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81 results for "new jerusalem as the completed temple"
match the pattern stone.
Now watch what the Jerusalem-temple doctrine costs the
church, because it is not a harmless error.
It gives men permission to postpone. If the good temple is
coming later, this one does not have ... miss.
3. It never produces the Jerusalem temple from the text.
2 Thessalonians 2:4 says the temple of YAHWEH and never
locates it. The location is imported.
4. It contradicts the New Testament's own definition of
the temple
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grain falls to the ground.
The Jeremiah Promise: New Covenant With BOTH Houses
"Behold, the days come, saith YAHWEH, that I will make a new covenant with the house of
Israel, AND with the house of Judah: Not according ... Without a sacrifice (no temple worship)
Without an ephod (no Levitical priesthood)
Without teraphim (not even idolatry to mark them as a distinct religious group)
This describes a people who have lost their identity completely — who no longer practice their
Judah's fruitless covenant
profession. And in 70 AD — a
generation later — the withering
became visible when Jerusalem fell
and the Temple was destroyed.
✦✦✦
IV. THE BARREN FIG TREE —
LUKE 13
The Fruit the Master Was Seeking.
Luke ... reserve for a
distant future generation. The signs
YAHSHUA gave were signs of the
impending destruction of Jerusalem and
the Temple, which came within one
generation of His words.
The longer application is that the pattern
of Judah budding without
emblem of Israel and
Judah — a vine laden with fruit was carved above the
very entrance to the Temple in Jerusalem. Every Jew
who saw the vineyard parable knew immediately
what YAHSHUA was talking about.
The vineyard is the Kingdom ... word
miserably was fulfilled to the letter at the fall of
Jerusalem in 70 AD — when the horrors of the siege,
the destruction of the Temple, and the burning of the
city were so extreme that even the Roman historian
through Moses. That
number is written in the vocabulary of
government. And the city says the same thing —
the New Jerusalem measures twelve thousand
furlongs each direction, and its wall a hundred and
forty-four cubits (Revelation ... shoulder that will not drop it.
And the stones come all the way home. The twelve
foundations of the New Jerusalem are jewels, and
its twelve gates carry the twelve tribal names
(Revelation 21:12-14, 19-20). Eden. Ephod
work — not the son who merely spoke about it.
This is the moment YAHSHUA trapped
Judah in the Temple with their own words.
He did not need to accuse them. They
accused themselves.
And He Sealed the Verdict.
Rev. John ... under John Hyrcanus (~125
BC).
•After the destruction of Jerusalem in 70 AD, the
Jewish nation was broken up forever. The actual
descendants of the Jews who lived in Jerusalem in
Rev. John Shane Vaughn | First Harvest Ministries International | Page
families:
“And it shall be, that whoso will not come up of all the
families of the earth unto Jerusalem to worship the
King, YAHWEH of hosts, even upon them shall be no
r a i n .”
— Zechariah ... verse distinguishes the two orders; it does not
erase one of them.
“Isaiah 65 is about the new heavens and new earth — that is
eternity, not the Kingdom age.”
Then why are people dying in it? In the final state
nonetheless carried just enough spiritual
nutrition to keep God's people from completely starving during the famine years.
It wasn't pure food. It wasn't the complete Word of God. But it was enough to sustain a
remnant until ... that God told Elijah to go eastward to the brook. In biblical symbolism, east often
represents new beginnings and the dawning of a new day.
When Adam and Eve were expelled from Eden, they went eastward. When the Israelites crossed
times 70 = 490 — the completed cycle of
covenant patience
When YAHSHUA said "seventy times seven," He
was reaching back into the covenant history of
His own people — Judah — and pointing forward to
the completed forgiveness that His own blood would ... killed, after the Temple was burned,
after the city was destroyed — the people of Judah
began to cry out to YAHWEH.
•The tribes of Judah were released from the debt
•They were allowed to return to Jerusalem
•Under Zerubbabel, Ezra
times 70 = 490 — the completed cycle of
covenant patience
When YAHSHUA said "seventy times seven," He
was reaching back into the covenant history of
His own people — Judah — and pointing forward to
the completed forgiveness that His own blood would ... killed, after the Temple was burned,
after the city was destroyed — the people of Judah
began to cry out to YAHWEH.
