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The Magician – Part 2

FHMI-0028Shane Vaughn2025-12-12Sermon / Prophetic Teaching

The Magician Series

  • (primary) 2 Thessalonians 2:9–10
  • (secondary) Revelation 13:13–14
  • (secondary) Matthew 24:24
  • (secondary) Exodus 7:11–12
  • (secondary) Deuteronomy 13:1–3
  • (secondary) Revelation 16:14
  • (secondary) Daniel 8:25

Transcript

No exact match for "fake fathers of the faith" in this transcript. This result may have matched scripture references, topics, or other metadata—check sections above.

(Part 2) The Magician & The Messiah - ZOOM BIBLE STUDY 12/12/25 * 00:00 And uh I I feel like I need. We're not going to back all the way up, but I How many feels like you would be helped with a little further breakdown on some of the things? So I'm going to back up just to Ronda. Connor's got both hands raised. Hallelujah. Amen. So we're going to back up just a hair and then of course. We'll go on with the with the lesson. But there's a few things that I need to clarify and make clear. So to do that, we are going to um open the Bible. I want to start and clarify a few things for you. Let's go to the book of Mark chapter 10. Verse. 35. Mark 10. And35. No, not Mark 10:35. I'm so sorry. Let's uh go to Matthew 27:56. Matthew 2756. Matthew 27:56. All right. What we've got to prove beyond the shadow of a doubt tonight. We've got to settle it firm in your minds. By the way, this is part two of the magician and the Messiah. And this is going to be a very lengthy series. I don't know how long it's going to go, but if I have to keep backing up like this, it could go quite a while. But, uh, we want. We want clarification. We want everybody to be clear. Oh, a huge announcement. By the way, I just finished last night at midnight. What I believe may be the most powerful book we've ever written. Uh, and it's going to be a monster of a book, but before the beginning and uh it will be on Amazon probably in the next 48 hours. So, make sure as soon as it comes out, you get it and you start devouring it. I would like for Elder Jan. Elder uh. Where is Elder Bogs? I've not seen in a couple. Iser Bogs, are you here tonight? I don't want to say something. And heard she is here. Amen. All right. I'm concerned about Elder Bogs. She sent her tithe in yesterday, but I've not heard from her personally. I need to check on her. All right. But I would like for Elder Jan and Elder Bogs. Maybe to take that book like they did the dream team and dissect it. And u uh because it's going to everybody needs to understand before the beginning. All right. Uh Matthew 27. Verse 56. Now this is at the crucifixion of Christ. And when we get there, we find there were four women that Matthew mentions at the crucifixion. Let's read verse 56. Matthew 27. Well, let's do 55. How about that? And many women were there beholding aar off which followed Jesus or Yesua from Galilee. And they were ministering unto him. Among all these women, he names three women. Mary Magdalene, Mary. The mother of James and Joseph. Now, let me tell you who that Mary is. Mary the mother of James and Joseph is Mary the mother of Yosua's sisterin-law. Jose or this Mary married married Joseph's brother. So this particular Mary and I can prove it. If you need me to or you can go do your own research. Mary the mother of James and Joseph is the sister-in-law of Mary the mother of Christ. Okay. So that's the second Mary. The third Mary is the mother of Zebedee's children. All right. Now that's how Matthew describes the women. Let's go back to Mark 15 and 40. Mark 15 and 40. We're going to find the same three women, but this time the mother of Zebedee's children has a name. Mark 15 and 40. Let's see. All right. There were also women looking on a far off among whom was Mary Magdalene and the sister-in-law of Mary. The mother of Christ which is Mary the mother of J. And why why do we put James the less in this verse? So that you're not confused that this is not the same James as Zebedee's children. Okay. The mother of James the less and Joseph. And then the third woman there has a name. This time, Salom. Very important because in the previous verse there is no Saleom. There's the mother of Zebed's children. Well, now we see the mother of Zebedee's children. Is a woman with the name Saleom. Okay. All right. Let's continue and uh let's go over to John 19 25. John 19 and verse 25. All right. Now, the only Mary missing in this verse is Mary Magdalene. She's not mentioned here. Verse 25. Now there stood by the cross of Yoshua, his mother, and his mother's sister, Mary, the wife of Cleopus. The problem here is that in the Hebrew culture, a sister-in-law was not referred to in such a way. They were referred to as your sister. But I can prove I'm not going to do it tonight, but I can prove it if you need me to, that uh this was actually her sisterin-law. So, we have Mary uh the mother of Christ. We have the sister-in-law. I'm sorry. And Mary Magdalene is the one I'm sorry that is mentioned here. Again, I apologize. Mary is mentioned, Mary Magdalene. So, let's go back over it again. You have Mary, the mother of Christ, and the same three women that we have in all the previous verses. Let's start again. His mother's sister, the sister-in-law, and then Mary Magdalene. Same three women, but this time the mother of Zebedee's children. And Saleom is now referred to as Mary, the mother of Christ, her sister, her literal sister. All right. Now, uh then we have her sister-in-law, Mary, the wife of Cleopus, which was the mother of Joseph, Jose and James the less and Mary Magdalene. Now, what I'm the reason I'm focusing on this tonight is you need to understand the picture that I'm going to show you just to refresh your memory. So there's no confusion. Pull it up on the screen. So according to the Coptic and the Bisantine tradition, there was a priest by the name of Mthon. Mathon comes from the tribe of Levi and the house of Aaron. Mathon had three daughters. The first one is Mary. The next one is Sophia. And then Anna. Mary had a daughter named Saleom. Sophia had a daughter named Elizabeth. And Anna had a daughter named Mary, the mother of Christ. Now Saleom married Zebedee. Elizabeth married Zachchariah. Mary married married Joseph. Shalom and Zebedee had two sons called the sons of Zebedee or Yosua called them the sons of thunder, James and John. And yes, we're going to find out in a moment. That's the that is the disciples of Christ, the apostles James and the apostle John. Yesua was running a family. He would have been accused of nepotism today. He was running a family ministry. Okay? Now, Elizabeth has John the Baptist and of course Mary has. All right? You need to understand this before we can proceed adequately any further. Now, what I want you to do is go with me to Mark chapter 10 and verse 35. And actually, I think here, no, here's what I want to do. Let's do it this way. Let's start. I want to clear this out. So you have no confusion by the time we're done. Go, go to Matthew. Go to Matthew 4:21. And you need to know how all this intersects. Okay? Matthew 4:21. And going on from there, he saw two brothers, James, the son of Zebedee, and John his brother, in a ship with Zebedee, their father, mending their nets. And he called unto them. So here we have Saleom's children, Zebedee's children, which are the first cousins of Yesua. All right. Now let's go to Matthew 10 verse two. Now the names of the 12 apostles are these. Peter, Andrew, his brother, James the son of Zebedee, and John his brother. So, we already know that the sons of Saleom and Zebedee are the two apostles, James and John. And now we know their first cousins. So, here's the family business that is being built. Yesua, John the Baptist are first cousins. So is James and John. They are all four cousins that are establishing the ministry of Christ. All right. Turn with me to Mark. Chapter. 