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76 results for "psalm 82:6"
- This message teaches that Yahweh’s plan includes a dominion clock and a redemptive jubilee clock, both pointing toward the completion of His government. The 120-year gap is presented as the time before Yahweh announced the redemption program in Genesis 6:3. The teaching connects Adam, Seth, the fallen heavenly council,image of the beastredemption clockgoverning imagesethian seed doctrinefirstfruitsangelic rebellionbenet elohim880 years
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- This message teaches that believers are not being prepared to escape to heaven, but to rule and judge in the coming Kingdom of Yahweh. The speaker argues that the saints must learn righteous judgment now because they will judge the world and angels in the next age. The message connects the first resurrection, the 144,0millennial reign144resurrection000clean and uncleantraining for reigningrule over the earthtraining the tribes
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- This teaching addresses the meaning of Genesis 1:26 and the phrase "Let us make man in our image." Using Genesis 1:26-27 as the central text, along with Jeremiah 8:8, Psalm 82:6, and Isaiah 42:5, Vaughn argues that the passage does not teach a plurality of divine persons. Instead, he contends that translation choices ione godtrinitytextual contextgodheadplurality of godcreationbiblical unitarianism / godhead / creation / elohimbiblical unitarian
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- Using 1 Corinthians 6:3 as the foundational text, the lesson teaches that believers are being prepared to participate in Yahweh's future government through the responsibility of judging angels. The speaker develops this theme through the Melchizedek priesthood, the law of leprosy, Sabbath examination, repentance, obedipriesthoodauthorityobediencemelchizedek priesthoodsons of lightsons of lightgovernmentsanctification
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- This lesson develops the prophetic significance of Leviticus 14 and the Law of the Leper as a model for judgment, examination, cleansing, and restoration. Beginning with 1 Corinthians 4:9, the speaker emphasizes that believers are called to become examples of obedience and submission. The teaching explores priesthood,priesthoodtwo birdsauthorityobediencemelchizedek priesthoodrestoration of all thingsrestoration of all thingsgovernment
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- This teaching contrasts the first Adam with Yahshua as the “last Adam,” emphasizing that mankind was created to represent Yahweh and govern creation under divine authority. Using Genesis 1, Psalm 8, Romans 5, Hebrews 2, and 1 Corinthians 15, the speaker teaches that Adam lost dominion through rebellion, while Yahshua rlast adamtorahvisible image of invisible godrestoration of all thingsfirst adam and final adamdivine agencydominion mandateovercomers
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- This doctrinal treatise presents FHMI’s Sethian Seed framework, interpreting human history as a governing war between the image of Elohim and the image of the Beast. Drawing from Genesis, Psalm 82, Daniel, Revelation, and Isaiah 53, the document teaches that Yahweh initiated a 120-Jubilee replacement program to raise aimage of the beastimage of elohimlast adamson of mandivine government voiceresurrectionsethian seed doctrineangelic rebellion
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- This lesson continues the Echoes of Israel series by contrasting dead faith with living faith and using Passover as the central example. The speaker teaches that true faith is demonstrated through obedience, particularly through participation in Passover, and not merely through verbal profession. Drawing from Hebrews,melchizedek priesthoodtruthworks and faiththird templeidentity of israelpassover lambpurging the rebelsend-time exodus
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- This message uses the Biltmore Estate as a picture of pre-existence through thought, blueprint, and plan before physical manifestation. The speaker teaches that Yahshua existed before His birth only in the plan and thoughts of Yahweh, not as a separate pre-existent person. The lesson argues that John 1 must be read thrdebarbiltmore estateanti-trinitarian theologydivine agencyyahshua (jesus)no one was there beside himword seedin the beginning was the word
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- This lesson begins by establishing the Abrahamic Covenant as the foundation of the Kingdom message and traces its inheritance through Abraham, Isaac, Jacob, and Israel. The speaker emphasizes that the covenant promises remain central to understanding identity, inheritance, and Kingdom destiny. The teaching then transit
