The Plural Principle of Passover

THE LAMBS OF GOD The Passover Series (Part 3) Sermon Date 2021-04-04 ________________ 1. Many of you may not understand the real depths of Passover. In the first lesson I taught you that Passover has not yet fully happened – how many remember the fifth Passover? We proved to you that Passover is still to come. We taught you that Yeshua indeed was the lamb, but that the Passover and the lamb are not the same. The Passover is an event when the death angel will pass over you, and that happens at the resurrection Sunday night. 2. If you were not here, we taught you about the two birds baptized in blood – how many remember that message, where we taught you about the two works of Christ? We preached about the two birds, how the first coming of Christ did not fulfill the whole work of Christ. We taught that the second coming is when he will do his second work in the earth at the time of Passover. Many of you in this room tonight think that the Passover is about Jesus, or Yeshua, and some of it is, but if you don't grasp what we're going to teach you tonight, you will not grasp the seriousness of what's happening. 3. I'm preparing you tonight because we won't have much preaching Tuesday night; I'm going to be doing that right now. The Passover sermon is tonight, and what I'm going to do is help you to be ready for the Passover. Someone find me the scripture real quick – I don't have it in front of me – where Paul warns against eating the body and drinking the blood unworthily. The last mistake you want to make is coming here Tuesday night and doing this unworthily. 4. Now the word “unworthily” does not mean what you think it means; it doesn't mean if you're worthy or not, because nobody in here is worthy. “Brother, I'm afraid to take the Passover because maybe I've got sin in my life or maybe I've messed up.” There ain't no “maybe” to it, I know I messed up this week, so if that's what it takes for Passover none of us can take it. Where are we at? First Corinthians 11 and 27. Let's read that: “And when he had given thanks, he brake it and said, Take, eat: this is my body.” 5. Notice what he said: he didn't say, “This is bread.” He said, “This is my body.” Many people don't understand the seriousness of the bread; you think it's just a piece of bread that represents the body. How many of you believe that when you step in that water of baptism that it's no longer just water? It turns into something, doesn't it – it turns into a grave. There's something spiritual that we cannot explain that happens in the water. 6. The water has no power, but your obedience does, and when obedience touches a natural element it turns it into something much greater than an element. So the bread that you're going to eat here Tuesday night – shame on you if you think it's just bread – because Yeshua said, “This is my body, my literal body, which is broken for you: this do in remembrance of me.” After the same manner also he took the cup when he had supped, saying, “This cup is the New Testament in my blood.” 7. So what did he just say? This is not wine anymore; this is not grape juice anymore. When your faith touches it, it transforms right into blood; if that water transforms into a grave, the blood and the body are transformed by the faith that you have in it. So when you come here Tuesday night and you handle the bread – we only do it once a year on the Passover – you are literally partaking of the body and the blood of Yeshua. He said in verse 25, “As often as you drink it, do it in remembrance of me.” 8. “For as often as you eat this bread and drink this cup, you do show the Lord's death till he come.” Now if Passover's done away with, he just said, “Do it till I come.” He hasn't come, so don't let anybody convince you that this body and this blood have been done away with. He said, “Do it until I come,” and we're going to do it Tuesday night; we're going to be obedient to the Word of God. Then it says in verse 27, “Wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily…” 9. That is a horrible translation that has caused many people not to come to Passover, because they read “unworthily” and then ask, “Who in this room is worthy of the Lord's body and his blood?” But that verse in Greek, when it was written, meant “unknowingly.” You didn't know what you were doing; you didn't understand what you were partaking of. He doesn't want you coming up here Tuesday night saying, “Can I have a piece of bread? Can I get a cup?” while doing it unknowingly, without understanding the gravity of the situation. 10. So he doesn't want you to do it not knowing what you're doing, because you will eat and drink damnation to yourself, not discerning the Lord's body. There's your key right there: what is discernment? Understanding. Not understanding that this is real, this is powerful. “But let a man examine himself, and so let him eat of that bread and drink of that cup. For he that eateth and drinketh… unknowingly eateth and drinketh damnation to himself, not discerning the Lord's body.” 11. For this cause many are weak and sick among you, and many have died. This is how important Passover is Tuesday night; it is literally a life and death situation. But the problem is, you and I don't truly understand Passover. My job tonight is to make it so plain it'll be as plain as “Run, Spot, run.” I want you to look at the picture on the screen tonight – look at this hillside. 