10 verse. 35. I realize this is a little tedious tonight, a little boring, but but I've got to clarify all of this. So you can know the truth. All right, let's go to Mark 10:35. And now this is going to all make sense for you. And James and John, somebody say that's Saleom's children. Okay. The sons of Zebedee came unto him saying, "Master, what would that or we would that you would do for us what we ask you?". And Yeshua said to them, "What would you that I would do for you?". They said, "Let's set this family business up, right? Grant to us that we may sit one on your right hand and one on your left when you've come into your kingdom or your glory. And Yeshua looks at them and says, "Do you know what you're asking? Can you drink of the cup that I'm going to drink of and be baptized with the suffering and the baptism that I'm going to be baptized with? Now, this is important for y'all to understand. Let's read that one more time. Yesua said unto them, you do. You realize what you're asking? Can you drink of the cup that I'm authorized to drink of? And will you be baptized with the baptism that I'm baptized with? Now, we read that and we don't realize what we're reading. Baptism of Yesua was a priestly function that John the Baptist performed with Yeshua. John the Baptist was the high priest and he literally baptized Christ into the priesthood of Zadok and transferred his high priesthood to Yesua in the baptism. And here is what Yeshua is saying to John and James. Would will you qualify for that same baptism to keep the legitimate priesthood going? And they said unto them and and they said unto him, "We can.". Now, why did they say we can do this unless they were what? Come on. I see Elder Jes. How could they say we we we are priests. We are zedekite. We qualify. We can yes. We can do the baptism. And yes, he's saying you realize you're asking me when I leave to transfer the priesthood to you. Amen. You got to know how to read these scriptures with that zedite mindset. Verse number uh 20 or 30, I'm sorry, where was I at? Verse. Number. Uh. 39. They said, "We can.". And Yesua said unto them, here's what he said. You will drink of the cup that I drink of and with the baptism that I'm baptized with. You will be baptized into that baptism. But to sit on my right hand and my left hand positions of authority is not mine to give because I'm not God. I'm not the father. I don't have that authority. Only my father in heaven knows where he's going to position everyone. And we'll stop right there. * 17:20 Now, there's a reason I pointed that out. They were not coming to him. Listen to this. I used to think when I read that that they were being high high and mighty. They wanted to. No, no, no. They were they had a legitimate concern about the priesthood of Zadok. There was a legitimate concern when Yeshua leaves the earth who that priesthood would be handed to. And guess what? One of the men talking to him is who it was handed to. Hallelujah. James and John the Apostle. Amen. So anyway, all right, moving right along. I just wanted to clear some of that up for you tonight. So, what I want to show you now is uh Salom, Elizabeth, and the Virgin Mary were cousins. John the Baptist, John the Apostle, James, and Yesua were cousins. And both John, John John the Baptist, John the Apostle had priestly blood through mathon. And that is what we need to understand. All right. Now let's go to John 1. Verse 35. John 1 and 35. And let's look at something that we do not need to miss. Again, the next day after John stood and two of his disciples looking upon Yesua. As he walked, he said, "Behold the lamb of God.". Now, let me ask all of you a question. Who alone had the authority in the Torah to declare a lamb worthy for sacrifice? >> The highest. >> The high priest. >> Come on now. And here is the legitimate high priest telling his two disciples, "Behold, this is the perfect lamb.". What was John functioning in? His high priestly role. That's imperative. All. Right. Verse 37. And the two disciples heard him speak and they followed Yesua. From that day forward, from that moment forward, the priesthood is about to be transferred from John the Baptist to Yesua. All right. Then Yeshua turned and saw them following him, and saith unto them, What seek you? And they said unto him, Rabbi, where dwellest thou? He said unto them, Come and see. They came and saw where he dwelt, and abode with him that day, for it was about the 10th hour. And one of the two which heard John speak followed him was Andrew Simon Peter's brother. And he first findeth his own brother Simon and said unto him, we have found Messiah which is being interpreted the Christ. And he brought him to Yosua. And when Yesua beheld him, he said, "Thou art Simon, son of Jonah, but you will be called Cphus, which is a rock or a stone.". The day following, Yeshua would go forth into Galilee, and there he would find Philillip. Now, go with me to verse number Well, that's it. We'll stay right there. Now, why did I read that to you? Because two of the disciples of John the Baptist now leave the ministry of John the Baptist. Do you know why? I mean, why do you think Simon left? I mean, not Simon, Andrew. Yeah. Why did they leave John the Baptist? He's no longer the high priest. He is now uh John 3 and verse 30. Let's read it. The book of John. Chapter 3. Come on everybody, turn in your Bibles. Don't believe a word I teach. Follow the word. John chapter 3 and verse 30. Here Yosua said or John said he must what? Increase. And it is time for me to decrease. In other words, I'm no longer the high priest. He is. He is. Now, this is why I'm going to show you something that forever changed. I I just want y'all to realize that if this document that I'm about to show you had not survived, you and I would not be having this lesson tonight. This document changes everything. Written by Polycrates in 190 AD. For in Asia all great lights have fallen asleep, all the