:25) Okay. >> Oh, just got an update from uh um I'm sorry, pastor. Um go ahead. Erin just uh posted something in her Facebook Messenger. Uh her mom broke her arm. Let me pull up the message that I just got. >> Bless your heart. >> Um mom broke her arm. There is not a whole lot they can do. She'll be in a sling for a while. (04:49) It has to heal on its own. Keep her in her prayers, please. >> Amen. Amen. It could have been much worse. We do. Of course, we don't want anything broken, but that shoulder, she thought she had broke her collar bone. An arm is much better. So, we we we actually give y'all the glory for that. Amen. >> Amen. >> All right. (05:09) Want you to look at this picture and I want you to get it in your mind because I I'm going to use this picture as an analogy. Can you all see the picture? >> Yes. >> Yes. >> Okay. >> Yes. >> So, I want to share a story with you tonight. I want you to imagine that you're uh you are a real estate attorney just like the man in the picture is. (05:39) You've prepared all the documents for a major property sale. The contract is flawless. The purchase price has already been paid. The check has already been given. The deed is ready to be transferred. You've set up the conference room. You've got everything prepared for the closing. There's just one problem. The two parties that the contract is made out for have not shown up to the signing. (06:20) The seller's not there. The buyer's not there. Now, yes, the money has been paid. The deal is done. But is it? Because you can't have a closing when the parties named in the contract are not present. You cannot begin enjoying the benefits and the pleasures of this new home even if it's paid for. The house is purchased. Yes. (06:59) The money is in escrow. Yes. The deed is prepared. Yes. But can you move in? Can you hang pictures on the wall? Can you? >> No, sir. >> Can you invite Can you invite friend Can you invite friends over yet? >> Nope. >> No, sir. >> Nope. Nope. You can't do any of that because why? There is no closing. Okay. There's absolutely no closing. (07:36) Now, I I did that picture for a reason tonight because that is the problem. The two parties have not shown up at all. You cannot sleep in the master bedroom yet, even though it's paid for. You cannot cook in that kitchen because until the closing happens, until the parties show up to sign the documents, you don't get the keys. (08:05) The house is yours legally, but you don't get to experience it yet. You don't get the fullness of what's been purchased. You might get to visit the property. You might even get a preview tour. You might even get to measure it for furniture, but you cannot experience it until the closing. I've said all that to say this tonight. (08:36) It is time to destroy for once and for all in your mind the biggest lie Christianity ever taught you. the biggest one. It's bigger than the Sabbath day. It's bigger than anything. [clears throat] If you can fix this in your mind, and if you can start fixing it in other people's minds, you'll have a breakthrough. (09:07) You'll find out what's stopping you from being able to minister this message to any Christian you know of. Because tonight I'm going to show you what the Christian church has missed for 2,000 years. I don't know why. I don't know why us of all people are going to be maybe I I'm telling you when I say this, it humbles me. (09:39) We may be the only people on planet Earth that grasp what I'm going to teach you tonight. And to me it is everything because the two parties of the new covenant, the two parties that that contract is made out to have never shown up for the signing. I'm just going to sit here and try to let that see if anybody catches anything before I teach it. >> Okay, >> that part of the cross, that's where they are. (10:31) >> Brothers and sisters, the new covenant is the most damnable doctrine you were ever taught. It is the biggest lie that has destroyed the Christian church. Now, I'd like to show you what I'm talking about. Jeremiah 31 and verse 31. I want you to read this with me. I'm going to read it. Let's read it carefully. (11:01) This is a scripture every one of you need to highlight. You need to do something to always when someone you're talking to a Christian and they tell you we're in the new covenant. You've got to take them to this verse and ask them the question, "Behold, the days are coming, declares Yahweh, when I will make a new covenant with the house of Israel. (11:28) " That's party number one. That's all the lost tribes. and with the house of Judah. The entire new covenant is a renewed contract with two parties that have never even come for the signing. >> Amen. Apostle. >> Amen. >> Can't accept it apostle because they they want to believe they're the new Israel. They want to believe. >> But see, let me let me let me build this. Let me build this. (12:02) Because, brothers, I just said something. That's end time revelation. And everybody's just looking at me like, "What are you talking about?" Do you understand? The new covenant was not made with you. You're the remnant. The new covenant was not made with the remnant. The new covenant was made with the entire house of Israel, the entire Jewish population. (12:25) And until those two people groups come to the signing, there is no new covenant in force. >> Amen. Apostle and that ain't here yet. >> Amen. >> Wow. Hallelujah. That's powerful, pastor. I I don't know if people understand how powerful that is. >> Got to chew on that a little bit. It's everyone misses it. >> Listen guys, this unravels everything you've been taught. (13:06) Do you know why every Christian will not listen to you? Because they're under the new covenant. Do you understand why they will not keep the Sabbath? They're under a new covenant. Do you understand why they could care less about Halloween tonight? Because all of that other stuff is under what? The old covenant. (13:33) >> But the deed holder, the deed holder has the power. >> The deed holder until until the two parties, who are the two parties? The Jewish people is one party. all the lost tribes of Israel, not the remnant, the whole house. UNTIL THEY SHOW UP, there is no new covenant. He did not make a new covenant with Christians. (14:08) He did not make a new covenant with the remnant. He made a new covenant with the whole house of Judah and the whole house of Israel. And if those two people group are not part of the covenant today, there is no new covenant. It's that simple. >> Amen. >> Explosive. >> Knock that out the water >> there. (14:32) I'm telling you, this was a revelation when it hit me. God spoke to me and said, "Look, the people I made the covenant with are not even in the covenant." >> Sounds like a household. >> I made a covenant with the Jews. and the lost tribes. Nobody else ever. Yah's never made a covenant with one person outside of those two parties. Never. (14:58) >> And Israel don't they don't know who they are. >> And until they do, Elder Sandra, there is no new covenant. No, there is no new covenant because the two people it was written to don't even know about it yet. >> Amen. apostle. And you know the work that do claim they're in a new covenant, they don't even claim to be Israel or Judah. (15:23) >> Amen. So the very parties it was written to the house of Israel. I need everybody to repeat after me. Not the remnant. >> Not the remnant. >> Not the remnant. >> There is no covenant made to the remnant of the house of Israel or the because we are the remnant. We are a small part of the house of Judah. (15:49) Like Elder Bogs and Sister Bandal, Sister Brody, they are the remnant of Judah, but they are not the house of Judah. You and I are remnants of the lost tribes, but we're not the house of Israel. There is no covenant made with me and you. Until it's the entirety of the house of Israel and the entirety of the house of Judah, there is no new covenant in force. (16:18) >> Then it has to be millennial. >> It is millennial. >> Amen. Brothers and sisters, the next time a Christian tells you, "I'm under the new covenant," call them out and say, "Show me where you're under a new covenant." Tonight, when I get through with this lesson, your entire brain is going to be tired because I plan to undo everything that's ever been taught to you because this is the problem with your mind and this is why your friends will not listen to you because they are under the new covenant. So, I have a question. (17:03) Sister Madison will has the whole house of Israel shown up yet? >> No, it has not. >> No. And let me ask, Elder King, has the whole house of Judah shown up yet? >> No. No, pastor. >> Okay. So, so the picture I just showed you, let it come back to your mind. Now you've got the realtor, which is Yesua, with the document. It's paid for. (17:39) Come on now. He paid for it with his own blood. This covenant is ready to go in force. But you cannot have a covenant without the agreement of both parties involved. And neither one of those have agreed to the new covenant yet. Hallelujah. >> Amen. >> Amen. Apostle. Amen. >> When you begin to see this tonight, you're going to start waking up all over America. (18:14) Do you know that the majority of the Jewish people and the majority of the Israelite people, they are all under what's called partial hardening of their eyes and their hearts have been hardened to the Messiah. So if that's the case, we do not have a new covenant. Now, we will talk about what we do have in just a moment. (18:47) Give me one second. I got to figure out how to work my I bought a new mouse and it's driving me crazy. What we have presently is a remnant or a first fruit. It's like we've been given a key to go visit the property. You and I. Yeah. What did Paul call that key to visit the property? What did Paul refer to that as? Does anybody know? He called it something else. (19:27) What did he refer to that as? The earnest. the earnest >> expectation of things to come. >> And the earnest of our inheritance. >> Amen. >> What is our inheritance? And what was our inheritance always? Abraham's covenant. Come on now. See, you and I have an inheritance. It's called the Abrahamic covenant. It was for his children and their children. (20:01) PAUL SAID THAT YOU AND I have been given a what? A an an earnest. What's an earnest? >> A down payment. >> A down payment. We've been allowed, unlike our Jewish brothers and unlike our Jewish sisters, you and I have been allowed to peek inside of [snorts] this covenant, to experience this covenant, to understand the beauty of the covenant. (20:30) But we do not have the key. We can walk through it. We can see what's coming. We can measure the rooms. WE CAN EVEN TASTE of it. But we cannot move the family in yet. >> This is >> Thank you, Elder. I was hoping somebody would think so tonight >> because I'm about to >> We're going to set you free tonight from Christianity. (20:58) So here we are, you and I. The realtor calls us, tells us to come look at the house. We show up as the what? The first fruits and we start looking around. Imagine what it would look like if we plop down. We bring our own recliner in to the preview. We plop down and put a TV up on the wall and say, "We got a new home. (21:27) No, YOU DON'T HAVE NO NEW HOME. UH-UH. UH-UH. Not yet. You don't have a new home. No. You don't have a new home. No. No. No. You've tasted that new home. OH. THAT'S WHY THE Bible said, "Taste and see that the Lord is good." And what's coming is good. You and I know what's coming. We've already tasted it. (21:44) We've already went into the glory realm. WE ALREADY KNOW WHAT THAT new covenant, what it's going to mean. The laws have been written on our hearts. But that is not the new covenant. A foretaste is not the meal. Someone's cooking a meal, they say, "Here, taste it." Do you know all that's doing? It