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Part 2 - The Image of The Beast: The Sethian Seed Doctrine Continued

FHMI-0149Shane VaughnSermon

The Image of the Beast

  • (primary) 1 Corinthians 15:44–49 — 1 Corinthians 15:44-49
  • (secondary) Revelation 15:2–12 — Revelation 15:2, 1 Corinthians 10:11, Genesis 4:16-17, Genesis 4:19, Genesis 4:23-24, Genesis 6:1-5, Genesis 4:25-26, Genesis 5:15, Genesis 5:21-24, Genesis 6:9, Daniel 10, Revelation 13:1-2, Revelation 13:16-17, Revelation 12:17, Exodus 31:13, 2 Thessalonians 2:10-12

Transcript

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Part 2 — The Image of the Beast: The Sethian Seed Doctrine Rev. John Shane Vaughn — First Harvest Ministries International — 5/16/26 ________________ 1 Wow; where do I even begin after last night? I'm — I'm going to try to pick up there; the main thing I want to point out to you is the two images; you've got to understand these two images; because if you understand there are only two images in the world — the image of the beast and the image of Yahweh. 2 Brother Valentine, you're either operating in the image of the beast; yes, sir; or the image of Yahweh; do you know the reason Yeshua had authority over sickness and disease? He was operating in the image; not just — in other words, the seven sons of Sceva, they were praying in the name; yes, sir; but they did not have the image of the Father; amen. 3 And that's why they said, well, we've done this and they didn't work for us; amen; but it always worked for Yeshua; yes, sir; and it's because he did not have the image of the beast; hallelujah, hallelujah; amen, amen. 4 Your job from here on till Yeshua returns is to get delivered; thank you, Father; quit worrying about accepting you; we preached so long, don't accept the mark; no, no, no; we all accepted the mark; yes, sir; the message now is get rid of the mark; yeah; huh? It hadn't come through yet; praise the Lord; then let's try it again; we will get it done; yes, sir; amen, amen; we indeed will get it done. 5 Yes; info at teller — I sent it to info at Mountain View RV Park and it is being sent one more time; let's see; sending sent; they've got it; they've got it; but I got plenty to preach till you get back; so take your time; I got plenty to preach; hallelujah; don't be stressing over it; amen; we get a full day. 6 First Corinthians 15; let's start there this morning; I'll ask you to stand for this one reading just to honor the word; who's my reader today? Elder Baker; First Corinthians 15; First Corinthians 15, verses 44 through 49; are you ready? I'm ready. 7 First Corinthians 15, verse 44 — it is sown a natural body; it is raised a spiritual body; there is a natural body and there is a spiritual body; and so it is written, the first man Adam became a living being; the last Adam a life-giving spirit; hallelujah. 8 However, it is not the spiritual which came first, but that — listen — it's not the image of Yahweh for you that came first; that's right, that's right; but that which is natural — it was the image of the beast; yes, sir, yes, sir; that came first for you; amen. 9 Listen, I want you to hone in on that; yeah, yeah; your first image was not the resurrected Christ; that's right; your first image was not the mark of Yahweh; that's right; your first image — you were all born brute beasts; yes, sir; amen; and you bore the mark of that beast; yes, sir; and you bore the image; and that's why you operated in the realm of your beastly nature; yes, sir; amen. 10 Read — but that which is natural, then that which is spiritual; see, do y'all see the progression? Remember, Adam didn't start off that way; Adam started off in reverse; he was the son of God and devolved to a man, right? But the Bible said, now for us, it's the opposite; it's reversed; we start with the natural first; amen. 11 Read verse 47 — the first man was out of the earth, earthy; that's the beast; the second man is Yeshua; but your second identity will be Yeshua himself, the image of Yahweh in your life; read — out of Yahweh; and hold on — did you hear it? Out of Yahweh; yes, sir, yes, sir; you will be Yeshua; but what he got was out of Yahweh; yes, sir. 12 Read — as is the earthy, such are they also who are earthly; let me interpret: as is the beastly kingdom, so are those that are beast; come on; yes, sir; okay; you're no different than an animal; I've taught that for decades; at all; thank you, thank you, Elder; amen; the word of life; hallelujah. 13 Read — and as is the heavenly, such are those who are heavenly; now, okay, how do I know if I don't have the image of the beast anymore? Because you will have the image of the heavenly; yes, sir; read — and just as we have borne the image; okay, now here's where it gets good; just as we have borne the mark of the beast; yes, sir; listen, it's right in your Bible; amen. 14 Just as you have borne that mark, read — so, so, will we also bear the image of the heavenly; hallelujah, hallelujah; we have borne the mark of the beast; but in the same way we bore the mark of the beast — how did we bear the mark of the beast? We was born of a beast; we was born of a beast. 15 Our daddy and our mama got together and act like beasts; yes, sir; we were born of that; but and so we couldn't help it; we were born that way; in the same way, all that come into Yeshua can't help becoming the image of Yahweh; in the same way; hallelujah, hallelujah, oh, hallelujah. 16 Was that all of that one? That's the end of 49; all right; I want you to go to verse — let's go now real quickly; I wanted to go to Revelation; give me one, let me look it up; hallelujah; let's go to the book of Revelation; amen; I've got four different sermons here that need to come out today and we got to figure out how to get it all done; hallelujah; I tell you what, go with me, Revelation; hallelujah; amen, amen; all right. 17 Revelation 15 and two; Revelation 15, verse two — and I saw as it were a sea of glass mingled with fire; now hang on a moment; hang on a moment; John said, I had a vision, sure I did, of a system that's called the sea of glass. 18 Now, we means that we know that the sea of glass represents when you look out on a lake that is calm and that sun is shining on it, it looks like it's mingled with fire, sunshine; there's going to be a people at such peace with God, such tranquility with God; he's fixing to tell you who that sea of glass is; read. 19 And those who had prevailed over the beast; those that have prevailed over the beast; he said, hallelujah; he didn't say, I saw a sea of glass; he said, as it were; come on now, come on now; as it were; what he saw was a group of people; so they've so left that beastly nature; they've so left that beastly nature; they have found a peace the world knows nothing about; hallelujah. 20 Oh, even in their afflictions, they're at ease; hallelujah; praise God; hallelujah, hallelujah, hallelujah; anyhow, read it and everything; and like this; now, what? Whoa, whoa, whoa; not only did they overcome the beast, but they were just like the beast; that's right; they overcame that. 21 What did Yahweh say in the garden? Let us create man in our image; and our what? Remember, I've taught you the cohortative tense of that prophecy of that; one day we will be like him; yes, sir; John sees us; he said, I saw something; it wasn't a sea of glass, it's as it were, but it's mingled with fire; hallelujah; oh, it's mingled with that bread baking fire. 22 And who are these people? Not only have they overcome the beast, but they're no longer like the beast; 144,000; hallelujah; that's the 144,000; that's the first harvest; read, Elder, so I can preach today; and over his mark; over his what? Mark; Sunday school; they got rid of his mark. 23 They got rid of his Sunday worship; they got rid of his Easter; they got rid of his Christmas; they got rid of all his false baptism, his trinity; they got rid of incarnation; they got rid of the mark of his doctrines; hallelujah; and over the number of his name; they got rid of the number of his name, which is what? Six, six, six; they became seven; Glory. 24 Is that all of it? Standing, standing, standing on the sea of glass having the laws of Yah; how did they overcome? How did they overcome the beast? Not with the New Testament gospel; they overcame the beast by the law and the prophets; hallelujah, hallelujah; there's only one way to overcome the beast — follow the law of Yahweh; hallelujah; you may be seated today; praise God; hallelujah. 