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373 results for "present the kingdom to yahweh"
- This message focuses on Yahshua's distinction between those who possess the
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- history as a succession of covenantal ages through which Yahweh progressively reveals His character and trains His remnant. The present convergence of ages prepares the saints for the coming Kingdom government and Millennial reign
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- This teaching presents the tenth Kingdom key: all is of Yahweh. He is not merely the source of pleasant circumstances but the sovereign Creator who governs light, darkness, peace, calamity, history, and every part of His creation. Through Yahshua, Yahweh
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- This teaching addresses the end-time work of Yahweh and explains why
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- Carmel narrative, the message presents Elijah as the evening light that shines before the coming Kingdom. The lesson emphasizes that the prophets of Baal were covenant people who had lost the true identity of Yahweh and substituted titles for relationship
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- This teaching contrasts the traditional doctrine of a pre-tribulation rapture with
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- This message teaches that Yahweh’s fall festivals reveal the coming order
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- This opening lesson of Keepers of the Qahal redefines the biblical assembly
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- This teaching continues “The Layers of the Law” series by explaining the
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- emphasizes covenant identity, restoration of Yahweh's Name, Sabbath observance, rejection of Replacement Theology, and preparation of Remnant Israel to serve as governors in the coming Millennial Kingdom. Throughout the teaching, Pisces is presented as the next stage
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- submission. The teaching explores priesthood, divine government, protocol, and the role of examination in restoration. The Melchizedek Priesthood is presented as the restored priesthood established through Messiah, while Leviticus 14 provides the pattern for bringing what is outside the camp ... lesson repeatedly emphasizes that obedience, submission to divine government, and sanctification are necessary qualifications for participation in Yahweh's restorative Kingdom purposes
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- This lesson focuses on Ezra 1 and the rise of Cyrus as
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- This teaching introduces the book of Daniel as a prophetic revelation specifically
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- message continues the “new song” study by presenting Song of Solomon 1:7 as the cry of a bride who wants to know where Yahshua is feeding next. That hunger is connected with the Feasts ... Sabbath rest, progressive revelation, and movement through the thirty-, sixty-, and hundredfold levels toward the mind of Yahweh and the coming Kingdom. The teaching concludes by portraying the bride as a strong “horse” who remains planted in truth, seeks fresh
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- governors, presenting them as prophetic types of the overcoming saints who will govern with Messiah in the coming Kingdom. Using Daniel 3, Romans 8, Acts 26, Revelation 13, and Revelation 14, the speaker teaches that Yahweh is preparing a tested
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- This teaching emphasizes the seriousness of Passover as a covenant event that
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- Lion by connecting the Feast of Tabernacles with Yahweh’s coming Kingdom. Tabernacles is a seven-day harvest celebration and holy convocation. Yahweh commands His people not merely to attend but to gather physically, include their households, rejoice together, share ... harvest, when presently unconverted people and nations will be brought under Yahweh’s government. Its seven-day duration portrays the extended work of restoring humanity during Yahshua’s millennial reign. Jeroboam’s counterfeit feast warns against changing Yahweh’s appointed
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- apostolic scriptures. Rather than viewing baptism as a purely symbolic ritual, the teaching presents it as the covenantal act through which believers formally enter Yahweh’s kingdom and participate in the redemptive work of Messiah. The document traces the biblical
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- teaching emphasizes the importance of continual self-examination under priestly authority. The message connects present correction and repentance with future responsibilities in Yahweh's Kingdom, including judging angels and participating in restoration. The focus is on redemption, correction, and preparation
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- Covenant age. Grace is presented as Yahweh's power to reproduce His own nature in His people, transforming obedience from external command into internal desire. The message concludes by portraying the firstfruits as future Kingdom teachers who are being prepared
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