The Magician – Part 1

The Magician & The Messiah | Week 1 of Extended Series ZOOM BIBLE STUDY 12/5/25 * 00:00 Well, let me tell you how this series came about. Want to explain to you where it came from so that when I begin teaching it, this will probably be a 12week series probably, if not longer. And the more I dig in it, the deeper it goes. Um, I know we've heard of rabbit uh not rabbit trails, but uh rabbit holes, you know, the the Well, this is a rabbit hole that I I can't get out of because the more I dig, the more I find. And it is just really. This series has blown my mind. I pray tonight that I'll be able to get far enough. Did I not see Elder Morgan here tonight? Elder Morgan, are you in the house? >> I'm here, Apostle. Yes, sir. Shabbat shalom. >> All right, son. Praise y'all. Get that Bible ready. We fixing to have fun in the word tonight. >> Yes, sir. >> Um, so the more I dig, the more I find. But I want to tell you where my digging started. All right. Last week, that letter from the Pope on the unity of the faith. Uh really stirred something in my spirit. And we walked through that document together and we talked about the Council of Nika and the Council of Constantinople. I want someone to tell me right. Now how many years apart those two councils were quickly. >> 56 years or >> Amen. >> 56 years. Now I want someone to tell me where the council of Na was held. >> In Turkey in >> it was in Turkey. That's correct. Now someone tell me where the Council of Constantinople was held >> in Constant. >> Think about it. Amen. No. >> Now, these two councils, uh, we learned a great deal about what happened at those councils. The truth is, I would love to teach much more. I would love to go through the 20 things. They approved at the council of Nika called the 20 cannons. I'd love to go over those things with you. But we learned where orthodox Christianity came from. Someone tell me the meaning of the word orthodox like original to the tradition to the to the >> Amen. Tradition would be a good word. Traditional Christianity, oral traditions passed down. That would be Orthodox. And pretty much if you're not an Orthodox Christian, you are a what? Quickly? Heretic. Okay. All right. So, anyone that's not. Orthodox is a heretic. Now, it was a very good teaching and it was a we learned a lot. But something happened to me while I was studying that and I realized something very very important. The end time church that we're a part of cannot function in her full authority. She cannot know anything about her authority without a true understanding of her roots. If you and I are going to be the endtime church eklesia, that means that we must mirror exactly the original eklesia in Jerusalem. And we must align ourselves with that apostolic era. Now, the word apostolic, I want you to begin to endear yourself to that word. Because the more we study, the more you're going to realize that we are truly apostolic Israelites. Yes, we're Israelites, but we also have something that the Israelites did not have. We have a connection to the apostles from our experience at Pentecost that we all still have. So that apostolic era is the original roots of the endtime church. Now what I realized as we begin to study about Nya and Constanopoli that was in 3:25 AD. That was as far apart from Christ as America is old. A 100red years more than America is old. That's how far apart from Christ Nya was. We literally have a time span of a forgotten church, a forgotten people. If the orthodox church begins at Nya, that can only mean that you cannot find the true church unless you go way before the council of Nya. Now that era was the era of the apostles. I want you to understand something very clearly from my study, from what I have found, the first hundred years, mark this down, the first hundred years are the only purity in the church. My study a 100red years or less even less. Honestly. It was really more like 85 years of purity. When you start getting past a hundred years after Christ you start moving into an era outside of the apostolic era. So my job as I was studying this, I wanted to know everything about that apostolic era. And that's what the real story is in that hundred years. That is where true apostolic succession can be found. And it is in those first hundred years that you will find either legitimate authority or pretenders. Real believers or make believers. Always remember there's three types of believers. Real believers, unbelievers, and make believers. Our job tonight is to find not the unbeliever but the makebeliever. So as I was studying I said I want to know what happened in the first century after the apostles died. I want to introduce FHMI not to the roots of Nika and Constanopoly, not to the roots that Constantine established, but the real roots, the apostolic roots of our faith. So I began to dig and I need to tell you tonight, I was blown away. I was absolutely blown away by what I have found hidden in that era. Things that I've never been taught. Things that have been buried and hidden. Things that the institutional Orthodox Church had no interest in you or me ever discovering. The first thing I discovered that shocked me, let's turn there. Acts 20 and verse 29. Let's turn to the book of Acts, chapter 20, verse 29. Now, before we read it, every one of you watching me tonight have all grown up believing that the great falling away would happen at the end times. I've already taught on that. You realize now that that's a lie. That that's not when the great falling away happens. And we've all we all grew up waiting for the man of sin to be revealed at the end time. And that's another lie. Paul tells us something that we we've overlooked. Let's read it. Elder Morgan, Acts 20 and verse 29. Amen. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. How long will it take for these grievous wolves to enter in among the apostolic church? What did he say, Elder? >> Elder Morgan, >> after his departing, >> not long after the apostles die, it won't take long for grievous wolves. Now, let me ask you a question tonight. He didn't say it would take a hundred years after I die, but at my death, I will no longer be able to protect apostolic truth from the grievous wolves that are going to come in among the flock, and they will not spare the flock. Paul is prophesying the Catholic Church. Okay? Paul is telling you. After the apostles are gone, there will be no protection for you. None. He said grievous wolves will come in and they will destroy the church of God. It was a prophecy that he made. Thessalonians chapter 2 verse three. I tell you what, why don't we just start with verse. One there, Elder? In 2 Thessalonians chapter 2, read 1 through3. Amen. Let's all get on board tonight. Second Thessalonians 2 and 1. Through3, Elder. >> Amen. Yes, sir. Now, now we beseech you, brethren, by the coming of our Lord Yesua, the Messiah, and by our gathering together unto him, that ye be not soon shaken in mind, or troubled, neither by spirit, nor by word, nor by the latter as from us, nor by the letter as from us, as that the day of Yosua is at hand. Keep reading. >> Let no man deceive you by any means, for that day shall not come except. There come a falling away first and that man of sin be revealed, the son of predition. All right. The day of the Lord cannot come unless two things happen. Two things have to happen. There must be a falling away first. Now, that falling away is going to happen right after Paul and the apostles die. Grievous wolves are going to come in. Paul prophesied all of this and there's going to be a great falling away. Now what shocked me brothers and sisters in my mind I must confess I expected that great falling away. You know to be maybe around the time of the council of Nika 300 and 400 AD. You know come on. It's going to take a little while but what you're going to find out tonight that falling away happened immediately after the apostles died now before the Lord can come. Not only will there be a falling away, but something else must happen. Read that again. After the falling away first. Come on, Elder. >>. That the man of sin be revealed. >> The man of sin must be revealed after the falling away. In other words, what the Catholic Church did at Nya when they put the man of sin in the church, which was the very God of very God. That could never have happened unless there had first been a what? Anybody awake tonight? >> Falling away. >> Falling away first. Falling away from what? Apostolic doctrine given to us by the apostles. 