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189 results for "torah and covenant"
- Covenant Restoration People sometimes ask whether the calendar really matters. Whether this is not a secondary issue — something to sort out after the bigger theological questions are settled. That question misunderstands what a covenant is. A covenant ... appointed times are solar, fixed, and mathematically perfect. The father of the covenant was born in 1948 AM. The covenant nation was reborn in 1948 CE. The covenant calendar was recovered in 1948 CE. Three 1948s. One Creator. No accidents
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- This book introduces FHMI’s framework for Hebraic biblical interpretation, explaining theremezdrashwestern thinkingtorahrestoration of all thingsrestoration of all thingstree of liferoman christianity
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- This book presents marriage as a sacred covenant mystery rooted in Genesissacred fire restoredmarriage covenantbride of messiahcovenant lovecovenant actrestoration of the familycovenant restorationsacred mystery of union
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- forgiveness comes through His priesthood! Draw near with confidence!" To the Nations Needing Access: "You have no Torah penalty—you need covenant ACCESS! Repent, believe in the living High Priest, be baptized, receive the Spirit! His delegated priests will declare ... Temple, but still needs NEW COVENANT entry through the High Priest 3. The Greek (Gentiles) = Never had Torah penalty, needs covenant ACCESS through the High Priest "Jew First" Means PRIESTHOOD PRIORITY: ● Lost Sheep FIRST = Blood payment (Matthew 15:24 - "sent
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- Shane VaughnSeries: STANDALONE BOOKbegan to encounter a strange paradox. While we proclaimed the beauty and liberty of Sabbath observance according to the Torah’s simplicity—to rest and to gather in holy convocation— others began to slowly creep in with burdensome rules, pharisaical ... covenant people. The Sabbath is not just a doctrine—it is a delight. Let us return to it with clarity, with compassion, and above all, with joy. In the Land — Context, Culture, and Common Sense Throughout the Torah, Moses often
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- Jewish," obsolete, or fulfilled in Christ. He argues that Scripture consistently presents the feasts, Sabbath, and Torah as Yahweh's appointments for all covenant people—not exclusively ethnic Jews. The sermon focuses heavily on redefining covenant identity, asserting that
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- This teaching focuses on the prophetic regathering of the scattered House oftorahrestoration of all thingstwo sticks prophecyregathering of the tribespregathering of israelrestoration of torahkingdom restorationregathering of israel
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- Bible study demonstrating that the covenant promised in Jeremiah 31 is notabrahamic covenant restorationreplacement theologyreplacement theology errortorah restorationabraham moses christ covenant timelineabrahamic covenantnot-so-new covenantkadash vs bara
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- This teaching explains the distinction between Jews and Israelites by tracing thescattered seed of israeljeroboamtwo sticksjezreellost tribes of israello ammihouse of judahisraelite identity
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- didn't understand it you know why Daniel because none of this is mentioned in the Torah Daniel was Torah observant even he knew nothing about the * plan because when they kept the holy days in the Old Testament they ... removed their Candlestick only * two made it the double witness the Old Testament the New Testament old Covenant New Covenant it's always in that double Witness read so yahweh's anger burned against Israel and he made them wander
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- Continuing the Keepers of the Qahal series, this lesson explains that thefirstfruits harvestgovernment of yahwehrestorationovercomingtree of lifefirst and second comingfirstfruitselijah
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- priesthood were temporary administrations pointing to deeper covenant realities, while Sabbath and feast days still point forward to the Kingdom and millennial reign. The central point is that Yahweh is not abolishing Torah, but restoring His people to Torahcircumcision of the heartshadow and fulfillmentmelchizedek priesthoodoriginal intentsabbathtorahmelchizedek priesthoodapostolic authority
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- Israel as a prophetic shadow of End-Time Israel. Through the examples of Moses, Torah, and the tabernacle, the lesson teaches that Yahweh prepares His covenant people for rulership through government, instruction, and spiritual formation. The final section focuses heavily
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- rejection, Feast abandonment, anti-Jewish theology, and later church council decrees. The letter concludes that the New Covenant did not abolish Torah but wrote it within, and that the restoration of all things calls believers back from Rome’s fearsabbath rejectedsyria palaestinatorahaelia capitolinaearly churchdomitian enforcementrestoration of all thingsdestruction of jerusalem
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- This teaching establishes that covenant life is rooted in Israel as Yahwehisrael covenant doctrinetwo house restoration teachingwho is the covenant forlost tribes of israelgentiles grafted intwo house restorationhouse of israelscattered israel
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- Feast of Tabernacles is not a mandate to read the entire Torah, but a covenantal act of renewal focused on the Book of the Covenant - a compact body of law designed to remind Israel of: - Who they are (a chosen ... part of the eternal law, but as a witness and record of the covenant terms. Covenant Renewal vs. Torah Seminary: The covenant reading is not academic - it is prophetic and personal. Yahweh was not commanding Israel to read Genesis through
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- This teaching presents a prophetic interpretation of America through the framework ofamerican foundingrestoration of a nationamerica prophetic rolerestoration through structurenational identity biblicalrestoration movementsrestoration of israelrestoration
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- errors without receiving the living reign of YAHSHUA the Messiah in our lives — if we have Torah without covenant love, feasts without the Spirit, Sabbath without the Master, Rev. John Shane Vaughn | First Harvest Ministries International | Page 18 THE EVIL ... Torah-Giver is a swept house. •Sabbath without the Sabbath-Lord is a swept house. •Feasts without the Feast-King is a swept house. •Two-House teaching without the returning King is a swept house. •Sacred Names without covenant intimacy
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- Exodus 12:41 read together with Numbers 33:3 and Galatians 3:17, places that covenant-cutting on Aviv 15. The Torah Witness Once the two events are properly distinguished, the Torah witness speaks without obstruction. Exodus 12:41 declares ... covenant-cutting "in the middle of the month" without saying which month. Torah identifies the month. Aviv. Three events. One bone-day. One covenant renewed across the generations. Abram's covenant was cut on Aviv 15. Israel departed Egypt
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- This teaching addresses claims that Ashkenazi Jews descend primarily from Khazar convertsmizrahi jewsjewish migration historyhouse of judahfake jew propagandasephardic jewsbook of revelationkhazar theoryjewish diaspora
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