12. That hillside is Mount Zion. Do you see all of those lambs on that mountain? There are 144,000 of them on that mountain. Passover is not about the lamb, it's about those lambs. When you come here Tuesday night I'm going to prove to you, I'm going to show you why tonight we ask you to wear white, and why when you come to partake of the Passover we're going to pour water over your hands before you do. 13. You're going to see tonight why we do the things we do on Passover night. Because the truth is, Tuesday night we are not just coming to say, “I want to remember the Lord's death.” No, we're coming to mimic the Lord's death. We will go through it with him and duplicate his death this Tuesday night when you come to Passover. All right, I want to talk to you about the letters of your Bible. 14. This book is written with letters; unfortunately that's the only way it could be written. But letters in and of themselves have no meaning. If I was to write three letters for you – XO – or four letters, XOXO, those letters are trying to convey to you a deeper message. The message is “hugs and kisses.” 15. Now we could just write “hugs and kisses,” but when we do XOXO we're trying to tell you that it's real hugs and real kisses. We're trying to say something, but we don't know quite how to put it into words, so we just do XOXO. Letters have no meaning whatsoever, but your Bible could only be written in letters; they are designed to express a meaning. The Word of Yahweh is written in letters; it's the only form of human communication. 16. However, behind the letters there is a true, eternal and spiritual meaning for those who hunger and thirst for them. If I'm writing my wife a love letter and I put XOXO, she's going to interpret that a whole lot different, Sister Pat, than you're going to interpret them if I put them on a card to you. You're going to interpret them, “Oh, that's Brother V, he wants to give me a hug.” My wife's going to say, “That's my baby; he wants to give me all kinds of hugs and stuff,” because the letters have different meanings according to who it's written to. 17. There are two groups of people that read this Bible: there are those with the Spirit of God and those without the Spirit of God. The carnal mind cannot receive the things of God; that's why you can show people truth from this Bible and they'll never get it, because their mind is not fit for the Word of God. They're worried about what the Kardashians are doing next; they could care less about spiritual things. They're worried about what someone’s wearing on the red carpet because they're carnal-minded. 18. But when you get a love for God, you will get a love for this book. Then you'll read the Bible and you'll say, “I see what it's saying, but I wonder what it's saying.” You read the letters, but there's something else in there. “I read what it's saying, but I know it's trying to say something else.” You read A B C D E F G, but you feel like the lover of your soul is behind those letters trying to tell you something that you're not reading with these eyes. 19. You've got to love your lover, and he'll send you messages through those letters; he'll speak to you beyond the letter. You've got to learn, when you read the Word of God, to say, “Even my neighbor can read John 3:16, ‘For God so loved the world,’ but Lord, I'm not like them – I'm going to listen in the spirit and I'm waiting for what's behind those letters to speak to my spirit.” That's called the spirit of the Word of God. That's why the Bible said, “The letter killeth, but the Spirit gives life.” 20. The Bible said that God has hidden his Word from the world. They came to Yeshua and said, “Yeshua, why is it that when you're teaching everybody else you're talking to them in these sweet little stories, parables, something so sweet and kind; but when they leave and you're left with us twelve you tear us to pieces? Why do you reveal to us what's behind the story but you don't to them?” And he said, “It's not for them to know.” 21. “It's not for them to know the mysteries of the kingdom of God; but unto you it is given to know the mysteries.” How many are glad he chose you to know? Some of you that watch my ministry get so discouraged when you try to share it and nobody hits the like button; it's not for them. But there's somebody out there who's going to hit the love button because they were waiting to hear the truth. There are carnal people; all carnal people want you to do is read them the letter of the Scriptures, preach for 20 minutes and let them go home. 22. But there's another group of people that says, “I'm hungry. I want to know more. I want to know more about my Lord; I've got to know more.” Somebody say, “More, Lord.” I promise you, if you ask for more, he gives you more. Right when you think you've got this figured out, right when you've got it all A B C D E F G, you kneel down and say, “Lord, I want to know more,” and you've got to erase A B C D E F G, and he starts all over again teaching you more. 23. Tonight I want you to learn the “more” of Passover. Until now, Passover in every Messianic church you'll go to – I know plenty of people that keep the Passover – but they keep it according to the letter of the law rather than the spirit of the law. They make sure they've got their little piece of lamb and their seder plate and their little egg and they've got everything in place, and the church service is as dead as molasses. It's nothing but a form and a fashion. 