makes you more anxious for the meal. Oh, hallelujah. (22:12) The reason Yahweh lets us taste and see is so that we will never ever not desire what's coming that he's cooking up in that pot. >> Hallelujah. Hallelujah. >> Amen. >> Thank you. Now the two parties that are named in the contract in this new contract there's only two parties named and it is the house of Judah the house the whole the house not the remnant the whole house >> all >> all of them and ne none of them are at the signing ceremony. (23:00) morning and we're going around screaming that we're under the new covenant. And that's what messes everything up. And this is why the church gets every doctrine wrong. because we've been teaching that the New Covenant is fully in effect. that we're New Testament, New Covenant Christians, that the signing happened at Mount Calvary, the finished work of the cross, that the deal was done, that we can close the books now on everybody, listen carefully, on everybody and everything associated with The new covenant. (23:50) >> That old. Come on. Come on. That old covenant. That old covenant. Now, brothers and sisters, I told you tonight I'm going to show you the root of Christianity. We're at it right now. Because if we can put you under a new covenant, brother Mario, guess what we can do to everything associated with that old covenant. (24:18) >> Throw it away. Get rid of it. >> Throw it away. Including the Jewish people. Come on now. >> Amen. And this is satanic doctrine that the entire church has preached for so long that we all believed it without asking one question. Let's go to the book of Hebrews chapter 8 and verse 13. I'm going to prove to you now without one shadow of a doubt that the Apostle Paul did not believe he was a new covenant Christian. (24:57) Hebrews chapter 8 verse 13. >> Amen. >> By the way, if what I'm teaching is true tonight, and you hadn't decided if it is or not, but by the end of the class, you'll uh you'll be clamped all the way down. But if what I'm teaching is true, do you know what that does? Do you know that puts every believer back under the old covenant? Do you know Sabbath becomes a requirement? Then do you know the food laws become a requirement then? >> Do you know the feast days become a requirement then? Do you know not believing in a God man becomes a (25:42) requirement then? So, we can't allow my message tonight to be true because if it is true, then we are still bound to the old covenant. And that's why I must teach this message until you get it, till you can teach it to others. Let's read Hebrews Elder Morgan chapter 8 verse 13. And I want you to read it intentionally and slowly. (26:13) >> Amen. In that he saith, a new covenant, he hath made the first old. Now that which decayth and waxed old is ready to vanish away. >> Well, I need you to read that again. >> In that he saith, a new covenant. >> So Paul is referring Paul is referring to Yesua talking about a new covenant. and he's going to make the first covenant obsolete. (26:44) First of all, Paul wrote this verse you're reading 40 years after Mount Calvary. 40 years after supposedly we have a new covenant, Paul says that the first one will become obsolete because it is what? growing old and it is what Elder Morgan >> and now that it is ready waxes old and ready to vanish away >> 40 years after the New Testament begun. (27:19) It was still growing old and still ready to pass away. >> Amen. Apostle, >> does anybody see that or is it just me? >> Absolutely. That's power. Yes, sir. >> Man, I see it, pastor. >> I see it. >> Thank you, Sister Cather. >> There it is. Right there. >> There, pastor. >> Yeah. >> Paul just told you he was not under a new covenant yet. (27:46) >> Paul just said to you that the old covenant is growing old and it's getting ready to pass away. After those days, >> Paul knew very well when the new covenant would come. And brothers and sisters, I've got news for you. If what I'm teaching is true tonight, the Christian church is under judgment for condemning the very covenant that they live under. (28:22) If what I'm if what I'm teaching tonight is not true, it's heresy. But if what I'm teaching is true, it changes the entire game. It literally takes the new covenant away and keeps us under Torah. >> Curse. >> Notice notice what Paul said. Ready to read that. Underline that. ready to. Now, I'm not an English major, but do you see anywhere where Paul says it's gone? The old covenant >> in the book of Yahweh, it says is near to being done away. (29:07) >> Amen. There you go. It's near to being Now, now look, this would be one thing if this verse would have been written one day before Mount Calvary, right? This is in AD67. Okay, this is 30 almost 40 years after Christ died and supposedly implemented this new covenant. Paul is now saying no, it's getting old and there is another covenant coming and yes, this one's getting ready to pass away. (29:43) [laughter] Why would Paul Why would Paul say that? kingdom. He was waiting for the kingdom to come. >> Amen. Why would Paul say that 30 years after Calvary if the old covenant vanished at the cross? And look, that's what every church teaches. The finished work of the cross, what it is finished the old what's finished? The old covenant. It's finished. (30:07) The old covenant is finished and the new one just started. Paul did not get the memo. Nobody told Paul that. Why? Why did Paul not fall for that false doctrine? Because he knew something that you and I have forgotten. >> He knew Torah. >> What did he know? The Torah. What else did he know? The timeline. Okay. Here's what Paul knew. (30:38) Paul knew that the new covenant had been paid for. He knew it had been inaugurated. He knew the documents had been prepared. He knew the blood had been shed and the table has been set. But the signing ceremony awaits the arrival of the two parties to whom it was written. And it was not written to Gentiles or Christians. (31:17) Now, >> we're waiting on closing day. >> Amen. We are living in the transition period, brothers and sisters, between the two ages. The remnant, you and I. Let me remind you who we are. We are not the house of Israel. We are not the house of Judah. We are the what? The remnant of both. Okay. (31:49) Elder Bogs is the remnant of Judah. I am the remnant of Israel. The remnant is experiencing a taste or a down payment of the new covenant. But the new covenant will not be fully instituted until both parties show up. Until the whole house of Judah and the whole house of Israel are restored. And when you understand this, everything, remember that word, everything changes. (32:25) Number one, replacement theology dies at the very root if what I'm telling you is true. Amen. >> Anti-semitism becomes impossible if what I'm teaching is true. Torah is restored to its rightful place if what I'm teaching is true. And Israel's prophetic role, not their past role, but their prophetic role becomes abundantly clear if we are not in the new covenant right now. (33:01) So buckle up. Tonight we're going very deep. Okay, that was just an introduction. So let me tell you again what tonight is going to do for you. This message matters more than anyone I've ever taught. This is the root. Somebody This is the root. This is the root that everything hangs on is the new covenant. (33:32) So, let me tell you, tonight is not academic theology. It's not splitting in hairs. Tonight is life and death. Getting the new covenant wrong has produced three of the most destructive heresies in Christian history. Number one, replacement theology. Let me give you a definition of replacement theology. The church has replaced the natural children of Abraham. (34:04) God is done with the Jews. He has rejected them and Israel, the natural seed, they're rejected. And all the Abrahamic promises to Israel now belong to other people. That is replacement theology. Let me ask you, let me ask you something. If we are not in the new covenant, someone tell me right now what that alone would do to replacement theology and why. (34:47) it would throw it all away because they claim that by grace they have they have overtaken the natural branches that by Yahweh's grace to them that they have become the spiritual Israel and that they don't have to follow anything anymore and that they look at us and say you are all bunch of legalists you Torah keepers you observers of the Torah >> okay now but where do they get their strength from how can they say that what gives them their power to say it. (35:18) I'm looking for the root, Elder. >> We are saved by grace and not by faith. >> No. No. Come on. Stay with my lesson. What is the root? They have to have the what? >> The new covenant. >> The new covenant, right? >> The new covenant. >> They have to have the new covenant to be able to make that claim. Okay. I'm I plan to teach very deep tonight, saints. (35:44) Elder, if we're not in the new covenant, and the new covenant is to the house of Israel and to the house of Judah, and we're not in it yet, guess what that means? That suddenly means that those two people groups are still in a future plan of God. And therefore, we we can't replace them. Is anybody picking up what I'm showing you tonight? >> Amen. (36:18) Apostle, >> there is no replacement theology for that. >> You've got to have the new covenant. Go ahead, somebody. >> Um because we accept Christ and they haven't. I mean, our our salvation comes through through Christ's death. Correct. And the Jews, they don't accept that. So therefore, we have now overstepped them into that covenant, into that relationship with Yahweh. (36:44) >> And if that covenant now, if we are now in this new covenant that was assigned to them and we're now in that new covenant, what does that mean for them? >> That there's nothing for them. >> That there's nothing left for them. >> We took their covenant. We took it because it looks like the Bible says we're in the new covenant now. (37:13) Well, if the new covenant was made to them and it's now ours, I'm sorry, but then all of them are without hope. >> Exactly. >> They they have been rejected. And so therefore, pastor, >> the [clears throat] parable of the prodical son said that he he didn't he wouldn't forget any promise to them. >> That's right. >> Amen. (37:40) Sister Tina, finish up what you were saying. >> Well, you were saying that anti-semitism spirit is running rapid. We literally feel like we have canceled them out. We are in their place and they hold no val. They hold no position anymore in the eyes of Yahweh. >> And now, you know, we're all anti-semitism. You have to come from the root of the new covenant to be anti-semitic. (37:59) Because if you truly believe, and that's what I told Brad Barton, if you truly believe that God is done with them, it don't matter what you do to them people. Right? >> In other words, we have literally taken their place. That brothers and sisters, what I'm telling you right now, listen, is the definition of Christianity. (38:21) >> Yeah. We're not we're not Jews. We're not following their [laughter] business. So >> the new covenant Christianity is the new covenant. >> They are the new covenant. And that >> go ahead. >> Doesn't that make Yahw a liar then that he doesn't keep his covenants? >> Absolutely. >> If Christianity accepts that, it makes Yahw a liar and who God who breaks his promises. (38:50) >> Absolutely. and they worship that God and and and serve that God that that that they can't even trust to keep his word to the Jewish people. And and and listen, I don't blame them because when you read certain scriptures in Paul's writings, he's talking about the new covenant and therefore it seems to indicate that we're in that new covenant. (39:18) And so if we're in the new covenant, that means they're not. And that is where replacement theology gets its oxygen