zoom revival night 13 KEY 10 No Scripture Stands Alone 9/11/25

All right, verse 11. Now all these things happened unto them for n samples, and they are written for our admonition. I want to look at the word admonition. We went over this last week, but I don't feel like I explained it good enough. I was in a hurry running out of time. Let's look at the word admonition. Anytime you're doing a word study, you do not want to just look at the meaning of that word. You want to dig into the roots, because most words derive their ultimate meaning from their roots. The word is neothecia, not weothecia, but neothecia, and it has two roots. So let's go look at the roots. The first one, click on it, is the word noose. Now the word that we're for admonition is neothecia. The first part of that comes from noose. Now what is the meaning of the word noose? Well, lo and behold, it's the word mind. Mind, all right, or understanding. So we already know that this word admonition has something to do with the mind, okay? Now what is admonition trying to do to the mind? Let's go back to the next root word, and let's click on it, and it is the word tethymi, okay? And here's what it means, to lay down, to put, to make. The first definition is to set, to put, or to place. So let's put those two together, shall we? To put something in the mind, okay? So Paul said these things were done for our admonition. They were done to put something in our thinking. And what is that something? The mind of Christ, which is the mind of Yahweh, which is the Holy Spirit, which leads us to what? Truth. Now, let me show you the purpose for the Holy Spirit. Let's turn, it's not to speak in tongues. Go to, I think, John 14. Let's go to the book of John. I'm sorry, 16. John 16 and 13. Now, where does truth have to go to? When Charlie Kirk was speaking truth, he was trying to change people's what? Thinking, their mind, all right? Notice what the Ruach Kodesh is called in John 16 and 13. When he, the spirit of truth, has come, he will not make you speak in tongues, even though that's a byproduct. What will he do? He will guide you to something. And what will he guide you to? Truth, which is what? Torah, okay? If you have the Ruach Kodesh, you'll know it. It will guide you to truth. And brothers and sisters, when you arrive at Torah, at first your carnal mind is going to seem so lost with all of the rules and the laws and the these and the vows and the genealogies and the, all of these things are going to not be easy for your carnal mind. And the New Testament church, they have to dismiss the Torah, because if you look at it with carnal eyes, you do not grasp it. But the Holy Ghost, the Ruach Kodesh, has one job, to lead you to Torah. Okay? Now why? The question is, why lead us to a dusty Old Testament book? Because what's in those stories is going to wuthesia you. It's going to put something in your spirit mind, and that's how your transformation is going to take place with Yahweh's Word. Now there is a tragic misunderstanding in Christianity, and they have missed Yahweh's teaching method entirely. They have taken the mind tools of the Torah, which are the stories, you know, those simple little stories, and they have convinced you that all those stories are teaching you is good moral lessons, not mind transformation. I've come to teach you tonight that one of the keys of the kingdom is recognizing the Torah for opening your mind to the mind of Yahweh. Those stories are not for repetition. They are for transformation. Now most people see them as historical facts instead of spiritual programming. The Torah is to program your mind back to the spirit. They see them as religious rules instead of a divine perspective. Every time you read Torah, you must look for the divine perspective, the heavenly mind flowing through that story. And I'm going to get to one of those stories, if time allows me tonight, and you're going to understand what I mean when I say you need a divine perspective. The church thinks that the Old Testament is just about literal events that happened in the Bible. Here's a key to the kingdom that you need to understand. You need deliverance from a literal interpretation of the Bible, okay? You must quit literally reading the Word, and I'll show you why in just a moment. Now, yes, you read the literal letter, but Paul said that will kill you. Why? Because what's in the letter is where the life is, not the letter itself. The divine perspective that's hiding in the story is where your life comes from, and that's what we must never forget about the Torah. Now, let me tell you the results without understanding Yahweh's mind-changing methodology or the Torah. You