Was "This ALL of That"?

Title: Was "This ALL of That"? Summary: 1. Questioning the traditional interpretation of Pentecost — 00:00–01:35 Vaughn begins by arguing that the Pentecostal understanding of Joel's prophecy has prevented believers from recognizing a future final harvest. He acknowledges that something significant occurred at Pentecost but rejects the conclusion that the event completely fulfilled Joel's prophecy. He directs the congregation to Joel 2 to examine the surrounding context. 2. The day of the Lord and the millennial reign — 01:35–03:11 Vaughn reads Joel 2:1–2, emphasizing the trumpet in Zion, the approaching day of the Lord, darkness, and judgment. He identifies the day of the Lord with the millennial reign and the return of Yahshua. He predicts that the return will occur during nuclear warfare and connects this interpretation with Matthew 24:22. He argues that the prophetic events described by Joel extend beyond the first-century church. 3. Pentecost and the Feast of Tabernacles — 03:11–04:36 Vaughn criticizes Pentecostal teaching for neglecting the Feast of Tabernacles and the millennium. He argues that events belonging to a future prophetic age have been incorrectly placed in the izes Pentecostal teaching for neglecting the Feast of Tabernacles and the millennium. He argues that events belonging to a future prophetic age have been incorrectly placed in the age of the apostles. He turns to Joel 2:27–28 to examine the sequence of the prophecy. 4. The importance of “afterward” — 04:36–06:07 Vaughn emphasizes the word afterward in Joel 2:28. He argues that the promised outpouring upon all flesh follows the prophetic events he associates with the day of the Lord. He contrasts the approximately three thousand converts at Pentecost with the larger population of Jerusalem. He concludes that the Pentecostal outpouring did not constitute the universal fulfillment of the prophecy. 5. Prophecy, dreams, visions, and heavenly signs — 06:07–06:55 Vaughn continues through Joel's prophecy concerning sons and daughters prophesying, dreams, visions, servants, and handmaids receiving the Spirit. He emphasizes the accompanying signs of blood, fire, and pillars of smoke. He argues that these events were not all fulfilled on the day of Pentecost. 6. Peter's interpretation and the expectation of Messiah's return — 06:55–08:29 Vaughn challenges Peter's interpretation of the nts were not all fulfilled on the day of Pentecost. 6. Peter's interpretation and the expectation of Messiah's return — 06:55–08:29 Vaughn challenges Peter's interpretation of the Pentecostal events. He argues that Peter expected Yahshua to return almost immediately. He points to the early believers' sale of possessions and communal living as evidence of that expectation. He then argues that Israel's rejection of Messiah introduced an interval before the complete prophetic fulfillment. 7. Challenging denominational loyalty — 08:29–10:20 Vaughn criticizes excessive attachment to Pentecostal identity and respected religious teachers. He urges believers to move beyond Pentecost toward what he understands as the fuller significance of Tabernacles. He acknowledges his religious heritage but argues that truth must take precedence over loyalty to tradition. 8. The future universal harvest — 10:20–11:25 Vaughn reads Joel's declaration concerning those who call upon Yahweh's name. He interprets the promise as anticipating a future time when people from every nation and tongue will call upon Yahweh. He argues that the biblical holy days provide the framework for understanding this future nticipating a future time when people from every nation and tongue will call upon Yahweh. He argues that the biblical holy days provide the framework for understanding this future harvest. He also recalls Peter's conduct toward Gentile believers to illustrate that apostles could require correction. 9. Pentecost as the early rain — 11:25–12:08 Vaughn compares the first outpouring of the Spirit with rain watering newly planted seed. He identifies Pentecost as the beginning of the first harvest. He distinguishes that beginning from the complete fulfillment of Joel's prophecy. 