from. If if what I'm teaching tonight was to be accepted by the Christian church, the entire Christian church would completely fall apart. They would all have to become Israelites. >> Yeah. Possible. And one [laughter] >> and one quick point, if you look at it from their perspective, the way that they see it is like, wait a second, we're in the covenant of grace. (39:50) That means that you can throw out the original testament. >> Absolutely. >> And more importantly than that, now you can take all all of their doctrines and the double witness, you can just throw it out because >> throw it out. >> We we are in the >> Yeah. So, >> Amen. We have We have replaced them. We have replaced them. (40:10) And brothers and sisters, everyone in my class tonight, I would dare say, let's see, we wow, we've got a full house. We've got probably six, 700 people total here tonight. Every one of you believed what I'm teaching, including myself. I'm not pointing fingers tonight. All right? And this was how and this is why if you go right now to anybody and tell them you keep the Sabbath, first thing they say, I'm under the new covenant and and that's where if you don't get that root. (40:41) So what what I want to teach you how to do is to say, can you show me that where you're under the I'm trying to teach you how to witness? You got to go for the root. Quit going for the Sabbath and the feast. Go for the root. Make them prove that they're under the new covenant and I promise you they will never be able to do it ever, ever, ever. (41:06) The second >> Harris, go ahead. >> Before you go to the second, could you repeat quickly the definition of replacement theology? >> Yes, ma'am. >> That the church the church has replaced the natural descendants of Abraham. that Yahweh's covenant with the natural children is over and that all of their promises now belong to us. (41:37) >> Okay. Thank you. >> That you're welcome. >> Number two. >> Number two, anti-semitism. It has to have a new covenant. The Jews are Christ killers. Therefore, they're cursed. They deserve what they get. And that is what gave life to the Catholic Church. If you want to know where anti-semitism began in this world, it's the Catholic Church. (42:09) Listen to me, they hate the Jews. I promise you. Do you know Pope Francis? I did a show on Toto a few months ago. Do you know when he went to the Holy Land? Do you know where he went? He went to Palestine. >> Amen. >> They hate the Jewish people. Because as long as there's a Jew alive, that means the promise of God is still true. (42:40) because he said, "As long as the stars of the heaven remain and as long as the sun, as long as the moon is out there, his covenant with Abraham, as long as there's a Jew out there, that means the promise of Yahweh is still alive for those people." Now, the third heresy, anti-torra teaching. If the old covenant is abolished, naturally the Torah is abolished because we're under grace, not law. (43:13) The Sabbath is abolished, the feast is abolished. Now, we just love Jesus under the new covenant, and we're good. Now, all of these heresies is the reason you cannot speak to your family or your friends about what you believe. You've got to start going after the new covenant. If you're going to have conversations, there's only one that will produce fruit for you. This just came to me this week. (43:44) You have to go straight for the new covenant. And you better learn how to argue the new covenant and what it is, what it's not, and then ask your friends, show me where you are under the new covenant. Okay? So this is things that we all need to start learning uh how to defend because this is the foundation of it all. (44:12) Now from this one doctrinal error, let me show you the way it works. Here's the entire era. The new covenant is fully in effect. I'm talking about the error. I'm going to bring you through seven steps of what this error produces. If you believe the new c covenant is fully in effect at Calvary and that it completely replaced the old covenant, watch how these dominoes fall. (44:43) Let me see if I can pull that picture up for you. Give me one second. It sometimes helps to be able to see these things so that we can retain them. All right, watch these dominoes now. Okay, because this is how they fall. Step one, the new covenant is fully instituted. That brings you to the next domino. (45:13) The old covenant is completely vanished. The next domino, physical Israel has been replaced by the church. Domino. Number four, that means the Torah is abolished. Number five, that means the natural Israel and the natural Jews have no more prophetic significance. Number six, the Jews who reject Jesus are now under a curse. All of them. (45:41) Go kill them all if you want to. Put them in the gas chambers if you want to. Step number seven, the Christian persecution of Jews then becomes justified. Okay. Now, if you want that entire false doctrine to fall, which domino do you have to take down? >> Number one. >> All you got to do to knock all the rest of them down is knock that one domino down. That's it. That's it. (46:13) >> Yeah. I'm trying to teach y'all how to witness. >> Doesn't that put them all under the curse? >> Say it again, Sherry. >> Doesn't that put them all under the curse? >> Who? >> Christianity. >> Oh, absolutely. That that they're they're the They're the great that's under judgment because of that one doctrine. (46:37) So guys, if you want to destroy everything, destroy the new covenant and the entire house of cards will come falling down. Now, here's what uh you need to understand. If you move that first domino, replacement theology will die. Anti-semitism becomes impossible. Torah is restored. Israel's prophetic significance is clear. (47:04) And then you need to learn the difference in remnant versus whole house. Someone tell me the difference. >> The the remnant is is those of us that are being called out of the whole house before he returns. We're being prepared for the government of God and to prepare the earth. >> Now, why do you need to know that? Because the minute you go to tell someone that they're not under the new covenant, what are they going to say to you? Well, my sins have been forgiven. (47:34) I have the Holy Spirit. I have access to the Father. The law is written on my heart. Now, what are you going to have to go to when they say that? Remnant versus whole house. >> Yeah. >> Right. The question with me. >> Amen. Apostle >> and Apostle, the question always comes up, do you keep the Sabbath day? It's a simple question. One question. (47:58) Because if they don't keep the Sabbath day, then they don't honor God's commandment. They don't trust that God's law is relevant and they don't believe it still exists and they cut it all away. >> And why would they if they're under a new covenant? >> Correct. They Right. >> And that's what I'm saying, guys. Listen, everything changes at FHMI tonight. (48:16) You don't understand how important this teaching is. This is the root of the lies of Christianity. We're going to cut that root out tonight in your mind so that you can witness when someone comes to you with a question. The first thing you got to go for, forget the Sabbath. Because none of that makes sense to them if they're under the new covenant. (48:46) Okay? So, this is absolutely critical. Remnant versus whole house. You've got to get that because if you don't, people will trip you up. Um, the new covenant, remember, was not made with the remnant. The new covenant was made with Someone fill in the blanks for me. The blank blank blank of blank. >> The whole house of Israel and the whole house. (49:13) >> The whole house of Israel. The whole house of Judah. Let's read about it. Jeremiah 30:31. We already read it. I want to read it again. Behold, the days are coming, declares Yah, when I will make a new covenant, not with the remnant, not with a church, and not with a Gentile. But I'm only making a new covenant with the natural descendants of the Abrahamic covenant, the entire house of Israel, the entire house of Judah. Folks, that's powerful. (49:58) I've read that scripture 10,000 times and never saw it until YESTERDAY WHEN YAHWEH SPOKE TO ME AND SAID, "LOOK WHO I wrote the covenant to. THEY'RE NOT EVEN PART OF A COVENANT, a new covenant. >> HE SAID THEY IT'S NOT EVEN TIME FOR THEM to come in yet. The remnant is totally different from the whole house. (50:31) And that distinction will change everything because if the new covenant is still coming, now let me show you what this teaching will do for you tonight. If FHMI is correct, and we are, and the new covenant is still coming, then all of a sudden, Israel's story is just beginning. It's not over. It's just beginning. and the promises still belong to a physical Israel because both houses are to be restored. (51:11) Now I want to show you how replacement theology is built on that error. When Christians teach that the new covenant is fully in effect, they have to answer this question. If the new covenant is with Israel and the new covenant is fully instituted, then what about Israel today? And the replacement theologian will say the church is the new Israel. (51:47) We replaced them. But then to do that, they have to ignore Jeremiah 31 and 31 completely. And I'm here to tell you tonight, I've come to tell you the entire edifice of replacement theology crumbles when you understand we're in the transition period between the covenants. Now, for 2,000 years, Christians have not understood why don't the Jews accept Yesua. (52:21) I'm going to tell you why. Because there's not been one, you listen to me, I don't know if y'all know this or not, there's not been one that I know of messenger in the Christian church that has ever placed Yesua where he belongs until now. >> Amen. >> Until now, Apostle. Amen. You cannot get a Jew to accept a man God. (53:00) They're never going to do it. Why? Moses told them not to. Okay? So, when you bring them number one, a trinity, which 99.9% of every Christian is a what? Trinitarian. >> Amen. >> You can FORGET IT. THERE AIN'T GOING TO BE no Jews buy into that. Okay. Now, even worse, you bring the oneness theology where Jesus is the father, Yahweh. (53:36) They're not going to accept that either. You got to bring them a Messiah that was like Moses and raised up from among their brethren. And that is the only Messiah that they will ever accept. And as far as [screaming] I know, FHMI is one of the very few that brings them. And now even Jehovah's Witnesses don't bring him the right one because they bring them one that was an angel before he became a man. (54:08) Okay. >> That's right. >> So, let's get this straight. They know better than that, too. I don't know of anyone out there in the Christian world like us that places Yesua correctly until this hour. And brothers and sisters, that's what Elijah is going to do. He's going to bring the Jewish people a Messiah that they can accept and that they can believe in. (54:43) And so when you believe the new covenant is fully in effect, you can only say this about the Jews. If we're in the new covenant, they're rebels. They're Christ killers. They're of the synagogue of Satan. They're the children of the devil. And brothers and sisters, it was the new covenant that produced the Holocaust. (55:08) 1,500 years of teaching that God rejected the Jews prepared Europe for what Hitler did. And do you know what gave Hitler his power? The new covenant. I don't know if you understand that or not. It was the new covenant that gave Hitler his power. Hey, can we just be real? If I take something away, let let's just say uh I've made Elder Morgan the pastor here, okay? And he's the pastor of the headquarters church and I take that away from him and I give it to Elder Chaflet. Now you're the pastor. (55:59) Guess what I just did to Elder