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465 results for "john 17"
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… another sign of the great Exodus here it is read John 17 21. 123 that they all may be one here will be the sign of the last great Exodus they will…
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- This message explores what existed before Genesis 1:1 and presents creation as the fulfillment of Yahweh's desire for a family of sons. Using Job 38, Vaughn teaches that angels were present at creation and function as part of God's heavenly family. The sermon emphasizes sonship, resurrection, kingdom inheritance, and c
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- This message continues the series on Simon Magus by tracing the conflict between the apostolic church and the Roman church system. The teaching focuses on Papias, the millennial reign, and the way Rome replaced the coming Kingdom with the church and the Vicar of Christ. It then connects that replacement system to the s
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- The article warns that artificial intelligence, robotics, digital currencies, biometric identification, and centralized economic systems could eliminate many jobs while increasing institutional control over daily life. The speaker interprets this development through the biblical patterns of Babel, Babylon, Nebuchadnezz
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- This lesson continues the Echoes of Israel series by tracing Israel's history from Moses, Joshua, and the Judges through Samuel, Saul, David, and the division of the kingdom under Rehoboam and Jeroboam. The speaker emphasizes that Israel's historical experiences are prophetic patterns for End-Time Israel and repeatedly
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…ho am I Hallelujah Hallelujah Hallelujah and then John 17 6-12 Hallelujah and I'll tell you what we do have the best people in the world in here be…
…mething to me this truth it changed me Hallelujah John 17 6-12 I have manifested thy name unto the men which thou gavest me out of the world thine …
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- Pastor Von teaches that Yahweh has an unfolding plan for restoration, not destruction, and that believers must understand this plan to avoid despair and live with faith. He contrasts the fallen state (loss of dominion) with the restored state (recovery of all things) and explains that the logos in John 1:1 refers to th
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- This sermon emphasizes the centrality of God's love in the believer's life and calls listeners to prioritize loving God above all else, using the biblical narrative of Peter's restoration and commission to feed Christ's sheep as the foundation. The speaker contrasts worldly love with divine love, teaching that believer
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- This lesson prepares for the Feast of Atonement by teaching about Satan’s beginning, angelic rebellion, and the world before Genesis 1:2. The speaker argues that Yahweh first created angelic sons, gave them the earth as a habitation, and appointed Lucifer in authority before rebellion entered. The message teaches that
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- This message uses the Biltmore Estate as a picture of pre-existence through thought, blueprint, and plan before physical manifestation. The speaker teaches that Yahshua existed before His birth only in the plan and thoughts of Yahweh, not as a separate pre-existent person. The lesson argues that John 1 must be read thr
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- This teaching explains John 1 through the lens of Genesis, arguing that the “word” refers to Yahweh’s plan spoken in the beginning. The message rejects using John 1 to prove Yahshua’s personal pre-existence in eternity past. It teaches that Yahshua became the manifested word when the prophetic plan of Genesis 3:15 beca
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- Part 2 of the Gemini teaching expands the doctrine of the Two Witnesses by identifying them as a present corporate ministry functioning in the characteristics of Moses and Elijah. Using the Transfiguration, the little book of Revelation, and the pattern established throughout Scripture, the lesson teaches that Yahweh a
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…wn here. And I think that this wonderful chapter, John 17, explains a lot of things. Amen. We are not of this order. We are not of this arrangement…
… It's two different things. And you know, Brother John 17 and 15, to me, their entire argument is resolved when he says, I don't want you to take t…
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- This message teaches that Revelation 12 reveals the purpose of the seven thunders: the birthing of a mature sonship company from within the bride. The bride is shown as the womb of covenant obedience, but the manchild represents the sons of Yahweh who have been tested, matured, and trusted with authority. The red drago
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- In this extended teaching, Professor Toto argues against the claim that modern Jews—especially Ashkenazi Jews—are “fake Jews” descended from Khazars and therefore disconnected from biblical Israel. He first addresses the “synagogue of Satan” language from Revelation 2:9 and 3:9, arguing that it refers to particular fal
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- This message continues the end-times teaching through the Feast of Trumpets and focuses on the mystery of God. The speaker teaches that Revelation 10 points to a final message that perfects the church and reveals Yahweh’s secret plan. The mystery is taught as Yahweh bringing forth many sons through Yahshua, changing th
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- This message teaches that demons return to familiar places when a believer’s life remains empty after deliverance. The speaker uses the image of a house to show that every part of life must be filled with the Holy Spirit, the Word, prayer, holy fellowship, and faith. The goal is not only to be cleaned, but to remain so
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- This teaching addresses claims that Ashkenazi Jews descend primarily from Khazar converts and therefore are not true Israelites. By examining historical migration patterns, Jewish cultural continuity, Sabbath observance, and biblical prophecy, the lecture argues that Jewish identity remained traceable throughout the di
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- This doctrinal paper argues that the teaching “America is Babylon” is a serious prophetic error. It contends that America is better identified as Manasseh, the second son of Joseph and heir to part of the birthright blessing, rather than as Mystery Babylon or the daughter of Babylon. The paper refutes common proof text
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- In this teaching, Professor Toto responds to controversy surrounding a photograph from a First Harvest Ministries Feast of Tabernacles service in which worshipers appeared to be kneeling before a replica of the Ark of the Covenant. He first develops a broader argument about perspective versus truth, saying that people
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