2 Thessalonians 2 and verse 7. For the mystery of iniquity doeth already work. Only he who now letth will let until he be taken out of the way. >> The mystery of iniquity was already at work in Paul's day. In the church already. I had no idea as I begin to study how quickly that falling away happened. But the falling away literally began while some of the apostles were still alive. Okay? It was at work in Paul's own lifetime. But I had no idea that 100 years after the cross of Christ, the church was already in full falling away. The corruption did not wait for Constantine. I want everyone to hear me. Constantine did not corrupt the church. You cannot corrupt an incorruptible church. It has to already be corrupted. You need to know this history. I know it's boring, but when you begin to look at this history, everything will line up for you. Because 200 years before Constantine, the program was already in place for the man of sin to be set inside the church of the living God. Now, that study led me even deeper because it brought me to the writings of the early church fathers, which I've read them for many years. I want to say something to you tonight. Listen carefully. The early church fathers were as corrupt as corrupt can get. When you let people tell you what the early church fathers said, the they're quoting from fathers that were already corrupted. I'm going to prove that in the next 12 weeks. I'm going to show you how corrupted they already were. So when you go to Bible college or seminary, you know, you hear them say, "Well, Oregon said or Augustine taught, Jerome said, and they want you to believe that these men because they were in the first 300 years. After the church, they have authority to speak to you.". No. Paul said these grievous wolves would come in as soon as the apostles died. You need to remember this because when you're debating with people and talking, they're going to bring. You quotes from church fathers as if that carries weight. And you need to understand the great falling away began in the days of the apostles. Now, I never understood before this study why I always stood most everything I teach is in total contradiction to the early church fathers. And I did not understand why until this study began to unfold in front of me. But you're going to find out tonight. The reason I have stood against the church. Fathers is because I have found out through this study. What you're going to find out that the church fathers stood in defiance of true apostolic succession and the legitimate authority of the church. It's very important for you to understand this. I'm going to prove to you tonight that you've got two lines. You've got two lines coming out of the apostolic era. One is legitimate and one is fake. And until you can follow this trail of the serpent with me and find that where that separated, then you are prey for deception. Most of the church fathers that the institutional church honors and venerates came from a line that is not connected to true apostolic succession. They were brilliant men. Some of them were sincere men. Some of them were martyrs. But they were not in the legitimate line. And I've always wondered why I stood against them. But it's the same reason I stood against Joe Biden. It wasn't personal. It was illegitimate. >> Illegitimate. >>. And there is something in my spirit, man, that loves truth so much that I that I demand legitimate government. And as an Israelite of the apostolic faith, you must demand to know where the legitimate authority of the church truly lies. If the authority is not legitimate, the doctrines are corrupt. The appearance of authority is not the same as legitimate authority. And all of these church fathers come from illegitimate authority. As I continued to dig to prepare for this lesson, I found a document written in 117 AD. I'll show you that document later tonight. Let me tell you this. Sometime last night when I found this document, I had heard about it, but I'd never really seen it. But as I'm reading this parchment, now remember that 117 AD, we're still in a pure era of the church, as pure as we can get. And this document comes from 117 AD. It was written by Ignatius. Now, Ignatius was not a church father. Ignatius was an apostolic era. He was from the apostolic era that first hundred years. Remember that when you're doing your study, Ignatius knew the apostles. He was martyed around 108 AD. And I found some of his writings, the original, my eyes have seen his own handwriting, what Ignatius wrote in 117 AD. * 22:44 And there is one line that he wrote that catapulted me out of my chair. Literally, my dog thought I had lost my mind when I read this document that I'm going to read to you tonight. Okay? It literally catapulted me out of my chair. It shocked my world. I literally thought I knew everything. And when I saw this, I may I think I'm the only man in the history of the world. Now, many men have read this document, but I think I'm the only man in the world that has ever seen one line that changes everything. I found evidence of true legitimate authority in the apostolic era. I found the trail that leads us back to the one man who has apostolic authority. And we're going to talk about that man tonight. So tonight, I bring you this series to do something that I believe is essential for the end time church. I bring you this series to connect each one of you with true apostolic authority, legitimate authority of the legitimate church. Not the authority that Rome claims. Not the authority that Constantinople established. Not the authority the church fathers manufactured. Not orthodox authority. But legitimate real authority. The authority that flowed from Yesua. And I'm going to show you where else it flowed to. Tonight, you're going to find the trail of truth. And when you connect with it, you'll know who you are. I'm going to show you tonight. There's always been two lines in the church, the true and the false. The false line started with a magician. The title of this series is the magician and the Messiah. You have to choose where your authority begins. The magician's name was Simon. You're going to find out tonight that while Paul was alive, Simon was alive. You're going to find out tonight where the two lines of authority separated. And that, my friend, is the authority that sits in Rome today. It all started with a magician or a sorcerer. So tonight, we begin a journey through the wheat and the tears. Give me one second. Karen, if you're watching, would you bring me something warm to drink? I'm sure she's watching. We're going to start a journey through the wheat and the tears. A journey through two successions. A journey through legitimate illegitimate. And we're going to find out what line you stand in because there's always been two lines from the very beginning. And the harvest time is coming. When those two lines, listen to me. Please listen. Those two lines will finally finally be separated. So before I begin the lesson, I want to settle something in your mind. I want everybody to learn the word chosen. How many of you here tonight have no problem believing that the Jewish people are the chosen people of Yahweh for the covenant? Let me see your hand. Amen. Amen. We always refer to the Jews as what? God's chosen people. We all agree with that. When we read that they were in Egypt, they were called Yahweh's chosen people. When we read about David, Solomon, we say that's Yahweh's chosen people. When we read about the modern Jews, we say that's Yahweh's chosen people. There is no argument there from any of us. But tonight, I need you to embrace something. I need you to understand the Jewish people are indeed chosen. But if you are a member of the lost tribes of Israel, you are Yahweh's chosen people. >> Amen. Hallelujah. >> Amen. >> Amen. And I don't think we've grasped it yet. We have no problem saying that about the Jews. But if you're here tonight, you're a member of the lost tribes or you wouldn't be here. That means you're just as much the chosen people as the Jews are. And you need to deal with that in your mind. You need to deal with that in your mind because immediately when you say that about yourself, you it something kicks. You know why? Because you still don't know who you are. You and me, lost tribe. Members are in fact of all the people, listen, I want this to sink in. Of all the people on planet Earth, you are the chosen people of Yahweh. Amen. Amen. And you need to deal with that. Let me tell you why it matters. Until you settle this in your mind, until you embrace your identity. As one of Yahweh's chosen, you will never live up to that calling. You will always feel like an outsider looking in. You'll always feel like a spiritual beggar grafted in. And because of that, holiness will remain distant for you. Why should you keep the commandments of Israel if you're just a spiritual heir? Why observe the feast of Yahweh if they were given to the Jews? As long as you see yourself as an outsider that came in who got adopted into someone else's covenant, you'll never walk in the fullness of what Yahweh has called you to. Get rid of the stepchild mentality. Get rid of it. >> Hallelujah, pastor. >> Get rid of that mentality, children. You are among the chosen people of Yahweh. Now act like it. Live like it. Because when you realize, I'm chosen. I'm Israel. These are my feast. This is my covenant. This is my father's house. Suddenly, holiness is not a burden for you anymore. It's a birthright. >> I want to show you. I want to show you tonight you in the Bible. Isaiah 42. 