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113 results for "obstruction"
- This sermon encourages believers not to focus on what has been lost but to preserve and strengthen what remains. Using Revelation 3:2 and Psalm 37, Vaughn teaches that many of God's servants endure rejection, obscurity, and unfair treatment while watching others prosper. The message calls listeners to hold firmly to th
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- This message focuses on Yahshua's distinction between those who possess the mysteries of the Kingdom and those who do not. Shane Vaughn teaches that the "haves" are believers who hunger for greater understanding and produce thirtyfold, sixtyfold, and hundredfold fruit from the seed of the Word. The "have-nots" are beli
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- This message recounts how Vaughn arrived at the doctrines taught by First Harvest Ministries. He describes a progression from questioning the secret rapture, to reexamining Israel's role in Scripture, to embracing Sabbath observance, biblical feast days, and a kingdom-centered view of the millennium. The sermon present
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- Shane Vaughn2016-11-19Matthew 22:11This sermon teaches that God is awakening an end-time Bride from within the larger Church. Vaughn distinguishes between those who are merely called and those who become chosen through obedience, purification, and separation from religious error. The message emphasizes law-keeping, firstfruits identity, and participatio
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- This sermon expands on the Last Great Day theme by focusing on the purification and preparation of the Bride of Christ. Using Revelation 22 and Malachi 3, Vaughn teaches that God is presently refining a called-out people who will eventually join the Spirit in extending salvation's invitation to all humanity. The messag
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- This sermon focuses on the Day of Atonement and the symbolism of the two goats in Leviticus 16. Vaughn teaches that one goat foreshadows Christ's sacrificial work while the Azazel goat symbolizes Satan, upon whom final responsibility for rebellion and deception is placed. The message presents the Day of Atonement as a
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- Rebecca's Ride uses the story of Rebekah's journey to meet Isaac (Genesis 24) as a prophetic type of the Church's journey toward Christ. Shane Vaughn teaches that believers are called to walk by faith, endure trials, and follow the leading of the Holy Spirit while awaiting the return of Jesus. The message emphasizes pe
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- The message continues the “new song” series by showing the bride becoming “lovesick” after losing the presence of her beloved through her failure to serve and love His people. The teaching emphasizes that holiness, Sabbath keeping, revelation, and separation are not an exclusionary calling but preparation to serve Yahw
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- This teaching continues the Mazzaroth series by moving from Gemini and the two witnesses to Cancer, the crab. The crab’s claws and the meanings assigned to its ancient names and principal stars are interpreted as symbols of holding, binding, encircling, resting, gathering, and protecting. Following the call of the two
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- This teaching begins the study of Leo, the final sign in the Mazzaroth. Leo reveals the portion of the Gospel that the teaching says Christianity has largely omitted: mankind’s royal calling, the recovery of the earth, and the establishment of Yahweh’s Kingdom. The Lion of the tribe of Judah comes to destroy darkness,
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- This teaching continues the study of Leo the Lion by explaining what the Gospel of the Kingdom means for the believer’s present life. The message of First Harvest Ministries is distinguished not primarily by Sabbath observance, Feast keeping, or dietary teaching, but by connecting all these truths with Yahweh’s coming
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- This teaching addresses claims that Ashkenazi Jews descend primarily from Khazar converts and therefore are not true Israelites. By examining historical migration patterns, Jewish cultural continuity, Sabbath observance, and biblical prophecy, the lecture argues that Jewish identity remained traceable throughout the di
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- This teaching interprets Gemini within the Mazzaroth as portraying the two witnesses of Revelation 11. It begins by emphasizing that Revelation can be properly understood only by those with spiritual ears. The return of Elijah is then traced through John the Baptist and Yahshua’s statements in Matthew 11 and Matthew 17
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