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Part 7 - Unlocking The Unseen Realm With The Key of Prayer "THY KINGDOM COME" Pastor

FHMI-1311Shane Vaughn2024-07-01Sermon

Unlocking The Unseen Realm With The Key of Prayer

  • (primary) Matthew 6:9–10
  • (secondary) Matthew 6:11–13
  • (secondary) Matthew 6:33
  • (secondary) Revelation 1:4–6
  • (secondary) 2 Corinthians 5:17
  • (secondary) Ephesians 2:11–12
  • (secondary) 1 Timothy 5:17
  • (secondary) Genesis 1:26–28
  • (secondary) Genesis 2:9
  • (secondary) Genesis 3:22–24
  • (secondary) Revelation 22:1–2
  • (secondary) Malachi 4:2
  • (secondary) John 14:6
  • (secondary) Mark 1:14–15
  • (secondary) Matthew 4:23
  • (secondary) Matthew 9:35
  • (secondary) Luke 9:11
  • (secondary) Acts 1:3
  • (secondary) Matthew 10:7
  • (secondary) Luke 10:8–9
  • (secondary) Luke 9:60
  • (secondary) Acts 8:12
  • (secondary) Acts 19:8
  • (secondary) Acts 20:25
  • (secondary) Acts 28:23
  • (secondary) Acts 28:30–31
  • (secondary) Matthew 24:14
  • (secondary) Colossians 1:13
  • (secondary) Hebrews 13:17
  • (secondary) 1 Peter 3:7
  • (secondary) Matthew 5:23–24
  • (secondary) Galatians 2:20
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Part 7 - Unlocking The Unseen Realm With The Key of Prayer "THY KINGDOM COME" Pastor. Shane Vaughn - YouTube https://www.youtube.com/watch?v=e-7la2eWmNg Transcript: (00:00) Matthew 6 and 9, we've been teaching on the Lord's Prayer for about 7 weeks now. And we're going to continue as we've been talking about prayer, one of the most under- misunderstood subjects, the least talked about subjects in the word. Matthew 6, verse number nine. Now, I'm reading out of the book of Yahweh, so it may read a little different than some of your Bibles. (00:30) After this manner, example and general outline, you should pray. Our Father, who is in heaven, hallowed is your name. Now, we've talked on that verse for 6 weeks, that one verse. Tonight, we're finally going to make it into the next verse. Your kingdom come. Right? This entire ministry is not based on our calendar. (01:08) It's not based on the Sabbath day. It's not based on the holy Those are all part and parcel of this ministry. Our message is the coming kingdom of God. That's our entire message here. And so, we've landed on a good verse. Amen. You may be seated tonight. Thy kingdom come. Thy kingdom come. Now, let me show you how the church world, Brother Enikwich, reads that verse. (01:43) Our Father, who art in heaven, hallowed be thy name, may thy saints go to heaven. That's how they pray. Yahshua said, "I'm going to teach you how to pray. I'm going to turn your hearts back to the Father and back to the focus. Thy kingdom come. The entire purpose of prayer is to get your focus on the Father and the kingdom. (02:31) Seek ye first the kingdom of God. And that's what prayer is designed to do, to cause you to focus on the kingdom of God. Now, a lot of people that are Christians tonight, and growing up all my life, my prayer was this. Now, I'm going to say things tonight that's going to offend many people. It's called truth. And here is what most people's prayer is. Listen carefully. (03:04) Father, I pray that you help me make it in. That you HELP ME BARELY SLIDE in to those pearly gates. Vast multitudes are praying the prayer totally opposite of what Yahshua said to pray. You are praying a total antichrist prayer, and that's why your prayers are not answered, because you are praying amiss. You're missing the entire point. (03:40) The point of prayer is to bring your eyes to the Father and thy kingdom come. And we've got to learn tonight to refocus our prayer. Vast multitudes of Christians believe in a false doctrine called the rapture of the church. What the church world is looking for today in that prayer, Sister Kelly, he said, "Pray just like this. (04:16) Thy kingdom come." And the church is preaching the polar opposite, "Thy saints go." He said, "When you pray, THY KINGDOM COME." WE'RE PRAYING, "LORD, help us to go." It's the doctrine of the rapture that has weakened the church. Somebody said, "Brother Vaughn, the rapture is the blessed hope of the church. (04:48) " No, it's the blessed hoax of the church. It has been the singular most demonic teaching that has violated the Christian church of her power. It has CAUSED YOUR PRAYERS TO TURN into escapism rather than dominion. And that is what prayer is not supposed to do. Prayer is to get your focus on the coming kingdom of God. The church world is not looking for the Lord's coming. (05:26) They are looking for the saints going. The whole prayer is about the kingdom. Not us going anywhere. Thy kingdom Listen, when you begin to pray the Lord's Prayer, Sister Tina, what will begin to happen is you will begin to identify with the kingdom. And the kingdom will begin to identify with you through the key of prayer. (05:56) Prayer is the only way the kingdom can enter into your life, is through prayer. It doesn't come in because you have the Holy Spirit. The kingdom of God is a mentality that you must acquire. And you only acquire it when you know how to pray. Praying will refocus you on staying. Now, a lot of people don't understand the coming of Yahshua. (06:32) The whole church world is praying for a great escape. And you know who else is praying right along with you for the great escape? Satan himself. Sister Patty, it is Satan's desire for us to fulfill the song that we love to sing, I'll fly away. Satan is like, "Would you like for me to make your wings for you? I need you to fly away. (07:06) " Satan is dreaming. His fantasy is us flying away. But I've got news for him. I learned how to pray the Lord's Prayer, not the church prayer. Thy kingdom come. That is my prayer tonight. That is what I long for. I don't long to go anywhere. I long for the kingdom to come. Now, I want to try to bring a balance to the kingdom message tonight. (07:41) Somebody said, "Pastor, Yahweh or Yahshua is coming as king." No, no, no. No, no, no. He's already king. He's not coming as king. No, no, no. He's coming as King of kings. He He's already king. BUT HE CANNOT BE KING OF kings until he develops the kings that he will be the king over. Now, let's don't make him Let's don't bring Yahshua to a king's level. (08:23) Because he's far above kings. The world has a bumper crop full of kings. He comes as King of kings, but if you got a carnal mind, here's what you think that means. You think that means he's coming to be king over King Charles. Over King Obabubundi. He's coming to be king OVER THESE WE DON'T HAVE BUT ABOUT FOUR KINGS left in the whole world. (08:53) So, my God, if that's what he's coming to be king over, he ain't got much to be king over. I mean, come on, you got Charles and few others, and he's going to be king of those kings? Oh, no, there are no kings left in the world. He's a king, but he's not yet King of kings, because why? Because the kings that's going to rule in the kingdom are asleep in a grave somewhere, AND THERE'S A FEW OF THEM IN THIS ROOM TONIGHT. (09:24) YOU'VE GOT TO GET A KINGDOM MENTALITY. He's going TO BE KING OF THESE KINGS. Revelation chapter 1, verse 4 through verse 6. Let's turn there quickly. Revelation 1, the rapture doctrine will steal your crown off of your head. That's right. If you plan to leave here, then you had then you have no idea of your crown. (09:56) Revelation 1:4-6, let's find out what kings he's going to be king over. Ya- Yahanan, John, to the seven congregations, Revelation 1:4, of the house of Yahweh, which are in Asia, love and peace to you from him who is, who was, and who is to come, and from the seven spirits which are before his throne. And from Yeshua the Messiah, the faithful witness, and the firstborn from the dead, and the ruler of future kings of the earth. (10:42) Ooh. To him who loved us, who? These future kings. And freed us from our sins by his own blood. Yeshua is coming to be king over the future kings of the earth. Listen to me. I want to tell you why Satan hates this ministry and fights us night and day. I know a very few ministries in the world that truly understand the kingdom of