19-20. Isaiah 42. 19-20. Let's all turn there. >> Amen. >> Amen. >> This isn't boring, pastor. This is This is u >> very intriguing. >> Amen. Amen. >> Oh, it's going to. It's Wait till I wait till I get to where I'm trying to get to. >> Amen. >> Go. Ahead, Elvis. >> Yes, sir. Who is blind but my servant? Or. Deaf as my messenger. That I sent? Who is blind as he that is perfect? And blind as the Lord's servant, seeing many things, but thou observest not, opening the ears, but he heareth not.". Now, I want us to read that carefully. Yahweh is describing a servant, his servant, his messenger that he sent to do a job. There's one problem. The servant that's doing the work of God is blind. Not physically cuz they couldn't go where they had to go if they were blind, but spiritually they see everything, but they don't observe. They don't understand what they're seeing. They have ears, but they don't hear. They don't understand what they're hearing. This is a servant nation that Yahweh is referring to that is doing the work of God in the earth, but they're blind. And yet, here's the astonishing part, my brothers and sisters. In their blindness, they have carried out Yahweh's job for them on the earth. Notice it says who is blind but my servant. Who is deaf? My ser my messenger that I sent. My messengers are my preachers. I have sent a nation into the world to do a work for me. And while they're doing the work, somebody's going to pick this up in a few minutes. While they're doing the work, they're blind. >> They don't know. >> America, >> what happened? >> They don't even know what they're doing. >> He froze. >> Are you sure? See, we can't hear. >> We're blind. >> Amen. >> I'm deaf. He'll be back. >> Hallelujah. Elder Betts, bring me that coffee stuff. Tomorrow. I can't wait. I can't wait. Elder the trumpet dad. We see you eating. >> I'm having a piece of cheesecake >> with some coffee. So I can stay awake cuz. I can't miss this. It's gross. The cheesecake. >> Yeah. Oh, no. >> You can't get good good cheesecake down here. * 37:15 >> Elder Morgan, >> you want to give us a testimony while we wait? I know you're always ready with a great testimony. >> Amen. Well, I I do have a testimony and I can just say how good Yahweh is that um all y'all remember that service where Apostle was blessing our phones. The ones that had businesses. Remember that ringaling ling cha-ching cha-ching. >> Amen. Yes. >> And I can just testify, y'all. Look, the power of prayer and the power of of the prayer of an anointed apostle that that phone has not stopped ringing and the cha-ching has not stopped chuch-ching ching. So, um, Yahweh is good and he's a he's a good provider. And that's that's what I wanted to testify about tonight. Amen. >> Amen. >> Amen. >> Elder Baker, are you out there? >> I'm out here. I'm having a hard time unmuting. >> I can hear you. >> Hallelujah. You know, God God really is Yahweh. He is great and greatly to be praised. Amen. Amen. It doesn't matter what comes against us. He's for us. Hallelujah. He's bigger than anything and everything that can come against us. He's wanting us to climb these mountains and realize who we are. And personally for me, if I have to sit here for an hour and wait on this teaching, it's that good. I will Amen. Elder, we just hanging. Elder Connley. >> Praise Yahweh. Hallelujah. We are blessed. >> We're splitting at the seams over here. We got all the Gideon's guys. >> What's going on over there? Hallelujah. >> Hallelujah. I'm here with this Bible. Study this evening. >> Praise Yahweh. >> Shalom, house of Israel. >> Amen. >> Ain't nothing like being in a house full of anointed men praising Yahweh. >> Hallelujah. >> Hallelujah. >> Amen. >> Minister Betts, may I give a testimony? >> Yes, sir. So, um I know not everybody sees obviously. We nobody sees the elders Chad except the elders but uh just the last three months have been incredible reading Apostles book when we talk about dropping it. That's what I do every single night. I wake up at 3:00 a.m. in the middle of the darkest hour and I go on TikTok and I will read Apostles books and um I I'. I've been reading the watchers for the longest time and it's been gathering a lot of interest. People have been reaching out now to regional elders and other elders in in communities. They want to know more. They're hearing apostles voice through an evangelist and it's connecting. But the other night when I was reading um the story you were never supposed to know, I had over 215 viewers in the live and holding on for almost two hours to hear those words. The the hunger that is out in our world right now and you know especially to come at it in in the time of the season, right? To to read that story, that book now could be offensive to many people. Because, you know, Santa Claus is on the cover and the Easter Bunny and and all that, but the fact is there's a I mean, there may be a gentleman here tonight from the UK who who's coming to the Bible study and others that have requested to come to the Bible study. And the the the the most beautiful thing is this. They think that I'm speaking to them. Well, I am. Just like all of us are when we're we're one with Yahweh. When our apostles books are read, if we read them in the anointing of the Holy Spirit, it is though as they're hearing him directly and they're hearing from Yahweh. So I encourage you if you have a voice to do it, you know, whether you put it on YouTube. Or whatever you do, you'll be dropping books. And that I I I I find it to be so important to our ministry. You know what? I I repent that I didn't do it sooner. And now for three months, I've been doing it. My my wife had encouraged me, read a book every day, watch a sermon, and I'm like, I'm just too busy. I can't do it. I can't do it. It's too much to take in. It's too much to take in. You know, we go to the service and you hear pastor preach such great revelation, and you're like, how can I do this every day? Reading the book every day has utterly blessed me and made me so solid in the foundational work of this ministry. And I and I encourage you, each one of you, to read a book a day or just part of the book. It will really solidify the message home. >> Amen. >> Hallelujah. >> Um Elder, while you're speaking, would you go ahead and lift up a prayer for whatever is going on with pastor's internet? >> Yes. >> Please. >> Well, Father Yahw, would we come and rebuke every every demonic spirit that is trying to attack our gathering tonight? Anything that may have come upon pastor's equipment, upon his Wi-Fi, upon the internet, on his home, we placed it before your throne because we were given the authority and power to come and with that authority and power declare that you would make these things straight and how we we we forget to pray. These things every single day over this equipment that we use to glorify your name. So we pray right now first off for the encouragement of apostle. Let him not be discouraged because of the stopping of the teaching, the building up, but let him just be stronger than ever when he comes back. And but we also pray that that equipment be anointed and touched and any distraction be taken away. And we pray this all in Yeshua's name. Amen. >> Amen. Amen. >> Amen. >> Amen. >> Hallelujah. Amen. >> Elder Cindy Lim. Yes, ma'am. >> You have your hand raised. >> Oh, no. It was there from from Elder Morgan's um um testimony, you know. >> Well, you have a test. >> Sorry, it didn't want to come down. Sorry about that. But I I just want to say something. I want to say thank you. Even I was struggling with this hay fever, but Yahweh taught me a few things to do and I know it's a big battle and I'm challenging my time and whatever I need to do with um deadlines. But I praise Yahweh because it was I was able to join in today. >> Amen. Hallelujah. >> Amen. Elder Jan Meadows or Elder Aaron Meadows, tell us how good Yahweh is. Not that we need to know, but >> Y is very good. He's good all the time, right? And for those of us that are hurting in our bodies, whatever is uh broken or bruised or busted or in pain, we know that there is a um. There is Yeshua came and he carried all of that on his body on that tree. And so we know that Yah still is a healer. We know he is Jehovah Rafa. We know he is the only one that can carry our burdens for us. And so I would just encourage everyone to take whatever it is. That's going on in your body, in your mind, in your finances, in your families, and just put it on him. Put it on his back because he's the only one that really has the strength and the ability to carry it. And when we rid oursel of that burden and we just put it onto him, there's a freedom and a joy and a peace that comes into our life. And so, um, that's all I would like to encourage people with. >> Amen. Amen. I guess we could give a little testimony. Um, if you haven't heard