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489 results for "romans 11:7–8"
- In Search of the Throne of God teaches that Yahweh's throne is revealed through the ordered government of the heavens, known in Scripture as The Mazzaroth. Beginning with Revelation 13:8, the lesson argues that Yahweh's complete plan of redemption—including Yahshua's sacrifice and Kingdom—was established before creatio
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- This teaching explains that Passover has not yet been fully fulfilled but remains a future event tied to resurrection and final judgment. It introduces the concept of a “fifth Passover,” where believers are passed over from the second death, emphasizing that the holy days are prophetic rehearsals and that obedience is
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- This lesson continues the end-times series by confronting the doctrine of the pre-tribulation Rapture. The speaker argues that the Rapture does not fit the holy days, the Torah pattern, or the examples of Yahweh protecting His people through judgment. The message teaches that Yahshua comes down to His bride, the saints
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- This message teaches that Yahweh’s true calendar is a fixed Zadokite-Enoch calendar of 364 days, divided into 52 exact weeks. The speaker uses Revelation 11, Revelation 12, and Daniel 7 to argue that Scripture requires a calendar where 42 months equals 1,260 days. The message rejects both the Gregorian and lunar calend
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- This message explains the Feast of Tabernacles as both a historical and prophetic celebration. Vaughn teaches that Messiah's birth occurred during this feast season and that the biblical sukkah provides the proper context for the nativity story. The sermon also presents the feast as a picture of Christ's future return,
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- This doctrinal teaching reinterprets John 1 through the lens of the Hebrew concept of “dabar” and the Greek “logos,” arguing that the “Word” refers to Yahweh’s eternal plan rather than a separate divine being. Shane Vaughn teaches that Yahshua was foreordained in Yahweh’s purpose from the beginning and became flesh in
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- Shane Vaughn teaches that the Kingdom of God is a future, literal, earthly government that will be established at the Second Coming of Jesus Christ, when Christ will sit on David's throne, replace human governments, and reign with faithful saints over the nations of the earth.
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- Shane Vaughn teaches that the central purpose of human life is the development of godly character in preparation for immortality. The "Mystery of God" is identified as God's hidden plan to reproduce His life in a family of mature sons through Christ. The sermon links Revelation 10:7, Ephesians 3, and 1 Corinthians 15 t
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- This teaching reinterprets the biblical concepts of hell through three distinct Greek and Hebrew terms—gehenna (the literal valley outside Jerusalem), Tartarus (the invisible prison for fallen angels), and Hades (the grave of the dead)—arguing that the Lake of Fire is neither eternal punishment nor a literal place of t
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- This sermon examines the return of Elijah through Malachi 4 and Matthew 17. Vaughn argues that Elijah's ministry is a restoration movement designed to prepare Yahweh's people for the coming Kingdom. Drawing from Malachi 4:5-6, Matthew 17:10-13, Isaiah 40, and Acts 1:8, he teaches that Elijah's role is to restore truth,
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- This lesson begins by establishing the Abrahamic Covenant as the foundation of the Kingdom message and traces its inheritance through Abraham, Isaac, Jacob, and Israel. The speaker emphasizes that the covenant promises remain central to understanding identity, inheritance, and Kingdom destiny. The teaching then transit
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- Pastor Shane Vaughn teaches Isaiah 5 as Yahweh’s song concerning a vineyard that received every advantage but produced wild grapes instead of good fruit. He distinguishes the free gift of salvation from the believer’s responsibility to become established, accept pruning, obey the commandments, and produce works that pl
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- Part 2 expands the identity and purpose of the 144,000 Firstfruits and explains the Three Angels' Messages of Revelation 14 as an end-time restoration message. Vaughn teaches that the Three Angels represent divinely sent messengers proclaiming: (1) Fear Yahweh and return to obedience, (2) Come out of Babylon (apostate
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- This teaching continues the Mazzaroth series by moving from Gemini and the two witnesses to Cancer, the crab. The crab’s claws and the meanings assigned to its ancient names and principal stars are interpreted as symbols of holding, binding, encircling, resting, gathering, and protecting. Following the call of the two
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- This teaching presents a prophetic interpretation of America through the framework of Amos 9, particularly the pattern of scattering and restoration. By connecting the post-Babel structuring of nations with the restoration of the fallen tabernacle, the document argues that America serves as a platform within Yahweh’s b
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- Comprehensive doctrinal work presenting the Zadokite calendar as the original biblical timekeeping system, arguing that a 364-day solar calendar aligns with Scripture and prophecy, and that restoring this calendar is essential for proper observance of Yahweh’s appointed times.
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- In this political-prophetic commentary, Professor Toto explains his theological interpretation of the February 28, 2026 attack on Iran. He argues that Iran poses a uniquely theological and nuclear threat to Israel and identifies modern Iran with the “king of the south” in Daniel 11. The centerpiece of the message is 2
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- This lesson traces the claimed split between the apostolic Israelite faith and the rise of institutional Christianity. It emphasizes Asia Minor, not Rome, as the true center of apostolic succession through John, Philip, Polycarp, Papias, and Philip’s daughters. The teaching presents the destruction of Papias’s writings
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- The article condemns the Senate Judiciary Committee’s Blue Slip tradition as an informal custom that allows home-state senators to obstruct federal judicial and U.S. Attorney nominations. It argues that the practice is neither required by the Constitution nor established by law and improperly transfers the Senate’s adv
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- This teaching focuses on Luke 19:12 and the parable of the nobleman who goes to a far country to receive a kingdom and return. The speaker connects this parable to Daniel 7 and Revelation 5, teaching that Yahshua first received authority before returning to establish His Kingdom on earth. Significant emphasis is placed
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