Morgan? I just put him at the bottom of the totem pole where everybody can pretty much agree he's done with. You follow me? When you replace the Jewish people with the church, you have just given permission because supposedly it's God that replaced them. You've just given permission for everything that's ever happened to the Jewish people. (56:26) >> Make it make sense, Apostle. >> Thank you, Elder. But when you understand the timeline, now what if I go to Elder Morgan and I say, "Elder, listen. I'm working on something. It's big. Saints, please listen right now." And I say, "I've got a vision of a huge headquarters church in Dallas, Texas. Somebody just gave us big huge building there, television studios. (56:56) That's where I'm headed. And I'm going to I need you over there. And so what I need you to do, let's let Elder Chaflet step in and get used. Let the people get used to him. So when we go over there, by the way, ain't none of this happening. I'm just talking. Okay? So when we go over there, it won't be such a shock to the church here. (57:21) Now suddenly, if you don't know my plan for Elder Morgan, suddenly he's at the bottom of the totem pole. But see, he knows the plan. >> Come on, Apostle. >> So, see, it don't bother him that he's not the pastor no more because I've already told him the timeline. And that's the problem with Christianity. (57:49) We don't understand the timeline. But Paul did. Let's read about it. Romans 11 verse 25. And let's talk about this timeline. Now, all the members of the church, I didn't tell them outright that I've got a bigger plan for Elder Morgan. So, I've pretty much what? I've pretty much partially blinded the church. Hallelujah. >> Wow. (58:16) You're making it make sense, Apostle. >> Oh, thank you, Lord. So the whole church is blind. They don't know what's going on. So you know what? They going to go over there and start running Elder Morgan down like this. Y'all ready? I wonder what he did, son. He He must have really stepped in it. I matter of fact, while we talking about it, he ain't no count anyway. (58:38) I've been meaning to say something about him. See, all of a sudden, sudden you've got a license now because you don't know the plan to destroy a brother. >> My >> the church don't know the plan. And so now, let's see if Paul don't say exactly what I just said. Read it. >> Amen. For I would not, brethren, that you should be ignorant of this mystery. (59:05) >> Now, I don't want you I DON'T WANT Y'ALL TO BE IGNORANT no more. Let me go ahead and tell you the plan cuz I didn't tell you for thousands of years. I kept this a mystery. Yahweh said, but here's the real plan. Read. >> Lest you should be wise in your own conceits. >> Because I don't WANT YOU RUNNING YOUR mouth about Elder Morgan. (59:26) >> Come on. >> Amen. >> I don't want you to mess up now. I don't want you TO START THINKING YOU KNOW SOMETHING when you don't read >> that blindness in part is happened to Israel until the fullness of the Jew. >> Wait, you missed the most important word. >> The fullness of the nations. >> No, the most important word is until. (59:49) >> Until. Amen. >> Underline that word until. I have blinded Israel, the Jewish people. I've blinded them until. Do y'all know what that word until does? It changes the whole story. >> That means it's not over. >> It ain't over, darling. >> They got a place in time. Hallelujah. >> They got A PLACE IN TIME that's bigger than you can even dream of because they have been hardened. (1:00:18) Can I tell every one of you something? If you're not in the remnant and you're a Jew, you couldn't accept Christ if you begged him to. Oh, and that goes for your ISRAELITE THEM. THEY CAN'T ACCEPT CHRIST. YOU CAN PAY THEM A THEY CAN'T ACCEPT CHRIST. IT'S NOT ALLOWED. They're blinded and their hearts have been hardened. Just like Yahweh hardened Pharaoh's heart. (1:00:49) Do you know why Yahweh did that? The Bible said that Yahweh might be glorified. There was a plan and he needed them to harden their hearts for the plan to come to pass or we wouldn't have that great big STORY ABOUT THE RED Sea to talk about. Oh, hallelujah until [screaming] the fullness of the nations come in. Anybody want to tell me who the nations are? the fullness of them. (1:01:23) >> The lost tribes, >> the lost tribes of Israel, we are those nations. What did Paul just tell every one of you? That the Jewish people are not cursed. He said, he said, "Don't be so stupid. You're ignorant." They're not cursed. They're hardened temporarily. Their blindness is partial. (1:01:52) Now, why did he say partial? Because there's a lot of Jews that do believe in Christ. We've got some here tonight. >> The remnant, >> the entire early church, all the apostles were Jews. He opened some of their eyes. That's why he said they hardened them in part. Not all Jews are hardened. The majority, not all the lost tribes are hardened. (1:02:20) About 600 of them's here tonight. Hello, Sister Lord Balier. Good to see you tonight. Are you learning anything? Oh, >> I sure am. And I tried to pop in, but I couldn't get over to my phone and unmute before. >> Oh, >> but listen, because you need to hear this lesson tonight. You need everything tonight, saints. (1:02:45) Every one of you got to listen to this lesson. Okay? So, everything that's happened to the Jewish people according to that verse is temporary. What does that mean? It's going to end. Does anybody know when the blindness of the Jewish people ends? Tell me >> when that great last day. >> Yes. >> Return of Christ. Actually, actually, actually actually, hold on. (1:03:14) Actually, before the great last day, >> when the when the fullness of the of the >> of the lost come in. Yeah. >> Absolutely. And so, brothers and sisters, when you understand this, you don't even worry about the Jews anymore. You pray for their future because you know Yahweh is actively planning to restore them. If I ask you right now, let me see how much y'all listen to me. (1:03:44) If I ask you for the one verse of scripture to go prove Yahweh's plan for the Jewish people and for the lost tribes and for the rest of the world, what scripture would you go to quickly? >> Acts 15. That's it. That's it. That is your scripture, children. Acts 15 tells you the whole three-step plan of Yahweh. (1:04:14) If you've not watched my teaching on that, shame on you. That is foundational. You've got to understand that teaching. Okay. Now, anti-torra, when Christians believe the new covenant is fully in effect and that the old covenant has vanished away, that gives them pretty good cover to not keep the Torah. But you see Jeremiah 31 and33, let's read it. (1:04:48) All right? And let's find out that the new covenant is Torah. Read verse 33. >> Mhm. >> Yes, sir. >> Amen. But this shall be the covenant that I will make with the house of Israel after those days, saith Yahweh, I will put my law in their inward parts and write it in their hearts, and I will be their God, and they shall be my people. >> All right. (1:05:20) When someone tells you they're in the new covenant, you tell them, "Great." Then you should have the Torah written all inside of your thinking. >> Oh, that's good. Amen. Because the new covenant is the Torah taken off of stone and parchment and internalized in every believer. You cannot be a new covenant believer unless you're under Torah. (1:05:48) Now the remnant, you and I, we already have that. That's happened to us. Okay? Because we're the first fruits. We're the first harvest. We're not the new covenant. We are the prototype of what the new covenant people are going to look like. One day, everyone in Wavelin, Mississippi are going to be just as excited about this truth as you are. (1:06:13) You're the prototype people. You've already got the earnest of the new covenant. What everyone is going to have. So, the law does not disappear under the new covenant. It only gets closer. So if you don't understand this, you can replace the Sabbath with Sunday and say, "Oh, that's the new covenant." You can quit keeping the feast and start keeping Christmas and Easter cuz we're under the new covenant. (1:06:44) You can get rid of the dietary laws. We're under the new covenant, the moral law. And then Christianity gives you no connection to Israel, no obligation to Torah, no understanding of Yah's appointed times. And this is why Paul always had to defend himself when people said he didn't believe in keeping the law. (1:07:12) So I want to move now into the timeline. So, if you're writing a timeline, if you're taking notes, we're going to dig in now to the timeline. Jeremiah 31, we've already read verse 31. We won't read that again, but let's read verse 32 and verse 33. And let me show you the timeline. Amen. Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt, which my covenant they broke, although I was a husband unto them, a husband unto them, saith Yahweh, but this shall be the covenant that I (1:07:55) will make of Israel. >> That's Paul's. This is the covenant I will make with the children of Abraham, natural descendants of Abraham. But the next three words is what you better learn. When is he going to make this new covenant? Here comes your timeline. Read it, Elder. >> After those days. >> That's it. (1:08:26) Write the underline that in your Bible. The new covenant is not in force until after those days. Now, we're fixing to find out what days he's talking about. But the key word here is after. Okay. Now, what days? Y'all ready to find out what days he's talking about? Let's go to Jeremiah 31 and verse 8 through verse 10. Amen. Behold, I will bring them from the north country and gather them from the coast of the earth. (1:09:07) >> So, let me ask you a question. This is the things that have to happen. Y'all better hear me tonight. I'm fixing to read to you everything that has to happen before those days are over. Before the new covenant can ever come into force, everything we're fixing to read has to happen first. This is a prophecy. (1:09:30) Listen, look at your look at your verses. Jeremiah 31 comes at the end of the chapter. We're starting at the beginning of the chapter in verse 8. And we're fixing to read everything that got to happen first before there's a new covenant. Your eyes are fixing to open in these verses. Your eyes are fixing to come wide open. (1:09:56) Number one, they have to all be reathered back to the land. Excuse me. That didn't happen during the days of Christ or the cross. That happened. It began to happen in 1948. So at best, there cannot be a new covenant until 1948. Read Elder 8 through10. and with them the blind and the lame, the woman with child and her that travaleth with child together. (1:10:27) A great company shall return there. So there has to be a what, Elder Morgan? A what? Aliyah and Aliyah. >> Amen. >> DOES ANYBODY SEE WHY GOD'S GIVEN ME THAT SONG and he producing aliyah? There cannot be a new covenant until there's a return. >> Hallelujah, >> brother. It's right there in >> Amen. Hallelujah. (1:10:55) [laughter] >> Amen. >> There's got to be an aliyah before there's a new covenant. Keep reading through verse 10. >> They shall come with weeping and with supplications will I lead them. Until that happens, until that happens, we don't have a new covenant. So remember, after those days, these are the days he's talking about. (1:11:22) Read, I will I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn. Hear the word. >> Is that verse 10? >> This is verse 10. >> Okay. Read. Hear the word of Yahweh, oh ye nations, and declare it in in in the aisles of far off, and say, "He that scattered Israel will gather him and keep him as a shepherd doeth his flock. (1:11:55) " >> Um, unless I'm missing something, this has not happened yet. >> Uhuh. >> Amen. >> Walking in a straight way, the whole nation bringing all their sick and their lame and everybody want No, no, no. This new covenant cannot even come into force until all this happens. Wow. This is just mind-blowing. (1:12:16) When the Lord began to show me this verse 16, let's go read verse 16 and let's see what else has to happen first. 