my Elder, >> can I say something real quick? >> Yes, ma'am. >> Elder Jen Meadows, boy, if you didn't just speak to my pain. I took a fall today, and I I'm telling you, that word was for me, and I thank you for that. Well, amen. Amen. >> Amen. And because it made me think he took a tumble down the stairs and what looked like could be really serious came to nothing. Immed really came to nothing. But the beginning of that is his leg was caught in such a way that prevented him from falling all the way down a long flight of stairs. And >> you know the whole thing Yahweh goes before us and prepares the way. Instead of only three or four steps. >> Three or four steps instead of about 30. Hallelujah. >>. And he's up and walking. Hallelujah. >> Okay. Can I say something real quick? >> Yes, Commander. >> This is our Commander Gonzalez. >> I just want to say thank you to everyone. Who's been helping with this youth ministry. >> Um I think it's helping the youth here a lot. I want to say thank you to the youth here. I know when I was their age, I was into a lot more things than coming to church as often as they do. So, I just want to say thank you to the young gentlemen here continue to come here letting me challenge them. I challenge them very very difficulty, very a lot here in uh on the land. And uh you'll see in their faces, you'll see how I challenge them. You'll see I kind of shake their their whole world up and they just keep going and keep going. And I think uh I see a lot of growth here. And if you guys see them there on the streets, at Walmart, anywhere you may see them, just uh say hello to them. And I want to thank them for everything they're doing as well. So, thank you. >> Thank everyone. >> Amen. >> Amen. >> That was Oh, amen. Hallelujah. >> Amen. Have no idea what happened. Let's continue, Elder Morgan, because I've got a little time left. Hallelujah. >> I don't know what happened, but anyway, >> let's pick right back up where we left off, Elder. I've got so much to cover tonight. I have no idea how. I'm going to do it now. >>. We're going to hang >> with that with that loss of time. But let's continue. * 47:42 Pick up at verse six. We're looking to find out who that blind nation was. That did the work of Yahweh while they were blind. Read. >>. Where were we at, Apostle? We was at Isaiah. >> Isaiah. 49. Verse. 6. >>. 49 and six. Yes, sir. Amen. And he said, "It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to resto restore the preserved of Israel. I will also give thee for a light to the Gentiles.". >> Now, let's hang tight. This servant nation that's blind to who they are has a job to do before they ever find out who they are. It's mindblowing when you read this verse. This nation, this blind people is number one, they're going to be a light to the Gentiles. They're going to bring the gospel to the Gentiles. And number two, read, "That thou mayest be a light to the Gentiles, that they may that thou mayest be my salvation unto the end of the earth.". >> So this blind nation has a job to do. Somebody say, because I don't feel like people's getting me. Somebody say, "While they're blind.". >> While they're blind. >> While they're blind. >> While this nation is blind, they're going to bring the gospel to the ends of the world. >> Amen. >> It's really mindblowing. It's it's it's boggling to the mind that this blind nation is going to bring the gospel to the ends of the world. Now, let me ask you a question. Yahweh said, "Who is blind but my servant, my nation, while they're doing God's work?". They're blind as a bat. Oh. My God. I'm hoping somebody will pick this up in your spirit, man. >> It's John. >> America. >> Yes. It's us. >> Hallelujah. >> While they're doing the work of Yahweh, they have no idea who they are. They're blind. So, let me ask you a question tonight and I'm going to go through this list. And I want you to think about it. Who sent missionaries to Africa? Who sent missionaries to Asia? Who sent missionaries to South America, the Pacific Islands? Who translated the Bible into hundreds of languages? Who built churches, hospitals, schools, orphanages on every continent? Who carried the name of Jesus to the people that had never heard it? I have one question for you tonight. Was it the Jews? >> No. >> No. >> Is. It? >> No, it was the >> Was it the Jews? That proves that this blind nation is not the Jewish people. The Jews did not send missionaries to China. They were not a light to the Gentiles. They did not bring the gospel to Swahili and translate the scriptures into Swahili. They didn't build churches in the Amazon jungle. This work was done by an entirely other people, the Anglosaxon Celtic people. That group of people did the work of God as we were his servants among the Gentiles. While we were totally blind and deaf, we were still doing the work of God. >> Hallelujah. >> Amen. >> Hallelujah. >> Hallelujah. >> Oh, the wonder of that. That blew my mind. Let's think about it. The greatest missionary movement came from where? England, Great Britain. Where were Bibles printed? Germany. Scotland produced great missionaries like David Livingstone. Germany had the Moravians, the Pietists missionary movements. Scandinavia sent missionaries throughout the world. The Netherlands, America is the greatest missionary sending nation in the history of the world. The Anglosaxon, Celtic, Germanic, Scandinavian people often referred to as what? Christendom or the Christian West. That group of people fulfilled Isaiah 49 and 6. They have carried salvation to the ends of the world among the Gentiles and they did it blind. They did it not knowing. They were Israel, my servant. What does Yahweh call this nation in Isaiah 40? He calls them my servant. The people of my name. I sent this nation out among the Gentiles to be a light among the Gentiles to bring salvation. And they did it without knowing who they are. >> Thank you, Lord. >> They did the work. Hallelujah. They did the work. They didn't know they were Israel. They thought they were Gentiles. They thought they had been graciously grafted back in, but they did the work. Even in their blindness, the seed of Abraham will always respond to the call of God. >> Amen. >> Amen. >> Hallelujah. >> Hallelujah. >> Even without knowing their identity, the wheat does what the wheat does. It produces fruit. Now I want to take you to a prophecy about this particular blind servant. These this blind servant is those good Christians who were blind to their identity. Some of you how many of you in this room have done the work of God all your life? I have. >> I once was blind but now I see. How many of you went out and witnessed to people? You did all you knew. Why? You were. You was a blind servant. You were a blind servant. But you was working for Yahweh, were you not? Amen. You was doing the job. But let's read Isaiah 51 1-2 before I get real excited tonight because we're about to get to the good stuff in a minute. >> Amen. This is getting exciting. >> Oh, hallelujah. Now let's read about this blind servant. Go ahead. >> Hearken un hearken to me ye that follow after righteousness. >> Hold on now. Hold on. This blind servant was not sinful. This blind servant did what? Followed after >> righteousness. >> Righteousness. >> Wow. This blind servant was doing all they knew to do for God. They loved God. They didn't know his name. They loved God. They didn't know his Sabbath. They loved God be there. Somebody ought this ought to be touching you with tears right now. They loved God before they knew how to pronounce his name. They loved God. They loved righteousness. They were God-fearing people. >> Hallelujah. Hallelujah. Hallelujah. >> Here's a prophecy for them. Hearken to me. There's going to come a time. Once we have brought the light to the Gentiles, salvation to the ends of the world. We're going to hear a word. Hearken to me, you good servants that follow after righteousness. He's not calling for sinners. No, no, no. He's calling for his people. Read you that you that what? >> Seek Yahweh. >> Seek Yahweh. You don't even know his name, but you're still seeking after him. >> I'm one of them. I remember when I loved the Lord with all my heart. >> Amen. I'm one of them. >> How many of you remember in your walk with God, you loved him as much then as you do now? You was trying to serve him. >> Hallelujah. >>. But you were just you were just blind. Hallelujah. Woo. But aren't you glad. He's still giving you credit for what you did. While you was blind? Oh, amen. Hallelujah. Listen to what he said. You that seek Yahweh, it's time now for you to quit being a light to the Gentiles. It's time for you to quit bringing the gospel to the ends of the earth now. And it's time for you to find out where you came from. Amen. To look to that rock. >> To look, read it, elder. It's time for you to what? >> Look unto the rock whence you are heed. >> Come on now. And what else? >> And to the hole of the pit once you are digged. >> Read. >> Look unto