25 Now, we're going to pick up on the Sethian seed doctrine; and I'm going to try my best to get to the good things today, if I can; it's 1:00; let's roll; First Corinthians chapter 10, verse 11; let's read what the Bible teaches us now. 26 So we're talking about Adam and Eve; we're talking about Cain and Abel; and as we're talking about all that, many people wonder, why wouldn't we just preach out of the New Testament? Because there are no patterns in the New Testament; that's right, Apostle; amen, amen; they just repeat themselves in the New Testament; yes, sir; amen. 27 If you want to find the pattern, go to the Torah; you got to go to the Torah; yes, sir; that's the pattern; yes, sir; everything God's ever done and will ever do again, he's already done it in the Torah; always; yes, sir; that's why if anybody ever comes to you convincing them of a rapture, or talking to you about a rapture, tell them, say, would you show me in the Torah where Yahweh ever raptured his people out of trouble? Ever. 28 He didn't do it in the flood; he didn't do it in Egypt; and he's not going to do it now; amen; but I can show you where he began to call his people together into Goshen and into the ark; and he began to bring proximity of his people; is anybody hearing me now? That's what Yahweh is doing in this hour; hallelujah, woo. 29 If you read my book 2035, you'll see a section I wrote about us building a stronger community as these times come; why? The Holy Ghost is warning us not to prepare like they do all over the world with, you know, barrels of food everywhere, but to prepare our minds and to prepare our hearts to maybe have to live with one another one day; you never know; times are coming on this world; and you've got to be ready; amen, amen. 30 So let's find out why the Sethian seed doctrine is so important; First Corinthians 10:11 — now, all these things took place with them as examples; as examples; all of these things — Adam, Eve, the snake in the garden, Canaan — they all happened not for you to read them, but for you to see the pattern; that's right; and understand the pattern of these things; read — and they were written for our admonishing. 31 They are — read that again; they were written for our admonishing; they were written for good stories? Oh; they were written for our understanding; yes, sir; amen; if you want to know, you've got to understand the Torah; yeah; they are all patterns; is that my phone? Yes, sir, right here; they're all patterns; every one of these are patterns from Adam to the flood. 32 Now, I dare say that the pattern is leading all the way through the Old Testament to the flood because the flood is the end of an age; that's right; if you want to know the prophetic blueprint of what your age is going to look like, you just go from Adam to Noah; that's it; go back to the days of Noah; Adam and Noah. 33 Because my Bible said, as it were in the days of Noah, so shall it also be in the days of the coming of the Son of Man; hallelujah; amen, amen; now, if I want to understand what that time is going to be like, I'm not studying David; no, sir; or Solomon; they were part of another era; yes, sir; Solomon represents the millennial reign; and David represents our spiritual warfare. 34 But if you want to understand end-time eschatology, you only find it from Adam to Noah; that's it; and you're going to find it today; amen; I want to talk to you today about the Canaanite world; the beastly image was Cain; yes, sir; in the New Testament, the Bible tells us that Cain was of the beast, that wicked one. 35 The Bible said when Yeshua was talking, he told the Pharisees that you are of your father, the beast, Satan; amen; the beast is Satan; every detail of the Canaanite world that surrounded the Sethian line; we're going to talk a lot today about Seth and the Sethian line; all right. 36 From the moment that there were two sons born, one was born of the beast; his name was Cain; but the other son was called the righteous seed; amen; Abel; now, from the moment that Cain rose against Abel, the beastly image began to organize itself, sir, on the earth; yes, sir; took over. 37 It did not lie dormant; no; because the minute you kill the righteous seed on the earth, it's a free-for-all; you can do whatever you want to, sir; there's nothing to restrain; there's nothing to hold back the flood, if you will; amen; and so it built; Cain's children began to build a civilization; it produced, it multiplied; where's Abel? In the ground; yes, sir; and it looked like the beast had won; amen. 38 There was no righteous seed left on this earth; I want you to think about it; Yahweh has invested everything on our planet; and at the death of Abel, the whole plan died, looked like it, right? The entire seedline of the sons of God because Cain was not the son of God according to scripture; he was born of that wicked one which is HaSatan; yes, sir. 39 Now, I'm not going into the details of that; you can ponder on that your own self; I don't want to get too deep into that water, but I can promise you — it wasn't apples they were eating in the garden; let's go to Genesis; I'll leave it right there; Genesis 4, verse 16 and verse 17; oh, yes; Genesis verse 16; yes; please save me, Elder Baker; hallelujah; because I'm going to get questions; I feel them coming; read; hallelujah. 40 Then Cain went out from the presence of Yahweh; what did Cain do? He went out; listen — he, in the eyes of God, he is dead; there are no more sons of Adam; yes, sir; amen; left; because Yahweh wrote Cain off; he wrote him off, but he was so merciful; he told Cain, if you'll repent, I'll take you back; but Cain would not repent; wow. 41 So he went out from the presence of Yahweh; now, how do you go out from the presence of Yahweh? Let me show you; watch this; every Sabbath day at the end of a service, we say something over you that you just walk around and act like it's no big deal; no way; may Yahweh's face shine, shine upon you; may you never go out from his presence; hallelujah, hallelujah, hallelujah. 42 When we declare, may Yahweh — Yahweh told Moses, he said, you speak these words; I'm going to tell you what to say; yes, sir; here's what I want you to say over my people; don't say it over the world, over Cain's children; say it over my people only; say these words — may his face be watching, shining; may it never go out of his presence; oh, hallelujah; may his face shine upon you. 43 When Cain went to Nod, the face of Yahweh quit shining on him; in other words, it's not that God didn't know where he was; he wasn't concerned about where he was because something had happened; Adam was created to replace Satan; Satan; wow; his sons were to be the Elohim; yes, sir; his sons were to seize the nations; yes, sir; amen. 44 And just like Satan who was first put here to rule the nations, just like Satan, Adam does the same thing; yes, sir; and that's why Yahweh in Genesis 6:8 gives the most heartbreaking thing I think I've ever read; he said, man will never obey my word; you know, that's the heart of a grieving father; amen. 45 He says, man who came, these are men — I've determined that men will never obey my word; and he was right to this very day; a man cannot obey God's word; Paul said it; Paul said that men cannot be submitted to the law of God; that's what Paul said; Paul said, neither indeed can they be; amen; why? They're beasts; they are beasts. 46 Do you know why animals will not obey you? Why? They're beasts; they are beasts; I have to put a leash on that animal right there; do you know why? When she sees a cat, when she sees a cat or a dog or any, there is no more control; now in our house, she minds beautifully until temptation runs in front of her; she has no control over that temptation; she's an animal; she's an animal. 47 Oh, and as much as I love her, she's an animal; that's how God feels about us; but he created a leash; it's called the Holy Ghost; and he puts it upon us; hallelujah; and makes us obey him; hallelujah, hallelujah, hallelujah, hallelujah. 