10. The eighth day and eternity — 12:08–12:36 Vaughn distinguishes the eighth day from the seventh day of Tabernacles. He identifies the eighth day with eternity and new beginnings. He uses the continuous shape of the number eight as a symbolic illustration of eternity. The excerpt ends as he asks what it means for sons and daughters to prophesy. Was "This ALL of That"? - YouTube https://www.youtube.com/watch?v=yscmZ802jjA tration of eternity. The excerpt ends as he asks what it means for sons and daughters to prophesy. Was "This ALL of That"? - YouTube https://www.youtube.com/watch?v=yscmZ802jjA Transcript: (00:00) Amen. Now, all right, now I got to make more enemies. Hold on. Do you know why people can't get what I'm preaching? Because of the day of Pentecost. Now, let's, let's... All my theologians stay with me. I believe that we have messed up the whole message of Pentecost. And while we're getting everything else right- This is a demonstration of Ustream Producer ... (00:34) For example, the reason people don't believe in a final harvest, because they think Pentecost was it. Yeah. But let's see what the Bible says. Go with me now to Joel 2. Go back. Joel 2:1-2. Now, I'm going to say something. Demonstration of Ustream Producer. The message of Pentecost has been so misunderstood that we have destroyed the harvest of God by the message of Pentecost. (01:09) I'm fixing to tell you something. I do not believe that what happened at Pentecost was the fulfillment of Joel's prophecy. Right. There was more. That's right. This is a demonstration- Now, all right. It's okay ... of Ustream Producer. It's happened at Pentecost was the fulfillment of Joel's prophecy. Right. There was more. That's right. This is a demonstration- Now, all right. It's okay ... of Ustream Producer. It's all right. Right. Now that you heard me say it, I want you to hear the Word say it. (01:35) Are you ready? Joel 2:1-2. "Blow ye the trumpet in Zion, and sound an alarm in my holy mountain. Let all the inhabitants of the land tremble for the day of the Lord cometh." Somebody say the day of the Lord. Day of the Lord. When is that? The millennium reign. Right. The entire book of Joel- This is a demonstration- ... (02:00) is about- ... of Ustream Producer ... the millennium reign. Yes. Thank you, sir. Everything in it is about the day of the Lord. Every prophecy he made was for the day of the Lord. Read. "For it is nigh at hand, a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains. A great people and a strong." That's good. (02:29) Now, what are we describing? Some of you bishops, what am I describing here? This is a demonstration of Ustream Producer. The day of the Lord. It's going to be horrible. For those that got excited, no, no. For the of you bishops, what am I describing here? This is a demonstration of Ustream Producer. The day of the Lord. It's going to be horrible. For those that got excited, no, no. For the enemies of Yahweh, it's going to be horrible. Right. There's going to be smoke from nuclear war. Yahshua's coming back right in the middle of nuclear war. (02:48) We prove in Matthew 24, where if he don't, no flesh would be left alive. That's never been able to happen before now. Stay with me. Amen. Joel's prophesying. The reason the Pentecostal church has messed this up, because they don't understand Tabernacles. This is a demonstration of Ustream Producer. They don't understand the Feast. They don't understand. (03:11) How many of you heard a message on the millennium reign growing up in Pentecost? Mm-mm. Not a one. Not a one. We have taken something designed for the millennium and tried to move it into our age. And because of that, we believe that it's our job now to win the world. But listen to me. Mm-hmm. Joel 2 has nothing to do with just during the time of Yahshua- This is a demonstration- ... (03:39) or the apostles ... of Ustream Producer. Brother Bonner, you say it. No, no, no. Stay with me. ing to do with just during the time of Yahshua- This is a demonstration- ... (03:39) or the apostles ... of Ustream Producer. Brother Bonner, you say it. No, no, no. Stay with me. Oh, I believe something happened that day, but I do not believe it was the fulfillment of Joel's prophecy. Now, go to verse number, uh, 27, and let's prove what I'm saying. "And you shall know that I am in the midst of Israel and that I am Yahweh your God and none else, and my people shall never be ashamed." Read. "And it shall come to pass afterward." Somebody say afterward. (04:09) Afterward. That stops. That shuts it all down. This is a demonstration of Ustream Producer. Everything about Joel- Is after- ... has to do with after the millennium. Amen. After the millennium. All you Pentecostals are having heart attacks over there now. Why? Because you're