•The tribes of Judah were released from the debt
•They were allowed to return to Jerusalem
•Under Zerubbabel, Ezra
belt, and I will commit
your responsibility into his hand. He shall be a father to the inhabitants
of Jerusalem and to the house of Judah. The key of the house of David I
will lay on his shoulder ... Kingdom) = Blood paid their
specific Torah penalty
2. The Jew (House of Judah) = Never lost access to Temple, but
still needs NEW COVENANT entry through the High Priest
3. The Greek (Gentiles) = Never had Torah penalty, needs
covenant ACCESS through
Ephraim alone. It
is the reunited house of Israel.
Now read Acts 2 with new eyes. Who was in
Jerusalem on that Shavuot? Devout men FROM
EVERY NATION UNDER HEAVEN. The dispersed
of both houses. Judah was present ... husk of the nation.
Look at Jeremiah. He stood at the gate of the Temple and
announced that the very Temple they were trusting in
would be burned to the ground because their lives were a
lie.
Look at John
ignores these appointments
entirely. They have been taught that Yahshua “fulfilled” the
feasts and thus abolished them — as though completion meant
cancellation.
But fulfillment confirms a promise; it never voids it. When
a bride keeps her wedding rehearsal, the ceremony ... said to have “risen” again, they cele-
brated with drunkenness, feasting, and immoral rituals to
symbolize fertility and new life.
Sound familiar?
“Then He brought me to the door of the gate of Yahweh’s
house which was toward
demand for
his portion of the covenant inheritance —
separated from the covenant Throne and
the covenant Temple.
Rev. John Shane Vaughn | First Harvest Ministries International | Page 10
THE PRODIGAL SON — Part Fourteen: The Parables and the Lost Tribes of Israel ... door.
But the Son Is Still Coming Home.
The restoration is not yet complete. Even in this hour,
once again Ephraim is nearing a new danger — for
lack of knowledge — because Israel has failed to
educate and train the current
theological
dialogue. It is about consolidating power and establishing the framework
for enforced unity. And when that framework is complete, those who refuse
to conform will face the same fate as the Passover-keepers and Sabbath-
observers who refused Constantine ... Yahshua
who refused to bow to Rome's new doctrines. They were the Passover-
keepers, the Sabbath-observers, the ones who maintained the apostolic
faith handed down from Jerusalem—not the compromised religion being
manufactured in Rome. They were
that referred to pa-
gan observances, not YAHWEH’s calendar.
Paul himself kept the feasts. He rushed to Jerusalem to arrive
in time for Pentecost (Acts 20:16). He referenced Passover imagery
throughout his letters. He assumed his audiences knew ... whenever you feel like celebrating
firstfruits.” It is fifty days after Passover. Tabernacles is not “whenev-
er harvest feels complete.” It is the 15th of the seventh month.
These are appointments with the King of the universe. You show
parable did not merely die and go
to hell. The rich man died as a covenant nation —
Jerusalem burned, the Temple destroyed, the
priesthood scattered, the covenant identity broken up
and dispersed.
Both sons died. Both sons were buried ... Parables and the Lost Tribes of Israel
VII. JUDAH IN TORMENT — HISTORICALLY,
NOT ETERNALLY
After the Jerusalem Disaster.
After the Jerusalem disaster, the Judeans (Jews)
suffered persecution, murder, and untold privations at
the hands of many nations. They certainly went
Host presents political commentary analyzing the Colorado Supreme Court ruling on Trump
This book presents FHMI’s official teaching on the Sabbath as a
born from brokenness—it was revealed in per-
fection. It was not a correction—it was a completion.
In the sinless world of Eden, before guilt ever stained
the conscience or sweat ever soaked the brow, Yahweh
sanctified ... command begins with a word of remembrance—
not innovation. This was not a new law for a new peo-
ple, but a reintroduction of the ancient pattern. The
Sabbath was being restored to its rightful place, not
revealed
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