48 Why did he put a leash on you? So you can make mom and daddy believe you're not really a dog; you're a good girl; we don't know she's a dog till we let her off the leash; right, right; come on now; I said Yahweh said, men are never going to obey me; I've made up my mind; they're never going to obey me; amen. 49 Read — which one do you want? Genesis 4:16; pick up there through 17; he went out from the presence of Yahweh and dwelt in the land of Nod on the east of Eden; now, why on the east of Eden? Let me explain this to you; Eden was not a garden; Eden was a government; it was perfect order; this is good; you understand? 50 It was a sea of glass; it was under perfect government; it was governed; it was in perfect order with heaven; yes, sir; that's why Yahweh could come there, the only place on earth, every evening in the cool of the day; it was in order; and that's why he'll come into these meetings when they get in order; amen, amen. 51 Garden — that's why Ezekiel said that Satan was in the garden of God on the mountain of God; what is the mountain? The government — head of the government; so what it tells us is Cain left the leash; he left the government; yes, he did; and he went east of the government; he left the government of God; Abel did not. 52 Abel brought a perfect sacrifice; he was in order even if his mom and daddy wasn't; that's right; hallelujah; God had preserved the seed with Abel; amen, amen; he had preserved the seed; read — on the east of Eden; and Cain knew his wife; and the first thing he did when he left was had sex with a woman; and that woman conceived and bare Enoch. 53 Now, this is very confusing; many people don't realize there are two Enochs in the Bible; this is not the righteous Enoch; and tell us what he did after he enjoyed some sex; and she conceived and bore Enoch and he built a city; then he went to building an empire, a civilization, his own government; wow; that he was the head of; yes, sir, yes, sir; come on now. 54 He started creating a system outside of the government of God; amen; of God; amen, amen; now, it was still a government because it couldn't be a city without a government; that's right; he's building a government, sir; but it's of his own making; yes, sir; if it's of his own making, read — and called the name of the city after the name of his son, which is Enoch; he named the city Enoch. 55 The first thing, the beastly image; now, here we're going to follow the trail of the serpent today; the beastly image is creating itself; now, on the east of Eden, so what do you have? I've always taught you — you have two circles; I've shown them in my books; you have two circles going; you got one going clockwise, one counterclockwise. 56 One's filled with their own holidays, the other's filled with his holidays; one's filled with its own Sabbath, and the other's filled with his Sabbath; come on now; one's filled with dressing like they want to, and the other dresses like he tells them to; amen, amen; one one puts his money in the bank, one puts it in the kingdom; come on now; amen; hallelujah; come on now. 57 And so Cain builds that first city outside of godly government and starts building his own government; he does not build it after the name; now, now, if I would have been Cain, loving God like I do, do you know what I would have named that city? Yahweh; yes, sir; not Enoch; that's right; come on now. 58 He built it after the image of the beast; yes, sir; sure did; he named it Enoch, not El or Eli or Israel; no, he built a city after his own image, Cain's image, which is the image of the beast; it's a beastly government; so good; it's a system that exists to glorify itself; that's right; hallelujah. 59 Genesis 4:19 — Cain then had a son by the name of Lamech; read — then Lamech took for himself two wives; this is where your polygamy begins; read — the name of his first was Adah; all right; he had two wives, Adah; and she bore a son by the name of Jabal; read — and the name of his second was Zillah. 60 And Adah bore Jabal; he was the father of those who dwell in tents; he was the father of vagabonds that would not come under the authority of Eden; wow, wow; they traveled; wanderers; they were wandering stars; yes, sir; he was the father of wandering stars; Apostle; amen; read — his brother's name was Jubal; he was the father of those who play the harp and flute. 61 Now, in this new society of the beast, music is going to become the main feature of their church; wow, wow; I see it; yes, sir; amen; music is going to become — the minister of music is going to be the most admired position in the church and maybe a 30-minute sermon; but let's praise and worship; it was all about the music; come on now; read. 62 And as for Zillah, now what about Zillah? She also bore Tubal-Cain, a teacher of every craftsman in bronze and iron; this is where nuclear weapons begin; yeah; this is where warfare began because of Tubal-Cain who was able to create weapons, swords and spears. 63 So Jabal — let's talk about the Cain system; Jabal was all about the economy and he was all about commerce, tents, and trade; the organization of material resources; the beastly image does not just survive; it builds economies and it controls, if you'll watch carefully, who can buy and sell; Jabal was the one that created the tents, the economy — the buying and the selling was created in this system. 64 And then the next son, Jubal, he creates the music and the entertainment; do you see a civilization coming together? But it doesn't carry the name of Israel; it carries the name of Cain; amen; Jubal understands that if he can capture the imagination, he has captured the soul; every culture that ever existed uses music and entertainment to propagate its governing values in the end time. 65 Now, what did I tell you? If you want to see the end time, you've got to go back to here; I hope you're awake because in the end time the final beast system controls the economy, buying and selling; you don't take that mark; now sadly people think they've got to take a mark to buy or sell; that's not what this means. 66 Here's what it means; if you don't have the mark, you're not part of that economy that buys and sells; you're part of trusting in God for buying and selling; hallelujah; that's right; well, I'm scared if I take the mark; look, if you've got the mark, now you're not welcome in their economy; why? You're a tither; it makes no sense to an economist to give away 10% of your income; come on, Apostle; amen. 67 That's a total different economy than God's people; you go to an economist and tell them, I sent the work of God $500 last month; and they said, but yeah, you only had 700 left over, but you sent five; yep; well, you're not buying and selling; you're dumb; we're blessed; blessed; but that's a word they know nothing about. 68 See, you've got to wake up and realize something; where your treasure, where your heart is, amen, is where your treasure will be; that's right; if you want to find out what you love in this life, open your checkbook; amen, amen, amen; that's right; see where you go; amen; look at your register; yep; amen. 69 When you see FHMI, when you see the Apostolic Assemblies, here's what you're doing — you have come out of the beast system of buying and selling; oh, and you've come into trusting, trusting, and believing; hallelujah; if any economist was to get a hold of my spending, amen, yes, sir, and my financial records, they would not ever let me touch a dime they had; they would think that's crazy; amen. 70 Because as quick as it comes in, I send — I — the trip to California paid for every; why? Why? It's not my money; it's for the end-time world; and the point I'm making is this — that makes no sense; that's right; most church boards are trying to save money; they don't have it; why? Why? Because of whatever tomorrow brings. 71 But what they don't understand — I know who holds tomorrow; and then I know that he's never failed and he never will; you see, that's outside of the beastly system; that's outside of buying and selling; that's trusting and believing; hallelujah, hallelujah, hallelujah. 72 Before Sabbath service every Friday, when you get message after message, pastor, we don't have gas to get to church tomorrow; when you got to look, what you expect me to hold that money? No, no, no, no; if one of God's people are in need, that's where that money's going; listen to me — I'm not in the buying and selling; I'm in trusting and believing; hallelujah; praise God; hallelujah. 