God. (11:15) Much less preach it. Our entire ministry is the kingdom of God is coming to earth. What are you doing to prepare for your role as a king IN THAT KINGDOM? Somebody said, "BROTHER VAUGHN, YESHUA is going to be the king of the kingdom of God." No, he's not. I am. He's going to be my king. Do you understand? You didn't hear me, so I'll do it again. (11:49) YESHUA IS NOT GOING TO BE THE KING OF THE KINGDOM. I AM. YOU ARE. HE'S GOING TO BE THE KING OF THOSE KINGS OF THE KINGDOM OF GOD. THAT'S WHY YOU CANNOT LIVE LIKE A COMMONER. THAT'S WHY YOU BROTHER BROTHER BROTHER VAUGHN, WHY DO Y'ALL WHY YOU IS THIS REQUIRED? YOU KNOW, I WAS READING AN article last night about Bucky's. (12:14) Bucky's is opening right up here, right? In about 5 months, people starting off $18, $20 an hour. And and and and and I was reading this article and they said, "Now, no need in applying if you got a nose ring or a tongue ring." This what Bucky said. Or tattoos. Is that a dress code? Yeah, cuz I don't want you serving MY FOOD WITH A TONGUE RING IN YOUR MOUTH, HANDLING MY FOOD. (12:56) OH, YEAH. SEE, here's the problem though. When it comes to the holy church of kings that are being raised up, if we dare mention a dress code, LEGALISM. NO, BABY, IT'S called honoring who we are as kings and queens in the KINGDOM OF GOD. IS THAT REQUIRED to be saved? People make me sick with that junk. (13:27) IS THAT REQUIRED? NO, IT'S NOT REQUIRED TO BE SAVED. It's required to be a king. It's required to sit on a throne. It's required TO RULE AND REIGN WITH CHRIST. ELEVATE YOUR THINKING. ELEVATE YOUR VISION. THE PROBLEM WITH THE church is they want to be saved. Listen, there will come a place in your walk with God where the last thing on your mind will be being saved. (13:59) Salvation is easy. SALVATION IS FREE, BUT THAT THRONE WILL COST YOU EVERYTHING. NOW, won't nobody SAY ONE WORD ABOUT BUCKY'S HAVING A DRESS CODE. But you come in the church where we encourage people, when it's time for church, let's dress up a little bit. WELL, IT DON'T TAKE ALL THAT. BUNCH OF COMMONERS. They don't take a bath either, but it feels good when you take one. (14:39) Elevate your mentality. CARRY YOURSELF KNOWING THAT IF YOU CLOSE YOUR EYES IN DEATH TONIGHT, the minute they open, YOU SHALL WEAR A CROWN. ACT LIKE IT TODAY. LIVE LIKE IT TODAY. TALK LIKE IT TODAY. WALK LIKE IT TODAY. ACT LIKE IT TODAY. THY KINGDOM COME. IT SHOULD BE IN EVERY PRAYER YOU PRAY. YOUR HEART must long for the kingdom of God. (15:23) Notice it didn't say that he made us beggars or orphans. And notice what he does not call you in that verse. I'm going to say something now and it's going to make a bunch of people mad. We got thousands watching. Never let these words come out of your mouth again. Never confess that you're a sinner saved by grace. (15:54) How dare you still identify yourself with somebody that died in the water of baptism. YOU'RE NOT A SINNER. YOU'RE A KING. YOU'RE TRAINING FOR REIGNING. YOU ARE A CHILD OF GOD. YOU'RE NOT A SINNER. HOW DARE you take the blood of Yeshua and trample under YOUR FEET BY STILL CLAIMING TO BE WHAT HE NEVER CALLED YOU. (16:28) HE SAID, "I CALLED YOU TO BE KINGS. YOU'RE NO LONGER THE PAUPER, BUT YOU'RE NOW A PRINCE." DON'T EVER IDENTIFY AGAIN WITH WHO YOU ARE. DON'T EVER CONFESS WHO YOU ARE. SOMEBODY SAY, "I GOT A NEW NAME." OH, I'M NOT A SINNER BECAUSE I never sin. I'm not a sinner because he quit calling ME ONE. (17:02) HE SAID, "I WAS THE APPLE OF HIS EYE. HE SAID, I WAS A NEW CREATION IN CHRIST YESHUA." LOSE YOUR old identity. He said he made you to be kings and priests unto God. Satan wants you to go around saying, "I'm just A SINNER SAVED BY GRACE." And you know what that'll give you permission to do now? Act like a sinner. IF YOU CONFESSING YOU a sinner, THEN IT'S IT'D BE LIKE WALKING AROUND. (17:49) IT'D BE LIKE, "I'M JUST A PIG. OINK OINK." YOU BECOME WHAT YOU IDENTIFY AS. OH, YES. I come TO TELL YOU, CHRIST CREATED TRANS TRANS BEFORE TRANS DID. HE SAID, "I DON'T CARE WHAT YOU WERE BORN AS. I SAID WHAT YOU ARE. IDENTIFY WITH WHO I HAVE CALLED YOU TO BE. THY kingdom come." This ministry is hated because we preach the kingdom. (18:26) Now, listen, there's a lot of parts to this ministry. Oh. That sound like a tornado. Do we leave the road? I'm a man of faith and works. I'll move. Hallelujah. When you begin to pray thy kingdom come, you begin to identify with a kingdom mindset. When you begin to pray, "Lord, help me make it into the pearly gates," you begin to live an escape mindset where you just get out of here. (19:07) There's nothing to prepare for, nothing to do. I'm encouraging you tonight. Run out of Christianity as far as you can. Run out of Babylonian thinking as far as you can and become an Israelite. BECOME SOMEONE THAT SAYS, "I WAS NOT BORN to say goodbye, world, GOODBYE. I WAS BORN TO BE CHANGED SO THAT I CAN RULE AND REIGN WITH CHRIST. (19:32) " HALLELUJAH. Somebody say, "IF BIDEN IS A CHRISTIAN, if Nancy is a Christian, if Hillary is a Christian, then I'm not a Christian." IF THE IS A CHRISTIAN, I'M SO GLAD I KNOW WHO I am. I WAS A GENTILE IN TIMES PAST, BUT NOW I'M A MEMBER OF THE COMMONWEALTH OF THE HOUSE OF ISRAEL. KNOW WHO YOU ARE. LIVE LIKE IT. STAND LIKE IT. (20:18) DECLARE IT TO THE WHOLE WORLD. SOMEBODY SAY, "THY kingdom come." That's got to become your prayer. Thy kingdom come. And he has made us what? Kings. Not sinners. Kings. If you don't get that in your mind, you'll always be a pauper, a commoner. Hey, you'll always be a Meghan instead of a Kate. That Jezebel, Meghan Markle, went into a family that was way above her station. (21:16) Little floozy from America that has these American ideas that she don't mind nobody. Her happiness is all that matters. Common thinking. She moved into a family that was born and trained from their birth how to serve. Royalty. Guess who else was born into that kind of a family? Kate was born into a family of nobility. (21:49) Meghan wasn't. Meghan was common. What mattered to Meghan? Success. Fame. But when she moved into that family, she could not endure. The glitz and the glamour was not what she thought it was. Because she had to wake up every day bowing to the queen. When she did her documentary on Netflix, she laughed at how she had to curtsy to the queen. (22:33) Laughed about it. You know why? She's common. And so are some of you when we talk about honoring the leaders of the house of God and you make fun of such things. It's because you're still Babylonian in your mind. The Bible said to give double honor to those that teach the word. Give them double honor. If you can't do it, it's because you're still a commoner. (23:02) But when you become royal and you understand the kingdom OF GOD, YOU UNDERSTAND that honor is the currency in the kingdom of God. Why do you think we have elders and leaders in this ministry? We're trying to teach you honor so that you can get OUT OF THAT OLD PIG MENTALITY. The hardest thing I've ever taught in this ministry. (23:30) I can teach on the Sabbath day, everybody gets it. I can teach on holy days, everybody gets it. I can teach on clean and unclean food, everybody gets it. I but you start teaching on obedience and honor, see, we weren't raised with that. We was raised in a Babylonian church. We think our churches are like America, democracies. Where the people rule the preacher. (24:01) There's never been a vote on a preacher in God's church ever. Go read the book of Acts. Find me one church vote. The Bible said the apostles would send out pastors to the churches to build and establish those works. But you see, we bring these common ways of thinking. Any church that has to vote in a pastor, you don't have a pastor. (24:31) God will send you one. You hear me? God will send you one. And you'll know that's him when he walks in the door. Why? It'll be all over his countenance. That's God's servant. These things right here, it goes against every American idea in your little common brain. God said, "When you pray, you need prayer to do one thing, change that mind from American to kingdom. (25:07) From common to kingdom. From asking why to saying, "Yes, sir." Thy kingdom come. Thy will