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- This advances the truth of what happeend in the garden of Eden
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- This teaching explores the prophetic theme of darkness as described in scripture, particularly in relation to the Day of Yahweh. By examining passages from Isaiah and the prophets, the message argues that darkness plays a role in Yahweh’s unfolding plan, setting the stage for the revelation of His glory and the restora
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- The message opens a series on the parables of Yahshua by teaching that the parable of the sower concerns the mysteries and gospel of the Kingdom. The seed is identified as the Kingdom message, while the wayside, stony, thorny, and good soils describe how that message was received among Judah and how it continues to be
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- This teaching establishes that the parable of the sower is not about general salvation but about the proclamation of Yahweh’s coming government. It argues that Yahshua’s entire ministry was directed toward restoring the scattered tribes of Israel and issuing a legal witness before judgment. The four soils represent dif
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- This doctrinal paper argues that the teaching “America is Babylon” is a serious prophetic error. It contends that America is better identified as Manasseh, the second son of Joseph and heir to part of the birthright blessing, rather than as Mystery Babylon or the daughter of Babylon. The paper refutes common proof text
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- This teaching answers why physical circumcision is not required for covenant entrance while Sabbath and feast observance remain important. The message argues that circumcision, animal sacrifice, and the Levitical priesthood were temporary administrations pointing to deeper covenant realities, while Sabbath and feast da
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- This message traces a claimed unbroken chain of apostolic truth from the Nazarenes through Audius, Ulfila, the Goths, Lombards, and Pasagini. The teaching emphasizes that these groups preserved Sabbath, Passover, Torah obedience, and rejection of the Trinity while Rome suppressed or renamed them. It connects the histor
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- In this political-theological monologue, Professor Toto argues that the U.S. asylum system should be ended or radically restructured and that immigration policy should include ideological and cultural screening. The sermon’s biblical section begins with Deuteronomy 23:3–6, which the speaker presents as an ancient model
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- Bible study teaching arguing that the New Covenant described in Jeremiah 31 has not yet been fully instituted because it was made with the entire House of Israel and the House of Judah. The lesson explains that believers today are the remnant who have received a foretaste of the covenant, while the full covenant will b
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- In this teaching, Professor Toto responds to controversy surrounding a photograph from a First Harvest Ministries Feast of Tabernacles service in which worshipers appeared to be kneeling before a replica of the Ark of the Covenant. He first develops a broader argument about perspective versus truth, saying that people
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- This teaching presents the tenth Kingdom key: all is of Yahweh. He is not merely the source of pleasant circumstances but the sovereign Creator who governs light, darkness, peace, calamity, history, and every part of His creation. Through Yahshua, Yahweh is reconciling the world to Himself. The firstfruits receive that
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- The teaching presents the second key to understanding the Kingdom of Yahweh: Yahshua’s parables were designed to conceal Kingdom mysteries from the general public while revealing them to His chosen disciples. Yahshua did not speak plainly to the crowds and then add illustrations merely to make the teaching easier. He u
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- This lesson explores the distinction between Yahshua's sacrificial work and His continuing priestly ministry. Beginning with the encounter between Yahshua and the Canaanite woman, the speaker presents the narrative as a prophetic picture of divine order and future reconciliation. The message argues that while Yahshua c
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- This teaching establishes 3965 BCE as the restored creation date within FHMI’s prophetic calendar framework. It argues that Genesis 6:3, Daniel 9:27, Hosea 6:2, Leviticus 25, and the Zadok/Jubilee structure align around 120 Jubilees, the 6,000-year dominion clock, and the coming seventh-day Kingdom rest. The message pr
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- This teaching explains that the “blessed hope” is not the rapture, but the full transformation of believers into the likeness of Yeshua through spiritual maturity and covenant obedience. Using Ephesians 4, 1 John 3, Acts 2:38, Deuteronomy 30, and other scriptures, the speaker teaches that believers move progressively f
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- This teaching contrasts the traditional doctrine of a pre-tribulation rapture with the scriptural concept of the first resurrection and the “high calling” of overcoming believers. Using Philippians 3, Revelation 20, Titus 2, and 1 John 3, the speaker teaches that covenant believers must mature into the image of Messiah
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- The article argues that the common teaching that the Church was born on Pentecost is historically and biblically incorrect. It maintains that the ekklesia already existed as Yahweh's covenant assembly and that Acts 2 records its empowerment by the Holy Spirit during Shavuot rather than its beginning. The article calls
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- This lesson uses Deuteronomy 12 as an "Echoes of Israel" warning against adopting the religious practices of surrounding nations. The speaker traces Easter to pagan spring fertility celebrations associated with Ishtar, Ostara, and Sana, contrasts those traditions with Passover and Shavuot, and argues that the apostles
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- This lesson opens the "Echoes of Israel" series and establishes the central theme that ancient Israel and end-time Israel are parallel peoples. Using Hebrews 4, the speaker warns that hearing truth alone is insufficient and that many may fail to enter the Kingdom if they do not combine knowledge with obedience. The mes
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- This teaching enters the Holy of Holies and explains the Ark of the Covenant as the center of the Tabernacle Pattern. It connects the Ark, the dominion mandate, the Tree of Life, and priestly obedience into one message: Yahweh is restoring His plan through a priesthood that practices righteousness and carries His redem
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