73 I'll never forget one time we were so broken; God spoke to me to give so much money and I told my wife; and then another time Sister Alviar came to our church; she's a missionary to Brazil; and they didn't have a car and they needed oh, several thousand dollars; I don't recall right now; and Sister Kendrick stood up and said, I'll give it; I'll — I'll buy the car; and Daddy looks at her like, okay, why? She's in a different economy; amen, amen, amen, amen. 74 We are not in the economy of buying and we don't have the mark; we're not worried about tomorrow; amen; I said we're not worried about tomorrow; hallelujah, hallelujah. 75 If you've got money in your bank account and there's someone in this ministry going without, you're not a believer; that's right; you're not a believer; you're not a believer; you're not a believer; you're not a believer; you're not a believer; that's right. 76 When you find out someone in your region is in need and you got money in the bank — oh, but I need to hold on to it; of course you do, because your God says what might happen tomorrow; my God knows what will happen tomorrow; I have no fear; I'm not part of that system. 77 If we starve, we'll all starve together and wake up in the kingdom; we just don't care; we just don't care; we'll send Elder Richardson fishing; we're not going to starve; that's right; hallelujah; he's slacking on me this year, but he'll get better next year; hallelujah; he only had a surgery on his heart; no big deal; my Lord, they went fishing for men this year. 78 All right, that's good too; Tubal-Cain, the military industrial complex is what he created; amen; let's read Genesis 4:23-24; would someone bring me a napkin, please? Genesis 4:23-24. 79 And the sister of Tubal-Cain was Naamah; then Lamech said to his wives, Adah and Zillah, hear my voice, oh wives of Lamech; listen to my speech, for I have killed a man for wounding me; wait a minute, wait a minute; I'm fixing to show you the beastly system; I'm fixing to show you the beastly system; it's very plain right there. 80 I have killed a man; what did his great-grandfather do? Cain killed a man; yes, sir; I did not love my neighbor; wow; as much as I love myself; come on; death is in that system; read — for I have killed a man for wounding me, even a young man for hurting me; I not only killed a man, he was young and strong, and I got him; wow. 81 No, he didn't come in like an Israelite confessing out of repentance; he's bragging that he got a one-up; oh, wow, wow; that he beat the system; he got a one-up; he outdone a man, a young strong man; he boasts about it; he boasts about it so much he comes in and tells all of his wives, listen what I did. 82 I killed a man; not just any man, because he's probably old by now; he said, but he was young little stud muffin and I got him; yeah; bragging on death; bragging that he won; wow, wow; seven generations from Adam and the voice of Cain is still speaking openly — I killed a man; right; wow. 83 Lamech does not confess with grief; oh, no; he takes Yahweh's covenant of patience towards Cain and weaponizes it into a license for unlimited violence; this is the beastly image fully formed; it consumes; it gives self glory; it is violent and it's unashamed. 84 You listen to me — when there is no more shame in your life, you are a beast; those words shame on you used to mean something; nobody wanted shame; but now no one's ashamed of anything; that's right; why? They have been consumed by the beast of the image that they have borne. 85 Let's read Genesis 6, verse 1 through verse 4 — and it came to pass when men began to multiply on the earth and daughters were born to them that the sons of God, the Elohim, saw the daughters of men that they were beautiful and they took wives for themselves, all of them they chose; and Yahweh said, the men of this world will never subject themselves to my word. 86 Never; the law and the prophets, for they are indeed carnally minded, thus their days shall be 120 years; do you see the condition of the Cain world? When you live in the beast system, here's how you identify it with those words — they will never obey my words; I've come to tell you today, that's the system you live in. 87 I'll prove it to you; I'll prove it to you; take your Bible to anyone, a Christian, and show them in plain letters, remember the Sabbath day and keep it holy; just show it to them; they don't care, they don't care; just show it to them; and here's their words — that's not how I see it; that's right; men will never obey; just simply obey; come on, Apostle; amen. 88 They will never do it; no, sir, no, sir; he says — Yahweh said, I — I — I — I — I — I wash my hands of men; I can't do nothing; even me, I can't do nothing with them; amen; they've decided they are flesh, so I'm going to let them be flesh. 89 Genesis 6 and 5 — read that one one more time; Genesis 6, verse 5 — then Yahweh saw that the wickedness of man was great on the earth and every intent of the thoughts of man's heart was only evil continually; not occasionally; only evil; there was nothing good left; it was only evil. 90 So the Canaanite world had economies, they had culture, they had music, they had weapons, they had supernatural power, they had holidays, they had every imagination according to that scripture; they had it all, but it was evil; but in the midst of all of that, a little woman spoke up after that 120 years; a little woman spoke up in the midst of that Canaanite world, that beastly system, in Genesis 4:25. 91 And here is what she said — and Adam knew his wife again, and she bore a son, and named him Seth, for she said, for Yahweh has appointed another seed for me in the place of Abel; in the place of who? In the place of Abel; we're fixing to start over again; hallelujah, hallelujah; glory, glory, glory, glory, glory; we're about to start over all over again; hallelujah, hallelujah; second chance. 92 I want you to notice how close this is to the story of Christ and Mary; amen; Yahweh has given me a seed; yes, sir; he has given me another seed; oh, amen; now, I want you to understand — Eve does not say Yahweh has given her another son; she does not say Yahweh has comforted my grief; she makes a legal declaration; amen; and she says these words — Abel is back; amen, amen; hallelujah; she declared it. 93 She named that little boy Seth; I'd like to give you the Hebrew meaning of the name of Seth; and it's the Hebrew word tachat — T a c h a t; and here's what it means: to appoint a substitute; hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah. 94 Yahweh says, I'm through with men; let Cain and his system enjoy their lives; I'm going to put another seed; not without the help of Adam, by the way; come on; amen; but it's still going to be what I say it's going to be; and he said, I'm not giving you another son; because Seth is not another son; Seth is the substitutionary sacrifice, if you will; come on now; hallelujah, hallelujah. 95 Oh, I come to teach you about the Sethian seed doctrine; yes, sir; that's where Yeshua come down; I've come to tell you that Eve had lost both of her boys; yes, sir; amen; one by the grave and one by the beast; yes, sir; amen; oh; yes; but I find God's grace amazing; yes, sir; that when Abel was killed, he would replace him. 96 And I've come to tell all of you today — when Satan killed the first seed, Yeshua, on the cross, he replaced that seed on the earth; I said he replaced that seed on planet earth; hallelujah, hallelujah; glory. 97 Here is what Eve declared — Eve said these words; if you interpret it by the Hebrew, Yahweh has placed a legal substitute in the position that Abel's murder vacated; amen, amen; wow; that's why Paul said, had the princes of this world known what killing Yeshua would do, they would never have killed Abel; they never would have killed Abel. 98 It was Cain that killed Abel, but Cain was of his father, the devil; it was the devil that killed Christ, or he was the second Abel; do you understand? He was the righteous, killed by Satan; but not many days later, that woman called the church said, oh, I've gotten a seed to replace that one; I got the day of Pentecost in the upper room when the Holy Ghost fell; I've got a replacement; I've got a replacement for the seed of Seth; hallelujah, hallelujah, hallelujah. 