When Time Tells Truth: Calendars Are Theological in Nature, Not Chronological

FHMI-1458Shane VaughnBook

(primary) Exodus 12:2
(secondary) Colossians 2:16–17 — Colossians 2:16-17
(secondary) Galatians 4:10
(secondary) Galatians 4:4
(secondary) Acts 20:16

colossians 2:16 feast days biblical calendar passover january 1st pagan origin biblical new year abib two circles of time feasts of yahweh moedim pagan holidays janus and the new year sabbath day rome's calendar vs yahweh's calendar roman christianity

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Summary This booklet argues that every calendar preaches a theology: Rome's year, beginning with Janus and named for war gods, goddesses and emperors, disciples people into empire, while YAHWEH's year begins at Abib with Passover and redemption. Picturing Rome's flat wheel against YAHWEH's ascending spiral, it answers objections (semantics, legalism, salvation, Colossians 2:16) and urges readers not to enter Rome's cycle on January 1st but to align with the moedim, without pride.

Summary

This booklet argues that every calendar preaches a theology: Rome's year, beginning with Janus and named for war gods, goddesses and emperors, disciples people into empire, while YAHWEH's year begins at Abib with Passover and redemption. Picturing Rome's flat wheel against YAHWEH's ascending spiral, it answers objections (semantics, legalism, salvation, Colossians 2:16) and urges readers not to enter Rome's cycle on January 1st but to align with the moedim, without pride.

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