apostles. Among these are Philillip, one of the 12. And moreover John, who was both a witness and a teacher, he reclined on the bosom of the Lord. And being a priest wore the petal. Brothers and sisters, what if that one letter had not been saved? We wouldn't have no idea how the priesthood was transferred from John the Baptist. Do this is the missing link to everything is this one letter that Yahweh preserved for an endtime priesthood to know our lineage and wear this. Now John according to this is wearing something called the petalon. I've already taught you what the petal was. It was what the high priest wore to prove. He was a priest. And you can read about the petalon in Exodus 28 36-38. It could only be worn by the high priest. Now, John the Apostle, I'm not going to read the scripture to you tonight. I read it last week. The Bible said that when Yeshua was being crucified, that John the Apostle was the only one, him and Peter were together. They come to the temple. Somebody tell me what happened to Peter at the temple. I told him last week. >> He couldn't get in. >> He had to stay outside. But John, the Bible said, was known of the high priest. Well, it's because the high priest knew the lineage of John the Apostle. And he knew he come from Zachcharias or not Zachcharias, I'm sorry, John the Baptist. He knew he come from uh Zebedee and Salom. And he knew that Saleom was the daughter of uh of uh so one of the women and he knew Mthan was their great greatgrandfather. So he knew John the Apostle. However, why is John wearing the Petalon? Because we all know there was a temple in Jerusalem and we know that John the Apostle was not the high priest of the temple. And yet this writing says that he was the priest. So let's talk about why not. Okay, the temple in Jerusalem was now controlled by Rome. Caiaphas held the position by Roman appointment. He was the high priest. Their uh authority did not come from Yahweh. They were calling themselves the president, but they were not a legitimate president. They were calling themselves the pastor, but they were not a legitimate pastor. This was not legitimate authority that they were operating in. Also, we know that John was not the apostle of the or the high priest of the temple because he was a Galilean fisherman. He was not serving rotations in the temple. He was not climbing the temple hierarchy. He was mending nets and following a rabbi that was considered a heretic by the temple. The only way John got in that temple was because they knew Mthan. Okay. Another reason we know that John was not the apostle of the temple or the high priest of the temple was because he was a disciple of a man that the temple wanted dead. They would never have allowed John to be the high priest when they were trying to kill his master. And then after Yeshua's crucifixion, all the apostles were hated by the temple and persecuted by the temple. As a matter of fact, John the Apostle was arrested, threatened, beaten, thrown in prison, the temple in Jerusalem did not see him as their high priest. They saw him as their enemy, not a candidate for high priest. And yet, Alocrates tells us John wore the Petalon. He was the high priest. So I ask you tonight, how could John wear the Petalon if he was not the high priest of the temple? And here's the revelation. There are two high priesthood operating at the same time in those days. Not one but two. Okay. The temple priesthood versus the Zakite remnant priesthood. One was appointed by Rome. One is appointed by Yahweh. One is illegitimate. One is legitimate. Caiaphas versus John the Baptist. Watch this. These two lines. Those twin spirits have always been in the church from Cain and Abel. Just watch it. Uh, one operated inside the temple, one operated outside the temple. One uh worked in the building, one carried the authority. One had a counterfeit Petalone, but one had the real Petalone. One was recognized by Rome. One was recognized by Yahweh, one rejected the Messiah and one followed the Messiah. So when Paulocrates wrote that John being the high priest wore the Petalon, he wasn't saying John served in the temple. He was saying John was the high priest of another order, a legitimate order, a Zedekite order. And that order had gone into exile when the temple was corrupted over to the Kuman caves. And they were preserved for 200 years by faithful priest. But they did not have a high priest until the angel of the Lord went to Elizabeth and said these words. And you shall call his name Onas I 4th or Yakanan John because he is going out to the wilderness and take his place to reestablish and to rebuild the old waste places that have fallen down. Amen. Does anybody see that tonight? Oh. Hallelujah. >> Good apostle. >> Amen. I pray you're following me. This is >> Amen. >> So. * 30:58 Important. >> Amen. >> Now, the parallel priesthood ran from 152 BCE. Jonathan Mcabe claimed the the high priesthood and his family, the Hasmonians, held it for generations, but they were not legitimate. They were not Zetekites. So what did the Zedekite priests do? They withdrew. They established a community in the Kuman caves. They became known as what we call the Essenes. There were also uh some of those Essenes that were in the city, but the priesthood stayed there in the wilderness. Now let's find out what that priesthood maintained. All right. Number one, they maintained a calendar that was different than the temple calendar. These faithful priests when we found their documents. In 1948, we found a calendar that nobody knew about. It was the calendar that First Harvest Ministries has helped to restore to the whole world. It is that calendar called the Zeta Kai calendar. That's why we do not celebrate our holy days. At the same time that the Jewish people they get theirs from the temple, the corrupted temple. But we found the calendar uncorrupted. That's why I truly believe with all of my heart that Yahweh held that calendar till 1948 in the sands of the desert so that he could find another John or another ministry that would go back and rebuild the old waste places that had fallen down. Hallelujah. >> Hallelujah. >> Hallelujah. Hallelujah. Hallelujah. >> You know, that's why um I try not to giggle too much when people try to tell me about the calendar. If you'll go back al Shandanda. If you'll go back you see there's something online called the way back machine and uh it's the internet archive and I submitted to them several months ago that I believed that professor Toto was the first in the nation to mention January. The 6th and the COVID religious exemption letters, but I didn't have evidence of that. I didn't have proof of that. So, I submitted all of that to the Wayback Machine. And uh that's when we released what we got back from them. That gave us officially the honor of being the first in the world to mention January the 6th. And we were the first to ever offer religious exemption letters in the