will remain spirit-filled, if you will. You will remain saved, but carnally-minded. What is carnally-minded? Thinking like humans. That's what carnal-minded means. Dog-minded means thinking like dogs. Carnal-minded means... Now, by the way, the carnal mind is not wicked. You understand that, right? Not if that carnal mind has been trained in the ruach, and you've been trained, and you're not just nefesh. I'm afraid when we say carnal-minded, we all like to think we're not carnal-minded because we're not wicked. We don't kill people. We don't steal. That doesn't mean you're not carnal-minded. That means you're a trained dog, okay? You heard the saying, your mama trained you right? Your mama trained you right, but that doesn't mean you're not carnal-minded. Carnal-minded is to think like Justina Morgan or Sandra Brawleyer or Shane Vaughan. That's to be carnally-minded. To be spiritually-minded is to think like Yahweh, and the only way you move from one to the other is with the teachings of the Torah. For example, it wouldn't have been wrong to run from Goliath. It would have just been carnal-minded. Amen? It wouldn't have been a sin to run from Goliath. That's very human, but when you get the mind of the Spirit, you begin to mature, and you get spiritual authority. If you do not understand the Torah, you become very temporary-focused, concerned with earthly things instead of eternal things, and you become very flesh-dependent, relying on natural ability instead of supernatural power. That's what happens when you're not led into truth. You've rejected the very tools that Yahweh designed to give you His mind. Everything you need to think like Yahweh is in the Torah. Everything. Everything. Listen, I'm not against the gifts of the Spirit. I speak in tongues more than you all. Please never think that I discredit those things, but none of that teaches you the mind of Yahweh. The gift of prophecy, that doesn't teach you His mind. The only thing that teaches you His mind is the Torah, and that's a key to the kingdom that you have to understand. I'm going to give you an example tonight of how it works, okay? There is a story, and we're not going to read this story because it's quite long, but you can read it on your own in Genesis 16 through chapter 21. There is a story there about a man named Abraham, and if you go and just read that story, you're going to find five characters in that story. Abraham, Sarah, Hagar, Ishmael, and Isaac. Oh, and it's a good little story. It's cute. It's wonderful for the flannel cutouts and all of that. However, one day, you're going to no longer see Abraham, Sarah, Hagar, the bondwoman, Isaac, or Ishmael. They're going to fade from your view, and here's what you're going to see. Galatians chapter 4. Let's turn to verse 21, and I don't think we have time to read all of what I want to read there, so let me skip around. Give me a moment. Let me find the pertinent scriptures here. Actually, they're all pertinent, but okay. I'll tell you what. Galatians 4.21 is powerful. Let's start right there. Tell me, you that want to follow Torah or be under the law, yet you do not hear the Torah. Paul said, every one of you listening to me claim to follow Torah, but you do not hear the Torah. You don't hear it. You read it, but you don't hear it. For it is written, see? It's written literally that Abraham had two sons, one by a bondwoman and one by a free woman. If you would have been in that church right there, do you know what all the Jewish and the Sadducees would have been saying at that point? Amen. We know that story. Amen. They knew that story by the letter. But then Paul says in 23, but he that was of the bondwoman was born after the flesh, but he that was born of the free woman was by promise. Which things, here we go, verse 24, which things are an allegory. In other words, quit reading the letter. It's an allegory. It's a training tool for your mind. For these are not two sons. They are two covenants. One from Mount Sinai, which gendered to bondage, that's Hagar. So he just told you who Hagar is in the Torah. It's not a woman, even though it is. Are you with me? Okay. When you read that story, you read about a woman. But he said, no, no, no. Don't see a woman. Don't see a woman. See an old covenant. For this Hagar is Mount Sinai in Arabia and answers to the Jerusalem, which now is. In other words, the headquarters of Hagar is earthly Jerusalem, and she is in bondage with her children in Jerusalem. But then he tells you the next character, verse 26, but there is another Jerusalem, the new Jerusalem, which is above old Jerusalem. And that is the mother of us all, not the whole world. He's talking to