16 and 17. Thus saith Yahweh, refrain thy voice from weeping, and thine eyes from tears. For thy works shall be rewarded, saith Yahweh, and they shall come again from the land of the enemy. And there is hope in thy end, sayeth Yahweh, that thy children shall come again to their own border. (1:12:47) Um, >> that's when the exile is over. Okay. So, we have two things so far. You ready? The scattered houses have to return. The exile has to end. Now, let's see the next thing. Verse 18 and verse 19. I have surely heard Ephraim bemoning himself thus. Thou hast chastised me, and I was chastised. (1:13:19) As a bullock, unac unaccustomed to the yoke. Turn thou me, and I shall be turned, for thou art the Lord my God Yahweh. Surely after I was turned, >> who is Ephraim? All the lost tribes. Has all the lost tribes done that? Have they all repented? Have they all turned to Yahweh and say, "You are my Yahweh." Have they done that yet? >> No, sir. (1:13:46) [laughter] >> Read, Elder. >> Surely after that I was turned, I repented. And after that I was instructed, I smoteed upon my thigh. I was ashamed, yay, even confounded, because I did bear the reproach of my youth. U Ephraim has not done that. Ephraim has not done that yet. Ephraim has not repented. (1:14:11) The nations of Ephraim, Great Britain, all none of these have repented and turned to Yahweh. The remnant has, but not the nation. Verse 20. Is Ephraim my dear son? Is he a pleasant child? For since I spoke against him, I do earnestly remember him still. Therefore, my bows are troubled for him. I will surely have mercy upon him, sayeth Yahweh. (1:14:41) [laughter] >> Until until Yahweh has mercy on all of the scattered houses of Israel, we're not yet after those days. Do you understand? Because now we go from verse 20 and guess where we go to next? verses 31-34. He just told you what all has to happen first. And then after all of that, the millennium will begin. (1:15:12) After Ephraim returns, after the exile ends, the seventh day begins. And after those things happen, then I'll bring both of them into one place and renew a covenant with them. Hallelujah. >> Amen. So apostle they have to go through the whole thousand years. They're not they're not >> No, this happened. (1:15:36) No, no, this happens before the thousand years. >> Okay. So the millennial reign will be the new the new >> that will be the newennial reign. >> Absolutely. The new covenant is the kingdom of God. The millennial reign on earth. And it does not happen. >> Amen. >> Oh, hallelujah. Pastor, isn't it the prize that Paul said he was shooting for? >> Absolutely. (1:16:05) Absolutely. The new covenant is that prize that that we are all waiting for. Brothers and sisters, go read Jeremiah 31. It lays out a timeline. Verse 8-10, 16 and 17, 18 and 19, 20. It lays out what those days are going to look like. And then it says what? After those days. Hallelujah. After those days. After what? After Israel is scattered. That has happened. (1:16:36) After Israel is judged. That has happened. After Israel is exiled. That has happened. Then Israel begins returning. That's happening right now. Hallelujah. And then when Israel is fully restored, that has not happened. then the new covenant will be fully instituted. Paul understood this. That's what Paul meant when he said it's ready to vanish away. He knew the timeline. (1:17:07) But let's go get a second witness, shall we? Let's go to Ezekiel chapter 36 and see if we don't find the exact same timeline. Ezekiel 36, start at verse 24. Elder. >> Amen. For I will take you from among the heathen and gather you out of all countries and will bring you into your own land. >> Okay. (1:17:38) So, we're right back to what Jeremiah was saying, right? >> The gathering. >> We got a double witness going on here. We got a pattern. Now, verse 25. After he does that, it's going to sound just like what Jeremiah said. Read verse 25. >> Then will I sprinkle clean water upon you, and you shall be clean from all your filthiness, and from all your idols will I cleanse you. (1:18:01) >> When when Christ dies, >> does that happen at the cross? >> No, it gathered in those. >> It happens after the gathering. >> Amen. >> Yes. >> Now, verse 26 and 27, watch it. A new heart also will I give you. >> Oh, whoa, whoa, whoa, whoa, whoa. Is that not what Jeremiah called the new covenant? >> Yes. >> Did he not say, "I'll write my Torah on your heart. (1:18:32) " So, brothers and sisters, here's your double witness from another prophet that the new covenant does not institute until after the gathering and after the nations have repented. Then read, >> "And a new spirit will I put within you." >> That's the new covenant. >> Amen. >> Read. >> And I will take away thy stony heart out of your flesh, and I will give you a heart of flesh. (1:19:03) And I will put my spirit within you. And cause >> There comes your new covenant. There comes your new covenant. >> Amen. Now, that's already happened to you and I because we are the remnant. There has to be a foreshadow people. There has to be a first harvest to guarantee that all this is going to happen. We're the prototype. (1:19:23) He said, "If it'll work on y'all, IT'LL WORK ON EVERYBODY ELSE'S." ARE YOU HEARING ME TONIGHT? HALLELUJAH. >> AMEN. >> God have mercy. >> Hallelujah. >> We're the PROOF THAT IT'S COMING. OH, GOD. WE'RE THE WE WASN'T STUDYING GOD. WE WASN'T STUDYING GOD. HE WAS STUDYING US. >> WE'RE THE TASTE. >> We're the taste. >> We are THE TASTE. (1:19:49) YAHWEH TASTE of us as we taste of him. >> Yeah. Glory to God. I got it. I got it. >> Amen. Hallelujah. [laughter] >> When you get it, honey, it'll come and YOU'LL BEGIN TO SEE you and I are the witnesses. What witnesses that this thing's gonna work? >> Oh, amen. Amen. Amen. >> Hallelujah. >> Hallelujah. >> We're the witnesses. >> Because there's nobody, you listen to me. (1:20:23) There is nobody coming in then that was any more hard-hearted than some of you in this class right now. Come on now. I'm looking at Amanda Peachy. I'm looking at others that this same Holy Spirit, this same covenant was put in you to see if it would work. >> AMEN. >> AND FOR FIVE YEARS, YOU'VE BEEN SHOWING UP HERE. WHY? You're the evidence that it's going to work for the whole world because it's the same spirit that you've got right now that changed you. (1:20:55) Some of you women, it changed you from Jezebel. Some of you husbands, it changed you from your weakness. It transformed you. And that's the evidence that that new covenant's going to have power over everybody because it had power over you. >> Yes. Amen. >> Hallelujah. Sister Bandal, go right ahead. Brother Bandal, >> your hand. >> I have a question. (1:21:24) Um, so does this mean that all Christians are actually lost tribes? >> Yes, ma'am. >> Okay, that's what I thought. Thank you. >> They don't they don't know it, of course, >> right? >> But the but the evidence is if they have come to Christ. Now, now let me hold on. Let me let me preface that. How about all true Christians? Not not we're not going to say secular Christians, okay? But those that truly have been drawn to Christ. (1:21:57) I mean, we would call them devout, if you will. I mean, Obama Christian, >> like Charlie. >> Exactly. And it's the same thing in the Jewish community. You have secular Jews that are not drawn to the true faith of the Jewish people. Okay. Same with Christians. But I would say every devout Christian that's in love with Christ, his word, they could not be so were they not drawn to him. (1:22:27) And the only way they would be drawn is if they are lost tribe members at this time. Now, there will come a day when everybody that's not lost tribes will be drawn, but not in this day. And so Gentiles then are are part of the other religions that are not Christian and Hindu. >> I would say the Hindus, the Muslims, the you know they are all part of what we call the rest of men, the nations, the >> Amen. Great question. Uh let's continue. (1:23:00) Uh hold on. Elder Brawler, go right ahead. >> I didn't put it up. I don't know how it got there. >> All right, verse 28. Elder, let's keep going. >> Amen. >> Y'all, I got a long way to go tonight. Come on. >> I think we were still in verse 27. All right, >> start off where we left. >> Go ahead. Go ahead. >> And I will put my spirit within you and cause you to walk in my statutes. (1:23:28) >> Ye shall keep my judgments and do them. And you >> what is the what is the evidence of the new covenant? Everyone will obey the Torah. Everybody. >> And they'll be glad to do it just like we are. We're glad to do it. We're so glad not to be celebrating Halloween tonight. We don't miss any. There's a joy in our heart to serve Yahweh and live by his Torah. (1:23:55) >> Hallelujah. >> That is going to happen across the whole world. Everyone will do that one day. Okay. All right. Continue. >> Yes, sir. Verse verse 28. >> Amen. And you shall dwell in the land that I gave to your fathers. >> Now, that's when that's when the new covenant will come into force. When they're back in the land. (1:24:25) That's He just told you when I give you the new covenant, you'll know it because you'll all be back in the land. >> Amen. >> Read. >> And ye shall be my people and I will be your God. All right, let's go to chapter 37 and see what happens when the new covenant is inaugurated, instituted. Verse 15, Ezekiel 37:15. (1:24:56) The word of Yahweh came again unto me, saying, Moreover, thou, son of man, take thee one stick, and write upon it for Judah and for the children of Israel, his companion. >> I think we all know that story. We'll skip it. I believe everyone here knows about the two sticks when they will be united as one nation, the lost tribes and the Jews. That has not happened yet. (1:25:19) That is the new covenant. That's the two parties that have to sign the contract. That's the two parties that sign and says, "Yes, the promises that you made to our father Abraham are being fulfilled. We can attest to it. The covenant has come to pass." Now, that comes with the new covenant. None of this has happened. (1:25:49) There is no new covenant until these things happen because the new covenant doesn't come until after those days. Let's go to a third witness, the book of Joel, chapter 2. Let's follow these witnesses because the pattern is the proof. Joel chapter 2 verse 12. Amen. >> Amen. >> Therefore also now saith Yahweh, turn ye even to me with all of your heart, and with fasting, and with weeping, and with mourning. (1:26:37) and ren and rend your heart and rend your heart and not your garments and turn unto Yahweh your Elohim for he is gracious and merciful slow to anger and of great kindness and repent and repenteth him of the evil. >> Okay, this is Israel turning back to Yahweh. This has not happened yet. Verse 18, what's going to happen after Ephraim does that? Verse 18, >> then will Yahweh be jealous for his land and pity his people. (1:27:17) >> Then Yahweh is going to have pity on the land after Israel repents. None of this has happened yet, children. None of it. >> Verse 25. and I will restore to you the years that the locust hath eaten the cankerorm and the caterpillar and >> what is he talking about here? This is the years they've been in what? Exile. (1:27:43) Amen. >> This is the 2700 years of punishment and everything that's been destroyed, the Holocaust. Everything that the cankerworm, Hitler, the pilgrims, and everything that you lost and that was destroyed, I'm going to restore it. And then, brothers and sisters, it is not until you see that happen that the next verses come