Abraham your father >> because that is the rock you were heuned out of. Oh, that's the hole you were dug out of. Hallelujah. Elder Neper, you better wake up over there. Hallelujah. >> He said, "You good Christians, you good. Biblebelieving Baptist, you faithful Menanite brethren, you faithful German Baptist, there's going to come a day because all of them are seeking after God. There's going to come a day when I'm going to tell you, stop. Turn back. I'm going to use the voice of Elijah to do it. To turn the hearts of the children to the rock they were heuned out of the hole. They came out of. Hallelujah. Woo. Glory to God. >> Hallelujah. >> Hallelujah. >> And look Sarah. >> Time for the servant to become a son, pastor. Time for the servant to become a son. >> Amen. And look unto Sarah that bear you. For I called him alone, I blessed him alone and I increased him. And guess what? You are his increase. You are those sands. You're those ones that's like the sand of the sea that seek after God. Do you know why every one of you Oh, God help me right now. See, I don't have a voice to do this. Do you know why every one of you tonight, all your life, in one way or another, you have served the Lord? Because you were always Abraham's children. Did you just hear what I told you? My God, FROM. >> WHAT A REVELATION. >> HALLELUJAH. >> I heard it loud and clear. >> Loud and Hallelujah. >> You was a blind nation. >> You was a blind nation obeying God. Come on now. I said, "You, oh, from a child, I've loved God. I can't explain it.". >> From a child, >> From a child, I I didn't say I was perfect, BUT FROM. A CHILD, I loved God. >> Amen. >> There was something in there. The rock I was he out of, THE HOLE, I came out of. Oh, hallelujah. >> Bless. >> Glory. He said, "You're the seed of Abraham.". Go ahead. Say, >> "You just magnified the Lord.". >> Amen. Amen. He said, "It's time to look to your origin. You that fear Yahweh. You're good people. You've served me. You went out and built Sunday schools. How many of you's given money all your life to the work of God? I have.". He said, "Don't be upset about that. You was doing the work. You was doing all you knew to do and you did it with everything you had. But now we're at the hearkening moment.". Hearken. Hearken. Listen. Now. It's time instead of going out there and winning the world, time to come back home. It's time to come back to the rock that you was you that you were heuned out of >> Shma Israel. >> Hallelujah. >> All over the world. Sister Bon, come shut my door. All over the world, it's time to look back where you came from. And the voice of Elijah will turn you back. You cannot listen to me. You cannot turn back to Abraham until you hear Elijah. >> Right. >> Oh, my bad. Oh. Oh, I Okay. I I heard my wife in there having church on the piano. I said, "Come shut my door.". She said, "I was backing up that good preaching.". Hallelujah. The blinders are coming off, children. Identity is being restored. Amen. >> Notice. What he said. >> Amen. >> I called him alone. My covenant is only with Abraham. And I increased him. And guess what? You are that increase. The Jewish people, there's only 15 million of them. That's not the increase. You, that blind servant nation, that blind, I didn't say they're not part of it, but there's no way. They're that fulfillment. They're not a company of nations. It's time for you to settle it in your mind tonight. You are the chosen of God. Why do you need to settle that in your mind? Because until you do, you'll never understand the parable. I'm about to teach you. Once I get through this parable, we'll get to the good stuff. Hallelujah. >> Can I ask a question? >> Go right ahead. >> You're talking about people who have been in service to Yahweh. Their entire lives. What about those of us who in my mind haven't done a that and have just been brought >> to your ministry? Well, now my ministry is the ministry of Elijah, but that doesn't mean you were not serving the Lord before that. Does that make any sense to you? >> If I was doing that, I was completely unaware of it. >> Serving the Lord. So, you were not a Christian? >> No, not >> okay. Well, then you >>. And I mean I've always considered myself. Coming from, you know, being a Lutheran with my family, >>. But my mother never took it me to church like her grandparents did. I was never involved in that at all. So, how how do you >> Well, I would say that the very fact you're here tonight and you were able to accept this message. So quickly from what I understand, you were able to accept it wi with just so naturally is the word. I'm looking for is the evidence that you were always the predestined seed of Abraham. Always. You you didn't realize it, but the fact you could accept this message and sit. Under this teaching is the evidence of who you are, Sister Sandy. >> Okay? I'm just >> because you would be not worthy. I'm not worthy. So, >> none of us are worthy, but I can promise you. If you're here. Today, if you're here, you're Abraham's seed. Now, there are circumstances. In life, many people grew up in a home where they didn't bring them to church. But for many people there was always a natural inclination within them uh towards but they had to be introduced to it. If you were never introduced to it then that would make perfect sense why you didn't live for the Lord. But notice the moment you were introduced to it what you did. >> Thank you. >> You're welcome Sandy. You're absolutely welcome. Now I want to read to you a parable. I've told you many times that every parable in your Bible, every single. One of them is always about. What? >> The lost tribes. >> And the kingdom of Isra >> the lost tribes, the scattered seed of Israel. I want to show you a parable that lines up with that perfectly. Okay, let's go and read. Uh Matthew 13:24- 26. Matthew 20. Uh 13. 24- 26. >> Amen. >> Now, be before you read that, somebody grabb Hosea 7 and 8 for me. Elder Nickitch, if you want to grab it. Hosea 7. And8 and let's find out what Yahweh said he's going to do with this blind servant nation Israel. The Anglosaxon Celtic people >> Hosea 7. And8. Let's read that first before we read. The parable >> Ephraim has mixed himself among the peoples >> all right >> who is Ephraim >> Israel. You, me and you, we're Ephereim. The Jews are Judahites. We are Ephraites. Okay, it's very simple. The Jews are Judahites. We are Ephraites. And the Bible said the Ephraites would be what? They would be mixed among the people. * 01:07:00 Now read Hosea. And3. >> Elder Aniwitch. Hosea 2. And3. Lest I strip her naked and expose her as in the day. She was born and make her like a wilderness and set her like a dry land and slay her with thirst. >> I'm sorry. 23. Hosea 2 and 23. >> Sorry. Then I will sew her for myself in the earth and I will >> That's all I want. That's all I want. I will sow her. Who is her? Ephraimites, Israel, the lost tribes. I will seow her throughout the whole earth. And remember, Ephraim has mixed himself among the people. I want y'all to all keep that in your mind when we go to the next parable in Matthew. Let's read 13:24- 26. >> Amen. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field. But while men slept, his enemy came and sowed tears among the wheat, and went his way. But when the blade was sprung up and brought forth fruit, then appeared the tears also. >> Okay, so this man swed his seed. Who is his seed? >> Israel. >> We just read about it. Ephraim, Israel. He said, "I'll sew her to the earth.". Yahweh sowed the good seed of the lost tribes into the earth, mixed them among the people. Now, the enemy plants the tears. And here's what you need. What you never understood about this parable. We always thought this was good. Christians versus bad Christians. No, nothing to do with Christians. Everything to do with lost tribes. The blade would spring up. Who is the blade? Israel. That fruit after she's been punished. She will do what? Start to spring up. After the 2520ear seven time judgment, she'll what? Spring up and bring forth fruit. But she will be surrounded surrounded by people that you can't tell them apart. Oh. My God. The tears are the Gentiles and the wheat is growing up in the Gentile world with the Gentiles so much that you don't know what's an Israelite. Oh, God help. Me. And what's a Gentile? >> Come. On. >> Amen. Preach it. >> Come. On. >> Woo. They'll look so much alike. You won't know which one is which except one of them will be doing the work of God. They will have fruit. Now read verse number 28 through 29. He said unto them, "An enemy hath done this.". The servant said unto him, "Wilt thou then that we go and gather them up?". >> Now, now listen, now listen. This is happening right after the apostolic era. Yahweh has been allowing the Gentiles and the lost tribes to grow together for 2,000 years. >> Amen. >> Now, you need to hear this. And they said to him at the beginning of the church age, why don't we go ahead and reveal the false church? Why