remnant Israel at that point. For it is written, Rejoice thou barren that bearest not. That was the lost tribes that did not bear. Break forth and cry, you that travailest not. For the desolated, who was the desolated? The lost tribes. The desolated now have many more children than she which hath a husband. Now we, brethren, as Isaac was, we are the children of the promise. But as then, he that was born after the flesh, now I want you to watch this carefully. He that's born after religion, reading the Torah for the letter, will always persecute new Jerusalem, which is born after the Spirit. Even so, it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free. Now I'll break down to you what Paul was saying. There is the natural, amen, there is the natural Jewish descendants, and that whole nation, all of them will not be in the remnant of Israel. Israel is coming from the desolated. There's a remnant coming out of there, and a remnant out of the bondwoman. But the bondwoman herself, the totality, will not be in remnant Israel. They will come after remnant Israel. Paul said there is another Jerusalem, which is born of the Spirit, not of the law. Now he didn't say because of the Spirit, they reject the law, but the Spirit leads them to the law, whereas the law doesn't lead you to the Spirit. And Paul is telling us, when you're reading the Old Testament, quit reading it and start reading it. Why? This is keys to the kingdom. The only way the Father can teach you the kingdom is to get rid of your old Ishmael thinking. What is Ishmael thinking? Religion, salvation through works, religious performance, an earthly Jerusalem focus, bondage to law rather than Spirit leading to law, flesh-based effort. But when you get the Isaac way of thinking, salvation comes through a promise by grace, through faith. Then you get grace-based living instead of living to earn grace. Your focus is not so much on earthly Jerusalem as it is the third temple, the new Jerusalem, which is the mother of us. And you get Spirit-filled life. Yahweh gave you that story, saints, in the Old Testament to re-trigger your mind. And despite these mind tricks that Yahweh uses, Christianity still thinks that physical Israel over in that land is the people God's dealing with right now. They still believe earthly Jerusalem is God's focus. They still believe Jewish bloodline is the covenant. They still believe religious works versus spiritual reality. And what Paul is saying is that, yes, Yah does have a plan for earthly Jerusalem, but it does not superimpose his plan for new Jerusalem. But the church has missed it. Even though Yahweh gave them a cut-out lesson between Hagar and Sarah, they still miss it. Now, let me show you why Yahweh never has to add anything to the Bible, no matter how advanced we get in technology, because the Abraham allegory works in every generation. The temptation to rely on flesh never changes. The need to understand grace and works never changes. The contrast between promise and performance never changes. The battle between two mindsets never changes. So therefore, the Abraham story will work for you, your grandchildren, your grandmother. It works for every generation. Yahweh never has to update his Bible because carnal minds never get updated. They're always relying on the flesh, like Abraham did in the beginning. Look at these stories and see the mind of Yahweh in these stories. Now, let me show you how to do that, okay? There is a very important scripture in your Bible, 2 Peter 1 and 20. This is another key to the kingdom that I'm introducing you to right now in this lesson tonight. And this key to the kingdom is there is no scripture, according to Peter, of any private interpretation. Verse 21, for the prophecy came not in the Old Testament by the will of man, but by holy men of Yahweh, who spake as they were moved by the Holy Mind, or the Holy Ghost, or the Holy Ruach. Here's what he's telling you. If you're going to see what the Bible's truly saying, you can never, ever get it from one scripture. Ever. Ever. There's no Roman rockets allowed. None. You are never allowed to quote one scripture. They must come in a multiplicity of threes most of the time. Why? Anything that you do not pull out of the old and the new is not solid doctrine. For example, you go to the Old Testament, you find out the dead are asleep. You go to the Old Testament, you find out there's no rapture. You go to the Old Testament, you find out there's no law against women speaking in the church. In other words, if this ministry here, we're going to base it on no private interpretation, meaning it cannot stand alone. And that is a key to the kingdom, that no scripture