to pass. (1:28:12) Verse 28 through verse 29. After all of that happens, after those days, tell me what's going to happen, Elder. >> Verse 29. >> 28. >> Amen. 28. And it shall come to pass afterward. >> After. Somebody say, "Afterwards." Afterwards. After what? After Israel repents. After they come back. After the land is restored, AFTER ALL OF that happens, after those days, here's what's going to happen. (1:28:50) Read that I will pour out my spirit upon all flesh, and your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions. That is the new covenant, the outpouring of the Holy Ghost on every human on planet Earth. And it does not happen until afterwards. (1:29:16) Afterwards, it happens afterwards, brothers and sisters. That is the new covenant. And until every person you know of is filled with the Torah, THE NEW COVENANT HAS NOT HAPPENED. >> AMEN. HALLELUJAH. >> WE'VE GOT FOUR PROPHETS TELLING US the same thing. And then read Joel chapter 2:32. What happens after he pours out his spirit on all flesh and institutes the new covenant? Read. (1:29:48) >> And it shall come to pass that whosoever shall call on the name of the Lord. Oh, hallelujah. >> Oh, whoa, whoa. Hallelujah. Hold on now. Hold on now. after the new covenant is inaugurated. That's the feast of tabernacles. That is the millennial reign. But after the millennial reign, after I pour out my spirit, then I'm finished with Ephraim and I'm finished with Judah. (1:30:21) And now we turn to everybody else. And now everyone that calls on the name, >> Hallelujah, >> shall be saved. Hallelujah. Y'all, do you see it? Do you see it? It's right there in the Bible. >> Yes. >> Amen. Yes, pastor. >> Everybody's going to be saved. Until you until that happens, there is no new covenant. >> Hallelujah. >> Pastor Pastor, can I ask a question? Go ahead. (1:30:53) >> It's Mary Mary. >> Um I I'm a little bit confused with the I understand everything everything you're you're saying. I agree 100%. Um I'm just a little bit confused with the with the whole situation with the people that take the mark of the beast. >> What are you talking about? >> Um um when they take the mark, right? Are they going to >> They've already They've already Everybody's already took the mark. (1:31:20) Mary, go watch my sermon on the mark of the beast. >> Everybody's took the mark already. >> Yes. So, I mean, but I it it's it's too much. It's too much of a long question. I was just a little bit confused. >> Okay. Go ahead. Go ahead. Finish your question then. I thought Go ahead. The mark of the beast has already been taken by the whole world. (1:31:46) >> Yes. >> For the elect. >> Yes. So, but in the Bible it says um something about uh those who take it will be in in the in the fire with with Satan. >> No, no, no, no, no, no, no. The the smoke of the false prophet and Lucifer and all of those that have been that have taken the mark will go and you must not have watched. (1:32:14) Joy comes in the morning. All of those will be cast into the judgment of fire. Absolutely. But they will come out of that judgment. All fire, all judgment from Yahweh is is is uh is to restore. It is never to destroy. >> For res for refinement. Correct. >> Correct. Yes, ma'am. Yes, ma'am. Okay. >> And they'll all have to be refined because they've all taken the mark. (1:32:37) The only people that have not taken the mark are those that have taken the other mark of obedience, the mark of seven instead of 666. >> Yes. Okay. Amen. >> Someone someone asked me a question regarding that and and I was like I know I know that people don't really they don't go to hell. The hell is the refinement fire? >> Right. (1:33:03) >> Yes, ma'am. >> But but then I I got a little bit confused cuz they were like, "Well, yes, because the ones that take the mark of the beast, they are going to be in hell with Satan and all." >> Absolutely. Absolutely. The only problem with that, the Bible tells us hell was only built for Satan and his angels. (1:33:20) The Bible tells us that. >> Yes. >> So yahweh knew well in advance the only people that would be there eternally and uh it will not be people because people are not eternal creatures. They do not have an eternal soul. They cannot burn eternally. Perish the thought of such carnality. They're going into the fiery law of God. Moses called it a fiery law. (1:33:44) They will come under that discipline and that baptism of fire where they will be purged and disciplined until they cry mercy. >> And then they will come uh into this eighth day when the holy the Holy Spirit reports all over the world including them. >> And that's when every how's every knee going to bow if every knee's in hell? >> Yes. [laughter] Correct. (1:34:10) >> Amen. >> Amen. Every knee is going to bow. When they when they come out of hell, they all going to bow. Hallelujah. >> Amen. >> Amen. Amen. I have two other hands up. I'm not through with tonight's lesson, saints. But let me quickly I'll grab these two, but I need to continue. Uh Sister Callie, go Minister Callie. (1:34:33) >> Hi, Pastor. Um okay, let me make sure I understand this. So all the house of Israel has to come into place before the millennial reign. >> Yes, ma'am. Or no, at the beginning of the millennial when Yeshua returns, everybody's coming back the day he returns. >> Oh, I know. But and I'm thinking, you know, I'm not surrounded by Christians. (1:34:55) cuz I'm surrounded more by atheists like my family, my brothers, my >> So the point is it Yeshua has to come first for them to correct realize who they are. >> That's correct. Except for Except for the remnant. >> Okay. Okay. I was just >> And that's why everybody needs to read my book called The Remnant Theology. (1:35:19) You've got to understand, guys, only the remnant is being called in this hour. When Yeshua returns is when everyone will be called once the new covenant is inaugurated or instituted rather. Um, go ahead. Uh, Dr. Consort, go ahead. I just have a quick clarification for clarity because we're talking about the land of Israel which is where I believe I understand that that's where the government will reign. (1:35:51) >> Correct. >> Where does the new Jerusalem come in when we talked about that which is America like what does that look like? >> So the all of Israel wherever Yahweh sets up his government u that's where headquarters will be. We know that some of it will be in the land of Jerusalem. We know that and uh I believe very well it will be also where he has scattered Israel. (1:36:22) So um those that much we do know. Now, of course, I don't know the specifics of every detail, but what we do know is that Jerusalem is at the heart of that and then but it's going to have to be a big headquarters and there's not quite enough room in Jerusalem for all of us. Amen. Um, I got many hands coming up, saints. I need to finish. (1:36:47) I have 12 more pages to teach tonight and we barely gotten started. So, let's see. I'll come back in just a moment. We have got to nail this down tonight. Now, let's go read um boy that Joel 2:32 is a powerful verse, is it not? Amen. Now, okay, I need to tell I need to tell y'all something that gets a lot of people confused. Whenever Peter stood up on the day of Pentecost and said when the spirit of God began to fall, they said what's happening. (1:37:22) He said this is that which Joel prophesied. What they didn't understand and probably what Peter did not even understand because we know Peter didn't understand a lot. him and Paul thought like cats and dogs. Peter didn't understand. He thought that the millennial reigned had started at that moment. Because remember, saints, when Yeshua left, nobody told these apostles anything about a 2,000-year delay. (1:37:58) >> Amen. They didn't know when. >> Why do you think the Bible said they all sold their houses and moved in together? Nobody told them. It was not until years later that they got the revelation that there was going to be a delay. So Peter truly believed that that was the beginning or that was it. (1:38:21) But it was the beginning of the remnant. Those people that were filled with that spirit on the day of Pentecost were remnant Jews, not the house of Judah. So that's very important that we keep that in mind. All right, let's go to Acts chapter 1 verse 6. My Lord, it's 9:00. My my my my. Okay. Acts 1 and6. (1:38:48) Let me try to find the stop place. >> When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? Now, think about what they just saw. They had just seen the resurrection. 40 days is teaching them about the kingdom. And their first question is, is this when you're going to restore the kingdom to who? >> Israel. (1:39:24) >> Israel. Wait a minute. After 40 years of teaching, I'm I'm sorry. 40 days of Christ teaching, did he not tell them that the kingdom was now going to another group of people besides Israel? Is anybody seeing what I just read? Don't you think if he had a plan to take that kingdom away from Israel, he this was the time to tell them? They said, "Are you now ready to restore the kingdom to Israel?" His apostles, they believed that the covenant was for Israel 40 days after the resurrection. (1:40:12) And notice what Yeshua told him, read. And he said unto them, "It is not for you to know the times or the seasons which the father." >> In other words, yes, I'm going to restore the kingdom to Israel, just not yet. >> Amen. >> He just confirmed their question that he did not correct them. He did not say, "No, the kingdom is not for now. (1:40:39) It's not for Abraham. Not for the natural. No, no, it's going to a a brand new people that you just a whole group. No, they said, "Are you going to restore the kingdom to Israel?" >> He confirmed it. >> He confirmed it. He said, "Not yet." >> Amen. >> Not yet. If he's doing away with Israel, been a good time for him to tell him about that. So, let's go back to Hebrews 8:13. (1:41:06) I'm looking for a closing place, children. Bear with me now. If the new covenant is not yet fully instituted, then where are we? You and me right now. Let's look at the verbs in Hebrews 8:13. Read >> and that he saith a new covenant. He hath made the first old. >> All right, let's talk about that verb. Let's talk about that verb made or he makes the first one old. (1:41:43) He makes it old. That is present tense. He makes the first one old. He's what he's doing right now. He's making it old. 40 years after Christ died. By the way, it is becoming. There's another verb. It is becoming obsolete. It is growing old. It is ready to vanish. That's future tense. Ready to vanish. Is f every single verb screams one word. (1:42:21) Transition. >> Amen. >> Transition. Now, let me be clear about what Christ accomplished at Mount Calvary. So there's no confusion. He inaugurated the new covenant for the remnant with his blood. He made the final perfect sacrifice to pay for the new covenant. He became the mediator of the covenant. It was established. The price was paid. (1:42:50) The door was opened. But he's now waiting on those two partners to show up for the closing. But let's look at what has not happened. Okay? The covenant has not been instituted with the whole house of Israel. Let's read Romans 11 and 26. Because if the new covenant is enforced, the following will have to happen. Romans 11:26. (1:43:28) >> And so all Israel shall be saved. >> Has that happened? >> No, sir. >> That's proof of the new covenant. Has that happened? >> No. >> No. We're not going to read it again, but Joel 2:28 says that his spirit will be poured out on all flesh when that covenant comes. Has that happened? >> Has that? >> No, sir. No, sir. (1:43:52) >> No, sir. >> In the book of Zechariah 12:10. Matter of fact, read that real quick, Elder. I want everybody to eyeball that one. Zechariah 12 and 10. This has to happen when the new covenant comes. Zechariah 12 and10. >> Amen. And