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164 results for "government by torah"
- This teaching presents the vessels of gold, silver, wood, and clay as
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- described as adding burdens, while Romanized Christianity is described as taking Torah away. Both approaches miss the union of Spirit and truth required for Kingdom government. The illustration of a missing school-zone sign shows the difference between technical truth ... concerns people with genuine spiritual experiences who nevertheless lack Torah obedience. They possess one witness—the Spirit—but reject the other witness. Their lawlessness prevents them from entering Kingdom government. Likewise, those who break and teach against Yahweh’s commandments
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- people, then receives covenant government and the promise of na- tions. Exodus: Israel gathers at Sinai before receiving Torah government and constitutional order. David: Gathers mighty men around his person before receiving kingdom government from Yahweh. Pentecost: 120 gather ... Israel at Sinai, He estab- lished far more than religious law—He created a constitutional government with Israel as a covenant nation. The Torah functions as Israel’s constitution, establishing governmental structure, judicial process, and national identity. This pattern provides
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- This doctrinal treatise presents FHMI’s official position on Torah marriage, defining marriage as a covenantal one-flesh union governed by YAHWEH’s law rather than by church sacraments or state institutions. The document emphasizes restoration, repentance, covenant order
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- This doctrinal treatise examines the biblical foundation of marriage through the lens
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- This book presents FHMI’s official teaching on the Sabbath as a
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- with the judicial penalties of Torah. They belonged to Israel’s courts, under Israel’s appointed elders, in Israel’s land, under Israel’s covenant government. They were never handed to private individuals at all. This is not a loophole ... abolishing the courts. He was forbidding private vengeance. And notice: that is exactly the same principle that governs the rebellious son. The Torah never permitted the wronged individual to take vengeance into his own hands; it sent the matter
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- This political monologue responds to the shooting of two National Guard soldiers
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- This teaching examines the question of when a biblical day begins by
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- describe it. From even unto even shall ye celebrate your sab- bath. This is not tradition. This is Torah. Any cal- endar that contradicts this statutory boundary contradicts YAHWEH’s own legislative language — not this ministry’s interpretation ... real-world administrative con- firmation of the evening beginning — not theological argument, but practical governance. Nehemiah, governing Jerusalem under the authority of Torah, made a specific decision about the Sab- bath that only makes sense on an evening-to-evening
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- observance of biblical feast days, or the authority of Torah. This is the very reason we are not a 501c3 congregation. We have deliberately chosen to remain free from government entanglement, even though it costs us tax advantages and certain ... from the founding fathers' vision to what we see today. In 1776, America was a constitutional republic with limited government, biblical morality as the cultural foundation, and agrarian communities as the norm. Today, we have a massive federal bureaucracy, moral
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- Shane VaughnSeries: STANDALONE BOOKBuying and selling were prohibited under a theocratic government seeking to restore sacred rhythms to a compromised society. While these reforms may guide us in principle, they do not define Torah boundaries. In our current con- text—presently living ... lowering of the standard, but a lifting of the veil. The burden was never in the Torah—it was in the traditions added to it. When Yahshua walked the earth, His harshest rebukes were reserved not for Sabbath-breakers
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- other passages are presented as evidence that Yahweh intentionally created the heavens to proclaim His promises, His government, His Torah, and His Messiah to every nation without language barriers. Yahshua is identified as both the beginning and the ending ... time restoration of truth. The ordered heavens are portrayed as Yahweh's throne because they perfectly display His government, Torah, appointed times, and Kingdom. The lesson closes by anticipating a future study of each individual house of the Mazzaroth
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- prophetic shadow of End-Time Israel. Through the examples of Moses, Torah, and the tabernacle, the lesson teaches that Yahweh prepares His covenant people for rulership through government, instruction, and spiritual formation. The final section focuses heavily on reverential fear
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- embrace Hebrew/Israelite mindset and Torah observance rather than Greek Christian traditions. The teaching emphasizes that the Lost Tribes of Israel, now scattered globally, constitute God's chosen first harvest and will enter the millennial government, while natural Jews will
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- Pastor Shane Vaughn teaches the Parable of the Potter's Wheel from Jeremiah 18, explaining that it is a national parable describing Yahweh's molding of the house of Israel through Torah commandments at Mount Sinai. The c…
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- This teaching challenges the traditional Christian doctrine of eternal hell and torment
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- heaven. Scripture instead promises that the righteous will inherit the earth. Yahshua will establish Yahweh’s government above the nations, restore Torah, end warfare, and fill the earth with the knowledge of Yahweh. The Millennium is presented as an active ... healing the nations, renewing agriculture, restoring deserts and waterways, planting trees, teaching Yahweh’s law, and administering righteous government. Healing, abundance, peace, and obedience will spread as Yahshua’s government increases. Present worship, service, obedience, unity, and Feast observance
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- toward rebellion. The teaching applies this pattern to believers. Those called to rule in Yahweh’s Kingdom must first govern themselves, overcome the carnal nature, submit to Yahweh’s Word, and become accountable within divine order. Kingdom authority cannot safely ... genuine return to Torah. The restored Gospel announces that Yahweh’s Kingdom is coming to the earth, that mankind’s inheritance has been redeemed, and that the saints must prepare to govern with Yahshua
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- multiple prophetic passages, the teaching argues that Yahweh sovereignly governs both judgment and refinement within the lives of His covenant people. The study emphasizes self-examination, Torah obedience, discernment, and trust in Yahweh while warning against simplistic “spiritual warfare” interpretations
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