don't we go ahead and separate them now? >> No. >> Oh, listen to what he said. He said, "No, lest while you gather up the tears.". Because if you destroy the false church now, guess where I have planted all my people, >> right? >>. They're all in the false church. Come on, Apostle. This is powerful. >> Anybody hearing me. Tonight? >> Hallelujah. >>. That manchild was in there. >> The the manchild was in the womb of that false church. He said, "No, don't tear down. Babylon right now. Go ahead and let them grow together.". But listen to what he said. Why wouldn't they gather the tears immediately? Because 2,000 years ago, you couldn't tell them apart. Oh, hallelujah. Oh, hallelujah. As they became so intermingled, you couldn't tell what was tears and what was wheat because they were all doing the work of God. They were all in the church. In other words, the wheat had grown up so mixed among the nations, so assimilated, so identical in the appearance of the Gentiles around them that only Yahweh could sort them out. In other words, a lost tribe member in Germany look like a German. An Ephraimite in Ireland looks Irish. An Ephromite in America looks American. They grew up at Gentile nations. They're speaking gentile language. You can't tell them apart. The wheat looks exactly. You see, this was never. We always had this parable backwards. We thought the tears was looking like the wheat. No, no, no, no. The wheat started looking like the tears. >> Come. On. Wow. >> Hallelujah. But notice verse. 30, shall we? >> Amen. Let both grow together until the harvest. >> Until right before tabernacles. Hallelujah. Right before the millennial reign. We're going to let these two lines grow together until the millennial right before it. Right. At what is tabernacled? Tabernacles is not when you gather in the harvest. You've already gathered the harvest before you go to tabernacles. The millennial reign is not the harvest. The harvest is right before the millennial reign. >> Amen. And at the time of the harvest, which is now, I will say to the preachers, start gathering together the tears and they'll you'll start throwing them out in bundles. How's that going to happen, pastor? Just preach. They'll start the trash will let itself out. Oh. My god. From that. >> Hallelujah. >> Just start preaching the message of an Israelite and the trash. >> will bundle itself in groups and clans and TAKE THEM OWNELVES OUT. >> Oh. Yes, they will. >> Amen. >> Hallelujah. >> Amen. >>. And then I want you to gather the wheat not in heaven. Bring them back to the barn. What is the barn? The house of Israel just before the return of the king. Bring them back to their identity, >> back in the family. >>. And that fulfills Ezekiel 37:21-22. Let's go look at it quickly. The barn is not heaven. The barn is the house of Yahweh. Ezekiel 37. Let's read it. >>. What verse was it? Apostle >> 21- 22. >> Amen. And say unto them, thus say Yahweh, Behold, I will take the children of Israel from among the heathen, whether they be gone, >> from among the tears where they have grown up. >> Amen. And I will do what, Elder? >> I will gather them on every side and bring them into their own land. >> To the barn. >> Hallelujah. >> I will bring them to the barn and make them one nation in the land up on the mountains of Israel. Jeremiah quickly Jeremiah 3:18. And then we're going to get this lesson started tonight. Jeremiah 3:18. This is all an introduction. Jeremiah 3:18. >> Amen. Well, this is a grand introduction. >> Thank you, my brother. >> Amen. >> Jeremiah 3:18. >> Amen. In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. Now, that parable, we've read it all of our lives. I always wondered why Yahweh would not let the reapers separate the tears and the wheat in the early part of the church 2,000 years ago. This mixing and mingling began 2,000 years ago. And Yahweh had a plan. And while that wheat was scattered among the nations, growing up besides the tears for 2,000 years, something else was happening. The wheat and the tears is not just the lost tribes and the Gentiles. It represents something else. The legitimate line of succession, the illegitimate line of succession, not just the wheats and the tears as people, but doctrine, practice, and succession. * 01:18:34 From the be very beginning of this field, there were two lines. Now, one line traces itself back. So, here's my challenge tonight to somehow give you pictures in your mind. So you can see these two lines. It's very important that you can find them starting where they started. I'm going to try to help you tonight with that. Thank you, Lord. Let's see if I can help you with this. All right, here you go. You have two lines, two legacies that is starting where the wheat and tear start. That parable, one is the apostolic line. One is the sorcerer's line. One can be traced back to Polycarp, one to Simon Maggas or Simon the magician. Okay, so I want you to keep those lines in your mind tonight. Now, Simon was the man that tried to buy the Holy Ghost. He was cursed by Peter. And after Peter cursed him, where did Simon Magus go? Now, if you've not studied on Simon Magus, you would be shocked who he was. He was the most powerful wizard, sorcerer in that day. And everyone in the known world acknowledged him as a god. History says he could levitate. He was a powerful sorcerer that bewitched all the people. Right after Peter cursed Simon, Simon leaves Jerusalem and travels. This is all in your history. You can do your own research. Where does Simon Magus. Travel to? Rome. Okay? Because if you want, what was the city of the known world at that time? Rome. That's where if you wanted to affect the world, you went to Rome. Peter was headed to Rome. Paul was headed to Rome and so was Simon. He understood that if you want the world, you go to Rome. Now, when he got to Rome, he did not present himself as a Christian teacher. But according to Justin Martyr, Justin Martyr was alive at that time. And here's what he wrote in his writing. He said, "Simon Magus did mighty acts of magic by the art of demons and he was considered a god. As a matter of fact, when Simon got to Rome, a statute was erected to him with the name Simony Dio Santo, to Simon, the holy God. Simon claimed to be God. He represented himself. Irenaeus, who is another early historian, wrote this about Simon Magus. And for those of you that don't know who I'm talking about, it's in your Bible in the book of Acts about the sorcerer that acted like he received the Holy Ghost speaking in tongues. He wanted to buy the power to speak in tongues. Because in those days, speaking in tongues was a foreign language. He wanted the ability to speak foreign languages. That would have made him 10 times more powerful. >> Pastor, in Acts 8, it says that he bewitched the Samaritans, not the Jews. >> Amen. Amen. He at Acts chapter 8, everyone read that story because he bewitched. But after he bewitched the Do you know why he bewitched the Samaritans? He was born in Samaria. When you study his history, that's where he was born. That was his base. Now he goes to Rome. Guess what Irenaeus says about that? When he got there, he said, "Simon presented a unique doctrine. He considered himself both son, father, and holy spirit.". He introduced the trinity to Rome. That's what Irenaeus wrote that Simon the magician introduced the trinity to Rome. Simon was not claiming to be a prophet. He was claiming to be God. He was one being with three manifestations. And brothers and sisters, that is the roots. He was pagan. He followed the trinity, the whole pagan concept he brought to Rome. Now, as we continue, there's another line of people, the Messiah's line. Remember the magician and the Messiah. When you go to the Messiah's line, you'll find Passover on Nissan 14th or 14th of Aibb. You'll find the seventh day Sabbath, Torah observance, Unitarianism, one God, Yesua as the human Messiah, and the literal millennial kingdom. You can trace all that back to the Messiah. What can you trace to the magician? Easter Sunday instead of Sabbath. Torah is abolished. The Trinity Christ as God in the flesh and it's only a spiritual kingdom, not a literal kingdom. The wheat of true doctrine was growing up with the tears of false doctrine. And both of them are growing up together. Now I want to bring you into something very important. Now, before I can tell you what I saw on that document, I got to back up just a little. I got to bring you back to Numbers. Chapter 17, verse 5. Numbers 17, verse 5. Now, I'm at a point right now in this lesson. I could stop because my time is up. And pick up next week or if you can. Give me. 30 minutes I can get to that point. >> Keep going pastor get to >>. All right, if you'll give me the time. We're going somewhere very good. Okay, thank you. >> All right, let's go. Number 17 and five, Elder Quickly. And it shall come to pass that the man's rod whom I shall choose shall blossom, and I will make to seize from the murmurings of the children