The reason people don't last in this ministry, they don't want a mind change. They don't want a lifestyle change. They want knowledge. They want to go from one Bible study group to the next learning new WOW THINGS. THE MAZZAROTH. WOW. (25:43) IF THAT Mazzaroth don't turn you into a king, you spent every moment wasted. Get mad at me all you want to. I'll be here when you get glad and come back. Why? Y'all The Bible said much learning has made you mad. You're getting so much knowledge and no wisdom with it. Oh, you know WHAT CALENDAR? I'M ON THE RIGHT CALENDAR. (26:15) UNTIL YOU GET THE RIGHT SPIRIT, I don't care what calendar you're on. It's all got to line up. Hallelujah. God is wanting to change us to a kingdom people breaking down our mindset. I will spend till the day I die trying to break you down. Because as you are breaking, you are building. AS YOU ARE FALLING, YOU ARE RISING. AS YOU ARE BEING DEFEATED, YOU'RE ACTUALLY BEING DRIVEN TO YOUR DESTINY. (27:03) GOD WANTS YOU TO PRAY, "THY KINGDOM COME." HALLELUJAH. HALLELUJAH. The Bible is a book of faith and hope. It looks not backwards or downwards, but forward and upward. Its face is ever set towards the good news of the kingdom of God. It always points towards the best is yet to come, the completion, the maturity, the fullness, the consummation. (27:39) Your Bible is not a doomsday book. Your Bible's not so concerned. THAT'S THE PROBLEM WHEN YOU STUDY THE BOOK OF REVELATION, YOU'RE TRYING TO FIND THE END of the world WHEN REALLY THE BOOK of Revelation is about the end of you. The Bible's always pointing towards your completion. In its first pages, we read in the story of Eden when the kingdom of God was on earth. And guess who the king was? Adam. (28:24) Everything was glorious, brother Gonzalez. EVERYTHING IN THE EDEN WAS the kingdom of God. The lion laid down. They played with the adder. Everything that has been will be. And everything that will be has been. God is a god of circularity. Oh, hallelujah. There was no evil in this world. There was no pain. (28:58) The Eden was heaven on earth. But alas, it disappeared. It became a part of history. All life vanished. All joy vanished. All peace. When man sinned, pain and frustration entered into the world. But then something happened on the fourth day. Yeshua came. Watch the story of your Bible, brother Shane. Watch it. Watch it go round and round. Watch this. (29:33) It starts in the Garden of Eden. It starts with the tree of life. Now, let's follow that circle all the way right back around. What you call the end. No, no, no, no, no. No, no, darling. Revelation's not the end. Revelation is the beginning again. What's the first thing you see in the book of Revelation? THE TREE OF LIFE. WHERE DID THAT COME FROM? THE BEGINNING. (29:58) IT'S THE SAME TREE OF LIFE. BUT IN ORDER TO bring this thing back to the kingdom on the fourth day when Yahweh created the sun he also created the other sun on the 4,000th year the sun rose, Yeshua rose with healing in his wings, which is his rays. The sun has rays. Why did he have to come? Because to bring this thing back to full circle there had to be something happen that would provide the way back. (30:42) Do you know why the cherubims were put there? To guard the tree of life. It was not to keep people away from the tree of life. It was to make sure no one ever was able to stop the way back to the tree of life. Yeshua come, he said, "I AM THE WAY BACK TO EDEN. I AM THE WAY BACK. I AM THAT TREE OF LIFE." If any man goes back TO THE FATHER, HE'S GOT TO COME through me. (31:17) Now, here comes Yeshua. Brother Gonzales we would think that Yeshua would come preaching what every church in the world preaches. We would think his message would be "Come tonight before you run out of time. Come and give your heart to me. Come and make your confession. Sign the little card. Confess your faith. (31:45) Oh, come." We would think that would be his message. Except he never one time had an altar call. He never one time ever told a scary story. He never one time played with your emotions. Oh, no, no, no. No, no, no. I want to tell you what he did. First of all, he began his public ministry saying these words. (32:17) This began his ministry. He said, "The time is fulfilled and the kingdom of God IS AT HAND. REPENT and believe the good news of my FATHER'S KINGDOM." THAT'S ALL HE PREACHED. THAT WAS HIS MESSAGE. WELL, then he went through Galilee. Let's follow his whole ministry, shall we? He went through Galilee and taught in the synagogue, which is what their church is. (32:51) Brother Von I wonder where he what what what was his sermon title? Every time he preached, his sermon title was the kingdom of God. He never had to look for another topic. I'm going to prove it to you. Every time you find him preaching, there was one thing he was preaching about. That's something the church knows nothing about, the kingdom of God. (33:20) He went through Galilee and that's what he was preaching. And then after he left Galilee, he went through Galilee again. And what did the Bible say he did the second time? Brought the good news of the kingdom of God. And then he went a third time into Galilee proclaiming the kingdom of God. Then he came to Bethsaida. (33:43) Maybe he'll change his sermon when he gets to Bethsaida. Oh, NO. THE BIBLE SAID he spoke to them concerning the kingdom of God. And then when THEY WHEN THEY CRUCIFIED HIM, LET'S SEE IF HIS message changed, Sister Lydia, after he rose from the dead. No, NO, NO. THE BIBLE SAID for 40 days he spoke to them concerning When he commissioned 12 disciples, he sent THEM OUT TWO BY TWO AND SAID THESE WORDS, "AS YOU GO, PREACH SAYING THE KINGDOM OF GOD IS AT HAND. (34:33) " WHEN HE COMMISSIONED THE 70 PEOPLE, WHEN HE SENT THEM OUT TWO BY TWO, HE SAID, "IN WHATSOEVER city you ENTER AND THEY RECEIVE YOU, TELL THEM THE KINGDOM OF GOD IS APPROACHING." WHEN HE WAS TRAVELING THROUGH PEREA, HE SAID, "FOLLOW ME. LET THE DEAD BURY THE DEAD. ANNOUNCE THE KINGDOM OF GOD." WHEN Stephen was persecuted, Philip went down from Jerusalem to Samaria and declared the good news of the kingdom of God. (35:17) WHEN PAUL VISITED EPHESUS, HE PREACHED boldly for 3 months REASONING WITH THEM ABOUT THE THINGS CONCERNING NOT HELL, NOT HEAVEN, THE KINGDOM OF GOD. WHEN HE SUMMONED THE EPHESIANS TO MILETUS, HE REMINDED THEM OF THE KINGDOM OF GOD. WHEN HE PREACHED IN ROME, HE SUMMONED THE JEWS TESTIFYING TO THEM ABOUT NOT HELL, NOT HEAVEN, THE KINGDOM OF GOD. (36:03) DURING THE 2 YEARS THAT HE LIVED IN ROME, THE BIBLE SAID HE WELCOMED EVERYONE INTO HIS HOME TELLING THEM THE KINGDOM OF GOD. IN THE LAST LETTER HE WROTE TO TIMOTHY, HE SAID, "THEY'RE ABOUT TO CUT MY HEAD OFF, BUT DON'T YOU EVER FORGET TO DECLARE THE KINGDOM OF GOD IS COMING." THAT'S WHY SATAN CANNOT DESTROY this ministry no matter how hard he tries because God is not loose. (36:46) Yahweh has not protected this ministry for your sake or mine. He's done it for his sake. Do you under so hot and cold shower tie? Because he had to find somebody crazy enough TO GET OFF OF HELL AND GET OUT OF HEAVEN AND DECLARE THE KINGDOM OF GOD IS COMING. PREPARE FOR THAT KINGDOM. BUT HERE'S THE PROBLEM. Every church you go to, there's two messages, hell or heaven. (37:22) Not one about the kingdom of God. They're preaching the gospel about Christ, but not the gospel of Christ. I'll tell anybody that gospel is not the death, burial, and resurrection of Jesus Christ. The gospel is THE KINGDOM OF GOD. THE DEATH, BURIAL, AND RESURRECTION IS WHAT HAD TO HAPPEN FOR THE KINGDOM TO COME. (37:51) BUT THIS GOSPEL IS THE GOSPEL THAT'S GOING TO REACH THE WHOLE WORLD. THAT'S WHY WE ARE CALLED FOR THIS MOMENT. Every day those of you that are part of this ministry Brother Gino moved here from Minnesota. There he is, Minister Gino. Everybody moves here for training. For ministry training. They act like I'm going to bring them in my office and teach them how to preach. (38:34) That ain't ministry training. That's preacher training. If you come in here for ministry training, we're going to put a shovel in your hand. We're going to bring you WITH A A BOWL OF SOUP TO SOMEBODY'S HOUSE. YOU