99 When God showed me this yesterday, sitting in my recliner — I'm — I'm going crazy; I — I don't know what to do with it; my mind never stops; the Holy Ghost never stops; and when I saw this, I said, my God, that first 120 years, it's almost as if it's washed out of time; amen, amen; and it wasn't until Seth was born that redemption could begin; hallelujah, hallelujah. 100 Now, I want you to consider Eve, what she was going through at this moment; one of her sons that she dearly loved is dead; her husband and her have been cast out of the government; they were; now, I want you to notice something; I don't believe at all that Adam and Eve was ever cast out of his presence like Cain, right? 101 I believe they had decided on their own not to be in the government anymore; they didn't submit; and the results of that is always the wilderness for every one of you as well; but God's grace and mercy, even when they were out of line with the government, could still reach down and put a seed in that woman that would replace Abel. 102 Here's why I say that; Eve was not naming a child; Seth is not a name; it's a declaration; what you say? It's a declaration; amen; and here's what it says: today the original program is back in order today; the original program returns; hallelujah. 103 But this time, Seth is not born as a son of God in the image of God; he's born son of man, born in the image of man; that's right; image of the beast; and now Yah says, I'm going to watch the seed of Abel; it's back; yes, sir; the seed of Abel is back. 104 And there was a 10-year gap from when God said that I will not strive with man; 10 years later that she makes this declaration while Cain's line is multiplying all over the earth; by the way, watch this — I really want you to grasp this; Cain has huge churches everywhere; all over the globe, all over everywhere; he's got a city built over there named the Vatican; yes, sir; he sure does; he's got his own everything going. 105 And here comes a little boy named Seth that is not part of that system miracle tabernacle; he is the only human; he's the only human on planet earth at that moment that's not part of that beastly system; just like us apostles; come on now; and that is why Yeshua had to arrange the birth of Christ; hallelujah, hallelujah; wow; hallelujah. 106 Now, if you'll look how he did it — with Seth, the Bible said, Adam knew Eve, but yet she said, God has given me a seed; amen; some of you might catch this; he's appointed this; he arranged it; he coordinated the seed; and he protected it; and he restored that DNA of Abel; yes; hallelujah; amen; otherwise, he couldn't be a son of man; all right. 107 Come on now, come on now; oh, God arranged it and God preserved it; and God repaired Abel's DNA and put it in her womb through Adam; amen; hallelujah; glory, glory, hallelujah, glory, glory, glory, hallelujah, glory. 108 Now let's go look at what Seth created; Genesis 4:26; remember, the whole world is the beastly system at that time; Cain is the god of this world; Cain has built Nimrod and Semiramis and the first Easter, all of these holidays, all hallows, all that's born in that system; yes, sir; then a boy named Seth is left out of that system; yes, he is; amen. 109 The Bible said just like Yeshua, Seth had to learn and grow obedience; but there was something different that come out of Seth's line; hallelujah; amen; Genesis 4:26 — and as for Seth, as for Seth, to him also a son was born; all right, now he's getting ready to have seed; yes, sir; read — and he named him Enosh. 110 Enosh was the first one; now, this is his son, his first son; and listen carefully what begins to happen when the seed comes on the earth; read — it was then, it was then that the name, the name of Yahweh was restored; hallelujah, hallelujah, hallelujah; that's in the Bible; amen; yes, yes. 111 The whole religious system before Seth came on the scene is — all don't know the name of their God, but yet they're worshiping and they know not what; but when Seth came on the scene, yes, the name was restored; hallelujah; you'll always find the line — they love the name; they love the name; yes, the name whereby they must be saved; hallelujah, hallelujah. 112 My grandma fought for Jesus name baptism; that was the only name she knew; but she loved the name; all she understood; there's always been a people that was fighting for the name; oh, they may not have had the pronunciation right, but they had the desire right; they were fighting for the name; hallelujah, hallelujah. 113 I remember — I don't know if Dad remembers this — but we used to have car tags that said people of the name; and it was in our cars; you remember that? We rode that; we put them on our front; people of the name; yes, sir; that was back in the UPC days; and we were people of the name; the UPC fought for the name; the apostolic fought for the name. 114 They were they were named; they were called Jesus name people; they were name people; amen, amen; they may not have had every jot and tittle pronounced right, but they knew there was a name and they fought for what they understood; I believe that. 115 Hallelujah; when you want to find the seed of God on the earth, here's how you'll find it; you see that little creature we call a dog that we took in our home? Do you know the first thing we did when we met her? We named her; amen, amen; ah, you know; why? Otherwise we don't have a relationship; she's a dog; amen; come on now, come on now. 116 If I that's a dog, then that's not mine; come on; but if I name it, if I name it, it's mine; yes, sir; he said, I have put my name upon you; you're no longer men or dogs; you're no longer men or beasts; I put my name on you; hallelujah, hallelujah, hallelujah. 117 That's why he said, my people which are called by my name; you know why he says that? Because Cain's children, Cain's children are not his children; amen, amen; that's right, that's right; they're his creation, but not his children; why? They don't have his name; no, sir; they didn't desire his name. 118 But when Seth had a boy, Enosh, that's when men begin to call on the name; that's why Yeshua, when he came to the earth as part of this seed, he said, I present you; I come in my Father's name; hallelujah, hallelujah, hallelujah; he said, I come in my Father's name; amen; I don't come on my own; I'm not a dog; I'm not a beast; amen; I come on a leash. 119 He said — hallelujah; I came on a leash; he said, I came on a leash; and my Father's holding the leash; I come in my Father's name; hallelujah; help us, Lord; help us, Lord; hallelujah. 120 If you want to find Cain's church, go in that church and say the name and see how they treat you; oh; yes, sir; amen; no desire for it; but when Enosh and Seth came on the scene, I want to ask you a question — where do you think they learned that name from? Grandma and Grandpa; Adam and Eve; yeah. 121 Because Adam and Eve was not in Cain's town; they were not part of Cain's world; they were still part of God's design and his plan; amen; wow; grandma and grandpa said, we met him in the garden; we knew who he was; and he's not God; he's Yah; hallelujah; and now, Abel knew that name; that's why Cain killed him; hallelujah. 122 Abel knew the law of God; that's why he brought an animal for a sacrifice; but men, Cain would not obey God's word; I'm trying to hurry; hallelujah; let's go to Genesis 5:15 and let's follow this seed line. 123 Genesis 5:15 — lived 65 years and begat Jared; after he begat Jared, Mahalalel lived 830 years and begat other sons and daughters; so all the days of Mahalalel were 895 years and he died; all right; if you'll take all these sons of Seth, you're going to find the meaning of their names tells you a story. 124 Yeah; Mahalalel — Mahalalel means to the praise of Elohim; amen; so while Cain's sons were building cities to their praise, this seed line is naming their children after a different mindset; they give praise to Elohim, to Yahweh; and that's what Mahalalel means — praise to Yah; and here, brothers and sisters, they're not taking the glory for themselves anymore, but it's all about Yahweh. 125 Now, he had a son named Jared; the name Jared means during the time of the descent; that's when the angels descended from heaven and slept with the women; and then bring us to Genesis 5:21 through 24; Enoch lived 65 years; here's Enoch; now, this is the righteous Enoch; read — and he begot Methuselah; after he begot Methuselah, Enoch walked in reverence of Yahweh 300 years and begot sons and daughters. 