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213 results for "matthew 4:23"
- This teaching begins the study of Leo, the final sign in the
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- This book presents FHMI’s official teaching on the Sabbath as a
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- Pastor Von teaches that the seed bruising Satan's head in Genesis
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- This teaching explains that Spiritual Authority is not produced by knowledge alone
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- Shane VaughnSeries: STANDALONE BOOKthem on men’s shoulders; but you yourselves will not move them with one of your fingers” (Matthew 23:4). But the Elijah message comes with a finger not of ac- cusation, but of liberation. It writes not on stone ... exhaustion. “They bind heavy burdens and grievous to be borne, and lay them on men’s shoulders...” (Matthew 23:4) This is why Yahshua came not merely as a healer, but as a rest-giver. He said: “Come unto
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- teaching examines the Greek word Kyrios and its use throughout the New Testament. Using Philippians 4:23 and a series of examples from Matthew, Mark, Luke, Galatians, Peter, and Paul, Vaughn argues that Kyrios is a common title of authority
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- This message teaches that Revelation 12 reveals the purpose of the seven
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- This teaching explains Yahweh’s structure of sacred time through Sabbath cycles
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- This teaching introduces the law of the double witness as the fourth
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- This lesson shifts the focus from the structure of the Temple to
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- This study guide traces the biblical pattern of seven from creation through
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- This book presents marriage as a sacred covenant mystery rooted in Genesis
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- Pastor Shane Vaughn teaches Isaiah 14 as the promise that Yahweh will
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- Pastor Vaughn teaches the law of Jubilee as the central principle of
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- The teaching presents the second key to understanding the Kingdom of Yahweh
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- This opening lesson of Keepers of the Qahal redefines the biblical assembly
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- Shane Vaughn2026-05-22Genesis 6:3This book presents FHMI’s restored prophetic chronology, arguing that 3965 BCE
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- Pastor Vaughn teaches that the two witnesses of Revelation 11 represent the
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- The article argues that the common teaching that the Church was born
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- This teaching explains that the “blessed hope” is not the rapture, but
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