CAME HERE FOR PREACHER TRAINING OR MINISTRY? BECAUSE IF YOU CAME FOR KINGDOM TRAINING, THE only people that will ever rule in the kingdom of GOD IS SERVANTS. THOSE THAT HAVE BEEN BROKEN. (39:13) THOSE THAT HAVE BECOME NOTHING. THOSE THAT HAVE LOST THEIR AGENDA. THOSE THAT HAVE LOST THEIR IDENTITY. IF YOU WANT PREACHER TRAINING, go to Bible college. They'll mess you up so bad. Preachers are a dime a dozen. Servants are gold. And my house Oh, I got so far to go. I don't know what to do tonight. (39:50) I got so much to preach about this topic and we've not even started. At my house, Minister Betts, I have an old Avon looking bag. It's old. It's It's not nice at all. Sister Francine Shepherd gave it to me. It's It's It's just an old bag. Inside that bag are all these silver Toto coins. And one day they'll be priceless when I'm dead and gone. (40:21) When there's no more Toto and that was just a part of history, they'll be priceless. These are worth about $100 a coin now in the market. And I have a bag full of them. Now, the coins have value to me. The bag does it. But because the bag's are holding the bag's holding the coins, an old bag, I now protect the bag. (40:58) Not for the bag's sake. This ministry IS AN OLD BAG. AND YAHWEH HAS NOT FAVORED THIS MINISTRY BECAUSE OF ME OR YOU OR ANYBODY ELSE, BUT THERE IS A PEARL OF GREAT PRICE HIDDEN IN THIS HOUSE. THERE IS A MESSAGE OF THE KINGDOM OF GOD THAT IS WITHOUT VALUE. MY ENEMIES sit around and wonder why they hadn't destroyed us yet. (41:30) You don't understand. WE'RE THE OLD BAG. DON'T YOU UNDERSTAND WHAT WE CARRY IS UNDEFEATABLE. IT'S THE KINGDOM OF GOD. THE MESSAGE OF THAT kingdom is in our mouths. How many's read my book, The Dream Team? That entire book is not about the sacred names. It's not about the Mazzaroth. It's not about the Sabbath day. Now, all those things are mentioned in that book. (42:10) But it's about a dream. Whose dream? Yahweh's dream. Yahweh's dream and Yeshua's dream was one thing, the kingdom of God. Until that becomes your dream, you've not learned how to pray. The purpose of the Lord's prayer is to turn their dream into your dream. The kingdom was Yeshua's dominant heartbeat. And if you're in a church that has not taught you about this coming kingdom, I'm going to say a mouthful, you've never been to a real church of Christ. (42:58) His heartbeat was of a coming government of kings. And until some preacher jerks you up out of your pagan Marco mentality, and jerk some kingdom sense into your head, you've never heard the gospel of the kingdom of God. Hallelujah. Yeshua was convinced, even though he was in a pagan world, he was absolutely convinced that that by the power of his father all things were possible. (43:45) He was absolutely sure that good was stronger than evil. That Yahweh was stronger than the devil. He was absolutely certain that sin and death in their ghastly and hideous form would be driven out of the world one day. He was convinced of this. That's why he cast out devils. It was a precursor of what would one day come when Satan would be cast out of the planet. (44:16) That's why he cast out devils, not to be a show for a bunch of freaks to spit up in a garbage can. He did IT AS A SIGN OF WHAT WAS coming in the kingdom. Pastor, don't you think we ought to be casting out devils? Oh, no, no. I think here's what's going to happen. You see, there's some of us that know that you can cast out a devil tomorrow and it'll be back the next day. (44:48) We understand that, okay? But there's some of us that know about a day when the devil of all devils WILL BE CAST OUT. AND WE ONLY DECLARE THAT DEVIL WILL LOSE HIS POWER. AND YESHUA CAST OUT DEVILS ONLY AS A SIGN OF WHAT WAS COMING. When you know the day that the devil's going to be cast out, you ain't got to see none cast out now. (45:20) Hallelujah. You sit under this preaching, we'll cast every devil out of your mind, honey. Hallelujah. Truth is a cast out devil power. Glory. Yeshua was so certain, Brother Thomas Shiflett. He was so certain about this coming kingdom. He was so certain that God would one day reign in every human heart. From the river to the sea. (45:53) That he was so certain of it, he said, "Here's what I need y'all to do. I want above all," Yeshua said, "for the kingdom to come. So, when I leave, would y'all do me a favor? Would you pray like this? Our Father, thy kingdom come." He said, "That's my heartbeat. I don't need you to pray for your headache or your toe ache. (46:29) He said, "First, I need you to seek first." HE SAID, "WOULD YOU PRAY WHAT I'M PREACHING? WOULD YOU BELIEVE THAT THAT DAY IS COMING LIKE I DO? I'VE GOT TO HAVE A PEOPLE THAT WILL PRAY FOR THAT DAY." IT'S COMMONERS THAT get down and pray for their rent to get paid. PRAY FOR THAT WHEN YOU GET TO THE PART ABOUT your daily bread. (47:16) BUT YOU START OFF WITH A DAY WHEN EVERYBODY'S RENT WILL BE PAID. EVERY MAN WILL HAVE HIS OWN VINEYARD. EVERY MAN WILL HAVE HIS OWN LOT IN THE KINGDOM OF GOD. HE SAID, "Pray for God's reign to be in the hearts of every man, woman, boy, and girl. Thy kingdom come." The kingdom come. Now, hold on now. I'm going to try to break this down. (47:47) I'm running out of time. Listen carefully. Three words. Everybody say it. Thy kingdom come. Simple words, yet so vast, Brother Lashley. Simple, but so vast. Oh, thy kingdom come. Oh, hold on now. You know what that reminds me of? A little boy with a pail standing before the ocean wondering how to fit the whole ocean into his little bucket. (48:23) Your prayer is that little bucket. Thy kingdom come. It's simple words, but it opens you up to an ocean of possibilities. The preachers in Christianity have misinterpreted this verse. They think Now, I'm going to Now, now, now I've got to bring this home and I'm I'm out of time. I know that, but just wait a minute. (48:50) I can't wait to do this on Saturday so I don't have to worry about y'all driving home at night and y'all tired. I'm going to preach the devil out of every one of you. Hallelujah. I ain't got to worry about mom and daddy falling asleep, Brother Connelly falling asleep, none of y'all. Hallelujah. Oh, I'm going to take ADVANTAGE OF IT. (49:17) NOW, NOW I'VE GOT TO SAY SOMETHING. THE kingdom message is out of balance. Just like the Sabbath day and everything else gets out of balance. I'm so glad I wish some people never would have heard the clean and unclean food message cuz they looking at my plate for every little ingredient. Things get so out of balance. (49:48) The kingdom message gets out of balance. Let me tell you why. If you're not careful, when you kneel to pray thy kingdom come, you will think you are praying for that physical kingdom that is coming one day. Okay, now stay with me. So easy for you to pray, thy kingdom come. One day the millennial is coming. Oh, and it is. (50:24) But the problem is you think that's referring to the end of the world or the coming of Christ. But when Yeshua said pray my kingdom come, he's not speaking of the end of the world or the rapture of the saints or the return of Jesus, but the coming of the kingdom. Here's what he is saying, that we are to pray that Yahweh may reign here on earth. (50:56) Hold on. Oh, yes, we want him to reign on earth. Hold on. From what was you made? Somebody's going to get it here in just a second. Like we want Yahweh to come and rule OVER THE EARTH. OH, be careful, little one. Cuz I know a BUNCH OF PEOPLE THAT WAS FORMED out of the dust of THE EARTH. AND YOU'RE ASKING YAHWEH TO LET HIS KINGDOM COME TO EARTH. (51:45) WOO! SOMEBODY SAY IT'S ABOUT TO GET GOOD UP IN HERE. OH, EVERYBODY WANTS THAT KINGDOM TO come to earth, but I want to tell you something, children. Yeshua said when you pray, I need you to get the kingdom in your earth so that he can get it in all the earth. You better quit looking for the future kingdom. (52:17) HE SAID WHEN YOU PRAY, YOU PRAY THY KINGDOM DESTROY THIS EARTH. OH, SEE SOME OF YOU WERE SHOUTING ABOUT the coming kingdom. Oh, no. When you pray, pray like this, Our Father who art in heaven, THY WILL BE DONE. THY KINGDOM COME. He said here's why, I need First of all, he said, I need a kingdom before