preaching a message. Oh, you don't believe it? We're fitting to prove it even more. I love doing this. (04:36) Why? Because I love truth. And for me to get your mind right about the final harvest, we got to get you right about the first harvest. Listen carefully. He said, "After you see this darkness, after this nuclear war, after I come to Zion, which ut the final harvest, we got to get you right about the first harvest. Listen carefully. He said, "After you see this darkness, after this nuclear war, after I come to Zion, which is during the day of the Lord, after the day of the Lord..." The eighth day is not the day of the Lord. (04:56) No, it's not. The eighth day is eternity. Come on. Thank you, Lord. But something's going to happen after Tabernacles. Read. "And it shall come to pass afterward, that I will pour out of my spirit upon all flesh." It ain't never happened. It ain't never happened. It's never happened yet. I said it ain't never happened. This is a demonstration- Holy Spirit ... (05:20) of Ustream Producer. It'll either fall on fire or we've got it wrong. And if you are a man enough to admit you might have it wrong, you're in the wrong fellowship. Yes, sir. Amen. Because I get it wrong every day, and the bishops, we talk, we work it through it because I don't want to be wrong, but I also want to be right. (05:39) And I know this, that if you don't understand what all... Somebody said, "Brother Vaughn, well, that happened at Pentecost." Baby, 3,000 out of 180,000 people in Jerusalem is not all flesh. Of Ustream if you don't understand what all... Somebody said, "Brother Vaughn, well, that happened at Pentecost." Baby, 3,000 out of 180,000 people in Jerusalem is not all flesh. Of Ustream Producer. Thank you, sir. Hallelujah. Amen. How are you going to say the Holy Ghost fell on all flesh? All flesh. It fell on a little flesh. Spring harvest can get started Right. (06:07) Good God from Zion Amen. Oh, let's- Read on We got to finish this. Whew. "Your sons and your daughters shall prophesy,"- Now, first of all, do you even know what that means? Yeah. I'm gonna show you in a minute what that means. Next "Your old men dream dreams, your young men shall see visions." Yeah. Now read on "And also upon the servants and the handmaids in those days." In those days, I will pour out of my Spirit. (06:32) Yeah, say those days. Read Not these days, those days. I- Those days ... I will show wonders in the heavens and in the earth, blood, fire, pillars and smoke. Did any of that happen at Pentecost? Never happened yet. Then how are you telling me that that was that? Come on. You're so twisted. I'm so twisted. We've all been so twisted here. (06:55) We all need to know we're twisted. We just skip this how are you telling me that that was that? Come on. You're so twisted. I'm so twisted. We've all been so twisted here. (06:55) We all need to know we're twisted. We just skip this part. Yeah. Oh, Brother Vaughn, Peter said this. Now, I'm finna deal with Peter. He got it wrong on a couple things. Okay. Oh, you're talking about God's apostle. No, Paul talked about God's apostle when he was wrong. Mm-hmm. Peter believed with all his heart that Yahshua- Was coming the first- ... (07:20) was coming back immediately. That's right. Yes, he did. You don't believe me? Go read in Acts where they went and sold their houses. They all moved in together. Yeah. Because Peter believed- Coming then, yeah ... that Yahshua would be back tomorrow, and that this was that. Yeah. Mm-hmm. But what Peter didn't know, Israel rejected their Messiah. (07:46) Y'all didn't know all this was coming today, did you? Yeah. Israel rejected their Messiah, so there had to be an interval of time from this is that to this is really that. This is Ruth. Yeah, yeah. Whoo. This is a demonstration of Ustream Producer. If Israel would've accepted her Messiah, this would've been that. (08:09) This would've been that. The day is Ruth. Yeah, yeah. Whoo. This is a demonstration of Ustream Producer. If Israel would've accepted her Messiah, this would've been that. (08:09) This would've been that. The day of the Lord would've started. This would've been that, but you see, this is that after the Feast of Tabernacles, after... My God, I'm preaching myself to death. You're telling the truth. Thank you, sir. I got the rest of it. My God. (08:29) Why do they want to hear these things? Why do they scare us? You know why? Because your God is Pentecost. Whoo. Oh. This is a demonstration