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415 results for "isaiah 24:21–22"
- This doctrinal treatise examines the widely debated interpretation of Isaiah 9:6, a passage often used to argue that the Messiah is Yahweh Himself. Through linguistic analysis of the Hebrew term El Gibbor, biblical patterns of divine agency, and historical theological interpretation, the work argues that the verse desc
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- In this political-theological commentary, Professor Toto defends Donald Trump’s statement that without him there would be no Israel. He argues that Scripture regularly attributes deliverance both to God and to the human agents God uses. He appeals to David, Cyrus, Jeroboam, and Moses, and also invokes the idea that God
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- Pastor Shane Vaughn teaches on the Last Great Day of the Feast of Tabernacles, explaining it as a prophetic celebration marking the final global harvest when Yahweh will offer salvation to all humanity. The sermon emphasizes that the gospel is a three-harvest pattern (spring, fall, and grape harvests) and that after th
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- Pastor Shane Vaughn teaches Isaiah 9 as a prophetic message to end-time Israel, which he identifies with America, Great Britain, and the Commonwealth nations. The sermon warns that national tragedy should produce repentance and return rather than prideful rebuilding, and it applies this pattern to September 11, politic
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- The message teaches that Isaiah 58 prophesies an end-time people who will uncover and restore the ancient foundations of Abraham, Isaac, and Jacob, especially the seventh-day Sabbath and a life of obedience and holiness. Malachi 4, Matthew 17, Isaiah 40, and Isaiah 35 are used to identify the Elijah ministry as the voi
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- In this sermon, Professor Toto uses George Washington’s early survival and later American history as evidence of what he describes as God’s continuing grace on the United States. The sermon then moves from historical providence into a covenant-identity argument: America and Great Britain are identified as the modern de
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- The message puts the question of women pastors “on trial” by calling three witnesses: Junia, the Torah, and a larger cloud of women used in Scripture. It argues that women such as Junia, Deborah, Huldah, Miriam, Phoebe, Priscilla, and Philip’s daughters demonstrate that Yahweh has used women in apostolic, prophetic, te
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- This message teaches that Yahweh’s plan includes a dominion clock and a redemptive jubilee clock, both pointing toward the completion of His government. The 120-year gap is presented as the time before Yahweh announced the redemption program in Genesis 6:3. The teaching connects Adam, Seth, the fallen heavenly council,
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- In this sermon-response commentary, Professor Toto answers a preacher who describes the American flag and the Pledge of Allegiance as idolatrous. His principal biblical text is Numbers 2:2, which he interprets as showing Israel assembled according to tribal standards or banners. He supplements that argument with Isaiah
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- This teaching explains the hidden manna as the spiritual nourishment given to overcomers through Yahshua, the living Bread. It presents spiritual growth as a process of increasing hunger and obedience while contrasting true nourishment with the counterfeit doctrines of Babylon. The message calls believers into deeper p
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- This teaching establishes the Second Passover as a prophetic and covenantal appointment for the scattered house of Israel and those brought near through Messiah. By connecting Torah, prophets, and apostolic writings, it presents Passover as a dual structure reflecting both original deliverance and end-time regathering,
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- This teaching uses Luke 12:32 to establish the doctrine of the “little flock,” a small remnant chosen by Yahweh to receive the Kingdom and be trained for future rulership. The message argues that this flock has always been persecuted, hidden, and preserved through history. It traces the remnant through Peter Waldo, the
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- Bible study demonstrating that the covenant promised in Jeremiah 31 is not a brand-new covenant but a renewal of the Abrahamic covenant. Through Hebrew word study and prophetic patterns, the lesson argues that the covenant mediated by Yeshua restores the original covenantal relationship with Abraham’s descendants rathe
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- In this extended teaching, Professor Toto argues against the claim that modern Jews—especially Ashkenazi Jews—are “fake Jews” descended from Khazars and therefore disconnected from biblical Israel. He first addresses the “synagogue of Satan” language from Revelation 2:9 and 3:9, arguing that it refers to particular fal
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- We're opening the word of the Lord tonight. Father Yahweh, I come to you as your servant. On my own, I have no strength tonight. On my own, I'm nothing, just a broken man. But I love you, I love your people. I love your Qahal, I love Israel. I thank you for every one of them tonight that calls me their pastor, their shepherd. It is an honor to serve your people. I look forward to bringing eve
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- This Yom Teruah message centers on the prophetic significance of the shout. Using Joshua's fall of Jericho, Gideon's 300, and the Feast of Trumpets, the teaching argues that Yahweh has ordained a corporate shout of faith and obedience as the prophetic pattern preceding the return of Yahshua and the restoration of Kingd
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- This teaching presents the tenth Kingdom key: all is of Yahweh. He is not merely the source of pleasant circumstances but the sovereign Creator who governs light, darkness, peace, calamity, history, and every part of His creation. Through Yahshua, Yahweh is reconciling the world to Himself. The firstfruits receive that
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- This lesson explores the distinction between Yahshua's sacrificial work and His continuing priestly ministry. Beginning with the encounter between Yahshua and the Canaanite woman, the speaker presents the narrative as a prophetic picture of divine order and future reconciliation. The message argues that while Yahshua c
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- This lesson develops the doctrine of substitutionary priesthood from Paul's statement concerning baptism for the dead. The speaker argues that Yahshua functioned as the substitutionary Lamb by legally identifying with sinners and bearing their guilt. However, the lesson teaches that the sacrificial work of Messiah was
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- In this commentary, Professor Toto rejects both political and conspiratorial explanations for the Kerrville, Texas flood. He argues that the disaster resulted from the flood-prone geography of Texas Hill Country, heavy rainfall, tropical moisture, and inadequate local warning infrastructure. He maintains that warnings
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