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83 results for "seed and fruit"
love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.
Revelation 22:1–5 then connects this seed -and-fruit teaching to the Third Temple series. The speaker interprets the river flowing from God's throne, the Tree of Life ... spiritual “river,” which he associates with their words, character, and ministry to others.
The sermon therefore moves from seed → garden → fruit → river → healing, presenting personal character as the visible evidence of which spiritual seed has been cultivated
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groups that outwardly appear alike can ultimately be distinguished. His answer is that the difference becomes visible through seed and fruit : the underlying spiritual instruction produces observable conduct. Knowing the difference between …
The sermon moves through Isaiah, Hosea, Galatians, Deuteronomy
rain, in his interpretation, is the end-time message or teaching that awakens the dormant seed and causes it to produce fruit . Part 15 - Israel 101 Part 15 - Israel 101
He reinforces the agricultural imagery with James
with a
covenant:
"Behold, I give unto him my covenant of
peace: And he shall have it, and his seed after
him, even the covenant of an everlasting
priesthood; because he was zealous for his
Elohim." — Numbers ... fruitful ; for
they have despised my commandment."
A covenant people who despise the commandment
cannot produce the fruit of the covenant. The seed
is still there — but it will not bear. This is FHMI-
0953 — The Potter Wheel: the clay
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read it.
Genesis 1:11-12
And Yahweh said, Let the earth bring forth grass, the herb
yielding seed , and the fruit tree yielding fruit after his kind,
whose seed is in itself, upon the earth ... earth brought forth grass, and herb yielding seed after his
kind, and the tree yielding fruit , whose seed was in itself,
after his kind, and Yahweh saw that it
was good.
That is the first command you will find
Pastor Shane Vaughn teaches Part 3 of Israel 101, focusing on the
This Sabbath service teaching focuses on the Law of Sonship found in
Pastor Vaughn conducts the opening service of the Feast of Tabernacles, declaring
Pastor Shane Vaughn teaches on the Dominion Mandate given to mankind in
Wants a Son, Not a Seed
What father gives his seed only to get seed back? A father wants a son, with fingers and toes and
eyes, a living child. YAHWEH gave you His seed (1 John ... bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit . A
good tree cannot bring forth evil fruit , neither can a corrupt tree bring forth good fruit . Every
tree that bringeth not forth good fruit is hewn down
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with
Satan. This group endured, many of them even unto
their deaths.
We are the
first-fruits but
we are not the
only fruit !
Purpose of the Church
Page 68
This is the calling that you have dear friend ... command-
ments then God will fill you with the Holy Spirit,
he will conceive in you a seed and in that seed is the
potential for eternal life. He will come and dwell wit,
you will
This book presents marriage as a sacred covenant mystery rooted in Genesis
outside the enclosure.
The seed imagery within Cancer is then connected with John 12. Yahshua is presented as the seed Son who died and rose so that a corporate harvest could develop. The fullness of the Son is identified with ... body that reproduces His character. True believers, unlike make-believers, endure the shaking and bring forth the fruit contained within the original seed .
Revelation 7, 9, and 14 connect Cancer’s protection with the sealing of the 144,000. Revelation
Vaughn teaches that the "haves" are believers who hunger for greater understanding and produce thirtyfold, sixtyfold, and hundredfold fruit from the seed of the Word. The "have-nots" are believers who settle for basic salvation without pursuing deeper revelation
This book introduces FHMI’s framework for Hebraic biblical interpretation, explaining the
This teaching explores the biblical metaphor of the word of Yahweh as
This doctrinal treatise presents FHMI’s theological framework concerning the remnant of
seed metaphor explicit through John 12:24 and 1 Corinthians 15:42–44. A seed enters the earth and dies before producing fruit ; similarly, a body is sown in corruption/dishonor/weakness and raised incorruptible/in glory/in power. Vaughn consequently summarizes Jezreel
This message teaches that the Feast of Firstfruits is not merely about
should have been executed had
watched death enter his own house and consume his own
flesh. The seed of David, the fruit of David’s own body, the
son of David’s own loins—this child was not a stranger
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hosea 2:21 - 22 - vaughn teches that jezreel represents israel scattered and sown like dormant seed throughout the earth, and that at the appointed end-time moment yahweh sends the "latter rain," which vaughn identifies with a restorative teaching or message that awakens that seed and causes it to produce the grain, wine, and oil of restorated israel he connects this awakened jezreel with romans 8's manifestation of the sons of god and teaches that this first - harvest company will participate in the restoration and government of creation. the identification of hosea's jezreel, rain, grain, wine, and oil with a specific modern end-time israelite remnant and its ministry is vaughn's theological interpretation of the passage.
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hosea 1:4 - 5 - vaughn teaches that the naming of hosea and gomer's son jezreel reveals a two-stage divine purpose for the house of israel. yahweh first "scatters" israel in judgment, but that very scattering functions as a "sowing" of seed into the earth for a future harvest and restoration. he connects jezreel with naboth's refusal to surrender his inheritance, with the conflict against jezebel, and ultimately with the seed pattern of death and reurrection within his theology, jezreel therefore represents judgment to mercy. the identification of an end-time "jezreel company, the application of jezebel to contemporary christian systems, and the broader claim that all divine judgment unltimately produces universal restoration are the speaker's theological interpretation rather than explicit claim of hosea 1:4 - 5
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