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42 results for "seeking the kingdom first"
- This teaching challenges the traditional Christian doctrine of eternal hell and torment, arguing instead that biblical hell is temporary and corrective rather than eternally punitive. The speaker establishes that the wages of sin is death, not eternal torture, and grounds this position in Torah law regarding property,eternal tortureyear of jubileedante's infernoshemitahwages of sin is deathresurrectionrestoration of all thingsrestoration of all things
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- Pastor Shane Vaughn teaches that Yahweh's manifest presence comes to congregations that prepare a welcoming atmosphere through unified worship, praise, and obedience. The sermon emphasizes that believers must move beyond mere knowledge of God to experiencing His glory cloud, which appears only when the congregation assmanifest presencespiritual warfarecloud and firemiracle expectationpeople of the presencepresence of yahwehcongregation assembledsacred time
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- Pastor Von teaches that the seed bruising Satan's head in Genesis 3:15 refers to the corporate body of Yahshua, not Yahshua alone. He explains that the mystery hidden from ages—'Christ in you'—reveals believers as overcomers destined to rule and judge the world. The teaching identifies 'Gentiles' in scripture as scattegentiles are scattered israeliteslost tribes known as not my peoplerestoration of all thingsrestoration of all thingsthe seed is the body of yahshuamessiah doctrinemystery of christ in youeschatology
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- In this opening sermon of the Joy Comes in the Morning series, the speaker teaches that Yahweh's ultimate plan is the complete restoration and reconciliation of all creation, not the eternal torment of most humanity in hell as mainstream Christianity teaches. The speaker emphasizes understanding the complete plan of th144saviors shall come up000restoration of all thingsrestoration of all thingsrestoration of all thingsteachingrandom scriptures
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- This teaching reinterprets the biblical concepts of hell through three distinct Greek and Hebrew terms—gehenna (the literal valley outside Jerusalem), Tartarus (the invisible prison for fallen angels), and Hades (the grave of the dead)—arguing that the Lake of Fire is neither eternal punishment nor a literal place of tkeys to the graveresurrection & judgmentimitation of messiahrestoration of all thingsrestoration of all thingswhat happens to the deadlake of firestones of fire
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- Part 8 of the Joy Comes in the Morning series teaches that there are two distinct resurrections with different purposes and rewards. The first resurrection at the beginning of the seventh day includes only the overcomers and sons of Yahweh who have apprehended the high calling through obedience and works. The second retwo resurrectionsovercomersrestoration of all thingsseven sealsrestoration of all thingsjudgmentovercomersapprehend
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- This message interprets the story of Adonijah and Solomon in 1 Kings 1 as a prophetic pattern for contemporary events. Vaughn presents Bathsheba as a symbol of the faithful assembly that must petition the King, while Nathan and Zadok represent prophetic and priestly ministries used to establish Yahweh's purposes. Drawithy will be donerighteousness on the thronespiritual warfarekingdomfalse kingintercessionrightful kingbathsheba
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- The message teaches that Isaiah 58 prophesies an end-time people who will uncover and restore the ancient foundations of Abraham, Isaac, and Jacob, especially the seventh-day Sabbath and a life of obedience and holiness. Malachi 4, Matthew 17, Isaiah 40, and Isaiah 35 are used to identify the Elijah ministry as the voipath to dwell inchurch orderelijah will come firstrepairer of the breachschool of prophetshighway of holinessold pathshouse of israel
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- The message declares that a long spiritual drought is ending and that the rain of Yahweh is returning to a prepared remnant. Using Elijah, the former and latter rain, and the prophetic language of Amos, Joel, Hosea, James, and Acts, the teaching identifies the latter rain with restored truth, teaching, maturity, and thfirstfruitsthe rain is returningformer rainrestoration of all thingslatter rainschool of prophetsfirstfruitsthe drought is breaking
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- This Rosh Chodesh teaching explores the second biblical month through its original Hebrew name, Ziv, contrasting it with the later Babylonian name Iyar. By examining the Torah, historical shifts during the exile, and the wilderness journey of Israel, the message reveals the second month as a critical period of testing,torahbiblical calendarmanna timing day 15biblical calendarrestoring biblical monthsrestoration movementsrosh chodeshziv meaning