stands alone. Each scripture is part of a cognitive system. And most people don't see the Bible that way. They see it as verse here and a verse there. The most damaging thing ever done to the Bible was scriptures with verses, chapters and verses. It destroyed, if you will, the systematic study of the mind of Yahweh, because a verse, I realize we did it for convenience and I'm probably thankful for that convenience. But the truth is it was a double-edged sword, because now instead of a cognitive whole or a cognitive system, we say, well, the Bible says no, no, no, no. The Bible doesn't say that. A verse says that. Did that make sense to you, anybody? All right. When I say the Bible doesn't say that, a verse says that, what do I mean? Somebody tell me if you're catching what I'm picking up. It's easy. Amen. Yes, there's always more context. It's just directions to where we can find that verse. Easier to find it because if we didn't know a number, it would be very difficult to find that particular verse right away. For us to say the Bible says, it has to run all the way through the Bible. It has to run part of the cognitive whole. For example, there is a scripture in the Bible that talks about the smoke of their torment ascending forever and ever and ever and ever. The Bible says, wait a minute now. No, no, no. The Torah doesn't say that. So the Bible doesn't say that. You've got a verse when you've given a private interpretation to. Now you have to go back and see how even the fire of Sodom and Gomorrah was called eternal fire. You have to go back and find the whole mind of Yahweh. You read in the Torah where Yahweh speaks about throwing children in the fire and them burning up and he says that thought has never crossed my mind. So we must be careful not to give a verse a private interpretation. It must line up all the way across the Word of God because these stories, every one of them in the Torah, and I'm going to leave you with a powerful story in a moment. These stories must be part of a whole to build spiritual understanding. Two or three witnesses prevent carnal misinterpretation. I'll give you an example. If you don't do it like this, it's like trying to make a recipe without all the ingredients. Think about it, Elder, and what you wind up with, a flat cake. Hallelujah. That's the truth. But if you don't go back through the Bible. Sister Mandel, your hand's raised. Go right ahead. Did you mean to do that? Do you want to speak now? Go ahead. Yeah, hi. So I'm thinking it's like context. Like when they were taking one small thing that Trump said, like there are good people on both sides, but they were leaving out the entirety of what he had said completely. Absolutely, and that's why they play sound bites. Do you know what verses of the Bible are? Sound bites. They're sound bites. For example, when I let Elder Meadows teach or Elder Baker or Elder Aaron or Elder Boggs, I get emails from all over the country. Thou shall not suffer a woman to teach. And when I try to write them back, I'm told I don't need to hear nothing else. The Bible says it. No, a verse says it. And we must, by the way, if you don't have my book, Let the Women Keep Silence, you need to read it. The only thing we do not allow in this ministry is for the women to rule the men. But they're more than able to teach. And how did I get to that? I went to Torah and all the way to Revelation and made the Bible line up. I'm closing tonight. My time is gone. But before I do, I want to bring you to one more story in the Torah and see if you've ever truly read that story. Okay. It's the story about Joseph and the coat of many colors of all the brothers of Joseph, sons of Jacob. Now, I want to show you tonight who Joseph is, if you'll bear with me. Jacob had 12 sons. None of them, they were all part of the covenant, if you will. But none of them had their father's pride like Joseph. None of them had a coat of many colors. None of them. Joseph was the pride of Jacob. That coat made Joseph a spectacle to men and angels. That coat made Joseph a very special part of the 12 tribes. Now you're going to find out about Ephraim and Manasseh. They come from who? Joseph. Come on now. Joseph. Now, when we read about the coat of many colors, we read it and say, what a sweet, sweet story. Oh, isn't that preciously wonderful? He got a coat of many colors. You know why, don't you? You've not yet learned to read the Torah. Think about it. Joseph was ultimately special to Jacob. Now, does that mean Jacob didn't love his other sons? Oh, of course. But there was something special about Joseph. He had on a coat of royal colors. So we see royalty already in his beginning. Because in