24. In this ministry we have tried to take one side of Christianity and the other side of Messianic Judaism and bring them together and teach them the spirit and the truth. A seder meal won't do you any good if he's not living on the inside, filling you up from the top of your head to the sole of your sanctified foot. You need more than a seder meal; you need a filling of the Holy Ghost. You cannot get so caught up in the letter – “What can I do and what can't I do?” – you’ve got to find the intent. 25. We've got to get to the point where we see beyond what he said and see why he said what he said – the spirit of the law. Let's go to Revelation 14:1–5. “And I looked, and, lo, a Lamb stood on Mount Zion, and with him 144,000…” Every time we've read this verse, somebody has said, “I saw a lamb standing on Mount Zion and then I saw 144,000,” and we've always thought he was talking about men. But he never said that; you read that into it. 26. He said, “I saw a lamb, and then I saw 144,000” – think of that picture of the hillside full of lambs. The 144,000 are the duplications of Jesus Christ. He said, “I looked and I saw a lamb, but wait a minute, now they all look alike – 144,000 of them. They all look just alike, they act just alike; I see the mountain of God full of lambs.” Passover is about those lambs, and if you don't get that, when you come in here Tuesday night you won't realize you're coming in as the Passover lamb. 27. How did he know these were lambs? Because they had the Father's name written in their foreheads. Shame on you if you think that was literally written on somebody's skin; you better look beyond the letter. A forehead represents your thinking, your mind. He said, “I saw the Father's way of thinking, the Father's character, in the way they talked, the way they thought, the way they lived, the way they acted – I saw the Father in them.” 28. Everything the Father looked like, Yeshua looked like; and everything he looks like, we look like. If you've got the real Holy Ghost here tonight, you're already picking up what I'm putting down because the Father is going to reveal it to you before I do. How do I know if I'm a lamb of God? It's real simple: you've got to have that same character inside of you. The Bible said if the same mind that was in Christ Jesus also dwells in you, you shall be changed; you shall be a lamb on Mount Zion. 29. What is Mount Zion? Mount Zion is the government of God – those that are going to rule and reign with Christ for a thousand years. Mount Zion represents the millennial Kingdom. If you're going to be a governor or a ruler in that Kingdom, it'll be because the Father's mind is inside of you, because his name is written in your life. What is his name? The Word of God – and if you've got his name, that means your mind is full of the Word. 30. “And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne… and no man could learn that song but the hundred and forty and four thousand.” No man – you better hear me tonight – if you're still a living human, you can't sing this song. You have to be a dead believer to sing this song. 31. Unless you're dead, you can't stand on this mountain; unless you're dead, you can't sing this song – you've got to die good. These lambs are all dead, which were redeemed from the earth. “These are they which were not defiled with women; for they are virgins.” You think that means they never had sex in their life; that's how we read the Bible. But he’s talking about not lying in bed with the religions of this world, not being defiled with the whore of Babylon, that false religious system. 32. The whore of Babylon is those churches that are lying to you about the Word of God, and you sit there and sleep in their bed. When you've heard the truth, you know better; you know the truth, but you go wallowing back because you're comfortable there – your mama goes there, your children go there. I don't care who goes there; when I found truth, I found something worth leaving Babylon over. Somebody said, “I was born a Catholic, I'm going to die a Catholic.” No, you're already dead. 33. The moment you quit moving forward in God is the moment you are dead. Somebody said, “Brother V, what religion are you?” I tell them, as soon as I figure it out I'll let you know. I don't know what I am; I'm just the bride of Christ, a Word bride. I don't have a religion; I've got a relationship with the Word of God. He's my lover, he's the Lover of my soul. If you're going to stand on that mountain, you came out of somebody's bed – you’re no longer sleeping around with false doctrine, false truth, false holidays. 