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- This teaching examines the second biblical month, contrasting the original Hebrew designation Ziv with the later Babylonian name Iyar. Through scriptural examples and historical patterns, the message reveals how renaming functions as a tool of identity corruption. The teaching calls for a restoration of pure language,torahbiblical calendarbiblical calendarrestoring biblical languagehand that cuts to connectrestoration movementsrosh chodeshziv meaning
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- This teaching establishes 3965 BCE as the restored creation date within FHMI’s prophetic calendar framework. It argues that Genesis 6:3, Daniel 9:27, Hosea 6:2, Leviticus 25, and the Zadok/Jubilee structure align around 120 Jubilees, the 6,000-year dominion clock, and the coming seventh-day Kingdom rest. The message prprophetic timelinemillennial reignrestorationsabbathelijahdominion mandatefinal jubileebride make herself ready
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- This teaching argues that Torah remains Yahweh’s eternal covenant instruction and is central to understanding sin, obedience, wisdom, and the New Covenant. Using Ezekiel 36, Romans 7, Acts 6, Malachi 4, and 1 John 3, the message teaches that Yahweh writes Torah into the believer’s mind and that genuine faith produces otorah and covenantknowledge and understandingtorahlaw written in the mindtree of liferestoration of torahtorah restorationchoose life
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- A Sunday night worship service featuring congregational worship singing, prayer requests, testimonies, and a sermon on Elisha's commitment to following Elijah and requesting a double portion of his spirit. The pastor emphasizes the importance of wholehearted dedication to God rather than half-hearted commitment, usinghalf-heartedimitation of messiahspiritual transformationspiritual giftsdouble portionpursuing godliving sacrificefull investment in kingdom
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- Pastor Vaughn challenges the traditional understanding that Elijah was raptured to heaven, arguing instead that John 3:13 proves no human except Yahshua has ascended to God's throne. He explains the three heavens framework (atmosphere, space, and God's throne) and argues that Elijah was taken up in a whirlwind into Earelijah whirlwindschool of the prophetsresurrectionjohn 3:13 contradictionwhat happens to the deadchariot of fire euphemismfirst heaven atmospherewarriors of truth
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- The message asks why the spiritual rain of miracles, conviction, holiness, and Yahweh’s power has disappeared from much of the church. Using Elijah and Mount Carmel, it teaches that the drought came because Israel compromised, rejected obedience, accepted false worship, and halted between two opinions. The call is to bbring back the rainshut up the heavenshalt between two opinionsheroes of the faithspiritual warfarewhere did the rain gopeculiar peopletake a stand
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- The message teaches that there is a major difference between being a believer who receives eternal life and an overcomer who qualifies for inheritance, rulership, and the First Resurrection. Using Luke 19, Revelation 20, John 5, Acts 24, 1 Corinthians 15, Numbers 10, and Hebrews 11, the teaching argues that Yahweh doesborn to servemillennial reignprinces are to risefirstfruitsinheritanceno divine democracybetter resurrectiongovernment of yahweh
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- This message teaches the difference between a Jew and an Israelite by tracing the division of the 12 tribes after Solomon. The speaker explains that the northern House of Israel rebelled under Jeroboam, changed Yahweh’s laws, and was scattered among the nations as the lost tribes. The lesson presents Hosea’s prophecy asaga of the scattered seedjeroboamjezreellost tribes of israelhouse of judahisraelite identitypassoverlo-ruhamah
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- This message warns that the modern church has lost its desire for the coming of Yahshua. The teaching uses Psalms 90:4 and 2 Peter 3:8 to frame creation week as a prophetic timeline, with six thousand years leading into the seventh-day Millennial Reign. It argues that the world is now in the twilight period before Yahsmillennial reignlost yearsbiblical calendarwatch in the nightsixth daygreat judgment daybiblical hebrew calendarsix days of creation
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- This teaching follows up the message on the state of the dead by answering common objections about Enoch and Elijah. The speaker argues that neither man is alive in heaven, because the broader witness of Scripture says all men die, the dead sleep, and only Yahshua has ascended to heaven. The lesson also explains Elijahresurrectionthese all diedwhat happens to the deaddavid has not ascendedchariot of firetwo resurrectionselijah’s letterdeath as sleep
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