those days, everybody wasn't given colors. All right? Color was for royalty. Now, we read in the book of Revelation, chapter 3, verse 17, we read about those brothers and Joseph. Revelation 3.17. Here Yahweh is speaking to the brethren, the churches, because you say, I am rich. I'm increased with goods. I have need of nothing. But you don't realize you're wretched, you're miserable, you're poor and blind, and you're naked. You are a church without a coat of many colors. You are part of Jacob's children, but you're a church that's not a spectacle. You've not been given the royal colors of, number one, divine revelation and understanding. That is a royal color. Spiritual truths that set you apart from even your brethren. The coat identifies the elect among the sons. Royal garments of righteousness, the light of spiritual understanding, that is what set Joseph apart from the church. Revelation 3.18. The rest of the church is naked. But I counsel thee, buy of me gold tried in the fire. Who is the gold that's going to be tried in the fire? The first harvest? That thou mayest be rich with raiment, that thou mayest have a robe of many colors, and that the shame of thy nakedness do not appear. Anoint your eyes with eyesalve, that you might see and be like Joseph among his brethren. Is anybody hearing me? Do you really? Hallelujah. The coat of many colors is not a story. It's a prophecy of one among the tribes called the remnant son. The one that will have spiritual understanding. The one that will walk with divine illumination. And he will be rejected by the brethren, both the Jews and the Gentile. The lost tribes will even reject this brother. Is anybody, please, here it is. There's going to be one. There's going to be one that wears the concept, the mindset of royalty. There's going to be one that doesn't mind the rejection, because the rejection is the pathway to the throne. They are gold tried in the fire, and they are who Peter spoke about on the day of Pentecost. Even as many of the tribes as the Lord our God shall call. Hallelujah. I'll preach to it. That's exactly what it is. No matter what's against us, the truth controls us. Amen. And Joseph was controlled by the truth, because the truth was given to him in a dream. Before they had a Bible, Yahweh spoke to him in a dream and told him, if you will suffer with me, you will rise above your brethren. You will rule and reign if you suffer the rejection of the church. Glory, glory. Somebody tonight is going to get it. Somebody, because this was a revelation that came to me this evening as I was reading about the coat of many colors. The Lord spoke to me and said, this is that new garment that I am giving to one among many. One, my firstborn sons. Remember, Joseph was last, but he became first. You understand the story never, ever, ever changes. Do you wear the coat of many colors? If you do, you've got to move beyond hiding that coat in a closet, hiding your spiritual identity as an Israelite, your shame of being different, fear of standing out at Christmas time, spiritual nakedness, blending in with the world. There is one thing that coat of many colors will not allow you to do. You will not be unnoticeable. You will not be undiscernable. You will not be unseeable. You will not be unconfrontational. You will not be unchallenging. You will not be unintimidating. You wear the royal robe. You're hated of the brethren. And they will throw you in a cave of isolation and tell the world you're dead. They will tell the world, oh, Charlie Kirk wore some of that robe. He was a spectacle of truth. You listen to me and listen well. God is calling a Joseph generation that will wear that robe so proudly. Yes, they're different. Yes, they're a spectacle to men and to angels, but they understand that the one thing they can never lose is what that robe represents, their destiny. Amen, Pastor. Be careful when you read Torah that you don't just see a coat of many colors. Many of you here tonight, religion has thrown you, we ought to change the name of this Bible study to the pit because we've all been thrown in the pit. Hallelujah. But I know how that story ends. I said, I know how that story ends. So when you read this story, let Yahweh take the tools of Joseph in your spirit mind, and suddenly you don't mind being different. Suddenly you realize Yahweh is going to use you to save the world from famine. You understand you will be the teachers of the word, storing up the, God help me, you will be storing up the treasures of truth for an end time generation. Hallelujah. Wear that coat. Hallelujah. Thank you for joining me tonight. I love every one of you. Shalom, shalom, shalom. Good night.