I will pour upon the house of David and upon >> and upon the inhabitants of Jerusalem the spirit of grace and of supplications. (1:44:21) And they shall look upon me whom they have pierced. And they shall mourn for him as one that mourneth for his only son and shall be in bitterness for him as one that is in bitterness for his firstborn. Has that happened? Has that happened? >> No, sir. >> No, sir. >> No. No. That's when the new covenant comes. They have to come to the table. (1:44:46) Do you see what I'm saying? They don't come to the table until that moment when Yesua returns. Zach, >> PASTOR, >> GO AHEAD. WOULDN'T there be one prophecy of Israel being replaced by the Christians >> if it were true? Wouldn't there be at least one? >> You would definitely think so, wouldn't you? Well, you know where they get it from? They do think there's a prophecy that says that. (1:45:16) >> That's what we need to know. >> Okay. They do think there's a prophecy that says that because of one problem. because they don't know the difference in Judah and Israel. It does say about Israel that [clears throat] you will you will be a people that are no longer my people. And that's Hosea talking about how that Yahweh is going there that Israel is no longer going to be his people. (1:45:48) Okay? So they take that >> and they don't understand that that was the first part of the prophecy. The second part is, "But I'm going to bring you all back." You know, >> they also, >> so they think they have a scripture. >> They pastor, I have other sheep. They use that line all the time. I have other >> absolutely. (1:46:08) And Yoshua said, "I have other sheep." He's talking to the Jewish people. So when he says, "I have other sheep that's not of this fold." They think he's talking about the church because they don't know his other sheep is the sheep he came for, the lost sheep. [laughter] Amen. Zechariah 14-16. Amen. And it shall come to pass that everyone that is left of all the nations which come against Jerusalem shall even go up from year to year to worship the king, the Lord of hosts, and to keep the feast of tabernacles. (1:46:51) That is when the new new covenant is in effect. None of that has happened. Saints, the very scriptures I wanted to get to. Matter of fact, I'm looking at my notes and it says this is the bomb. We're going to save that one for next week because it's late in Scotland and everywhere else. But next Friday night, you don't want to miss it because we're going to get into a scripture that I've never seen before this week. (1:47:24) And so tonight, I want to leave you with this. If you will grasp what I've taught you tonight, you will understand why your Christian friends are so deceived. And they do not know that we're not in the new covenant yet. This is the knowledge that will help you sort out everything in your mind. Because if we're not in the new covenant and we're still under that old covenant, that means that we're still under that part that says if you obey me, I'll do this. If then I will. (1:48:04) That's now next week we're going to go and hopefully I can get it all out next week. Now, tomorrow you don't want to miss the service in the morning. I'm picking back up on the wonder of it all. You do not want to miss that message tomorrow. May Yahweh bless you and keep you. >> Pastor, >> may his face shine. Go ahead. (1:48:25) >> Um, sis Sister Morgan Feller Michelle I believe is on. >> Sister Michelle, did you make it on? >> Sister Michelle, did you make it on tonight? to drop back home. >> Well, let her know that we wanted to welcome her. >> Yes, sir. >> Oh, there you are. Sister Michelle, I wanted to welcome you as my newest partner tonight. (1:48:54) Thank you for joining hands with me. Everybody, let's welcome Sister Michelle from Florida. >> Hello. >> Welcome, Sister Michelle. Sister Harvestelle. >> Amen. >> Sister Darnell, >> go right ahead. >> Yeah. I had, you know, about what you were talking about earlier. We're the trial run. >> Correct. >> For all the people that know medical, we're the trial. Okay. (1:49:32) >> The placebo and the regular. >> We're the ones that that take effect. >> The true stuff. >> See, so we're nothing but a placebo. I love it. Hallelujah. >> Right. No, we're better than the placebo. We're better. >> Amen. Amen, [laughter] Sister Darnell. >> Hallelujah. >> Bless you. Elder Shaflet, go right ahead. (1:49:55) >> Pastor, are you going to teach from Scotland or are you going to have have >> Elder Jen? me. No, I I will not be teaching next Friday night. Then um I tell you what I may do if I don't preach too long tomorrow. I may pop What are y'all laughing about? [laughter] >> What is going on? >> We don't have anything to do. (1:50:22) >> We want to hear the bomb that >> we we want to hear the bomb. >> We can hear the bomb today. >> Hallelujah. The bomb. The bomb. >> My people. My people have no confidence in me at all. Hallelujah. >> Hallelujah. >> We want to hear. >> If we don't preach, IF WE DON'T PREACH TOO LONG, I may pop on tomorrow night about 7 and do the second part of this lesson. (1:50:45) Okay? We'll just be watching the Telegram group and we'll keep you updated and we'll come back tomorrow night maybe uh if not Sunday night, but we'll let you know. Okay. >> All right. >> Love you, pastor. Bye, everybody. We love you. >> Thank you, pastor. Good night, Israel. >> Thank you. Shalom. Shalom. Shalom. Shalom. Shalom. Shalom. >> Shalom. (1:51:22) >> Shalom. >> Shabbat shalom. I'm going to end this and uh see you all tomorrow

Summary

Introduction: A foundational correction to Christian theology Dr. Shane Vaughn begins the October 31, 2025, Zoom Bible study by explaining that the lesson represents approximately two years of developing understanding. He describes the teaching as a major doctrinal breakthrough that he believes could correct foundational errors within Christianity. Before beginning the main argument, Vaughn discusses his recent efforts to defend Jewish people against hostile religious rhetoric. He refers to conversations with Brad Barton and expresses hope that their exchanges will produce a change in Barton's attitude toward the Jewish community. Vaughn presents the evening's teaching as part of his ministry's responsibility to restore biblical truth. The real estate closing analogy Vaughn introduces an illustration involving a real estate attorney who has prepared a property transaction. The purchase price has been paid, the contract has been completed, and the deed is ready. However, the buyer and seller have not appeared for the closing. He explains that the purchaser cannot yet move into the property or enjoy the complete benefits of ownership. Vaughn applies this illustration to the new covenant. He identifies Yeshua as the one who has secured the transaction through his blood. The covenant has been prepared and paid for, but Vaughn argues that the parties named in the covenant have not yet appeared for its full institution. This analogy becomes the organizing illustration for the entire study. Jeremiah 31: The two parties of the covenant At approximately 10 minutes, Vaughn turns to Jeremiah 31:31. He emphasizes that Yahweh promises to make a new covenant with the house of Israel and the house of Judah. He identifies the house of Israel with the scattered tribes and the house of Judah with the Jewish people. His central distinction is between the entire houses named in the prophecy and the smaller remnant of believers presently called out of those houses. Vaughn argues that the new covenant was not promised to a separate Christian institution or exclusively to the present remnant. He teaches that the full restoration of both houses must precede the covenant's complete institution. He repeatedly asks participants whether the whole house of Israel and the whole house of Judah have already entered the covenant. Their negative responses reinforce his argument that the fulfillment remains future. The remnant and the earnest of the inheritance Vaughn then explains the present position of believers. He teaches that the remnant has received an earnest, or down payment, of the promised inheritance. Returning to his real estate analogy, he compares present believers to people who have been allowed to inspect a purchased home before the closing. They can see the property, appreciate its beauty, and anticipate living there, but they cannot yet experience its complete benefits. He applies this to the Holy Spirit and the writing of Torah upon the heart. Vaughn acknowledges that these spiritual experiences are already present among believers. However, he maintains that their existence does not prove that the entire new covenant has been fully instituted. Instead, he describes the remnant as the firstfruits of what Yahweh intends to accomplish on a much larger scale. Hebrews 8:13 and the covenant transition At approximately 24 minutes, Vaughn turns to Hebrews 8:13. He focuses on the description of the former covenant as growing old and ready to vanish. Vaughn argues that this language indicates an ongoing transition rather than the completed disappearance of the former covenant at Calvary. He attributes Hebrews to Paul and places its composition decades after Yeshua's death. He uses that chronology to support his argument that the former covenant remained operative during the apostolic period. The attribution and dating are part of Vaughn's argument; they are not established by the transcript itself. He concludes that believers remain subject to Torah while awaiting the complete institution of the new covenant. For Vaughn, this includes Sabbath observance, the biblical feasts, dietary instructions, and the commandments. Three errors Vaughn connects to new covenant theology Vaughn identifies three major doctrinal errors that he believes arise from treating the new covenant as already fully instituted. The first is replacement theology, which he defines as the belief that the church has replaced the natural descendants of Abraham and inherited their covenant promises. He argues that the future restoration of Israel makes such replacement impossible. The second is antisemitism. Vaughn condemns the idea that Jewish people are collectively cursed or permanently rejected because they do not presently accept Yeshua. He connects this religious hostility with the historical persecution of Jewish communities, including the Holocaust. His broad historical claims about particular churches and the origins of antisemitism are presented as his assertions, not as independently verified historical findings. The third error is anti-Torah theology. He argues that Christians who believe the former covenant has disappeared often regard the Sabbath, biblical festivals, and dietary laws as unnecessary. Vaughn presents all three errors as consequences of one mistaken assumption: that the new covenant has already replaced the former covenant in its entirety. The seven-domino illustration Vaughn develops another illustration using seven falling dominoes. He describes a progression beginning with the claim that the new covenant is fully instituted. From that premise, he says, people conclude that the former covenant has vanished, the church has replaced Israel, Torah has been abolished, and the Jewish people have lost their prophetic significance. He argues that these conclusions can contribute to the belief that Jewish people deserve condemnation or mistreatment. His practical instruction is to challenge the first premise rather than begin discussions with disagreements about the Sabbath or feast days. He tells the congregation that understanding the covenant timeline is the foundation for explaining their beliefs to other Christians. Romans 11 and the temporary hardening of Israel At approximately 58 minutes, Vaughn turns to Romans 11:25. He emphasizes Paul's statement