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609 results for "who is covenant for"
move into the property or enjoy the complete benefits of ownership.
Vaughn applies this illustration to the new covenant.
He identifies Yeshua as the one who has secured the transaction through his blood. The covenant has been prepared and paid ... Vaughn argues that the parties named in the covenant have not yet appeared for its full institution.
This analogy becomes the organizing illustration for the entire study.
Jeremiah 31: The two parties of the covenant
At approximately 10 minutes, Vaughn
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Bible study teaching arguing that the New Covenant described in Jeremiah 31 has not yet been fully instituted because it was made with the entire House of Israel and the House of Judah. The lesson explains that believers today ... remnant who have received a foretaste of the covenant, while the full covenant will be implemented when Israel is restored and the Millennial Kingdom begins
Bible study demonstrating that the covenant promised in Jeremiah 31 is not a brand-new covenant but a renewal of the Abrahamic covenant. Through Hebrew word study and prophetic patterns, the lesson argues that the covenant mediated by Yeshua restores
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Pastor Shane Vaughn teaches believers how to find freedom from guilt and condemnation through understanding the New Covenant. The message distinguishes between the Old Covenant (based on man's vows and works) and the New Covenant (based
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This book presents marriage as a sacred covenant mystery rooted in Genesis, fulfilled prophetically in Yahshua and His Bride, and restored through covenant order in the home. It addresses the defilement of desire, the fall of the family, the covenantal ... rebuilding of the marriage altar. The work calls husbands and wives to restore their homes as sanctuaries of covenant love, family order, and Yahweh’s presence
This lesson traces the covenant from Abraham through Isaac and Jacob into the experience of Israel in Egypt. The speaker emphasizes that although Israel forgot its covenant identity, Yahweh remembered His covenant and raised up Moses as a covenant restorer ... that parallels the work of Elijah in the last days. The lesson develops a distinction between the unconditional Abrahamic Covenant and the conditional participation of covenant descendants in its promises through obedience. Significant attention is given to repentance, water baptism
question of whether believers are the Bride of Christ or the Bride of Yahweh by reframing “bride” as covenant relationship. It develops Moses as the key pattern for understanding Yahshua’s mediatorial role, showing that neither Moses nor Christ replaces ... Yahweh as the ultimate Husband, but both serve to bring the covenant people to Him. The final conclusion is that Christ prepares, purifies, and restores the people through the Abrahamic and New Covenant so they may be presented to Yahweh
OFFICIAL DOCTRINAL TREATISE
THE PASSOVER BLOOD REQUIREMENT
A Theological Examination of Blood Before Death in Covenant Fulfillment
FROM THE DESK OF:
John Shane Vaughn
Founding Apostolic Overseer
First Harvest Ministries International
CLASSIFICATION: Doctrinal Teaching
AUTHORITY: Apostolic
SCOPE: Universal Church Application ... What Passover Actually Required
• V. The Three Blood-and-Water Witnesses
• VI. Prophetic Blood vs. Literal Blood vs. Covenant Blood
• VII. The 15th of Aviv: Covenant Day Pattern
PART THREE: THEOLOGICAL IMPLICATIONS
• VIII. Blood Protects, Death Delivers
• IX. Paul
years — was the
ingathering of the whole house of
Israel. That was Judah's calling. That
was Judah's covenant responsibility.
That was the fruit the Master came
looking for. And that was the fruit He
never found ... Israel
• The Vineyard = Israel (Isaiah 5:7
anchors this beyond dispute)
• The Fig Tree = Judah planted
within the corporate covenant field
• The Fruit = the reunification of
the whole house of Israel — the
gathering of the scattered ten
tribes back into
circumcision — 00:03–01:03
Vaughn opens by asking why Yahweh chose circumcision as the physical sign of his covenant.
He acknowledges that the choice may seem unusual and raises the importance of understanding its purpose.
He warns that doubts ... describes his responsibility as a minister as defending and explaining Scripture.
2. Abraham and the beginning of the covenant narrative — 01:03–02:56
Vaughn introduces Abraham as the central figure in the biblical covenant story.