United States of America. And we we laid claim to that. We were the first. We were the very very first. And that, by the way, that's credibility. That that that means I told you so. That's credibility that Yahweh gave us. That's now recognized. If you go to the internet archives and type who was first, I'm coming up that and now I that all glory to Yahweh because it wasn't my brilliance, it was his guidance and I know that. Oh, hallelujah. But it gives. But when I looked at that, it said first in the nation and the Lord spoke to me. He said look at that word first. Look at that word. First on that document and look we've printed out. We've got a whole 30 by 40 going on the church wall. That says first in the nation. And there's a reason for that. First harvest, first fruits. First fruits. And I've said all that to say this. This ministry was Now, there were other ministries like uh Jerry, what's his name? Sarah, I've just forgot his name. Help. Me Lord. Jerry. Anyway, there was a few people out there that were propagating this calendar before we did, but we were the first major ministry that had a following, that had an effective voice that ever promoted this calendar. And I've submitted that to the Wayback Machine. I'm waiting for that. But I said that to say Yahweh found a John that would present this calendar and had the articulation ability to do so in a simple, easy to understand way. Because I'll be honest with you, Sarah, listening to Jerry was not an easy thing to do. >> Was it Jerry Morris? Was that >> Jerry Morris? Yeah. Jerry Morris, he was very con. It was very. He wasn't easy to follow is what I'm trying to tell everybody. He was very uh but we brought it to the mainstream in the Hebrew roots movement. And why am I telling you this? Because I need everyone here to realize what you're part of. What Yahweh is doing is a first work. It is a first harvest, a first fruit ministry and we all need to realize that tonight and it has been vindicated even by the world. Now another thing that the uh honey bring me something to drink please. Another thing that the Essenes or the Zetakite priest held on to when we read their documents. They had some very we found out. They were a very closed community. They literally had if you read the Damascus documents you had to fill out applications. You had to go through they matter of fact that's where they get I read about you had to stay with them. Two years is that right Sarah >> yes that's correct >> if you wanted to join their ministry. You had to you had to move in with them. For two years. You had to go through initiation and they were they was a they was a little uh closed community and they didn't trust a lot of people and we find this about them. They were protective over who they were, who they allowed in. And we find out as we read more about them, they're they were very ritualistic, meaning they were big on mikvah or baptism. It was a huge thing for them. And I find that ironic that at the Feast of Tabernacles for so many years, mikvah has been such a huge part of who we are. Thank you, my love. And um so that's one thing they preserved was baptism rituals. And that's why we're very big on baptism here. They also held on to the sacred vestments. They preserved the real Petalone. Now remember, while they're out in the wilderness in Jerusalem, there's another priesthood at the same time, parallel. And by the way, that priesthood in Jerusalem was laughing at these little dummies out there that think they know everything out in the wilderness. Amen. Now, let's continue. Let's pick up at Luke 1 verse 80. Now, after John the Baptist, Yakanan or Onias IV is born. Let's find out where Yahweh sent that boy. Luke 1. And80. Read Elder Morgan. Amen. And the child grew and waxed strong in spirit and was in the desert till the day of his showing showing unto Israel. >> As a child, the child grew up in the desert. Why? His father is a priesthood and the temple in Jerusalem. He should be there. Why is this boy in the desert? He grew up in the Kuman caves. He grew up being trained by the people that knew who he was and they knew. See, they recognized the man of God when they saw him from a child. I've all. * 40:49 How many times have I told y'all you'll. Know God's hand is on a person from their childhood? They'll have a you. They'll have a unique childhood. John the Baptist went out there and hung around preachers. Let me tell all of you, my grandmother used to threaten to whip me because she said I was the nosiest little boy. I always had to be around the preachers. As a child, I I didn't even like other kids. I didn't want to be around. I didn't want to go to school. I wanted y'all. I used to go to school. Dressed up in my suit from Sunday church. I went to school in a suit. I'm telling you, I did. I was laughed at, picked on. Look, and I had a Bible under my at my daddy if he was alive. He'd tell you. They used to rip my Bible from my hand because I was determined to carry it into school. I would preach at the lunch. I grew up in the wilderness. Did. Anybody just pick up what I'm telling you? I grew up, Apostle. I grew up in the desert. Hallelujah. And if I could just hear my grandmother and those preachers talking late at night arguing over the scriptures, debating, I just I loved it more than anything in the world. And this boy, Yakanan, went out to the desert. Let's read. Matthew chapter 3, verse one. Matthew chapter 3. Look, John, now y'all got to realize something. John the Baptist has a dual line of priestly authority. His father, Zachchariah, and his mother from Matthon, he has a he has impeccable records. He does not have to be in the desert. He's got a double priesthood. He does not have to be out there. He could have served under Caiaphas. He could have offered sacrifices. He could have worn the vestments of the temple. He could have participated in in a church that celebrated Christmas and Easter. He could have done all of that. He could have chosen Oh. My Lord, thank you. Oh, something just hit me. He could have chosen his inheritance. Two weeks ago, I walked back into my inheritance, my grandmother's church. We went for her memorial. That million-doll building is my inheritance. I come from a double priestly line, if you will. My grandmother, my grandfather, both ministers. That was my inheritance. That church that celebrates Christmas and Easter and all, that was my inheritance. But I was never allowed to stay there. Yahweh. And when I went back, they're scared to even let me say one word because they know that's my inheritance. And brothers and sisters, they know that no one else has my grandmother's anointing but me. They know that. They Everybody knows that. My point is I see what John went through. He had an inheritance that was a double priesthood. He could have chosen to go with that. But there was something in him. When you are a part of the remnant, there is something in you that will