that partial blindness has happened to Israel until the fullness of the nations comes in. He interprets this as evidence that the Jewish people's present spiritual condition is temporary. He identifies the fullness of the nations with the lost tribes of Israel. Vaughn maintains that Yahweh has permitted a period of spiritual hardening as part of a larger plan and that the restoration of Israel will occur at the appointed time. He distinguishes the Jewish remnant who presently accept Yeshua from the majority who do not. He also references Acts 15 as a foundational passage for his understanding of Yahweh's larger plan, although he does not read a specific verse from that chapter in this lesson. Jeremiah 31:33 and the internalization of Torah Vaughn returns to Jeremiah 31:33. He emphasizes Yahweh's promise to place his law within the people and write it upon their hearts. He argues that the new covenant is not the removal of Torah but its complete internalization. According to Vaughn, the remnant already experiences this inward transformation through the Holy Spirit. He calls the remnant a prototype of the future covenant people. He expects the same willingness to obey Yahweh that characterizes the faithful remnant to become widespread when the covenant is fully instituted. Jeremiah 31 and the order of restoration Beginning around 67 minutes, Vaughn examines the surrounding context of Jeremiah 31. He focuses particularly on the phrase after those days. He argues that the events described earlier in the chapter establish what must happen before the new covenant is fully instituted. He reads Jeremiah 31:8–10 concerning the gathering of Israel from distant places. He identifies this gathering with the return of scattered Israelites to their land and connects its modern beginnings with the establishment of the State of Israel in 1948. He then reads Jeremiah 31:16–17, emphasizing the return of Israel's children from the land of the enemy. Next, he examines Jeremiah 31:18–20, where Ephraim expresses repentance and Yahweh promises mercy. Vaughn argues that the full national repentance and restoration described in these verses have not yet occurred. He therefore concludes that the promised covenant must still await its complete fulfillment. Ezekiel 36 as a second prophetic witness Vaughn next reads Ezekiel 36:24–28. He highlights the sequence of regathering, cleansing, receiving a new heart, receiving Yahweh's Spirit, and walking in his statutes. He treats this as a second witness to the order established in Jeremiah 31. For Vaughn, the passage demonstrates that national restoration and spiritual transformation belong together. He emphasizes that the promise of the Spirit does not remove obedience to Torah. Instead, he interprets the Spirit's presence as the power that causes Yahweh's people to obey his commandments. He again describes the present remnant as a preliminary demonstration of the transformation that will eventually occur among the restored houses of Israel. Ezekiel 37 and the two sticks Vaughn turns to Ezekiel 37:15 and introduces the prophecy of the two sticks. He identifies the sticks with Judah and the house of Israel. He explains that the two houses must eventually be reunited as one people. He argues that this reunification is essential to the new covenant because the covenant names both houses. The full reunification has not yet occurred, in his view. Consequently, he maintains that the complete institution of the covenant remains future. Joel 2 and the outpouring of the Spirit Vaughn next examines Joel 2. He begins with Joel 2:12–13, emphasizing the call to repentance. He then reads Joel 2:18 and Joel 2:25, interpreting the promises of mercy and restoration as the reversal of Israel's long exile and suffering. He connects the restoration of lost years with the recovery of Israel's national and spiritual inheritance. He then turns to Joel 2:28–29. Vaughn places special emphasis on the word afterward. He argues that the worldwide outpouring of the Spirit must follow Israel's repentance and restoration. He identifies this future outpouring with the complete institution of the new covenant. He subsequently reads Joel 2:32 and connects the promise of salvation to the broader divine plan for humanity. Questions concerning the mark of the beast and final judgment During the question-and-answer portion, a participant asks about people who receive the mark of the beast. Vaughn responds by referring to his separate teaching on that subject. He claims that the mark of the beast has already been received by the world, apart from the obedient elect. He contrasts the number 666 with what he calls the mark of seven, which he associates with obedience. He also teaches that divine judgment by fire is restorative rather than an endless process of conscious suffering. He rejects the belief that human beings possess inherently immortal souls capable of suffering eternally. He describes the judgment of fire as a process of correction, discipline, and purification. These claims are presented in the transcript as Vaughn's theological interpretations. The identity of true Christians and the lost tribes Another participant asks whether all Christians are members of the lost tribes. Vaughn qualifies his answer by distinguishing sincere, devoted Christians from merely nominal or secular Christians. He states that those genuinely drawn to Messiah during the present age belong to the lost-tribe calling, according to his understanding. He distinguishes this group from the wider nations, which he expects to be called in a later stage of Yahweh's plan. This is a distinctive doctrinal assertion of the speaker, not a conclusion established independently by the transcript. Acts 1 and the restoration of the kingdom Near 98 minutes, Vaughn turns to Acts 1:6. He notes that the apostles asked Yeshua whether he would restore the kingdom to Israel at that time. Vaughn argues that their question demonstrates their continuing expectation of a literal restoration of Israel. He emphasizes that Yeshua did not explicitly tell them that the kingdom had been permanently transferred to another people. He interprets Yeshua's answer concerning the Father's appointed times as confirmation that the restoration remained future. This becomes another argument against replacement theology. Final scriptural confirmations Vaughn returns to Hebrews 8:13 and again emphasizes the language of transition. He then reads Romans 11:26, focusing on the promise that all Israel will be saved. He also reads Zechariah 12:10, where the inhabitants of Jerusalem mourn for the one who was pierced. He interprets this as a future recognition of Yeshua by the restored people of Israel. A participant raises the expression concerning Yeshua's other sheep, and Vaughn explains that he identifies them with the lost sheep of Israel rather than a separate replacement church. Finally, he reads Zechariah 14:16, which describes the nations going up to worship the King and observe the Feast of Tabernacles. He presents this as evidence that the biblical feasts will continue during the coming kingdom. Conclusion Vaughn closes by reiterating that the present remnant is living during a covenant transition. He teaches that the former covenant has not yet disappeared and that believers therefore remain responsible for obedience to Yahweh. He summarizes the central message as a distinction between what Yeshua has already accomplished through his sacrifice and what Yahweh has yet to accomplish through the complete restoration of Israel. He announces that additional material remains to be taught in a continuation of the study. The meeting concludes with congregational conversation, announcements, and a closing blessing.

Core doctrine

Dr. Shane Vaughn teaches that the new covenant promised in Jeremiah 31:31–34 was made specifically with the house of Israel and the house of Judah. He maintains that these two houses are the named parties of the covenant and that the covenant cannot be fully instituted until both houses are restored and brought into agreement with Yahweh. He distinguishes between the whole house of Israel and the remnant presently called out of Israel. According to Vaughn, the remnant has already received the Holy Spirit, experienced the writing of Torah upon the heart, and tasted the blessings of the coming covenant. Nevertheless, he teaches that this experience is a down payment rather than the full national fulfillment of Jeremiah's prophecy. He teaches that Yeshua paid the complete price for the new covenant through his sacrificial death and became its mediator. He describes the covenant as inaugurated and secured by the blood of Messiah but not yet fully instituted with the two houses named in the prophetic promise. He interprets Hebrews 8:13 as evidence that the former covenant remained in a process of becoming obsolete after the death and resurrection of Yeshua. He emphasizes the language describing the covenant as growing old and ready to vanish, arguing that the passage identifies a transition rather than a completed replacement. He maintains that the Torah remains binding during the present covenant transition. He specifically includes the seventh-day Sabbath, biblical feast days, dietary instructions, and Yahweh's commandments among the obligations that have not been abolished. He teaches that the future new covenant will not eliminate Torah but will internalize it throughout the restored people of Israel. He interprets Jeremiah 31:33 and Ezekiel 36:26–27 as promises that Yahweh will place his Spirit within the people and cause them to obey his statutes willingly. He maintains that the prophetic restoration of Israel follows a definite sequence. The scattered tribes must return, the exile must end, Ephraim must repent, both houses must be reunited, and Yahweh must restore his people before the new covenant is fully established. He identifies the return of Yeshua and the beginning of the millennial kingdom as the decisive period in which the whole house of Israel and the whole house of Judah will enter the promised covenant. He interprets Romans 11:25 as teaching that Israel's present spiritual hardening is partial and temporary. He emphasizes the word until as evidence that Yahweh has not permanently rejected the Jewish people and that their future restoration remains part of the divine plan. He rejects replacement theology because he believes the church cannot inherit Israel's promises by displacing the natural descendants of Abraham. He also condemns antisemitism and argues that religious teachings portraying the Jewish people as permanently rejected have contributed to their historical mistreatment. He teaches that the Messiah must be understood as the human Messiah raised from among Israel rather than as Yahweh himself. He rejects both Trinitarian and Oneness understandings of the identity of Yeshua and considers this distinction important for the future reconciliation of Jewish people to Messiah. He interprets Joel 2 as a prophetic sequence in which Israel repents, its losses are restored, and Yahweh subsequently pours out his Spirit upon all flesh. He regards the events of Pentecost as an initial experience among the remnant rather than the complete fulfillment of the prophecy. He also teaches that divine judgment is ultimately corrective and restorative. In responding to a participant's question about the mark of the beast, he describes the judgment of fire as a process of purification and rejects eternal conscious torment of human beings. His central doctrinal position is that the present age is a period of preparation and partial participation in the promised covenant, while the full new covenant awaits the restoration of both houses of Israel and the establishment of Yahweh's kingdom.

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