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442 results for "psalm 1:3"
- In this teaching, Shane Vaughn discusses what he describes as the "feminization of America," arguing that biblical distinctions between men and women provide a model for courage, responsibility, and leadership. Beginning with 1 Peter 3:7, he explains the biblical description of the woman as the "weaker vessel" while emchristian leadershipweaker vesselrepresentative governmentjesus christitching earspatriotismconstitutional republicbiblical gender roles
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- This message warns that the modern church has lost its desire for the coming of Yahshua. The teaching uses Psalms 90:4 and 2 Peter 3:8 to frame creation week as a prophetic timeline, with six thousand years leading into the seventh-day Millennial Reign. It argues that the world is now in the twilight period before Yahsmillennial reignlost yearsbiblical calendarwatch in the nightsixth daygreat judgment daybiblical hebrew calendarsix days of creation
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- This teaching examines the Greek word Kyrios and its use throughout the New Testament. Using Philippians 4:23 and a series of examples from Matthew, Mark, Luke, Galatians, Peter, and Paul, Vaughn argues that Kyrios is a common title of authority and respect rather than proof of identity between Yahweh and Yeshua. The slordauthoritygodheadkuriosgreek 2962biblical unitariantranslation biasbiblical unitarianism / kyrios / lordship / father and son / godhead
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- This second teaching on 1 Peter 3:19 focuses on what Yeshua did immediately after His resurrection. Vaughn argues that He did not descend to preach salvation to dead people but instead proclaimed His triumph and authority to fallen angels imprisoned since the days of Noah. Using 1 Peter 3, 2 Peter 2, and Jude 1, the seauthority over tartarusresurrectionauthorityobscurity and invisibilityangelspassoverproclamation to angelsdemons
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- This teaching examines 1 Peter 3:18–20 and challenges the traditional belief that Yeshua preached to dead humans between His death and resurrection. Vaughn argues that the passage refers instead to a post-resurrection proclamation made to fallen angels imprisoned since the days of Noah. Using 2 Peter 2:4, Jude 1:6, and
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- This message begins a series challenging the doctrine of the Trinity and contrasting it with what Vaughn presents as apostolic teaching. Using passages such as Jeremiah 9:24, 1 Thessalonians 5:21, 1 Peter 3:15, and 1 Corinthians 14:33, he argues that God can be understood and that doctrines should be tested by Scriptur
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- Using Jesus' statement that believers are sent as sheep among wolves, Vaughn teaches that spiritual attacks are not evidence of God's absence but part of God's process of developing trust in Him. He compares spiritual opposition to a boxer's sparring partner, arguing that trials and demonic pressure drive believers cloholy spiritspiritual authoritysheep among wolvesspiritual warfareworshipthe shepherd and the sheepdry placesspiritual maturity
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- This teaching answers why physical circumcision is not required for covenant entrance while Sabbath and feast observance remain important. The message argues that circumcision, animal sacrifice, and the Levitical priesthood were temporary administrations pointing to deeper covenant realities, while Sabbath and feast dacircumcision of the heartshadow and fulfillmentmelchizedek priesthoodoriginal intentsabbathtorahmelchizedek priesthoodapostolic authority
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- This doctrinal treatise explains the theological significance of water baptism as taught in the apostolic scriptures. Rather than viewing baptism as a purely symbolic ritual, the teaching presents it as the covenantal act through which believers formally enter Yahweh’s kingdom and participate in the redemptive work of
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- This message traces a claimed unbroken chain of apostolic truth from the Nazarenes through Audius, Ulfila, the Goths, Lombards, and Pasagini. The teaching emphasizes that these groups preserved Sabbath, Passover, Torah obedience, and rejection of the Trinity while Rome suppressed or renamed them. It connects the histortorahdivine agencykings of the eastrome’s calendarrestoration movementsbook of revelationaudiusapostle of the goths
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- This lesson focuses on Ezra 1 and the rise of Cyrus as Yahweh's appointed instrument for rebuilding the house of Yahweh after Babylon's fall. The speaker applies this pattern to an end-time restoration work, emphasizing that Yahweh's people are called to build, support, and prioritize the work of the Kingdom above persworkers and builderstruthbuild the workput yahweh firstspiritual maturitykingdom restorationtransition periodtorah restoration
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- This teaching challenges the traditional view that Yahshua ministered for three and a half years. By examining gospel chronology, manuscript history, and early Christian testimony, the lesson argues that the Messiah’s ministry lasted one year from His baptism to His crucifixion. The teaching connects this conclusion totorahthree-and-a-half year ministry traditiondivine agencyyearling lambpassoverrestoration movementsgospel of john chronologyone-year ministry of christ
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- This teaching examines the Gate of the Outer Court in the Tabernacle and identifies it as a prophetic picture of Yahshua. The message explains that the believer's journey through the Tabernacle is a process of transformation from natural humanity into mature sonship and eventual union with Yahweh. The colors of the doospiritual bodyrestorationsteps of sonshipspiritual growthkingdom training centergovernment of yahwehthe doorperfect man
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- Pastor Vaughn teaches that the Greek word monogenesis in John 3:16 should be translated as 'only born' rather than 'only begotten,' arguing that Yahshua is the only one who has actually been born/manifested through resurrection, while believers are currently begotten sons waiting for their own resurrection birth. He delast adamfirst of the firstfruitsmanifestation of sonsresurrectionimitation of messiahborn versus begottenarisennessspiritual transformation
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- Pastor Shane Vaughn contrasts the Greek ideas of polis, a connected city network, and eremos, the disconnected wilderness. He teaches that Yahweh removes His remnant from Christianity, Babylon, cultural compromise, and inherited religious systems so they can learn Sabbath, Passover, Torah, holiness, and the original fatorahdisconnected from babylonnetwork of connectionscovenant restorationprepare the way of yahwehsanctified mighty onesdivinely disconnectedhouse of israel
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- This teaching explores the Mazzaroth sign of Leo the Lion and its connection to Yahshua's role as coming King and the establishment of Yahweh's literal kingdom on earth. The speaker emphasizes that the Elijah restoration message prepares a people through repentance from breaking Yahweh's commandments, submission to godstone cut without handssubmissionauthoritynations to governrestoration of all thingstraining for reigningrepentance from sintheocracy
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- This booklet argues that Yahshua’s ministry was one year long and that the three-and-a-half-year model came from counting Passovers in John, especially John 6:4. The teaching connects the one-year ministry to Luke 4, Isaiah 61, Exodus 12:5, the Passover lamb requirement, and the single Passover pattern in Matthew, Marktorah requirementtorahone year ministry theorybiblical calendarlamb of yahwehwithout blemishyearling lambpassover alignment ministry one-year ministry
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- This advances the truth of what happeend in the garden of Edenwatchersnachash angelfallen elohimserpent, satan, lucifer, fallen angels, garden of edenangelogydemonology
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- This sermon teaches the foundational story of how Israel divided into two houses—the House of Judah (southern tribes) and the House of Israel (ten northern tribes)—following Jeroboam's rebellion against Solomon's successor Rehoboam. The speaker traces the historical deportation of the northern tribes by Assyria beginniephraimitejeroboamten tribesking solomonlost tribes of israelhouse of judahamerican-british israeltwo house restoration
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- This message teaches that Yahweh’s true calendar is a fixed Zadokite-Enoch calendar of 364 days, divided into 52 exact weeks. The speaker uses Revelation 11, Revelation 12, and Daniel 7 to argue that Scripture requires a calendar where 42 months equals 1,260 days. The message rejects both the Gregorian and lunar calend
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