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300 results for "deuteronomy 7:2–4"
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…o a series of Torah passages: Deuteronomy 23:3–6, Deuteronomy 7:2–4, Exodus 34:12, Numbers 33:55, and Exodus 12:49. The speaker interprets these passages as …
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Top matches in this teaching
…eoples considered hostile to Israel. He then adds Deuteronomy 7:2–4, Exodus 34:12, Numbers 33:55, and Exodus 12:49 to argue for national boundaries, resistan…
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- This teaching explains the “mystery of Israel” by showing that Yahweh has not rejected the physical nation of Israel. The speaker teaches that the lost tribes are being called out from among the Gentiles during this age, while Judah remains partially blinded until the appointed time. The message connects Romans 11, Act
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- This doctrinal treatise examines whether birthday celebrations are pagan and concludes that the charge is unproven. It argues that celebrating life can rightly become thanksgiving to Yahweh, the only Giver and Sustainer of life. The document warns against adding commandments to Torah and rejects the creation of burdens
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- In this teaching, Professor Toto argues that the chaos associated with Donald Trump is divinely purposeful rather than accidental. The sermon begins with Deuteronomy 31:3, 8, emphasizing that Yahweh goes before his people but still expects them to move forward and fight. Deuteronomy 7:1–4 is then used to teach separati
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- Pastor Von teaches that Israel is not a geopolitical state but a covenant nation scattered throughout the world, primarily in America and Britain. The lesson emphasizes that Yahweh's exclusive covenant is with the remnant of the scattered tribes of Israel, not with the state of Israel in Judea, and that believers must
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- This teaching introduces the law of the double witness as the fourth key to understanding the Kingdom of Yahweh. Yahshua and Paul both established the requirement that every word be confirmed by two or three witnesses. Applied doctrinally, those witnesses are Spirit and truth: the Torah and the revelation brought throu
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- This teaching centers on Daniel 7 and the vision of thrones being established before the Ancient of Days. The speaker connects Daniel's vision with Revelation 20, Deuteronomy 33, Hebrews 8, and Isaiah 30 to teach that a company of saints is being prepared for governmental authority, judgment, and instruction in the com
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- This teaching describes the millennial reign of Messiah as a literal restoration of the earth, humanity, and divine government following the resurrection and establishment of Yahweh’s Kingdom. Using Revelation 20, Isaiah 35, Isaiah 65, Zechariah 14, Jeremiah 31, and many prophetic passages, the speaker teaches that des
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- Pastor Shane Vaughn teaches that God uses time as a transformational tool and emphasizes the difference between Christians focused on eternity and overcomers focused on standing in present covenant obedience. He explains the law of double witness—that God's revelation to heaven must be witnessed and declared on earth—a
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- This message continues the teaching on family legacy and generational curses by focusing on vessels of honor in the house of Yahweh. The speaker teaches that believers must purge themselves from rebellion if they want to be sanctified and useful in the coming Kingdom. The lesson connects family blessing and curse to co
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- This message teaches that Yahweh’s law was never done away with, but must be understood through its deeper intent, symbolism, and principles. The speaker argues against both lawlessness and legalism, saying the law reveals Yahweh’s mind and teaches sanctified living. The lesson presents Yahshua as the lawkeeper who com
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- This message teaches that divorce and remarriage must be understood through Torah, covenant law, and the difference between separation and lawful divorce. The speaker argues that Yahshua did not abolish Yahweh’s divorce provisions but corrected the abuse of putting away a spouse without giving a proper bill of divorce.
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- This message seeks to define the Sabbath as the fixed seventh day established by Yahweh rather than merely a day of worship or rest. Vaughn argues that Scripture identifies the Sabbath as a perpetual covenant sign and that believers should observe the seventh day rather than substitute another day based on human tradit
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- This teaching contrasts the first Adam with Yahshua as the “last Adam,” emphasizing that mankind was created to represent Yahweh and govern creation under divine authority. Using Genesis 1, Psalm 8, Romans 5, Hebrews 2, and 1 Corinthians 15, the speaker teaches that Adam lost dominion through rebellion, while Yahshua r
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- This lesson emphasizes the transformation of the believer's mind through the Word of Yahweh, using the Tabernacle Pattern, Jacob's ladder, and the prophetic progression of Judges, Saul, and David. The central message is that Yahweh is preparing a mature Kingdom people who move beyond earthly thinking into a heavenly mi
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- This teaching focuses on Revelation 16:12 as the interpretive key to understanding Daniel. The speaker teaches that Babylon represents religious confusion and that the Euphrates River symbolizes the false teachings that prevent Yahweh's people from entering covenant truth. Using Revelation 16, Genesis 15, Isaiah 44–45,
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- This teaching provides a verse-by-verse exposition of Daniel 2, focusing on Nebuchadnezzar's dream, Daniel's interpretation, and the prophetic significance of the image composed of gold, silver, brass, iron, and clay. The speaker emphasizes Yahweh's sovereignty over kings, nations, and political events while presenting
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- Shane Vaughn teaches that Yahweh has two seed lines on earth—the seed of God (obedient Israel) and the seed of the serpent (rebellion). The true church is the called-out ekklesia from the natural seed line of Isaac, not a mixed multitude of nominal believers. The covenant promises belong exclusively to the House of Isr
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- Pastor Shane Vaughn teaches part three of the Israel 101 series, demonstrating from extensive New Testament scriptures that Yahweh's exclusive covenant, promises, and redemptive work apply only to Israel and the remnant of Israel, not to all humanity. He argues that the term "Gentiles" refers to scattered Israelites li
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