of Ustream Producer. More proud of being a Pentecostal than you are an Apostolic. Yeah, yeah. Whoo. You got Pentecost dripping off of you like a cancer. Right. You need to get delivered from it. Amen. And if the word of God goes against Stone King, or if it goes against Irsha, I don't care. (08:55) Whoo. Come on now. Right. Yes, sir. All right. Don't be nervous. Y'all get nervous all you want. I'm the man of God right now. You better hear what I'm teaching you. Yeah. Hallelujah. This is a demonstration of Ustream Producer. Because we'd rather stick with Pentecost- Come on ... than to move into Tabernacles. Come on, there's more to g you. Yeah. Hallelujah. This is a demonstration of Ustream Producer. Because we'd rather stick with Pentecost- Come on ... than to move into Tabernacles. Come on, there's more to be said. (09:20) Preach it. God help us today- Yeah, boy ... to get rid of our gods of Irsha, and our gods of Jackson JCM, and our gods of where we came from. I thank God for every one of them, but I'm moving on. If you had it wrong, I'm gonna get it right. I'm looking for truth no matter who I make mad, who I upset. Truth matters. See, the church is standing. You best to talk to. (09:46) We're on the same page here. Yeah. Whoo. You're telling it. All right. Hallelujah, hallelujah. Are you scared to get it right? Yeah. Get it right. Hallelujah. We need to get it right. Yeah. Hallelujah. Praise God. I love every one of these men. I love my heritage. This is a demonstration of Ustream Producer. But I love my God even more. (10:20) I love truth even more. Yeah. Yeah. Finish the rest of it. Come on now. We're almost done in Joel, I believe. "It shall come to pass," listen to this, "that whosoever shall call on the name of the Lord shall be delivered." And didn't Paul say everyone would do it? Someday. That's believe. "It shall come to pass," listen to this, "that whosoever shall call on the name of the Lord shall be delivered." And didn't Paul say everyone would do it? Someday. That's right. Amen. That's right. (10:46) See, there's coming a day when everybody's gonna call. Every nation. Every nation. Every tongue, every tongue. Why does that upset us so much? We put it in the wrong age. We got it in the wrong age. That's right. You can't understand that if you don't understand the holy days. No wonder you don't get it. It all lines up. (11:03) Yes. Yeah. Amen. My God. Oh, God, help us today. Oh, God, help us today. Right. Peter believed. I'm not against the apostle's words. My God, God forbid. Amen. But I believe that we ought to look at them again. Yeah. Peter s- it was Peter that wouldn't eat with Gentiles. He wasn't a... He didn't always have everything just right. (11:25) He, he knew what he believed, and he knew what the Lord had told him, but he also didn't understand two years later that Yahshua was going to delay His coming. That's theology. That's good theology. Yes. That's right. Yes. When the Holy Ghost fell, what do you have to do the minute you plant a seed? Water it. You ing to delay His coming. That's theology. That's good theology. Yes. That's right. Yes. When the Holy Ghost fell, what do you have to do the minute you plant a seed? Water it. You got to water it. That's right. (11:46) When God planted the first harvest, what did He have to do? Oh, yeah. With an early f- an early rain. He had to send a little rain. This is a demonstration of Ustream Producer. Not the fulfillment of Joel, but that little rain to get the first harvest started. Now, let's move quickly. Now, the last great day of the feast is not the seventh day of Tabernacles. (12:08) The fall feast ends on the eighth day, the day of new beginnings. The eternal day. Now why is eight the number of eternity? Because not one of you can show me where an eight starts or where it ends. Right. Right. Amen. Thanks, God. Yeah. It's eternal. It keeps going and going and going. That's why he's, that's why didn't he call it the first day after the seventh day? The history of the church. No, he said the eighth day. He wants you to understand eight and what is happening after the Feast of Tabernacles. (12:36) Go, sister. Hallelujah. All right, go ahead. I'm not going to stay there. I done preached nts you to understand eight and what is happening after the Feast of Tabernacles. (12:36) Go, sister. Hallelujah. All right, go ahead. I'm not going to stay there. I done preached that one to death. What does it mean, "Sons and daughters shall prophesy"?