He describes Genesis
This study guide traces the biblical pattern of seven from creation through Revelation as Yahweh’s covenant rhythm of completion. It connects the Sabbath, Feasts, Menorah, Seven Spirits, Seven Churches, Seven Seals, and Seventh Millennium as unified witnesses to Yahshua ... coming Kingdom. The guide concludes that believers are called to embody this covenant pattern through Sabbath keeping, Feast observance, Spirit-filled witness, prophetic awareness, and hope in the Millennial Sabbath and eternal eighth
This teaching examines the identity of Israel and the nature of the New Covenant. Using Ephesians 2, Deuteronomy 5, and Hebrews 8, Vaughn argues that believers become part of the commonwealth of Israel and are no longer Gentiles ... biblical sense. The message emphasizes that the renewed covenant does not abolish God's commandments but internalizes them through the work of the Holy Spirit, producing a people who embrace the covenant identity and practices of Israel
disease of sin, contrasting the life of rebellion with the life of the Lamb. The focus then shifts to covenant theology, where the speaker challenges the idea that Yahweh abolished the original covenant and replaced it with an entirely different ... Covenant. Using Ezekiel 16, Leviticus 26, Deuteronomy 31, and especially Ezekiel 36, the lesson teaches that Yahweh remembers, restores, and permanently establishes the covenant He originally made with Israel. Particular emphasis is placed on the regathering of Israel, the reunification
This teaching presents the fifteenth day of Aviv as the covenant connection between Abraham, the Exodus, and Yahshua’s death. Israel departed Egypt on the selfsame day associated with the covenant promise, and Yahshua’s blood ratified the renewed covenant ... from Yahweh’s people.
Through the restored Word and appointed Feasts, the elect seed is called back to the covenant, the fathers, its Israelite identity, and its responsibility to prepare for Kingdom government
praise Yahweh no other people besides Israel has known the judgments the statutes none of them were in a covenant with yahwe way except the natural seed line of Israel now I want to break this verse down ... removed their Candlestick only
* two made it the double witness the Old Testament the New Testament old Covenant New Covenant it's always in that double Witness read so yahweh's anger burned against Israel and he made them wander
This lesson begins by establishing the Abrahamic Covenant as the foundation of the Kingdom message and traces its inheritance through Abraham, Isaac, Jacob, and Israel. The speaker emphasizes that the covenant promises remain central to understanding identity, inheritance, and Kingdom ... Time Israel. Through the examples of Moses, Torah, and the tabernacle, the lesson teaches that Yahweh prepares His covenant people for rulership through government, instruction, and spiritual formation. The final section focuses heavily on reverential fear, arguing that true Kingdom
COLORS OF
COVENANT
The People's Coat
Rev. John Shane Vaughn
First Harvest Ministries International
CONTENTS
FOREWORD
PART ONE — THE COAT
CHAPTER ONE — WHY DOES THAT FLAG
MATTER?
CHAPTER TWO — A BOY IN A COAT OF MANY
COLORS
CHAPTER THREE ... CHAPTER NINETEEN — "I AM JOSEPH YOUR
BROTHER"
CHAPTER TWENTY — THE COAT RESTORED:
CAN YOU STILL SEE IT?
FOREWORD
Every covenant YAHWEH ever made, He
made visible.
He is not an Elohim who hides His promises
in the dark. He writes
Part 2 contrasts the histories of Israel and Judah and focuses especially on covenant departure and restoration. The speaker begins with Josiah's reforms in 2 Kings 22–23, arguing that Judah retained religious institutions while losing the Torah ... that Hilkiah's recovery of the law enabled Josiah to restore covenant observance.
The teaching then centers on Jeremiah 3:6–10, where Israel and Judah appear as two sisters. The speaker uses Israel's divorce and Judah's subsequent
dual structure reflecting both original deliverance and end-time regathering, culminating in the restoration of Israel’s identity and covenant participation
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time gathering of believers who are being called out of traditional religious systems and restored to the covenant of Yahweh.
The sermon begins with Isaiah 46:9, where Yahweh commands his people to remember the former things of old. Vaughn ... process with believers discovering their Israelite identity and leaving religious systems that he believes have departed from the original covenant.
He emphasizes that members of his congregation have been brought together for a divine purpose rather than merely through personal
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