I get a kingdom. I'm I'm going to try to preach this if the Lord will help me now. (52:55) First of all, Brother Gonzales, what is a kingdom? BECAUSE YOU AND I WERE BORN in America, we don't understand what kingdoms are. The dictionary defines a kingdom as a government headed by a king or queen or a monarch, a realm or a domain. The word kingdom is the noun king and the suffix dom for domain. So a kingdom is the domain of people within that domain over which a king exercises authority. (53:39) Yeshua is not the king of the earth. Satan is. But I will tell you what he is king of, Israel. Do you understand me? He's got a nation. I SAID HE'S GOT A NATION WITHIN EVERY NATION ON PLANET EARTH. HE'S GOT A DOMINION CALLED THE CHURCH OF THE LIVING GOD, THE ECCLESIA, THE KAHAL THAT'S INSIDE OF EVERY KINGDOM ON THE EARTH. (54:19) ISRAEL'S NOT A PIECE OF LAND. ISRAEL IS A PEOPLE. AND DARLING, HE'S THE KING OF ISRAEL. HE IS OVER THIS DOMINION. SO WHEN YOU PRAY THY kingdom come, you're really praying I want the king of that kingdom to come to my earth. And I want that king to subdue me and make me part of his dominion. Thy kingdom thy king. (55:02) He said here's the I'm trying I'm trying to teach y'all the purpose of prayer. It's to take you out of the kingdom of darkness and translate you into the kingdom of his dear son. One day, Daddy, you'll be the king of the world. Today he's king of the house of Israel. And darling, if you ever wonder why we walk around with these little things on, the same reason I wave an American flag. (55:31) I know what nation I belong to. Do you understand me? THIS IS MY FLAG. THIS IS MY BANNER. I KNOW WHAT NATION I AM A MEMBER OF. I'VE GOT A KING. HE IS THAT MENORAH. I'VE GOT A KING. HE IS THAT LIGHT OF THE WORLD. THIS IS HIS BANNER. THEY GO FORTH INTO BATTLE HOLDING UP A BANNER. THIS IS ONE OF OUR BANNERS. (56:03) IT DECLARES OUR NATIONAL IDENTITY. WE ARE ISRAEL BEFORE WE ARE AMERICA. WE ARE ISRAEL BEFORE WE ARE ANYTHING. WE'RE UNDER THE KING'S DOMINION. THY KINGDOM COME. WOO! Right now, Yeshua has a dominion. It's in the lives of the elect, the chosen people. We're now becoming ruled, listen, and governed by this king totally and absolutely. (56:51) I want to tell you what's happening right now, sister. Denisa, every time you make the mistake and pray that prayer, thy kingdom come, you are literally waving the white flag of surrender saying take me, oh king. I'm willing to become a member and a subject OF YOUR DOMINION. I'M WILLING TO BOW DOWN AND BE YOUR LIEGE MAN. (57:31) WHENEVER King Charles was coronated, there was something interesting that happened that many people didn't see, but I look for these things. I love the royalty for reasons that hopefully you understand by now. It's part of my ministry. I understand that the house of David sits on that throne. (57:48) I get all those things. I know that. So therefore, I want And when King Charles was sitting on the throne, here come William, the Prince of Wales. And he placed his hand on his father's Well, maybe his forehead or his hand. I don't quite remember that part. But he made a vow to the king to be his liege man. I didn't know what a liege man was until I remembered I pledge allegiance to the flag of the United States of America. (58:29) What he was doing, he was pledging to die for his king. I COME TO TELL THE KING JESUS, KING YESHUA, I WILL BE YOUR LIEGE MAN. I SURRENDER. I SURRENDER TO YOUR TOTAL AUTHORITY. UH-OH, NOW I'M FIXING TO mess y'all up now. Watch. Now it's going to get bad. Now, this is where people with American minds can't go there. Prince William pledged to be the liege man to the king. (59:12) Devoted. Submitted. He's riding down the road. He hears the sirens behind him. And it's the police. And they pull him over in the name of the king. And he says, "Oh, I don't have to listen to you." Whoa, whoa, whoa. I just did this in the name of the king. If you defy the one that comes in the name of the king, you have defied the king. (59:49) And when people say, "I don't have to submit to a pastor. I don't have to submit to a man or woman of God. I don't have to submit to A HUMAN." THE BIBLE SAID, "Obey them that have rule over YOU IN THE LORD AS YOU WOULD THE LORD FOR THEY COME IN THE NAME OF THE LORD." GET THAT BABYLONIAN MIND OUT OF YOU. Y'ALL'S PROBLEM IS Y'ALL WANT TO be part of a Bible study group instead of part of the real move of the end-time move of God. (1:00:30) We're learning TO SUBMIT OURSELVES TO EVERYTHING IN THE NAME OF THE KING. This ministry's hated because we will not be a Bible study group. We will be a Bible implementation group. WE WILL IMPLEMENT WHAT WE LEARN. I'm going to prove it to you now. I'm on a roll tonight. Yahweh told the husband and he told the wife, "If you're tied up with your husband, don't pray to me. (1:01:11) " Oh, I thought y'all loved Torah. You don't even know Torah. All you know is about clean and unclean. You don't even know the intent of Torah. He said, "If you and him are tied up, do not pray to me." Y'all said, "Don't pray to me." Stop. You can't pray to me in rebellion to him. Cuz he represents me. I figured that go over about like that. (1:01:53) Why? That's my liege man. He married you as the priest of the home. THE PRIEST REPRESENTS YAHWEH. AND THERE WAS NEVER no women priests. Get your house in order or quit talking to God. God's never put a woman over a man IN THE FAMILY. SOME OF YOU MEN'S MORE QUEER THAN QUEERS ARE. LETTING YOUR WIFE run you like a puppy on a string. (1:02:43) Listen to me and I want you to hear me well. There is a reason Yahweh set order in the church AND THE FAMILY BECAUSE IF IT'S OUT OF ORDER IN THE FAMILY, YOU CAN'T PUT IT IN ORDER WITH GOD. IF IT'S OUT OF ORDER IN THE CHURCH, YOU CANNOT PUT IT IN ORDER WITH GOD. SOMEONE WROTE something today. Nah, I'm not going there. (1:03:14) Praise the Lord. Hallelujah. If you don't get that rebellion out of your hearts, listen to me. Oh, you'll make it into You'll make it outside the city. You'll be saved. This ain't got nothing to do with salvation. I'm talking about ruling and reigning. Thy kingdom come. Help us to get it in order. I'm going to give you an example. (1:03:39) There are some people in this church, this ministry, and all around the nation and the world. They see me. They get real sweet. But then I hear how they speak to one of my elders that come in my name. You're a rebellious devil and you need to convert. And when you're converted, strengthen your brethren. (1:04:07) Get it out of you. Quit being common. These elders serve in my name as the pastor of the church. They go forth in my name as to represent me in the ministry around the nation and here at home. If I'm left with five people that are fully obedient, I'll take it instead of a houseful that's common in their thinking. God wants to purify this ministry to where we love one another so much that we recognize in one another God himself. (1:04:58) That's Brother Vaughn, I don't believe that. I don't care what you believe. Let's see what the Bible says. The Bible said, "If you come to the altar to pray and you bring a gift to God. Me and God, we got our own thing going." And he said, "You kneel down and you're really talking to me." I would kneel down but I got too fat to get back up. (1:05:21) You're really talking to me. He said, "And you remember one person in my church that you're crossways with. Get up." OH, NO, I'M TALKING TO GOD. NO, YOU'RE NOT. YOU'RE talking to yourself. Because if you were talking to God, he would say, "Uh-uh. Don't call me on my cell phone. Call Sister Susan on her cell phone and repent. (1:05:58) " Oh, I thought y'all wanted the kingdom to come. Next time you pray thy kingdom come, you make sure you're not talking about some future kingdom. You make sure you're inviting that kingdom today. As I close, don't go to the piano yet, baby. That's not a real close. If she goes to the piano, y'all off. You're done. It's over. (1:06:41) Here's what's going to happen. When you say thy kingdom come, you're saying thy king come. There's two kingdoms in this world. You're not really saying thy kingdom come. You're really saying my kingdom