FHM Morning Manna January 4, 2025
- (primary) John 1:1–3
- (secondary) Galatians 4:4
- (secondary) 1 Peter 1:20
- (secondary) 1 John 4:3
- (secondary) John 1:14
- (secondary) 1 Corinthians 15:45
- (secondary) Hebrews 5:8–10
- (secondary) Hebrews 4:15
- (secondary) Genesis 3:15
- (secondary) Isaiah 55:11
- (secondary) Revelation 13:8
- (secondary) Ephesians 1:9–10
- (secondary) Revelation 21:3–4
- (secondary) 1 Corinthians 15:24–28
- (secondary) Hosea 7:8
- (secondary) Romans 8:19–22
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Summary
FHM Morning Manna — January 4, 2025 continues a series of teachings concerning the meaning of John 1 and the relationship between Yahweh's eternal plan and Yeshua's historical existence. The speaker begins by reviewing John 1:1–3 and presenting the Logos as Yahweh's divine plan rather than a personally preexistent Messiah. Galatians 4:4 and 1 Peter 1:20 are then used to distinguish Messiah's foreordination from His manifestation in the flesh. The speaker develops this interpretation through 1 John 4:3, John 1:14, 1 Corinthians 15:45, and Hebrews 5:8–10, emphasizing Yeshua's humanity, obedience, and redemptive mission. An extended construction analogy illustrates the central argument: a house exists first as an idea or blueprint before becoming a physical structure. Similarly, the speaker teaches that Yeshua existed in Yahweh's plan before being manifested in human history. The message concludes with Revelation 21:3–4 and 1 Corinthians 15:24–28, presenting the ultimate fulfillment of Yahweh's plan as the restoration of creation and the submission of all things to the Father. A second speaker briefly applies Hosea 7:8 and Romans 8's description of creation groaning to a song about spiritual transformation and restoration.
Core doctrine
John 1:1-3 - The speaker teaches that the Logos, or Word, in John's prologue is Yahweh's eternal divine plan rather than a seperately existing divine person. Under this interpretation, Yahshua was forordained in Yahweh's purpose before the foundation of the world but did not personally exist until He was born of a woman in the fullness of time. His humanity, ovedience, suffering, sacrifice, and future kingdom rule are presented as the historical manifestation and progressive fulfillment of that original plan. Sthe speaker further teaches that the plan reaches its ultimate completion when Messiah delivers the kingdom to the father, all enemies including death are subdued, and Yahweh becomes all in all. The identification of the Logos and an impersonal divine plan, the denial of Messiah's personal preecistence, and the application of these passages to a non-trinitarian Christoloty are the speaker's theological interpretations of the indexed scriptures.
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