always kick you out of mainstream religion. You cannot stay there. You cannot continue in it. You're part of another order. You are sent to the desert. You are sent to the desert to be by yourself to be trained for your work. Read that elder. Matthew 3:1. >> In those days came John the Baptist preaching in the wilderness of Judea. He was preaching not in the temple but in the wilderness. Boy, that's hitting me right now. How many of you ever feel like John the Baptist was the voice of one crying in the wilderness? Do you know why he was crying in the wilderness? Nobody hears you in the wilderness. You're preaching the truth and nobody's hearing it. I feel like we have some John's here tonight. You're a voice crying in the wilderness. But there came a moment in John's ministry when God gave him a platform. Oh. Yes. When he brought him back from outside of the church system. I I don't know if y'all realize this tonight. Do you realize that if I would line up, I I we wouldn't have to worry about losing this church building when something happens in the future. If I would just line up. Do y'all understand? I just don't have line up in me. I got wilderness in me. Praise Yahweh. Hallelujah. >> Hallelujah. >> Hallelujah. Hey, I told somebody. Yesterday, >> I said, "If they mess with me, I'll go put a tent up at Remnant Ranch and put walls around a tent. I don't care.". >> Hallelujah. >> I don't care. >> The truth goes on. >> We'll put up a tent and and and literally, I mean, because why? There we know who we are. And when you know who you are, you can never ever change it. Now when John the Baptist said he must increase, I must decrease. That was not humility, that was a high priest recognizing a greater high priest has arrived. So what's the first thing John the Baptist does? His priestly duty. He brings Yesua in the water because Yoshua cannot become Zedekite high priest without the ritual that John learned out there among the Zetakites. That's why Yesua said, "I'm doing this to fulfill all righteousness because I can't be the high priest of the Zedekites if I don't do this ritual.". Because this is the priestly priestly ritual. So John baptizes him and that's why in Hebrews 7 and17 I want everybody to hear me. Now we all talk about the Melchzdc priesthood and how Yesua is the high priest of the Melchzdc priesthood. But what you don't understand is the Melchzdc priesthood is simply the Melchi Zadok priesthood. The Melchi Zadok. So before he could become the high priest in heaven of the Melchi Zadok order, he had to do what? He had to become the high priest on earth of the Zadok order. Because remember, the teacher of righteousness had to be baptized as a zadok priest on earth first. Why? Because as it is in heaven, so must it be on earth. Is this making sense to any of you or am I losing you tonight? >> Amen. Apostle >> lost. Okay. If I'm losing you, I'm so so very sorry. Well, pastor, isn't that why all of the people went to the wilderness to be baptized by John the Baptist? Because they recognized he was the legitimate high priest. They wouldn't get baptized by Caiaphas. >> And you know what, Elder Jan? I often wonder. Now. I often wonder because I I believe that the manora that was in the original temple is hidden somewhere. I always I will always believe that the original furniture was hidden. I wonder if they knew. He was the legitimate high priest cuz. He had the petalon on his head. And when they saw it, they knew because according to Polocratis, John the Apostle wore the petalon. He had to get it from somebody, you know, and so they saw that legitimacy. Absolutely. Hebrews 7:17. Now, wait a minute. I just heard something. Thank you, Lord. >> Amen. >> Oh. * 50:05 My god. This is lining up. There's what? 200 of you here tonight. We're at 192. Multiply that times three people. We're at about 600 people here tonight. Every one of you have come out here into the wilderness to be baptized because you've seen the legitimate. You You follow me? You've all been baptized. Why? You came out >> and we. We're in the wilderness. >> So, we're in the wilderness, children. >> We don't have no churches to go to. You understand? Well, we do here at headquarters, but we're in the wilderness. But we came out and we left the temple in Jerusalem, did we not? When we heard and when we saw the petal and when we heard the voice of one cry, "Prepare the way of the Lord.". Hallelujah. Saints, it's time to get over all y'all's petty, stupid crap. It's time to line up. It's time to grow up. It's time to get in order. It is time to step into this ministry with everything you've got and quit all this stupidity and and and distractions. You're part of an end time work. Hallelujah. Thank you, Almighty Yah. All. Right. Read. Amen. Apostle. Verse. 17. For he testifith, thou art thou art a priest forever after the order of Melchzdc. You are a priest forever after the order of Melchi Zadok. Forever. Because it was done on earth. Heaven agrees with earth. And now you have returned to that priestly order. Now, I want to show you the moment when Yesua transferred the priesthood. Go with me to uh. I believe yeah John 19:27. Now John is writing this story. I'm going to show you the moment. The Zetakite succession took place. Okay, I want you to read that for me, Elder Morgan, when you get it. >> Amen. Then saith he to the >>. Now hold on that Yesua is on the cross. How many knows right before the king dies is when the king always tells everyone who his successor is. Okay. >> Amen. >> Here's the king, the high priest of the Zadok order about to die. And listen to what he says. Read. >> Then saith he to the disciple, behold thy mother. And from that hour that disciple took her unto his own home. >> And did he not say,"Woman, behold thy son?". >> That's in the 20 verse. 26. >> Read. It. >> When Yesua therefore saw his mother and the disciples standing by whom he loved, he said unto his mother,"Woman, behold thy son.". >> And read the rest. Then saith he to the disciple, Behold thy mother. And from that hour that disciple took her unto his own home. Allow me to translate. I give you everything, John. Anybody see it? That's an inheritance. He literally just placed John over even his own household, even his own ministry. He transfers. He tells the world, "This is your mother now. You are over my inheritance. This is your mother. Mother, this is now your son.". How could he say, "This is your son. He is taking my place.". Does anybody see that? Amen. Praise Yahweh. He made John the head of his ministry. He literally placed his mother under John's ministry. Oh, praise Yahweh. Because John >> and I and I believe when mother when the mother took John home, I have no doubt in my mind, she went to a back bedroom somewhere and pulled out that petal and gave him everything in the house. And because somebody gave John the Petalone, Yeshua just gave him his entire household, his mother, his