go. Because when you invite the king of glory into his temple, here's what will happen. That's why I laugh when people say Jesus is my Sabbath. (1:07:25) You poor child. Oh, he's my rest, really. Invite him into your life and you'll see a war that you ain't never seen before. You'll have no rest. You had rest in the night clubs. You had rest in the strip clubs. You had rest in the JUNK JOINTS. BUT WHEN THAT KING MOVES IN, YOUR OTHER KING, YOUR OTHER KINGDOM, HERE STARTS A WAR LIKE YOU'VE NEVER EXPERIENCED IN YOUR LIFE. (1:08:04) SOMETHING'S GOING TO GIVE. MY KINGDOM GO. MY KINGDOM GO. MY PLANS GO. MY WAY OF THINKING GO. That's why when people come and sit in my office to counsel with me, they want their tears to affect me. And I'm not cruel. I'm not. But I see another kingdom at war with the word. It's your kingdom of emotions. And you have COME FACE TO FACE with a man that knows that word from front TO BACK. (1:08:49) AND WE'RE GOING TO HAVE A BATTLE IN MY OFFICE BETWEEN YOUR KINGDOM AND THE WORD OF GOD. IT'S GOING TO BE A WAR LIKE YOU'VE NEVER EXPERIENCED IN YOUR LIFE. IT'S JUST LIKE WHEN SOMEONE comes in my office and tries to tell me that their dead loved ones have been talking to them or their mama come and sit on their bedside. And they believe they're crying. (1:09:25) And I'm like, "Honey, no, no, no. No, your mom ain't coming nowhere near you. She's asleep, honey." You better read the word. The dead The dead are asleep. Now, we come into a battle of the way Denisa thinks and the way the word thinks. Someone told me in a text today when I was trying to correct them, they said, "This thinking is strange to me. (1:09:49) " I said, "I bet it is." Why? Because you were raised to protect your kingdom. Your happiness, your home, your money, the things you love. It's all about you. But Yeshua said, "If you'll ever pray, thy kingdom come, it'll come. My kingdom go when it happens. Be ready. Cuz he says, "I don't plan on losing. I plan on winning and putting you in my dominion and making you a member and my subject. (1:10:31) I plan on conquering you. I plan on defeating you SO THAT I CAN LIVE." PAUL SAID, "IT'S NO LONGER I THAT LIVE, BUT CHRIST THAT LIVETH WITHIN ME. THY KINGDOM COME." WOULD YOU STAND TONIGHT AND DECLARE THE COMING OF THE KINGDOM OF THE ALMIGHTY GOD IN YOUR LIFE TONIGHT? WOO! HALLELUJAH! Let's all come. (1:11:07) Let's all come right now and let's stand in his presence tonight and ask his kingdom to come into our lives. Hallelujah! Thy kingdom come. Thy will be done in earth as it is in heaven. in heaven. Thy kingdom come. Thy will. Let's sing that. Thy will be done in earth as it is in heaven. Give us (1:12:12) this day our daily bread. And forgive us of our debts as we forgive our debtors. For thine is the And the power and the power and the glory and the glory forever and ever and ever. Forever and ever. Forever and ever. Let's sing it again. Everybody, let's sing the Lord's prayer. Give us this day our daily daily (1:13:15) bread. And forgive us of our debts as we forgive our forgive our debtors. For thine is the And the power all about the kingdom, THE WHOLE YES. FOREVER. FOREVER AND EVER. Start it from the beginning. And the power (1:14:33) and the glory forever forever and ever. Thy will be done. Will everyone lift your hands all over the building right now? Eyes closed. I want you to see your father. And I want you to say these words (1:15:38) with everything in your heart. Our father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy kingdom come. Thy kingdom come. It'll come. Yes, I said it'll come. It'll come. If you're tired of living the way you've been living, thy kingdom come. If you're tired of being addicted, thy kingdom come. If you're tired of the anxiety, the anger, thy kingdom come. (1:16:47) And the power and the power and the glory I don't know why. I don't normally do it. I don't normally do this, but I want every human being that is breathing in this sanctuary and everyone watching me live, I want your hands in the air. Obey the man of God. I come in the name of the Lord. The name of Yahweh. I want everyone in this room to say these words, "Thy kingdom come into my life. (1:17:37) Come, my king. Take over my life. My kingdom go. For thine is the kingdom and the power. Woo! Hallelujah! Somebody just got touched by the presence by the kingdom. HALLELUJAH! FIND SOMEBODY TO pray with right now. I (1:18:56) feel the move of the Holy Ghost. Find somebody to begin to pray with. The kingdom of God is moving in here. Find somebody that you think needs prayer right now. Lay your hands on them right now. Come on. Woo! Shut up. Amen. In heaven. Thy will be done. As it is in heaven, thy will be done. As it is in heaven. My kingdom go. (1:19:49) My kingdom come. In me as it is in heaven. As it is in heaven. As it is in heaven. My kingdom come, go. My kingdom go. My kingdom go. My kingdom If you're watching me live, let the kingdom come into your heart tonight. Those watching me all over America and the world, let the kingdom come into your heart tonight. He wants to fill your heart with his kingship. (1:20:44) Surrender to the house of Israel, the king of Israel. As it is in heaven, thy kingdom come. My kingdom go. Thy kingdom come. Thy kingdom go. My kingdom go. Thy kingdom come in me as it is in heaven. As it is thy will be done. Thy will be done. (1:21:49) I don't want nothing less than your will. Than your way. I don't want anything less than your way. I desire nothing less than your will. Come on, fill them, Lord. Fill everyone. Come on, fill them with your kingdom. Take over my Lord. My kingdom go. Our daily bread. Forgive us our debts as we forgive our debtors. (1:22:40) Thine is the kingdom and the power Come on. Father, let your kingdom fill the heart of every man, woman, boy, and girl in this building. Oh, come on, I feel the Holy Ghost. Fill them, Lord, with every kingdom, Lord. Every drop of your kingdom. Yeah, yeah, yeah, yeah, yeah. Daddy, put your hand, Brother Kendrick, put your hand on Brother Gonzales' heart. (1:23:16) Father, fill him with your kingdom. Fill him with your kingdom, I pray. Fill him with the kingdom tonight. Sister Renee, lift your hands. Father, fill her with your kingdom tonight. Fill her with YOUR KINGDOM RIGHT NOW, LORD. THE OLD'S got to go. THE LORD SAID THE OLD HAS TO GO. RIGHT NOW. THERE'S SOME OLD KINGDOMS LEAVING TONIGHT. (1:24:13) There's some old kingdoms LEAVING HERE TONIGHT. THERE'S SOME OLD KINGDOMS LEAVING HERE. MY KINGDOM GO. SISTER YVONNE I'D LIKE FOR YOU TO sing for me that song you did as a young lady. It's my desire. I want that to be our closing song tonight. It's my desire. This is my life song that she's been singing for many years and I love it. Listen to the words. (1:24:58) It's my desire to live for you, Lord. It's my desire Let that be your song. Just to live for you. And often I have failed you. And I've brought you much pain. But it's my desire Oh, still it's my desire to live for you. To live for you. If you could see If you could see where he brought me from where he brought me from (1:26:02) to where I am today. You would know the reason why I love him. I love him so. Now you can take this world Take this kingdom. with All its riches. I don't need I don't need your fame. It's my desire to live for him. To live for him. Sing it if you could see where he brought me from. desire Yes. Just to help someone today. (1:27:01) Someone who may have failed. They failed to see your way. You see, truly I once was lost. Oh, but then I found my way to your way. It's my desire to live for him. Hallelujah. If you could see where he brought me from to where I am today. Then you would know the reason the reason why I love him so. I love him so. (1:28:04) Hallelujah. Now you can take this world Yes, Lord. and riches. I don't need your fame. It's my desire just to live for him. I'm going to live for you, Lord. Hallelujah. Hallelujah. Hallelujah. Hallelujah. Hallelujah. Amen. Thank you, pastor. Hallelujah. Thy will be done. Thy will be done. (1:29:10) Hallelujah. When I begin my day, every day 365 days of the year. Amen. I begin every day I say Thy will be done.