of Israel, whereby they mummer against you. All right. This is Zadok. Zadok was the high priest that remained faithful to David. David had a son named Adonijah. Adinijah rebelled against David. And when David's son tried to take the throne, the high priest Abathar took sides with Adonijah. But Zadok remained loyal to David. First Kings chapter 1 verse 8. I've got to cover Zadok before I can bring you to where I'm trying to get to. Amen. >> First Kings. And8. >> But Zadok the priest and Benaniah. The son of Jedi Jehodiah and Nathan the prophet and she and Rii the mighty men which belong to David were not with Adonijah. Zadok. The priest was not with Adonijah and because of his faithfulness numbers 25 13. Let's see what God says to him. Amen. >> Peace. And he shall have it and his seed after him, even the covenant of an everlasting priesthood, because he was zealous. >> Only only the seed of Zadok will carry the everlasting priesthood. Remember Zadok one day will be Melchi Zadok. >> Amen. >> Okay. Melchzadc. All right. Stay with me. Zadok will go the ministry of Zadok. The priesthood of Zadok will continue all the way to the millennial reign. At the resurrection. The Zadok ministry transforms to the Melchi Zadok or the Melchzdc ministry. Why? Only those that come from this line is the legitimate church fathers. I need you to hear me tonight. If you cannot trace your lineage to Zadok, you are not in the right line. The church fathers of the Catholic Church are in a different line because according to the word only those that carry the Zadok priesthood is the legitimate authority of the church of God. Keep that in mind. It's going to get very important. Now, the very last, the very last priest of that Zetakite line, the very last one was this man right here. Important tonight to understand this legitimate priesthood. That was the last legitimate high priest, Onas III. But but but his name was not Onas in Hebrew. That was his Greek name. His name was John. Oh, amen. >> Now, when I when I get to where I'm trying to get tonight, I promise you, I'm not going to be able to contain myself. I lost my mind when I saw this. The last priesthood that was in the temple that was legitimate was Yakanan or Onas III. All right. Now let me tell you what happened. Onas was a just man according to second Mcabes 4. 30 through38. If you've got the book of Mcabes it says Onas being a just man was murdered. He was murdered unjustly by the wicked Jason and Menaaus. I'll show this to you quickly just so you can follow along in your mind. Very important that you grasp it tonight. I'm showing you the two seeds. This is Menaaus. Jason killed Onias and shortly thereafter Menaaus took over the priesthood from uh from Jason. Okay, so just follow your timeline here. After Onas III, the high priesthood was bought and sold like merchandise in the so-called church. You have two lines. Watch this here. We we're back to two lines in the house of God. You've got the legitimate line that's just been murdered and you've got the false line that's sitting in the temple making themselves legitimate. They were not. Menaaus or Jason was not of the seed of Zadok. How long, watch this carefully. How long did Menaaus and that false line serve in the temple? 200 years. How long has this other false line. Served in the temple called the Roman Catholic Church? 2,000 years. Follow me now. Stay with me. From 171 BCE until the temple was destroyed, the high priesthood. This is a shadow everybody. This is a shadow until the temple was destroyed. Why do you think, have you ever wondered why Yahweh would allow that beautiful temple to be destroyed? Because the the illegitimate priesthood because his priesthood was not in the temple. It was illegitimate. All right. They were not from the tribe of Levi and they were definitely not from Zadok, but they were claiming authority. Now, when those Hasmonians usurped authority, a group of faithful Zedekite priests withdrew from the temple. They refused to serve Joe Biden, an illegitimate leader. In the Dead Sea Scrolls, you can read the Damascus document and it says Yahweh raised up for them, those faithful Zedekites, a teacher of righteousness to lead them in the way. Now, we know that teacher of righteousness was John the Baptist. Now, where did these Zakites live? Isaiah 40. And3 tells us where they lived. They were called Essenes. Some of the Essenes lived in the city, but this group lived in the Kuman caves. Isaiah. 40. And3. * 01:36:37 >> Amen. The voice of him that crith in the wilderness, prepare ye the way of Yahweh, make straight in the desert. A highway for our God. >> Listen, the illegit I mean the legitimate priesthood is always outside the church. >> Thank. You, Lord. >> Come on now. >> John the Baptist. That's who it is. >>. They're always in the wilderness. They're always crying, "Make this thing straight.". >> Always. >> They're never in the institutional church. >> Praise God. >> Now, >> now I want to show you something. That's very important. Luke chapter 1 verse number five. Luke 1 verse number five. Amen. There was in the days of Herod. The king of Judea certain priests named Zachcharias of the course of Abi and his wife was of the daughters of Aaron and her name was Elizabeth. All right, this is where this thing gets very good. Zachchariah was in the. He was part of that illegitimate priesthood. But his wife comes from Zadok. She was of the daughters of Aaron. She has full Zadok lineage. Therefore, John, her son, has the Zadok line and the priestly authority of the false temple. He's got both, daddy and mama. Let's read Luke 1. Verse 13. But the angel said unto him, "Fear not, Zacharias, for thy prayers is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.". >> I wonder. Why. >> Come. On. >> I wonder why. I wonder why. >> Yes, sir. Hallelujah. >> I wonder why he had to be the namesake of the last legitimate priest of the Zetakite line. Out of all the names in the world that they could have named this boy, the angel said, "You're going to name him Yakanan.". Amen. >> No new thing done. Here we are again. Apostle. >> Amen. Come on now. >> Yakanan, the same as Onas III, the last Zedekite high priest. This was not a coincidence. This is restoration. Now, let's find out Luke 1. Let's find out where this John went to while he was a boy. And the child and the child grew and waxed strong in the spirit and was in the deserts to the day of his showing unto Israel in the wilderness. >> Now why was he in the wilderness when his father was a priest in the temple in the city of Jerusalem? Why was this boy Yakanan? Why would a priest's son live in the wilderness instead of serving in the temple? He was legitimate. >> He was legitimate because the temple priesthood was illitimate. John could not serve under that corrupted system. He was chosen from his mother's womb. He went into the wilderness. Remember what the Damascus document tells us? That there was a teacher of righteousness that was brought to those Zedekite priests in the wilderness to teach them the way. And now we know that he grew up and lived in that wilderness. His ministry operated outside of the Catholic Church. Come on, follow my parallel. Hallelujah. >> He represented the legitimate Zadakite line while Caiaphas and the temple establishment represented an illegitimate Romanappointed priesthood. And now I got to show you something. Turn with me to Matthew 27. 56. And y'all better follow me. You better zoom in now. Matthew 27:56. Amen. When the evening was come, there came a rich man of Arya, Arytheia named Joseph, who also himself was Jesus's disciple or Yeshua's disciple. Verse 56. >> Oh, I'm sorry. I was 5. Oh, among which was Among which was Mary Magdalene and Mary, the mother of James and Joseph and the mother of Zebed's children. All right. Now, go to Mark 15 and 40. Underline in your Bible. Underline the mother of Zebed's children. Underline that. Okay. Now, let's go to Mark and see how Mark Let's see. What Mark Now, Matthew does not name the mother of Zebed's children. But he says there's Mary Magdalene, and there's Mary, the mother of Jesus, and James and Joseph. And there's another woman there, the mother of Zebed's children. All. Right. Mark 15 and 40. Amen. There was also there was also women looking on a far off among who was Mary Magdalene. >> Okay. Same three women. Mary Magdalene. Read >> Mary. The mother of James, the less and of Joseph's. >> All right. And then that third woman that was called the mother of Zebed's children by Matthew is now given a name. Read >> and say say me. >> Now this name is going to change the way you see the Bible forever after tonight. Shalom, if you will. >> Shalom. >> is the is the name of this woman. >> She's right there with Mary. And Mary her name is Salom. Okay. John 19 and 25. Let's go to the book of John. A third writer. Let's see how he refers to Shalom. 