126 Does anybody see a difference in this seed line? Amen; Cain's got Jubal, Cain, and all of them over there building weapons; yes, sir; they're walking with Yahweh; and these men are giving praise to God; yes, sir; they're making his name known; oh, and then here comes Enoch; do you know what Enoch means? Sanctified, set apart; Enoch was sanctified; he was of a different seed line. 127 I've come to tell every one of you, if you're here today, it's because you're no longer part of the serpent seed; you have come into a different seed line; you have been born begotten of a new seed life; hallelujah; amen. 128 Methuselah means when he dies, it shall come; talking about the end; the flood; amen; the flood; that's it; it was a prophecy to get ready for the end times; you listen to me — if you want to find the true seed, they'll be talking about the end times; amen, amen; Methuselah was an end-time mindset. 129 Watch what happened here — they begin to call on the name of Yahweh; they begin to give him praise and they begin to look for the end time; totally different than Cain; wow, wow; amen; if you go into a church that's not talking about the end time, that's Cain's church; yes, sir; when I call on his name, that's Cain's church; amen; the mark of the beast; hallelujah. 130 And then we come to the climax of it all; Genesis 6 and 9; here we find a man that represents your day where you live today; Genesis 6 and 9 — these are the generations of Noah; these are the generations of Noah; they are; Noah was a just man; he was a just man and perfect in his generations. 131 He was perfect in all of those generations before him there; that where he come from was a perfect seed line; yes, sir, yes, sir; amen, Apostle; amen; all his generations were perfect; they come from a different seed; yes, sir; they came from Abel; yes, sir; amen, amen, amen, amen. 132 The word tamim for perfect; they found tamim; that's the Hebrew word for perfect; tamim — it means whole, complete; yes, sir; I've always told you, this is a finishing work; whole and complete; how many times have I said FHMI, we are a finishing work; Noah was a finished product; amen. 133 I dare say that Mahalalel and Jared and Enoch and Methuselah, they were the seven church ages; they were not perfect; but Noah was the perfect church; hallelujah; oh, hallelujah; if you were saying that, Apostle dropped that in my spirit; he said, that's the seven church ages right there; I'm looking at seven sons; that's the seven church ages; yes, sir; come on. 134 But there was only one; there was Philadelphia and Smyrna; those two were a finished product; amen, amen; hallelujah. 135 The end of that verse — Noah walked in the reverence of Yahweh; he walked in the reverence of Yahweh; hallelujah, hallelujah, hallelujah, hallelujah; do you know why he built? He built what Yahweh commanded; that's right; I want you to hear me; yes, sir. 136 If Yahweh would not have replaced the seed of Abel, I want to tell you why he did it — unless he had left a seed on the earth, there would have been no ark ever built; that's right; to protect the seed; that's right, that's right; amen; the reason he destroyed the world is the same reason he's about to destroy it again — to expose the seedline; help us, Lord; hallelujah. 137 Help us, Lord; help us, Lord; help us, Lord; hallelujah; oh, hallelujah; hallelujah; it was not until the work was complete; amen; that they could rise; watch this — they could rise above the earth in the air; hallelujah, hallelujah; and the whole world watched them rising as they were destroyed. 138 You listen to me and listen well — the Sethian seed did not destroy the Canaanite seed; it outlasted it; hallelujah; glory; oh, glory; hallelujah; the Canaanite world existed 1,656 years and it demonstrated what the beastly image produces; it produced every imagination and then judgment fell. 139 Noah stepped out of the ark and here you're looking at something; watch what you're looking at; you're looking at the exact picture in Genesis 1 and 2; that's right; it's Adam all over again, ready to govern the earth; watch this — how many times have I taught you that Adam, Genesis 1 and 2, was after God destroyed the world with the ice age; that's right; here comes Adam. 140 Now God's destroyed it with water; here comes Noah; the next time he destroys it with fire and here you come; hallelujah, hallelujah, hallelujah, hallelujah, hallelujah; wow, wow, wow; Noah steps out, the Sethian seed; yes, sir; well, if he's the replacement of Abel, then he is a son of Adam; amen; and here he is standing as the governor of the new world; hallelujah. 141 He looks around like after Hurricane Katrina; everything's destroyed; and in the boat, there's only a remnant, a handful, ready to rule and reign with him; I need somebody to listen; I need somebody to hear what I'm saying; hallelujah; the seed for the future world was in that ark. 142 Now all of that; yes; was he the same when he went into that ark? And then when he came out, was he the same? No; he had been changed, transformed, transformed in that ark of safety; hallelujah; had to be, because when he came out, he was the beginning of a new creation; amen; the flood cleansed the world. 143 And if you want to see what the millennial reign's going to look like, just look at the story of the flood; yeah; these sons came out and they began to reestablish the earth in perfect order; now, once again, the same story repeats itself all the way to the end of time; that's right; and Yahweh is doing something in your day; wow. 144 As you pass by every grave from Arkansas to Mississippi, every cemetery, I want you to listen to me — inside those graves is Sethian seed; amen; that's why they had to come out of the grave; amen; the cemeteries are the ark; hallelujah, hallelujah; where the seed is resting; where the seed is waiting. 145 Because everyone wherever that Sethian seed is is somebody that did obey God; amen; and they're sleeping because very soon the waters will abate off the face of the earth; and they will step out of the ark and rise out of every grave and be ready to take over Adam's position; hallelujah, hallelujah. 146 Real quickly, I must move quickly; wow; now, if you'll read — and I'm not going to go through all of this — but if you'll go in the book of Daniel, you're going to find that Daniel saw the governments of men, and he said they were all beasts; oh, yes; oh, yes; what did he see? He saw behind every empire a beast. 147 The first beast that he saw, we won't read it, you can read in Daniel 10 later; he saw a lion with eagle's wings; then he saw a bear with three ribs in his mouth; we know that's Persia — Russia, rather; we know that the lion with the wings is Babylon, Great Britain, America; and then he saw a leopard with four heads; we know that was Greece and Rome; and the beast, the fourth beast, was Rome — sorry, the third one was Greece; and he saw an iron-toothed monster. 148 Revelation 13 — let's turn there; why did he see these kingdoms as beasts? Because they were controlled by men; amen; and men are beasts; yes, sir; Satan was more subtle than any beast; beast; when you go to a church talking about the mark of the beast, they have no idea what they're talking about; it's not something that's coming; it's something that came; hallelujah, hallelujah. 149 Let's read it — Revelation 13:1-2; and I stood upon the sand of the sea and saw a beast rise up out of the sea; now, I want you to pay attention here; go back to Daniel in your mind; he saw four beasts; I went through them; he saw the kingdoms of men; if you want to know, if you get in Revelation and you listen to all these prophecy teachers, they'll try to tell you what each one of these represent; I'm going to show you; read. 150 Having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the names of blasphemy; and the beast which I saw was similar to a leopard, and his feet were as the feet of a bear; hold on now — I believe these are the same beasts that Daniel saw; watch this; same beast; read — and his mouth as the mouth of a lion; that's what Daniel saw. 151 And the dragon gave him his power and his throne and great authority; now here I saw come up out of the sea; what does the sea always represent? Humanity; the beast did not come out of hell; it came out of people; amen, amen, amen; the beast did not come out of hell; no, sir; come on; it came out of people; yes, sir. 152 Because the people of this world that's not of the Sethian seed, they are the beast; hallelujah, hallelujah; and that's why, notice where that beast comes out of — the sea of wickedness; now the sea is the raging sea; but earlier we read about another group of people that was on a clear glass lake; yes, sir; amen; come on. 153 You got some coming out of the sea trying to kill each other, trying to make more money than the next one, trying to be more successful, trying — they're a part of that sea; the Bible said the wicked are like a troubled sea; but we read about the overcomers and they were on a sea of glass mingled with fire; it was so calm, so peaceful, so in order; hallelujah, hallelujah; the oceans never in order; amen; oh, but a sea of glass has come under perfect calm; yes, sir; amen; hallelujah. 