teachings, and the Zedekite succession among the apostles. And now John the beloved is now the earthly representative of the legitimate priesthood, not in the temple, but in the wilderness. Now we know that that was passed to him by Yesua. We know that Caiaphas is wearing a fake petalone manufactured in the temple. Now let me show you the legitimate order so that everyone can understand it and get it in your mind. This is the legitimate priesthood. Aaron, Eleazar, Fineas, Zadok. Now, Mathon was from the house of Aaron. And Mathon is one of the priests that went into the Kuman caves. And now let me show you the next order of legitimacy. So you can keep it in your minds and know the truth. This is how it continued. Zadok comes down to Onas III Yakanan. He was murdered. They all go into exile until Yahweh restores the name John. With John the Baptist. He is now raised up to replace his grandfather. And now Yesua, it's transferred to him and then John the Apostle and then down. To the end times, the Hebrew roots movement, if you will, the people that are coming out of Babylon. Now, let me show you the counterfeit line just so you can have it in your mind. I find that sometimes when we can see things, it helps us to comprehend them better. Let's look at that illegitimate line. The destruction of the temple went to Caiaphas on your right. Look on your right. Caiaphas. And then after the temple is destroyed in 70 AD, you're going to find out that it was transferred to Kurdo and Marcion and then to the Roman Catholic Church. Now, that's where we're going tonight. Now, the lesson can get started. That was all a recap to try to catch you up. So now we're going to carry you uh into the next part of the lesson. Any questions so far before we move on? All right, moving right along. * 58:41 John the Apostle alone laid on Yesua's bosom. He alone had court access to the high priest. He had the priestly gospel. When you read John's writings, uh it's saturated with temple imagery, feast symbolism, priestly theology. John's writing is a theological book whereas the other three are not because he was a priest. John wore the petal. John alone had the authority to write seven letters to the churches of Asia. He alone had the authority to correct those churches. And John outlived all. The apostles because he was not just one of the 12. He was the Zetakite custodian. He wore the Petalone. Now, this is where it gets interesting. John did not govern the church from Rome. He governed the church from Asia. That's why the seven letters to the seven churches are all in Asia. That was the legitimate line. Not the churches in Rome, not the churches in Constanopoly. The legitimate churches were in Asia. Okay? >> >> Ephesus, Smyrna, Pergamus, Thotyra, Sardis, Philadelphia, and Leodysia all had the legitimate. They were legitimate from what we call the Johnine authority. The Apostle John, those were his churches. The ones popping up over in Rome were not. This is vital. If you want to find your true heritage, you've got to go to the seven churches of revelation. That was the legitimate heirs that would receive the petal after John's departure. Now, these were not perfect churches, but they were legitimate churches. That's imperative that you understand that. All right. Now, this is not history. This is your lineage. If you are in this Hebrew roots movement or this whatever we calling it, if you keep the Sabbath and the feast, the sacred names, you honor the Torah. Listen to me. I have a news flash. If you do any of those things, if you know that Jesus was the son of God, not God the Son, if you're doing all of that, I've got news for you. You don't come from Rome. Amen. You come from Asia. Hallelujah. Because none of those things are Roman that I just mentioned. If you're going to church on Saturday instead of Sunday, you're not Rome. You are part of the Asian churches. You are part of John's succession that came through those seven churches. And when I start on the book of Revelation, which is probably after this series because now I think I can teach it. I couldn't do it till I knew who John was. You understand? Amen. Now, the Zetakite line did not die. Keep that in your mind. It went underground. It was preserved through something called the remnant. And it is being restored in these last days. I'm going to pick up there. Now. We've got 25 minutes left. And so I want to pick up now showing you the other side. We've already established the legitimate line. But now we must examine the magician's line, the counterfeit church that has run parallel to the true faith for 2,000 years. Do you know why the story of Cain and Abel is in your Bible? Why? Think about it. Just think about it. God didn't put that story in there. So you would know a brother killed his brother. Show the true >> everything in that Torah is for our admonition. That is a shadow of the twin spirits of the worshippers of God. If you follow that serpent seed, if you follow that twin spirit, you'll find it in Ishmamail and Isaac. Come on. You'll find it Christ, Antichrist. This duality is the worshippers of God. Antichrist is worshiper of God. This is all Cain and Abel both went to church. Okay? They both brought worship to God. And what I'm about to show you now, there is two separate churches going to church in those days. Some are going to church in Rome and some's going in Asia. Follow it. Amen. Amen. And you have to know >> tree of life and the tree of knowledge. >>. And there it is. It's right. It's elder. It's all through. But notice when we wind up at the book of Revelation, we wind up with one tree, not two. Hallelujah. Hallelujah. Because that faithful tree is going to outlive the other one. That's the testimony of the tree of life. It outlives the counterfeit tree. Let's go to the book of Acts tonight, and I'm going to show you where the Catholic Church began. You know what? No, I'm I'm sorry. I'm not going to show you where the Catholic Church began. I'm going to show you where the church you came out of began because they all came out of Catholic. So, I'm going to show you where every church began except for the house of Israel. Acts 8. Verse 9 through verse 10. Amen. I'm ready when you are, Elder. >> Yes, sir. But there was a certain man called Simon, which before time in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one, to whom they all gave heed from the least to the greatest, saying, "This man is the great power of God. All. Right. So, this is the beginning of the counterfeit church. Simon the magician or Simon the sorcerer. This is where it all begins. If you want to find the roots, it all began right here. Simon preached or practiced sorcery. He bewitched the people. He claimed to be a god, some great one. And the people called Simon the great power of God. When I did my research on Simon, it was amazing how much was talked about Simon in the early church. Remember, Simon was not just a magician. He