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- This sermon continues the Seven Thunders series by focusing on the mystery of “time shall be no more” in Revelation 10. Pastor Vaughn teaches that the open book of Revelation becomes sweet in the mouth but bitter in the belly because true revelation transforms the believer internally. The message explains that eternitymillennial reignopen bookliving eternity nowseven thundersresurrectionsweet in the mouth bitter in the bellyrestoration of all thingsrestoration of all things
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- Bible study demonstrating that the covenant promised in Jeremiah 31 is not a brand-new covenant but a renewal of the Abrahamic covenant. Through Hebrew word study and prophetic patterns, the lesson argues that the covenant mediated by Yeshua restores the original covenantal relationship with Abraham’s descendants ratheabrahamic covenant restorationreplacement theologyreplacement theology errortorah restorationabraham moses christ covenant timelineabrahamic covenantnot-so-new covenantkadash vs bara
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- This sermon encourages believers not to focus on what has been lost but to preserve and strengthen what remains. Using Revelation 3:2 and Psalm 37, Vaughn teaches that many of God's servants endure rejection, obscurity, and unfair treatment while watching others prosper. The message calls listeners to hold firmly to thauthoritycallingprophetic callingstrengthen what remainspatiencesecond round in ministryfaithrest in the lord
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- This treatise explores the biblical meaning and significance of Rosh Chodesh, the new moon observance found throughout the Hebrew Scriptures. By examining Torah commands, historical examples, and prophetic references, the work argues that the new moon was intended as a recurring moment of spiritual renewal and communaltorahbiblical calendarnew moon observancebiblical new moon celebrationnew moon and sabbath relationshiptorah calendar cyclerestoration movementsrosh chodesh
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- This message warns that many believers have been seduced by Yahweh’s silence and have mistaken His patience for approval. The speaker calls the church to get serious about Yahweh, covenant, holiness, repentance, and judgment in the house of God. The lesson presents divine discipline as Yahweh’s mercy toward His sons, mchurch orderjudge notseduced by silenceholy hushdivine disciplinedraw out my swordsinmade a covenant
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- This doctrinal treatise explores the historical and theological significance of Hanukkah, the Feast of Dedication. By examining the events of the Maccabean period and Yahshua’s participation in the festival, the work presents Hanukkah as a reminder of the restoration of Yahweh’s temple and the preservation of true worstemple restorationhanukkah prophecy connectionfestival of lights biblical meaninghanukkah meaningbiblical calendarmaccabean revolt historypresence of yahwehrestoration movements
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- Shane Vaughn2026-05-22Genesis 6:3This book presents FHMI’s restored prophetic chronology, arguing that 3965 BCE is the correct Creation date because it harmonizes the prophetic week, Jubilee cycles, Daniel’s midpoint, Hosea’s two-day prophecy, and the final Jubilee ending in 2035 CE. The work rejects competing Creation and end-time chronology models,kingdom thresholdmillennial reigntrumpetsbiblical calendarrestoration of all thingszadokite priesthood2035 thresholdfinal jubilee
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- This lesson continues the series on the Lamb's Book of Life by examining the nature of the Lamb in contrast to the beast system. Beginning in Revelation 13, the speaker teaches that the life of the Lamb enables believers to resist the mark of the beast because the Lamb's nature has been written within them. The messagefirstfruitsholy spiritbook written in youcorporate graceelective graceelective graceconversionconversion
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- This teaching focuses on Revelation 16:12 as the interpretive key to understanding Daniel. The speaker teaches that Babylon represents religious confusion and that the Euphrates River symbolizes the false teachings that prevent Yahweh's people from entering covenant truth. Using Revelation 16, Genesis 15, Isaiah 44–45,false wordwater of the wordtruthspiritual maturitykingdom restorationkings of the eastfall of babylontorah restoration
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- This teaching focuses on the necessity of possessing a Torah-centered Kingdom vision in order to survive end-time warfare and deception. Using Psalm 11, Daniel 7, Revelation 13, Hosea 4, and Proverbs 29, the speaker teaches that Yahweh allows Satan to test the remnant in order to reveal the seed of God within them. Themental vision of torahisrael as a royal peopleroyal visiontorahrestoration of creationfoundations destroyedrestoration of all thingsrestoration of all things
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