34. “These are they which follow the Lamb whithersoever he goeth.” Somebody says, “My Bible says they follow the Lamb,” but who is the Lamb? The Word of God. He said, “In the beginning was the Word,” and he is that Word. So it says they follow the Lamb; read deeper and you'll see it says they obey the Word, whatever it says. If you don't want to be on that mountain, then don't worry about it – stick with your own way of doing things. But these lambs have only their Father's name, no religious name. 35. “These were redeemed from among men, being the firstfruits unto God and to the Lamb.” In their mouth was found no guile, and they are without fault before the throne of God. This verse blows people's minds: if you ever call yourself “just a sinner saved by grace,” shame on you. How dare you call yourself a sinner when God calls you a saint. When he filled me with the Holy Ghost he changed me; he gave me a new name. I'm not a sinner saved by grace; I'm a saint walking in holiness. 36. A sinner loves sin; a saint repents of sin. These lambs – in their mouth was found no guile and they are without fault before God. “Brother V, how can I be perfect?” You can't, but he can; when he moves in, the old you moves out, and every day he keeps moving in more and more. When you stand before God you will be without sin – not without mistakes, but without sin as a lifestyle. Let's go to John chapter 13. 37. “If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.” He didn't say, “Believe what I did,” he said, “Do as I have done.” Some say, “At our church we don't really wash feet, we don't like to do that.” That's your problem – you keep doing it your way. Yeshua said, “If I wash thee not, thou hast no part with me.” 38. So when you come in here Tuesday night and we pull out the water, I don't care how ugly your feet are or what your toenails look like – you need to throw those feet in the water and do as he did. Notice what Yeshua said: “I've given you an example.” If Passover is about Jesus, why does he say, “I'm giving you an example, that you should do as I did”? Because just like I'm a lamb presenting myself to the Father, you've got to come on Passover as a lamb, just like I did, and present yourself to the Father as a lamb of God. 39. Do as I did; I'm the example, not the excuse. I'd like for everybody to say, “He's the example, not the excuse.” What do I mean by that? People say, “Jesus did it all for me; Jesus did everything and I just rest in what he did.” I don't remember reading that in my Bible; I remember, “Take up your cross and follow me.” Live like I lived, talk like I talked. That's what you've got to do – follow the example. 40. So when we come here Tuesday night, we are coming to follow the example of the first Lamb. Yeshua, on Passover night, came and did what we are supposed to do; that's why I've asked you to wear white on Passover night – you're coming as the white lambs of God. It's symbolic that you have discerned the Lord's body, that you understand what you are that night. Every year he says, “I want all the lambs to come together and present themselves to the Father as duplicates of myself.” 41. You've got to learn that you are a duplicate of Yeshua. He's the example; when you follow the example, you become what he became – sons of God. “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” The first Lamb of God was without spot and blameless; you've got to follow the example. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice.” 42. First Peter 2:21: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” He did not die to leave you an excuse; he died to leave you an example. When did he present his body? On the 14th day of the first month, Passover. No other day is Passover but that day. Just like Christ was crucified on Passover, now you have got to present your bodies a living sacrifice on Passover. 43. Your church teaches you, “He did it, now you don't have to.” Jesus is not your excuse; he is your example. He didn't say, “Here's how I did it, now relax and rejoice.” He said, “I’ve shown you how to do it; now follow my example.” Tuesday night I plan to follow his example – the pattern Son. He is the pattern Son. How many remembers the pattern and the sacrifice? 44. Let's just say we barbecue a cow – that's a sacrifice, isn't it? That cow is dead, sacrificed for you. Does the word “living” and “sacrifice” go together? A sacrifice is something dead. But the lambs of God are to be alive and dead at the same time – living sacrifices. When we walk down this aisle Tuesday night to receive the body and the blood, we are walking down as living dead men. 45. We are dead to our will, to our religion, to our way, but alive to Christ. If we were not dead, we would be doing it Easter's way; if we were not dead, we'd be doing it the religious way. But we're dead, so we do it the “crazy” way – the way he said to do it. I'm just a living sacrifice; I'm dead, don't pay me no mind. Somebody shout, “I'm dead, but I'm alive.” 