Summary

1. The Lord's Prayer as the foundation — 00:00–02:31 Vaughn opens by explaining that the congregation has spent six weeks examining the opening words of the Lord's Prayer. He turns to Matthew 6:9–10 and introduces “Thy kingdom come” as the next major subject. He identifies the coming kingdom as the central message of the ministry and teaches that prayer should redirect the believer's attention toward the Father and his kingdom. 2. The contrast between kingdom prayer and escapism — 02:31–07:41 Vaughn criticizes prayers focused primarily on barely entering heaven. He argues that the rapture doctrine has encouraged believers to seek escape from the earth instead of preparing for Yahweh's coming government. He teaches that prayer should create a longing for the kingdom to come rather than a desire for believers to depart. 3. Yeshua as King of kings — 07:41–11:49 Vaughn explains that Yeshua is already king and interprets the title King of kings as referring to his future authority over redeemed rulers. He reads Revelation 1:4–6 and applies the passage to believers being prepared for governmental service. He asks the congregation what they are doing to prepare for their future responsibilities. 4. Salvation and royal preparation — 11:49–15:23 Vaughn distinguishes salvation from qualification for a throne. He uses workplace dress codes to illustrate the concept of standards appropriate to a particular role. He argues that believers should conduct themselves with the dignity and discipline of future kings and priests. 5. The identity of the redeemed — 15:23–19:32 Vaughn challenges believers to stop defining themselves by their former sinful identity. He emphasizes the new creation and the royal calling of the redeemed. He argues that prayer develops a kingdom identity, while escape-centered religion encourages passivity. He also urges believers to understand their relationship to the commonwealth of Israel. 6. Honor and the royal mindset — 19:32–23:30 Vaughn uses illustrations from the British royal family to contrast what he calls common thinking with royal discipline. He emphasizes respect, service, loyalty, and submission. He connects these principles with the biblical instruction to honor those who labor in teaching and leadership. 7. Kingdom government in the church — 23:30–27:03 Vaughn argues that the church should not be governed according to ordinary democratic assumptions. He teaches that pastoral authority should arise through divine appointment. He criticizes the accumulation of biblical information without corresponding transformation of character. He calls for wisdom, obedience, and the development of a kingdom mentality. 8. The Bible as a story of restoration — 27:03–31:17 Vaughn presents the Bible as a message of hope, maturity, and completion. He describes Eden as the original earthly kingdom and Adam as its appointed ruler. He connects the tree of life in Genesis with its appearance in Revelation. He teaches that Yeshua provides the way back to the Father's original purpose. 9. The kingdom message of Yeshua — 31:17–34:33 Vaughn emphasizes Yeshua's proclamation that the kingdom of God was at hand. He describes Yeshua's preaching throughout Galilee and his teaching concerning the kingdom. He also refers to Yeshua's instructions to the twelve disciples and the seventy. 10. The kingdom message of the apostles — 34:33–37:51 Vaughn traces kingdom preaching through Philip's ministry in Samaria and Paul's ministry in Ephesus, Miletus, and Rome. He argues that the kingdom remained central throughout the apostolic period. He distinguishes proclaiming the kingdom from preaching exclusively about heaven, hell, or individual salvation. 11. Ministry training through servanthood — 37:51–39:50 Vaughn explains that preparation for ministry should involve practical service rather than only learning how to preach. He describes activities such as helping people and delivering food. He teaches that future kingdom rulers must first become humble servants. 12. The value of the kingdom message — 39:50–43:45 Vaughn uses a bag containing valuable coins to illustrate how an ordinary vessel can carry something precious. He compares the ministry to the bag and the kingdom message to the treasure. He teaches that the importance of the message exceeds the importance of the people carrying it. 13. The defeat of evil as a kingdom promise — 43:45–47:47 Vaughn interprets Yeshua's exorcisms as signs of the eventual defeat of Satan. He teaches that the coming kingdom will overcome evil and establish Yahweh's reign. He urges believers to pray for that future rather than concentrating exclusively on immediate personal needs. 14. The danger of viewing the kingdom only as future — 47:47–51:45 Vaughn explains that the words “Thy kingdom come” have a meaning broader than a request for the future millennium. He warns that believers may overlook the present implications of the prayer. He begins connecting the coming of the kingdom with the transformation of the individual. 15. The kingdom must come into the believer — 51:45–55:02 Vaughn reasons that humanity was formed from the earth and therefore must personally experience Yahweh's rule. He defines a kingdom as the domain of a king. He teaches that Yahweh's government must be established within the believer before the believer can properly participate in its worldwide manifestation. 16. Israel as the present dominion of Messiah — 55:02–56:51 Vaughn describes Israel as a covenant people existing among the nations. He identifies the congregation as belonging to the dominion of Messiah. He explains the significance of religious symbols and banners as expressions of covenant identity. 17. Prayer as an oath of allegiance — 56:51–59:49 Vaughn compares kingdom prayer to a subject pledging allegiance to a monarch. He uses the coronation of King Charles and the role of Prince William as illustrations. He teaches that “Thy kingdom come” expresses willingness to surrender to the authority of the king. 18. Submission to delegated authority — 59:49–63:39 Vaughn applies his teaching about allegiance to pastors, elders, and the family. He argues that honoring the king includes honoring those who represent his authority. He presents his understanding of church and family order as essential to spiritual maturity and preparation for reigning. 19. Reconciliation and practical obedience — 63:39–66:41 Vaughn discusses the treatment of elders and fellow believers. He appeals to Yeshua's instruction concerning reconciliation before presenting a gift at the altar. He argues that kingdom prayer must produce changes in personal relationships. 20. “Thy kingdom come” means “My kingdom go” — 66:41–70:31 Vaughn identifies the central personal application of the sermon. He teaches that surrendering to Yahweh's kingdom requires the displacement of self-rule. He describes a struggle between personal desires and the authority of scripture. He concludes with Paul's declaration that Messiah lives within the believer. 21. Corporate surrender and the Lord's Prayer — 70:31–77:37 Vaughn invites the congregation to stand and pray. The congregation sings and repeats portions of the Lord's Prayer. He encourages listeners to invite the king into their lives and surrender anger, anxiety, addictions, and other struggles. 22. Prayer ministry and closing worship — 77:37–89:10 Vaughn leads the congregation in further declarations of surrender. He invites people to pray for one another and leads prayers for specific individuals. The service concludes with worship emphasizing the desire to live for Yahweh and submit to his will.

