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38 results for "springs of water"
- The message teaches that Isaiah 58 prophesies an end-time people who will uncover and restore the ancient foundations of Abraham, Isaac, and Jacob, especially the seventh-day Sabbath and a life of obedience and holiness. Malachi 4, Matthew 17, Isaiah 40, and Isaiah 35 are used to identify the Elijah ministry as the voipath to dwell inchurch orderelijah will come firstrepairer of the breachschool of prophetshighway of holinessold pathshouse of israel
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- The message declares that a long spiritual drought is ending and that the rain of Yahweh is returning to a prepared remnant. Using Elijah, the former and latter rain, and the prophetic language of Amos, Joel, Hosea, James, and Acts, the teaching identifies the latter rain with restored truth, teaching, maturity, and thfirstfruitsthe rain is returningformer rainrestoration of all thingslatter rainschool of prophetsfirstfruitsthe drought is breaking
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- This teaching examines the second biblical month, contrasting the original Hebrew designation Ziv with the later Babylonian name Iyar. Through scriptural examples and historical patterns, the message reveals how renaming functions as a tool of identity corruption. The teaching calls for a restoration of pure language,torahbiblical calendarbiblical calendarrestoring biblical languagehand that cuts to connectrestoration movementsrosh chodeshziv meaning
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- This Rosh Chodesh teaching explores the second biblical month through its original Hebrew name, Ziv, contrasting it with the later Babylonian name Iyar. By examining the Torah, historical shifts during the exile, and the wilderness journey of Israel, the message reveals the second month as a critical period of testing,torahbiblical calendarmanna timing day 15biblical calendarrestoring biblical monthsrestoration movementsrosh chodeshziv meaning
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- This teaching establishes 3965 BCE as the restored creation date within FHMI’s prophetic calendar framework. It argues that Genesis 6:3, Daniel 9:27, Hosea 6:2, Leviticus 25, and the Zadok/Jubilee structure align around 120 Jubilees, the 6,000-year dominion clock, and the coming seventh-day Kingdom rest. The message prprophetic timelinemillennial reignrestorationsabbathelijahdominion mandatefinal jubileebride make herself ready
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- This teaching argues that Torah remains Yahweh’s eternal covenant instruction and is central to understanding sin, obedience, wisdom, and the New Covenant. Using Ezekiel 36, Romans 7, Acts 6, Malachi 4, and 1 John 3, the message teaches that Yahweh writes Torah into the believer’s mind and that genuine faith produces otorah and covenantknowledge and understandingtorahlaw written in the mindtree of liferestoration of torahtorah restorationchoose life
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- A Sunday night worship service featuring congregational worship singing, prayer requests, testimonies, and a sermon on Elisha's commitment to following Elijah and requesting a double portion of his spirit. The pastor emphasizes the importance of wholehearted dedication to God rather than half-hearted commitment, usinghalf-heartedimitation of messiahspiritual transformationspiritual giftsdouble portionpursuing godliving sacrificefull investment in kingdom
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- Pastor Vaughn challenges the traditional understanding that Elijah was raptured to heaven, arguing instead that John 3:13 proves no human except Yahshua has ascended to God's throne. He explains the three heavens framework (atmosphere, space, and God's throne) and argues that Elijah was taken up in a whirlwind into Earelijah whirlwindschool of the prophetsresurrectionjohn 3:13 contradictionwhat happens to the deadchariot of fire euphemismfirst heaven atmospherewarriors of truth
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- The message asks why the spiritual rain of miracles, conviction, holiness, and Yahweh’s power has disappeared from much of the church. Using Elijah and Mount Carmel, it teaches that the drought came because Israel compromised, rejected obedience, accepted false worship, and halted between two opinions. The call is to bbring back the rainshut up the heavenshalt between two opinionsheroes of the faithspiritual warfarewhere did the rain gopeculiar peopletake a stand
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- The message teaches that there is a major difference between being a believer who receives eternal life and an overcomer who qualifies for inheritance, rulership, and the First Resurrection. Using Luke 19, Revelation 20, John 5, Acts 24, 1 Corinthians 15, Numbers 10, and Hebrews 11, the teaching argues that Yahweh doesborn to servemillennial reignprinces are to risefirstfruitsinheritanceno divine democracybetter resurrectiongovernment of yahweh
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- This message teaches the difference between a Jew and an Israelite by tracing the division of the 12 tribes after Solomon. The speaker explains that the northern House of Israel rebelled under Jeroboam, changed Yahweh’s laws, and was scattered among the nations as the lost tribes. The lesson presents Hosea’s prophecy asaga of the scattered seedjeroboamjezreellost tribes of israelhouse of judahisraelite identitypassoverlo-ruhamah
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- This message warns that the modern church has lost its desire for the coming of Yahshua. The teaching uses Psalms 90:4 and 2 Peter 3:8 to frame creation week as a prophetic timeline, with six thousand years leading into the seventh-day Millennial Reign. It argues that the world is now in the twilight period before Yahsmillennial reignlost yearsbiblical calendarwatch in the nightsixth daygreat judgment daybiblical hebrew calendarsix days of creation
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- This teaching follows up the message on the state of the dead by answering common objections about Enoch and Elijah. The speaker argues that neither man is alive in heaven, because the broader witness of Scripture says all men die, the dead sleep, and only Yahshua has ascended to heaven. The lesson also explains Elijahresurrectionthese all diedwhat happens to the deaddavid has not ascendedchariot of firetwo resurrectionselijah’s letterdeath as sleep
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- The message identifies the woman of Song of Solomon 6 with the New Jerusalem and teaches that the bride is being restored to her true spiritual identity outside of Babylon and Old Jerusalem. Galatians, Hebrews, and Revelation are used to portray this bride as Spirit-born, apostolic, commandment-keeping, holy, transparewalls of salvationmillennial reigntorahheart of goldholy citycomely as jerusalemchildren of promisefirstfruits
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- The message begins by rejecting incarnation doctrine through a reading of Zechariah 12:10, arguing that the verse has been used deceptively to teach that Yahweh was pierced. The teaching then moves into Elijah’s ministry, showing Mount Carmel as a prophetic picture of atonement, surrender, and the return to Yahweh’s coschool of the prophetsthree-step plan of salvationday of salvationevening sacrificeseven timesjubilee teacherszechariah 12:10school of prophets
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- The message moves into Song of Solomon 8 and presents the bride as having matured from an uncertain believer into one who has bought the truth, learned intimacy with Yahweh, and gained wisdom in how to carry that relationship before others. Her wilderness experience teaches her to lean on her beloved, and her unquenchatorahput a ring on itfirstfruitscovenant restorationnew songseal upon your heartpublic wisdomkiss you outside
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- The message teaches that a believer can possess Sabbath truth, holiness, revelation, spiritual fruit, and separation from the world and still be only “almost a hundred.” The final lesson toward hundredfold maturity is presented as learning to serve Yahshua’s friends and love His body rather than becoming spiritually ischurch ordermillennial reignfirstfruitsmarriage supperprototypewine and milkcovenant restorationnew song
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- The message continues the “new song” study by presenting Yahshua as the apple tree whose fruit and words transform the bride into the same character she receives from Him. The bride moves from delighting under the tree into the banqueting house, where she comes under the banner of love, drinks the “apple wine” of revelchase the roepictures of silvertorahfirstfruitscovenant restorationpassoverapple treeunder his shadow
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