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Professor Toto - Edited Monologue: NEVER AGAIN - My Response to THE HODGETWINS 10/21/25

FHMI-0759Professor Toto2025-10-22Toto Teaching

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  • (primary) Romans 11:25–28
  • (secondary) Revelation 12:9
  • (secondary) Deuteronomy 7:6–8
  • (secondary) Deuteronomy 14:2
  • (secondary) Matthew 7:21–23
  • (secondary) Isaiah 6:9–10
  • (secondary) Romans 11:8
  • (secondary) Deuteronomy 28:64
  • (secondary) Deuteronomy 30:1–5
  • (secondary) Romans 11:11–12
  • (secondary) Romans 11:15
  • (secondary) Romans 11:26
  • (secondary) Matthew 12:30
  • (secondary) Matthew 5:19
  • (secondary) Luke 12:48
  • (secondary) Matthew 22:14
  • (secondary) Revelation 21:12
  • (secondary) Isaiah 55:8–9
  • (secondary) Revelation 12:17
  • (secondary) Jeremiah 31:35–36
  • (secondary) Galatians 3:16
  • (secondary) Numbers 6:24
deuteronomy 14:2matthew 5:19jeremiah 31:35–36abraham’s seedmatthew 22:14romans 11:25 - 28 - israel's blindness is presented as partial and temporary, while the jewish people remain beloved within yahweh's covenant purposeall israel shall be savedhodge twinsreplacement theologyrevelation 12:17antisemitismholocaustromans 11:8regathering of israelchosen peopleisraelbeloved for the fathers’ sakesrevelation 21:12deuteronomy 28:64romans 11isaiah 55:8–9covenantdeuteronomy 7:6–8luke 12:48replacement theologygalatians 3:16galatians 3:16chosen peoplematthew 12:30israelcharlie kirkisaiah 6:9–10blindness in partdeuteronomy 30:1–5antisemitismromans 11:15jewish peopletruth and deceptiontucker carlsonromans 11:11–12blindness of israelromans 11:25–28covenantcandace owens

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No exact match for "deuteronomy 23:3–6" in this transcript. This result may have matched scripture references, topics, or other metadata—check sections above.

Title: Let Tomorrow Be A New Day For Me; written by Lois Gatlin Terrell Summary: A musical performance of the song 'Let Tomorrow Be A New Day For Me' performed in memory of Lois Gatlin Terrell. The song expresses themes of repentance and spiritual renewal through lyrical and musical expression. Let Tomorrow Be A New Day For Me; written by Lois Gatlin Terrell Shane Vaughn ——— First Harvest Ministries International 1 this is the song I was singing and I thought tonight in her memory I would sing it for you oh and her memory tonight I have sinned forbidden things I have done God bitters I've now won everything I ever owned [Music] so empty now Lord I come show along but let tomorrow [Music] let the sky be dark blue let the Roses [Music] let the sun shine at the birds [Music] [Music] this is the verse she set up on eyewitness for the chance foreign [Music] [Music] [Music] for me let the sun shine at the birds happily [Music] turned blue let the Roses for people be a new way [Music] for me let the sun shine 2 let the sun shine at the birds sing happily for roses foreign [Music] [Music] and she was gone that was it tomorrow was a new day for her amen praise the Lord praise the Lord ne 2 let the sun shine at the birds sing happily for roses foreign [Music] [Music] and she was gone that was it tomorrow was a new day for her amen praise the Lord praise the Lord hallelujah let the sky be turned blue let the Roses [Music] [Music] for me [Applause] [Music] let the shine [Music] be turned blue [Music] [Music] for me [Music]

Summary

In this extended monologue, Professor Toto responds to the Hodge Twins and to broader conservative criticism of Israel and the Jewish people. The message begins with the story of Helmuth Hübener and uses his resistance to Nazi propaganda as a model for speaking truth against what the speaker sees as a renewed wave of antisemitism. The central biblical dispute is whether the Jewish people remain Yahweh’s chosen covenant people. The speaker answers yes, beginning with Deuteronomy 7:6–8 and Deuteronomy 14:2, then developing the argument primarily through Romans 11. He teaches that Israel’s unbelief is a partial and temporary blindness, that their stumbling served a salvific purpose for the nations, that “all Israel shall be saved,” and that they remain beloved because of the fathers. The closing theological discussion addresses Galatians 3:16, which the speaker interprets as preserving the covenant through the singular anointed seed line rather than replacing ethnic Israel. Only passages explicitly cited or unmistakably identifiable from the transcript have been indexed; modern political, historical, prophetic, and ethnic applications remain the speaker’s interpretations.

Core doctrine

Romans 11:25 - 28 - Israel's Blindness is Presented as Partial and Temporary, While the Jewish People Remain Beloved within Yahweh's Covenant Purpose

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