154 Revelation 13:16-17 — and he causes all, both small and great, rich and poor, free and bond, that they should give to themselves a mark upon their right hands or in their forehead; pause; I want you to underline that word — all; everybody will take the mark; amen; it's right there; he causes everyone, everyone to take this mark; all means all; all everybody takes this mark. 155 Why? They were born with it; that's right; how does he cause them to take it? By being born in his kingdom; that's right, that's right; they are citizens of his kingdom; they have the mark that they were born with; this is so good; and as long as they have that mark, they can be part of the economy, the music, they can be part of the military, they can be a part of all; they can fight and kill; they can be part of all of it; they can fit in; they can fit right on in; yes, sir; amen. 156 But if they come from that Sethian line, hallelujah, hallelujah, they stand out; hallelujah; that's right; that sanctifies that mark because if they don't have this mark now, what does that mean? Here's what it means — there's going to be a very small remnant; yes, sir; called the elect; yes, sir; that cannot be deceived; that's right; amen, Apostle; that will give him his mark back; yes, sir; amen, Apostle, they won't; hallelujah. 157 They will come out of her, my people in Matthew, Arkansas; come on; hallelujah, hallelujah, hallelujah, hallelujah, hallelujah; and let me show you what happens if you're part of the Sethian line; Revelation 12:17; hallelujah; let me show you what happens if you're part of the Sethian line; time's running out. 158 Revelation 12:17 — and the dragon was enraged with the woman; uh-oh; come on; here comes the Sethian line; the dragon, that old serpent; yes, sir; the beast is angry with this particular woman that gave the mark back and didn't wear it anymore; amen, Apostle, come on. 159 He's angry with the second Eve; watch this — don't go to sleep yet; this is the good part; I've always told you that the church represents the second Eve; yes, sir; amen, amen; oh, yes; hallelujah; and here's a little woman getting ready; read, read — and went to make war with those who forsook her seed; listen — he's going to make war with this Sethian line that gave the mark back; yes, sir. 160 Her seed being those who keep the law of and have the testimony of; he is not making war with Christians; because they have the testimony of Yeshua but not the commandments of our God; oh, hallelujah, hallelujah; that's right; and he's not making war with the Jewish people; they have the commandments of God, but not the testimony of Yeshua. 161 But there is a people; there is a people that he is making war with; hallelujah, hallelujah, hallelujah, hallelujah; I'm one of; hallelujah, hallelujah, hallelujah; that's the only group of people this dragon was mad at; amen; all the rest of them had his mark; he said he caused them all to take it; yes, sir, yes, sir. 162 And it would have took the elect to take it too; they could have been; we was born with it; yes, sir; we washed it off in the in the baptism in the name of Yeshua, the Messiah; when we were baptized, we washed it off; amen; when they put me in the water, it washed off the mark of the beast; the Bible said, I came up a new creature, a Sethian seed; a Sethian seed; hallelujah; Mount Zion. 163 And now I want to read that scripture one more time; Revelation 15 and two; I want to go back there; and I want you to watch the difference now; go ahead — and I saw as it were a sea of glass mingled with fire, and those who had prevailed over the beast, and over his likeness, and over his mark, and over the number of his name, standing on the sea of glass, having the laws of Yahweh; hallelujah, hallelujah, hallelujah. 164 You may be seated; I want to close out and tell you what this seed line looks like; someone say, the Sethian seed; the Sethian seed; we, you and I, are the replacement; yes, sir; we are the replacement of Yeshua, the Messiah, the Abel of our day; we are the replacement, the Messiah, the Abel of our day. 165 And you go read the Old Testament; the Bible said, and he, talking about Yeshua, saw his seed and prolonged his days on the earth; hallelujah, hallelujah, hallelujah; he saw his seed, not the serpent seed; he saw his seed and that lengthened his days; oh, when Seth was born, it lengthened Abel's days on the earth; does anybody catch that? My God from Zion; hallelujah, hallelujah, hallelujah. 166 Say, he saw his seed; he saw his, and the prophet said, and his days are prolonged; and his days are prolonged; Abel was in the grave dead, but his days were prolonged; yes, sir; because he saw the seed; yes, sir; substitute seed come out for him. 167 I want to show you what the seed looks like — the Sethian remnant; we keep the appointed times; yes, sir; when the beast system keeps their holidays; come on; the remnant calls on the name while they call on the titles; we observe the feast of our God when they celebrate their holidays; Mahalalel gave praise to Yah; yes; while they gave praise to themselves. 168 The remnant endures the supernatural pressure of the last days because Jared, like in the Old Testament, he was living the word; Jared means during the days of descent; all hell came down to earth during Jared's day; you listen to me — those same spirits, the Bible said in our day are angry because they know their time is short; we will be a thought people; oh, hallelujah, hallelujah. 169 And we walk with Yahweh in the most corrupt generation in history; just like Enoch walked with Yahweh 300 years in that corrupt Canaanite world; amen; do you know why — I want to — oh, thank you, Lord; thank you, Lord; do you know why we know their names? I want you to watch this; I need you to listen; there's nobody here that can tell me one name from the Canaanite world; wow. 170 But somehow we know every name from the Sethian line; ah, they're part of that great cloud of witnesses; hallelujah; of witnesses; I want to tell you, God knows your name; if you're in this seed line, he knows your name; you will not be forgotten; you are the preserving seed of the whole world; hallelujah, hallelujah. 171 You will be the Noah of this day; you will build; watch this — I just need you to hear me; the Holy Ghost is speaking to me now; amen; oh, yeah; God told Noah, go build me a ministry; yes, sir; amen, Apostle; gather in anybody that can hear the call; hallelujah; invite them all; yes, sir. 172 And I even want you to bring a few of the beast on that ship because I plan on saving them too at the end of this thing; oh, isn't that wonderful? Hallelujah, hallelujah, hallelujah; he said, call them seven by seven clean, two by two unclean; because when this is over with, I'm not done with the beast; I love the beast; and I'm going to change them; and I'm going to fill them with my spirit; hallelujah; oh, hallelujah. 173 The Sethian line that was on that ship was preserving the world that was on that ship with them — the beast; hallelujah; even the beast gets saved after the flood; he gets them all in; he said, you call them animals; call seven by seven and two by two; you bring them because I'm not preserving you for your sake; I'm preserving you for the beast; hallelujah. 