Core doctrine

Dr. Shane Vaughn teaches that the Lord's Prayer is a divine pattern designed to redirect the believer's attention from personal concerns toward the Father and the coming kingdom of Yahweh. He identifies the words “Thy kingdom come” as the central emphasis of this sermon and argues that prayer must begin with the purposes of Yahweh rather than the desires of the individual. Vaughn explains that the primary message of First Harvest Ministries is the coming kingdom of Yahweh. He states that the Sabbath, holy days, sacred names, and other teachings are important parts of the ministry but are not its central message. According to Vaughn, these doctrines must serve the greater purpose of preparing a people for the kingdom. He contrasts the prayer for the kingdom to come with the desire of believers to leave the earth and go to heaven. He criticizes the rapture doctrine as he understands it, arguing that it encourages an attitude of escape rather than responsibility, dominion, and preparation for government. In his teaching, believers should long for Yahweh's kingdom to come to earth instead of focusing on departure from the earth. Vaughn teaches that prayer is a means of developing a kingdom mentality. He describes the kingdom mindset as an understanding of divine authority, responsibility, submission, and future rulership. He argues that believers cannot fully understand their purpose while thinking only in terms of personal salvation or heavenly reward. He emphasizes that Yeshua is already king but will be revealed as King of kings over the rulers prepared for his coming government. Vaughn interprets Revelation 1:4–6 as describing redeemed people who are destined for royal and priestly responsibility. He therefore identifies the believer's calling as preparation for reigning under the supreme authority of Messiah. Vaughn distinguishes salvation from preparation for a throne. He teaches that salvation is received freely, while qualification for future rulership requires personal sacrifice, discipline, submission, and transformation. He repeatedly urges believers to think beyond the question of what is necessary to be saved and to consider what is necessary to become faithful kingdom rulers. He connects this royal calling with standards of personal conduct. Using workplace dress codes as an illustration, Vaughn argues that the church may properly establish standards reflecting the dignity of those being trained for kingdom service. He presents such standards as expressions of identity and preparation rather than as requirements for receiving initial salvation. Vaughn teaches that redeemed believers should identify themselves according to their new standing in Messiah. He rejects the continued use of the expression “sinner saved by grace” as a believer's defining identity. He argues that identifying with the former sinful life can encourage conduct inconsistent with the new creation. His emphasis is that believers should understand themselves as children of Yahweh and future kings and priests. He further teaches that identity shapes behavior. A person who sees himself as a helpless commoner, in his interpretation, will not develop the discipline and responsibility of royalty. A person who accepts the calling to reign should begin living, speaking, and acting in accordance with that calling in the present life. Vaughn associates kingdom identity with membership in Israel. He teaches that believers who were formerly Gentiles become members of the commonwealth of Israel and should understand their covenant identity accordingly. He presents Israel as a people belonging to Yahweh rather than merely a geographical territory, and he describes the congregation as a nation within the nations of the earth. He teaches that honor is essential to kingdom life. Through illustrations involving royal families, he argues that royalty requires submission, service, respect, and recognition of authority. He applies these principles to the congregation, especially to the treatment of pastors, elders, and other appointed leaders. Vaughn rejects the idea that the church should function primarily as a democracy. He teaches that the church is a kingdom community under divine government and argues that pastoral leadership should arise through divine appointment rather than congregational elections. He regards obedience to properly appointed spiritual leaders as part of learning submission to Yahweh. He extends his teaching about authority to the family. Vaughn presents the husband as the priestly representative of Yahweh within the home and argues that family relationships must reflect what he understands as divine order. He teaches that rebellion within marriage and the household can interfere with effective prayer and spiritual maturity. Vaughn also emphasizes reconciliation as a condition of meaningful worship. He appeals to Yeshua's teaching about leaving a gift at the altar to be reconciled with another person. He argues that prayer cannot be separated from the believer's treatment of fellow members of the congregation. In his application, submission to the kingdom requires repentance, forgiveness, and the restoration of damaged relationships. He distinguishes possessing biblical knowledge from implementing biblical instruction. He criticizes believers who accumulate information about calendars, the Sabbath, the Mazzaroth, or other subjects without developing wisdom, humility, and obedience. He describes the congregation as a community intended to put scripture into practice rather than merely discuss it. Vaughn identifies servanthood as essential preparation for rulership. He contrasts training someone to preach with training someone to minister. In his teaching, genuine ministry involves practical service, meeting people's needs, surrendering personal ambition, and becoming humble. He argues that those who will reign in the kingdom must first learn to serve. He presents the kingdom message as the unifying theme of scripture. He begins with Eden, where he describes Adam as exercising dominion under Yahweh. He then traces humanity's fall, the loss of the original order, the coming of Yeshua, and the eventual restoration of the tree of life. Vaughn interprets the biblical narrative as a movement toward restoration and completion rather than simply the destruction of the present world. He emphasizes that Yeshua's public ministry centered upon the proclamation of the kingdom. He refers to Yeshua's preaching in Galilee, his instruction of the disciples, his teaching after the resurrection, and the subsequent preaching of Philip and Paul. Vaughn uses these examples to argue that the kingdom was the central message of Messiah and the apostles. Vaughn distinguishes the gospel of the kingdom from what he calls preaching merely about Messiah. He argues that the death, burial, and resurrection of Yeshua made the coming kingdom possible but should not displace the proclamation of that kingdom as the central message. This is his theological distinction, not a claim that the New Testament separates these subjects in every context. He also interprets Yeshua's casting out of demons as a sign of the future defeat of Satan. Vaughn teaches that the miracles of Yeshua anticipated the coming kingdom, when evil would ultimately be overcome. He places greater emphasis on the final defeat of the adversary and the transforming power of truth than on spectacular spiritual manifestations. A central development in the sermon is Vaughn's distinction between the future kingdom and the present operation of the kingdom within believers. He cautions that “Thy kingdom come” should not be understood only as a prayer for the millennium or Messiah's return. He teaches that the prayer must also invite Yahweh's authority into the believer's present life. Vaughn builds this interpretation upon the biblical description of humanity being formed from the dust of the earth. He reasons that when believers pray for the kingdom to come to earth, they should first invite that kingdom into their own earthly existence. In his interpretation, Yahweh's future government of the world begins with his present government of the individual. He defines a kingdom as a domain governed by a king and applies that definition to the congregation. He teaches that Yeshua presently exercises kingship over Israel, understood as the covenant people within the nations. The believer becomes part of this dominion by surrendering personal authority and accepting the rule of Messiah. Vaughn interprets prayer as an act of allegiance. He compares the believer's surrender to a subject pledging loyalty to a monarch. To pray “Thy kingdom come,” in his teaching, is to invite the king to conquer rebellion, displace self-rule, and establish his authority over every area of life. He teaches that the arrival of this authority produces conflict because the individual already possesses personal ambitions, desires, opinions, and habits. The coming of Yahweh's kingdom therefore means the displacement of the individual's competing kingdom. Vaughn summarizes this principle with the contrast between “Thy kingdom come” and “My kingdom go.” Vaughn concludes that the ultimate purpose of kingdom prayer is the surrender of self so that Messiah may live and rule within the believer. He connects this with Paul's declaration that it is no longer he who lives but Messiah living in him. The sermon closes with corporate prayer, worship, and an invitation for believers to surrender their lives, desires, and personal kingdoms to Yahweh.

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