46. If the Word of God doesn't excite you, you're not one of these lambs. The Word of God is your life; it is your fire; it is your food; it is your identity. Some people come together on Passover night just to tell the story of coming out of Egypt, sit around a table and tell the story. But I’ll show you what it looks like to come out of Egypt – my life will show you; I'll live it. Don't just go by the letter of the law. 47. The blood of the Passover lamb is the scarlet thread of redemption that runs throughout the Word of Yahweh; it is his plan of salvation. These are the five Passovers I showed you the other night. The first Passover was when Yahweh passed over Adam in the Garden of Eden – the death angel was supposed to come, but Yahweh killed an animal and covered them with its skin. The next Passover is when Abraham sacrificed the animal for the Abrahamic covenant. 48. Then we have the third Passover where he passed over Israel in the land of Egypt. Then we had the fourth Passover when Yeshua came and kept the Passover. Tonight our focus is on the fifth and final Passover, which is still to come – when you are resurrected from your dead bodies in the coming Kingdom of God. Something happened at the first Passover: it's called the Exodus; everyone left their dead religion and started going a new way. 49. Somebody said, “Brother V, what is the final Passover?” Whenever the death angel passes; but let me tell you something – when the death angel passes you’re literally going to keep another Passover. Do you not remember what Yeshua said at the fourth Passover? When he sat down to drink the cup, he said, “I will not drink this again until I drink it new with you in my Father's Kingdom.” What do you think the marriage supper of the Lamb is? It's the fifth Passover. 50. The Passover meal – he said, “I'm going to drink this with you in the coming Kingdom; I'm going to eat this with you in the coming Kingdom,” because then all the shadows will have been fulfilled and the Lamb and the lambs will take the last Passover meal together. It's not fried chicken; it's going to be what the final meal was before he died – that Passover supper, the marriage proposal of the Lamb with the bride. We are moving now into a great Exodus. 51. The first Passover had an exodus – everybody left their dead religion and started going a new way. Why do you think in the past 20 years Christians have been waking up all over the world, hearing these truths, marching into them? Because the final Exodus is here; we're all packing our bags. We're leaving our religions, leaving our traditions, moving into the great Exodus. Start packing up your old songbooks, your old hymnals, your old church doctrine – it's time to leave here. 52. It's time to leave and follow the Lamb wherever he goes. “Brother V, what are you trying to tell us tonight?” That we are all the Passover lambs. You said Jesus was the Passover Lamb; I read to you where you're to do as he did on Passover. The truth is, Passover is more about you than it is about him – that's called discerning the Lord's body. You're understanding what it's all about. 53. I want to show you a scripture that we have overlooked all these years – Exodus chapter 12. “And Yahweh spake unto Moses and Aaron in the land of Egypt, saying, ‘This month shall be unto you the beginning of months: it shall be the first month of the year to you.’” Not to your family members, not to your enemies, not to the rest of the world; only you, the House of Israel, are going to know when the new year is. “Speak ye unto all the congregation of Israel…” 54. “In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.” For some reason you've had it in your mind all these years that there was only one lamb killed at Passover. But everybody had to kill a lamb for every house. “If the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls… your lamb shall be without blemish.” 55. “And ye shall keep it up until the fourteenth day… and the whole assembly… shall kill it in the evening.” We've missed this all these years. We've always thought of Passover in Israel where they took the lamb and brought it to the temple and we thought, “Oh, there's Jesus.” But you’ve got a problem: there's about a million other lambs coming to the temple with him. It wasn't one lamb; one wouldn't do it for the whole nation. 56. Everybody had to bring their sacrifice on Passover; every house had to come to the temple and bring their sacrifice. It was a lamb for a house. If you think the death of Jesus Christ alone “fulfilled” Passover in the sense that no other lamb is needed, you don't understand. Every household in the House of Israel is to present themselves on Passover night at the temple as the lambs of God – a lamb for a house. “As for me and my house, I am the lamb.” 57. You have to bring your sacrifice on Passover and lay it down at the temple. When you hear your church preach on the Passover, they're going to tell you, “The Lamb was slain; the Lamb is our Passover,” and stop there. They are missing that this was never only about the Lamb; it was about the Lamb teaching all the other lambs how to do the same thing, so that the whole House of Israel might be saved. A lamb for a house. 