174 But if God wouldn't have had a man that would build a work that seems so small; amen, amen; so wonderful; do you know why I refer to this ministry? And I always call it the work; I say the work; because we're building a boat; that's right; we're building and the world laughs at how small it looks; come on now, come on now. 175 And we keep telling the world, the kingdom is coming; the flood is coming; the kingdom is coming; and they laugh at them; we're gathered in a community center; we're — why — we're building a boat; and while you laugh, we build; while you move, we build; hallelujah; glory, glory, glory; hallelujah; amen; while you mock, we build. 176 I've come to tell you, we are the Noah of this hour, sir; we will build what Yahweh tells us to build; amen; you know, when this ministry began, there was one man — me, me and my wife; and hallelujah; there was no government; there was no structure; I want you to hear me — if I would have just done a Bible study without structuring with elders and the way we did it, this boat would not be floating today. 177 I want you to hear me; God told me to build something; he said, build something that will withstand the storm; because he knew the other group was going to bring the flood; and my God; and he knew that we had to build it; hallelujah, hallelujah. 178 I can proudly say — I can proudly say — after five years, First Harvest Ministries, these Apostolic Assemblies have never been more united and more strengthened than we are right now; I'm going to tell you, you better bring a bunch of bunch of ammunition to tear this ship down because it is strong; honey, God has built something of trust and love and unity; hallelujah; know this; oh, we got beautiful people. 179 It's not our calling to defeat the Canaanites; no, sir, no, sir; our calling is to outlast them; that's it, that's it; amen; build the work; it's our job to build the work; amen; hallelujah; that generation is in this room today; it's watching me on YouTube; that generation's watching me on YouTube; the Seth seed does not need the Canaanite world's permission to stand; amen. 180 It stood without it from the year 130 AM; amen; there has always been somebody, brother Bob Harding, that has stood; amen, amen; there's always been somebody; amen; God said he never left himself without a man; amen, Apostle; amen. 181 And when I look around Arkansas and I'm leaving in a moment to go to Washington and take my stand — but I want you to know Arkansas, you elders, you regional and state elders, you listen to me; if you don't quit looking at how few you've got, you won't realize how great you've got; hallelujah, hallelujah. 182 Stand with whoever God has called into the ship; quit looking for more and stand; hallelujah, hallelujah; Noah stood; he didn't count who was getting on the ship; he just built it; that's right, that's right; build Illinois if you only got to build it with two by two and seven by seven; build Arkansas — two by two, seven by seven; just build; hallelujah; just build; just build. 183 Amen; oh, hallelujah; Yahweh has a mark and I'd like to give it to you and I close it; I'll show you the moment you get rid of the mark of the beast; Exodus 31:13; hallelujah, hallelujah; I'm going to show you the mark of Yahweh and how you can wash off the mark of the beast; oh, yes. 184 Exodus 31:13; hallelujah; Exodus 31:13 — speak also to the children of Israel; uh-huh; saying, surely my Sabbaths you shall keep, for they are a sign between me and you; they are a mark; they are a mark; they are a mark that identifies me and you; hallelujah; they are a mark; hallelujah. 185 Read — a sign between me and you throughout your generations, that you may know that I am Yahweh, who sanctifies you and makes you holy; hallelujah; when Yahweh revealed the Sabbath day to me, I want you to know — I didn't go looking for something new to teach; I was operating a business whose biggest day was on Saturday; amen, amen. 186 I went bankrupt over the Sabbath day; that's all right; but I ain't bankrupt no more; bless you, Apostle; hallelujah; when you own a meat business, everybody goes out to buy their meat on Saturday; that's right; and that was our income; yes, sir; my point I'm making — I didn't say, oh, God, I think I want to start keeping the Sabbath; he said, oh, Shane, I think you're going to start keeping the Sabbath; praise God; hallelujah, hallelujah. 187 And then we started keeping the feast; we found a new mark; yes, sir; Yahweh said, this is my mark between me and you; yes, sir; amen; before I leave and head to my next destination, I want to leave you with a pastoral warning. 188 Second Thessalonians 2, verses 10 through 12; and I want to help you; I want to make sure you never go back and take the mark; Second Thessalonians 2 and 10 through 12; and with all deceivableness of sin, and those who are perishing because they did not receive the love of the truth that they might be saved. 189 Now hold tight; there's coming a strong delusion in our day; but it's not being sent to the sinner; it's being sent to the one that had the truth but had not a love for it; come on, come on; they knew the calendar had been changed to Sunday; wow; they knew the name; they knew the image of Yahweh; but they did not love that truth; those people will go back every time; that's right. 190 Listen; read — and for this reason, Yahweh will send them a strong delusion that they would believe the deception in order that all those may be judged as not having believed the truth, but as having delighted in sin; how do we know this is not talking about sinners? Sinners never had the truth; that's right; this is for you; amen; that knew the truth; yes, sir, yes, sir; but you didn't have a love for it. 191 You know, when you say things like, we're going to try to make Passover this year — well, you know, we got some family thing; he that loves family, mother, father, husband, wife, more than me; thank you, pastor, for being a pastor; I wished I could make it easier; well, if we can come up with the money — first of all, if you have to walk; that's right; a love for the truth; hallelujah; amen; hallelujah. 192 No matter what it takes; don't count the cost; hallelujah; don't count the cost; don't count the cost; obey the truth; yes, sir; amen; why? That's your mark; yes, he did; in about two weeks, we're all from across the nation; amen; going to show up with our mark; yes, sir; amen; for Shavuot; hallelujah. 193 And I want you to know you're the last men standing of this Sethian line; amen; listen to me — there are no others beside you; that ark is closing too; if you don't get a love for truth, hallelujah; you know, I look at people — Sister Sarah, back there, she drives almost two hours one way; yes, sir, yes, sir; every Sabbath; that's called a love for truth; you know how many churches she passes on the way to ours? Come on, Apostle; you've got to have a love for truth; that's right. 194 Some of you — Sister Elder Schumer told me that she's had no time with her husband recently and he just got home yesterday and she said, but I left and came here; and you know, I thought she had every reason to stay at home with her husband; yes, she did; but she's got a love for the truth; hallelujah, hallelujah, hallelujah. 195 I'll leave you with these words — the battle is not coming; the battle is here; that's right; it's been here since the Garden of Eden; the tree of life or the tree of knowledge; Yahweh's image or the beast image; Yahweh's calendar or the beast calendar; Yahweh's name or the beast name; Yahweh's mark or the beast mark. 196 Every generation before you, Seth, all you Sethian seed, every generation has faced this same choice — not just hearing the truth, but loving it; amen; the Sethian line always makes the right choice; hallelujah; from the year 130 AM through every era thereafter until Noah stepped off the ark as the governing heir of a cleansed earth; that pattern is your example and that outcome is your promise; God bless you; hallelujah, hallelujah. 197 Let's put our hands together; come on and give him praise; hallelujah.

Summary

This sermon develops the Sethian Seed Doctrine by contrasting the image of the beast with the image of Yahweh. Using Genesis, 1 Corinthians, and Revelation, the teaching traces Cain’s beastly civilization, Seth’s appointed replacement line, Noah’s remnant pattern, and the end-time people who overcome the beast system. The sermon frames FHMI and the Apostolic Assemblies as a present-day remnant work building an ark of covenant community before the coming judgment.

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