19 and 25. >> Mhm. Now there stood by the cross of Yosua, his mother, and his mother's sister, Mary, the wife of Cleophus, and Mary Magdalene. Is that John 19:25? It should say his mother's sister. Now they're stood by the cross. Jesus, Yeshua, his mother, and his mother's sister >> right there. Okay, watch this. We have the same three women. Now, Saleom is John's mother's sister. Okay. Now, let me show you what all this means. Saleom is the wife of Zebedee, and she's also Mary, the mother of Jesus. Sister James and John, the sons of Zebedee. Let me show you this because I know it's getting confusing. Let me try to do it this way. See if I can pull this up for you. I thought I had it. Here it is. All right, I found it. Stay with me. All right. Look at your screen now. Look at your screen and you're fixing to see something. There was a priest by the name of Mthon. He was of the tribe of Levi and the house of Aaron. He was of the Zetakite line as well. He had three daughters, Mary, Sophia, and Anna. Mary had a daughter named Saleom. Sophia had a daughter named Elizabeth. Anna had a daughter, the Virgin Mary, if you will. Salom marries Zebedee. Elizabeth marries Zachariah. Virgin Mary marries Joseph. Saleom has two boys, James and John. Elizabeth has a boy, John the Baptist. Mary has a boy, Yesua. If you'll look at your screen, that James and John, that John there is the Apostle John. Come to find out, the Apostle John is cousins to to John the Baptist and Yesua the Messiah. Now, James and John is Yesua's first cousins and they are all, you listen to me carefully, Zetakite. They are all from Mthon the priest. There is a letter that I found from the bisantine Coptic tradition, from the ancient tradition. Here's what it says. There was a priest by the name of Mthon of the tribe of Levi, the house of Aaron, who had three daughters, Mary, Sophia, and Hannah. Salom Elizabeth and the Virgin Mary are cousins. That means John the Baptist and John the Apostle and Yesua are cousins. Both John's John the Baptist and John the Apostle or Zedekite through Mathan. Now, I'm going to show you something. Let's turn to John 1 35 through verse 40. Now, why what am I trying to prove here tonight? I'm showing you who carried the legitimate line of the Zetakite priesthood. John 135-40. I tell you what, let me just skim through that. Yes, sir. >> Again, the again the next day. After John stood, John the Baptist, >> there were two of his disciples. And looking up on Yesua as he walked, he said, "Behold the Lamb of Elohim.". And the two disciples heard him speak. And then those two disciples left John the Baptist and did what? Follow Joshua. Now, one of the two which heard John speak and followed him was Andrew, Simon Peter's brother. One of the two which heard was Andrew, Simon Peter's brother. Pick up right there for me, Elder. Save my voice. >> Amen. What verse was that, Apostle? >> Uh. 35, I think. >> Amen. >> No, it's verse uh. It's verse 40. >> Verse 40. Was that the end of verse 40? >> Yes, that was the end of verse. >> Okay. One of the disciples that heard John the Baptist speak was Andrew. Now the question is who was the second disciple? The Gospel of John, every time he's talking about himself, he never mentions his name. If you'll remember, he wrote about that disciple that Yesua loved. That was him. Now, I could go on and on. There were two disciples that were disciples of John the Baptist before they were disciples of Yesua. And it was Andrew and John. They studied under the Zedekite priest John the Baptist before they followed Yeshua. Now, We know that John the Baptist said, "I must decrease and he must increase.". That was not just humility. John the Baptist is getting ready to transfer the Zedekite authority that was given to him. He's about to what? Decrease. He knows he's about to die. He must now pass the crown of the Zedekite priesthood to one of the disciples that he trained. Let's go to John 18. Verse 15 through verse 16. Amen. And Simon Peter followed Yoshua and so did another disciple. >> Now listen carefully. Now listen to this. Take this one slow. Simon Peter followed Yeshua to the crucifixion. And so did another disciple. Now this is John. Remember John never names himself ever. But notice what he says about that other disciple. That disciple was known to the high priest. >> Amen. >> This other disciple if he was a fisherman from Galilee. Only the high priest would not know him. But this other disciple why was he known to the high priest? Because that was his grandfather. Amen. >>. And he went in with Yesua into the palace of the high priest. Even Peter couldn't do that. Only this disciple could. He won't tell anybody it's him. He He says there was another one and he was known by the high priest. But Peter had to stand outside. Do you see that? Then went out the other disciple John, which was known by the high priest, and spake unto the one that kept the door, and brought in Peter. Do I need to interpret what this is saying? There was one disciple of Yeshua's that had so much pull with the high priest that he could walk in with no problem and tell the person at the door, "Let Peter in.". >> His beloved, his beloved pastor, that's what he called him. >> But the high priest was his grandfather. Don't y'all understand Yesua, John the Baptist, and John the Beloved are cousins, and they're all grandchildren of the priesthood. And therefore, they're all known of the high priest in the temple. Now, why did I just take you through all of that boring 10 minutes? I'll tell you why. Because of what I'm about to show you. In 190 AD, there was a bishop from Ephesus. He was of the authorized line. He was not part of Constantinople or Rome. He was part of the Asia churches. You know those seven churches of Asia in the book of Revelation. His name was Polycrates of Ephesus. He wrote a letter to Victor, the Bishop of Rome. And in this letter, he said something that shocked me out of my shoes. And I'm going to show it to you. I'm going to pull it up. We're going to read his letter together. And then you'll know why I just went through that entire boring thing about John. John John and John and Yeshua and Shalom. And all that. >> New Revelation, pastor. That's exciting. >> You've got to see it. >> Foundational, >> mindblowing. This letter come from Polycrates of Ephesus and he told the bishop in Rome in Asia. Great lights have fallen asleep. Among these are Philillip one of the twel apostles and John who was both a witness and a teacher who reclined on the bosom of the Lord. And then it said something that blew my mind. And being a priest, he wore the petal and he sleeps at Ephesus. I've been in the church all my life. A Galilean fisherman is the priest that wore the petalon. Well, when I first read that, I said, "Oh my god, there it is.". That's proof because in my mind I was thinking for whatever reason he was referring to John the Baptist. Well, we knew John the Baptist was the legitimate high priest of the Zetakites, right? So, that would make sense. And I got so excited until my balloon bust and I realized, "Oh, that's not the same John.". Is anybody with me? Are you okay? What am I saying? When I first read that, I thought that proved that John the Baptist was the high priest until my balloon busted. And I realized he wasn't talking about John the Baptist. He was talking about John. The Apostle wore the petal for he was the priest. Now, now let's go back to where John the Baptist had two disciples. He trained and said, "I must decrease now.". And according to history, the crown of the legitimate priesthood was passed to the next holder of the crown. Now being a priest, he wore the petal. Do you know what the petal is? It was the golden plate worn across the forehead of the high priest, the legitimate high priest. Exodus tells you, "You shall make a plate of gold, and it shall say holy unto Yahweh.". According to this document, the legitimate Petalone was worn by John the Apostle. How could that be? It should have been worn by John the Baptist. It was John. The Apostle was John the Baptist's first cousin of the same lineage. And when John the Baptist decreased, John the Apostle wore the petal and carried forth the Zedekite priesthood. His mother was Saleom and Yeshua was his family and he carried the legitimate authority. John the Apostle wore the Petalone. So my question tonight was if John the Apostle is wearing the Petalon, what are they wearing in the false temple? Costume jewelry. When these Zedekites left the temple, they grabbed the petal and preserved original apostolic authority. They preserved the Petalone and put it on John the Baptist. And then John the Baptist put it on John the Apostle, the beloved of Christ. And that's why John the Apostle was the last to die because before he could die, he had to pass the petal. And I know who he passed it to. * 02:01:59 And I'll teach you next week. God bless you. Thank you for joining me tonight. >> You can't leave us there. >> This is awesome. Hallelujah. Summary for: https://youtu.be/RzitLHq3EAg by Noiz — YouTube Summary With ChatGPT & Claude