58. When you come Tuesday night, that's going to be one house right there bringing the lamb. Salvation was not to give you an escape route; it was to give you an entrance, an example, into the narrow gate – the narrow path that only lambs can go through. Do you know why goats can't go through the narrow gate? They buck when they see it; they don't want to go in that little narrow gate. They say, “That ain't what my preacher said.” That's a goat. 59. You want to know if somebody's a goat? Every time you show them Bible truth, they say “but.” There's a “but” in every church, a “but” in every pew. You show them plain as day what it says, and they say, “That ain't how I see it.” I could care less how you see it; that's how it reads, that's what it says. Your “buts” won't fit in the Kingdom of God; the only thing that will fit is “Yes, Lord, from the bottom of my heart, yes, Lord, to the depths of my soul.” 60. In all of the sacrifices of Israel, there were three things that had to be done when you brought a sacrifice to God. Number one, it had to be circumcised. Number two, it had to be baptized – the word “mikvah” in Hebrew means baptism; every salvation that took place in the Word of God took place with baptism in water. And number three, you had to bring an offering. Now you understand why Yeshua washed their feet on Passover night – that is a baptism, a mikvah. 61. You're supposed to be re-baptized every Passover. What do you think the foot washing was? You thought foot washing was to make you humble; nobody ever got humble from washing somebody's feet. You're being re-baptized. In Jerusalem everybody wore sandals; there were no socks, no closed shoes, so your feet got dirty everywhere you went and you had them washed in every house you entered. When you came out of the waters of baptism, you started on a journey, and your feet get a little dirty along the way. 62. A little sin creeps in, a little dirt gets in there. So if you're going to present your sacrifice on a Tuesday night, you've got to get mikvahed first; you've got to get the baptism done. That's why when you come up to take the Passover, someone will have a pitcher of water to pour over your hands – we are re-baptizing the lambs. Why do you think Yeshua had to be baptized before his sacrifice? Every year we get re-baptized, the washing of the feet. 63. He said, “If I wash thee not, thou hast no part with me.” You have not been cleaned again. Have you ever thought about why almost every church in America leaves out the foot washing? They don't discern; they don't understand you're getting ready to present yourself at the altar as a sacrifice – you've got to be baptized all over again. “I don't want to be baptized,” some say; then you're not following the example. He said, “Wash my feet,” because my feet have gotten dirty since I got baptized. 64. Tonight, if you're in this room, this ministry – people wonder why we don't celebrate rabbits and eggs – it's because I found something much more beautiful to celebrate. You want to know why that scarlet thread is outside that door? We're decorating just like they do for Easter, just like they do for every other holiday, but we're letting the world know we're different from the world. We're separate from the world; we're not like them. We are the children of the House of Israel. Title: Shane Vaughn Teaches - "The Lambs of God" Category: Ministry Teachings Date Delivered: April 7, 2020 Speaker: Pastor Shane Vaughn ________________ Core Doctrine: Salvation, Judgment ________________ Topics: * Passover * Living Sacrifice * Obedience * Covenant * Remnant * Holy Days * Kingdom of Yahweh ________________ Primary Scripture: 1 Corinthians 11:27 ________________ Secondary Scriptures: * 1 Corinthians 11:23–29 * Revelation 14:1–5 * John 13:14–15 * Romans 12:1 * 1 Peter 2:21 * Exodus 12:1–6 ________________ Key Claims: * Taking Passover “unworthily” means participating without understanding. * Passover is a life-and-death covenant event requiring discernment. * The bread and wine become spiritually real through obedience and faith. * Believers must follow Yahshua’s example as living sacrifices. * The 144,000 represent those who carry the Father’s character. * Passover requires cleansing, preparation, and obedience. * Each household must present itself as a sacrifice before Yahweh. * Passover points toward a future fulfillment in the Kingdom. ________________ Doctrinal Position: This sermon teaches that Passover is a covenant act requiring understanding, obedience, and discernment. Believers are called to become living sacrifices and follow Yahshua’s example. Salvation is presented as a path requiring transformation and participation, and improper engagement with Passover results in judgment. ________________ Summary: This teaching emphasizes the seriousness of Passover as a covenant event that must be understood and approached with discernment. Pastor Vaughn explains that believers must not participate unknowingly but must recognize the spiritual reality behind the elements. The message calls the body into obedience, preparation, and transformation, highlighting the role of believers as living sacrifices aligned with Yahweh’s Kingdom purposes. ________________ Keywords: * Lambs of God * Passover * Unworthily * Discern the Lord’s Body * Living Sacrifice * Obedience * Foot Washing * Mikvah * 144000 * Mount Zion * Covenant * Kingdom of Yahweh