claimed to be, listen carefully, God in the flesh. If you want to find out where incarnation, I hate that word. It's it's from the pits of hell. If you're going to a church that believes in incarnation, it started right here. God in the flesh. Simon said he was a man that was God. And when I show you some quotes in a minute from early historians about this man, you're going to see where your church began. The one you were delivered from. Now, let's read. Acts chapter 8 verse 13. One thing you're going to find about Simon, he desperately wanted to be part of the church. Read. >> Then Simon himself believed also. And when he was back, >> Hold on, hold on. Did you just tell me that Simon was a believer? >> Yes, sir. >> Y'all better pay attention. Now. Simon claimed to be saved as well. >> Yeah. >> Read. >> And when he was baptized, he continued with Philillip and wondered, beholding the miracles and signs which were done. >> Notice that word. He continued to hang around the church. He continued with the evangelist Philillip. He continued with him. Why? If you ever want to find the antichrist, just go to church. You don't go to the barroom to find the antichrist. You go to church. >> Amen. Apostle. >> Amen. Read. Elder. >> Verse 14. Now. When the apostles which were at Jerusalem heard that Samaria, >> hold on. Hold. On. Go. Back. He continued with Philillip and wondered beholding what? Not the sanctified way of living. >> The miracles and signs. >> What did the Bible. Tell you would deceive the end time church that the working of Antichrist would come with what? >> Signs and >> miracles, signs, and there is your antichrist, children. >> Wow. He was so amazed with the miracles, the signs, and the wonders. If you want to get the Antichrist out of your church, start teaching the word, a sanctified way of living. >> Come on. >> Sub submission to authority. >> Hallelujah. >>. And they'll they'll leave that the trash will take itself out. But if you want to keep them, focus on signs and wonders and gifts of the spirit. * 01:10:29 Do you know now it makes sense? Oh. My God, something just made sense to me. If my wife is watching, she will testify to this. Maybe y'all have heard me tell it before. Did y'all ever hear me tell you that Yahweh told me. I was not allowed to use the gift of prophecy for several years in my ministry? >> Yes, sir. >> Yes, sir. Y >> many times >> I didn't pastor >> that made no sense to me because my gifting >> is the word of knowledge and uh first time I came to Miracle Tabernacle. They'll tell you I was calling people out left and right telling them. Their children lived in Cal where their children that's my gift. But Yahweh took it away from me for this ministry. Now it makes sense all right I mean still got it. I can use it whenever I want to. And he's allowed me more and more now that we're maturing. But there was a season people came to hear me preach just to hear me prophesy. >> Yeah. >> Does that make sense? >> Amen. Apostle >> and we had to get on past that. All right. Read, Elder. >> Verse 14. Now. When the apostles which were which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John, who when they were come down prayed for them that they might receive the Holy Ghost. >> For you, you need to read my article on why Philip the Evangelist could not give them the Holy Ghost. I've it should I think it's on the website. They were baptized by Philillip but they could not receive the Holy Spirit. Why? The Zetakite high priest had to come and open up that door in Samaria. Philip was not authorized to open that that church up. He was not ordained to open up that work. It had to come from headquarters. All right? And you can go go read on that later. Keep reading. Verse 16. For as yet as he was fallen upon. For as yet he was fallen upon none of them. Only they were baptized in the name of the Lord Yesua. >> Did you hear that? >> They were they were baptized but they could not receive the Holy Spirit. >> Amen. >> Because it was out of order. Philillip was out of order. >> Go. Back. Go back and read. When Philillip was anointed by the hands of the apostles, he was anointed to wipe tables. >> Yeah. >> Go read. They did not ordain Philillip as an elder. They did not ordain Philip. He had no headquarter authority. None. I hope you're listening. He had no headquarter authority to open up the work of God. In that area. He was not sent there to do that. He did. He was not an. He was not ordained an evangelist until after this moment when the apostles recognized his gifting. Anyway, you need to read my article. Keep going. >> Verse 17. Then laid they their hands on them and they received the Holy Ghost. >> Why? Because if your ministry is not submitted to legitimate authority, you do not have a ministry. You have a mess. >> Amen. >> Read. >> And when Simon saw that through laying on of the apostles hands, the Holy Ghost was given, he offered them money. >> Now, let's think about that for a minute. This great magician is in the business of bewitching people. Well, when you receive the Holy Spirit in the early church, they would receive the gift of other languages and they would begin to speak fluently in foreign languages that no one had learned. So, here's this great bewitcher, this magician, seeing people that he knew suddenly speaking in a foreign language. Could you imagine how many more people he could bewitch if he could speak in all the languages of the world? Could you imagine if he had this gift to speak in foreign language? Other tongues, not unknown tongues, other tongues. Unknown tongues is your prayer language between you and the father. That's your worship language. That's your connection to his realm. But other tongues in the early church, the Bible said when they spoke in tongues, everyone heard them speaking in their own language. This was something very valuable to a warlock or a sorcerer. This would help him continue his business of bewitching the people. And that's why I've stood so hard against this being the evidence of the Holy Ghost. That's why because this had value to him. And brothers and sisters, this is what proved who he was. He wanted tongues but not training. If you want to trace your roots and find your father, find out if you want tongues or truth. Now, I didn't say you can't have both, but you better place your value in the training and the truth and not be overly impressed with those things. You pray for them and when they come, you operate in them. But your focus, he should have continued with Philillip and allowed him to train him, but he was more impressed with the gifts of the spirit. Read. >> Amen. >> Amen. Verse 19, Simon saying, "Give me also this power that on whomsoever I lay hands, he may receive the Holy Ghost.". >> Now, do you really think that this man wanted to buy something you couldn't see? Do you really think he was willing to write a check for people just receiving the Holy Ghost and nothing happening? No. He saw something happening that was valuable. Missionary tongues supernaturally. He said, "I want to buy that. Hold on. I want to lay my hands on people and they be able to do this.". Cuz you know what? Now, it was an investment for him because he was going to probably sell that gift to anybody he laid hands on. You follow me? Oh, you want to speak in the languages of the world? * 01:17:55 Simon was looking for business. Read verse 20. But Peter said unto him, thy money >> to this. Very day, his churches are all about the business. >> Amen. >> Go right. Thy money, thy money perish with thee, because thou hast thought that the gift of Yahweh may be purchased with money. Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of Yahweh. Repent thereof, therefore, of this thy wickedness, and pray, Yahweh, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou are in the gall of bitterness, and in the bond of iniquity. Peter saw something demonic in Simon. This was not an ordinary sinner. As a matter of fact, Simon was a believer. The Bible tells us he believed and yet he was in the bond of iniquity. Now, I want to show you what Justin Martyr says. Oh, I'm sorry. I thought I had it. I want to show you. Give me one moment. I want to show you what Justin Martyr says. I Oh, I've got it right here, I think. Uh, let me make sure. That's it before. I Yeah, I found it. Okay. Now, Justin Martyr was from the early church era. I'll bring it up on the screen for you so you can read this. Show you what everybody knew about Simon the sorcerer in that day. Hallelujah. Simon or Justin Martyr said after Christ's ascension into heaven, the demons put forward. Certain men who said there were gods. There was a Samaritan by the name of Simon, a native of a village called Gita, who in the reign of Claudius Caesar and in your royal city of Rome did mighty acts of magic by the art of the demons operating in him. He was considered a god and as a god was honored by you with a statue which was erected on the river Tyber between the two bridges and bore this inscription in Latin. Simony Dio Santo to Simon the holy God. Now, how many times have you read this scripture about Simon and just read right past it? This is the most important moment of the separating of the tears and the wheat in the word or or the beginning, I'm sorry, of the tears and the wheat. First of all, here's what we know. This letter from Justin Martyr proves to us that Simon went to Rome. Did you hear that? Where was this statue erected? In Rome of a man. God. Okay. He performed mighty acts. He was worshiped. This man was worshiped as a god in Rome. A statue was erected. Now, guess who was there at the same time as Simon? Paul was in Rome. And guess what? Paul was establishing the true church. Now, do you see why Paul wrote these words? The spirit of antichrist doth already work. He was dealing with Simon. At the same time he was building a church in Rome. And that's very important that we understand the falling away and how quickly it happened. Now let me show you another from Irenaeus who was also a historian. See what Irenaeus had to say about this man. Oh, my time's gone. Oh, I got five minutes. Okay, we're just getting started. I didn't even get started tonight. I had to do a lot of recapitulation. Now Irenaeus was a disciple of Polycarp. The Petalone passed from John to Polycarp. And here's Irenaeus. He says, "Simon the Samaritan was that magician of whom. Luke the disciple and the follower of the apostle says, he not putting faith in God a wit. The more set himself eagerly to contend against the apostles that he himself might seem to be a wonderful being and applied himself with still greater zeal. To the study of the whole magic art from whom all sorts of heresies derive their origin. Listen to me tonight. Every truth you learn from the Catholic Church finds its origin in Simon the magician. He is the origin of everything you grew up believing. It all comes from that one man. Now, I I didn't get a graphic for this one. I wish I tell you what, I feel like I need to get one because it's so hard. Bear with me. Uh you got to read this next one. >> >> Let me try to get that up because it's important. I'm fixing to show you where all demonic heresy such as God is man. God turned himself into a man. Incarnation. We're going to find out. It didn't start in the Catholic Church. It started in the churches that were not in Asia. If you'll notice what Yahweh says about the churches in Asia, here's what he said. You've held fast to my name. Yeah. You held fast to the faith once delivered to you. Now, I've got a few things against you. You're not perfect, but you held fast to my name. Whereas the churches in Rome did not. Here we go. I think I got it. What I'm about to show you is where every thing you grew up believing came from. Here we go. Thank you, Lord. I found it. There's so much work in putting these together. Sometimes I forget to do each one. But here we go. We found it. All right. Look at your screen and follow along. He separated himself in a word as being the loftiest of all powers. That is the being who is the father over all. And he allowed himself to be called by whatsoever title men were pleased to address him. Now this Simon of Samaria from whom all sorts of heresies derive their origin formed his set out of the following materials. He then having redeemed her, Helena, had come himself to appear among men as being a man while he was not a man. He only appeared as a man. And that he appeared among the Jews as the Son, in Samaria as the Father, and among all the other nations as the Holy Spirit. There's your Trinity. It all began with the man that went to Rome, declared himself to be a man that was really a god, and he was the father, he was the son, and he was the holy spirit. That was the first forms of modalism as well. It's where it all comes from. One man, Simon the magician. My time is gone. And I love you all. Yahweh bless you. Thank you for joining me tonight. See you all in the morning. >> Love. You. Shalom. Shalom. Shalom. Everybody shalom. Shabbat shalom. Shabbat. Shalom. Shalom. >> Shalom. >> Shabbat shalom. >> Shalom. >> Shalom. >> Good shalom. Shabbat shalom everyone. Good shalom. Shalom. Shalom. Good night everybody. Summary for: https://youtu.be/BWHgYnarqYE by Noiz — YouTube Transcripter

Summary

This second installment in The Magician Series expands on the theme of end-time deception, focusing on the role of supernatural signs and wonders in misleading people. Building on Part 1, the teaching examines how false prophetic systems operate and emphasizes the necessity of discernment rooted in scriptural truth. The message warns that deception will become increasingly sophisticated as prophetic events unfold.

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Spiritual Deception & Counterfeit Power

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